Author name: Sani

Saint Colette

Profile

Colette was a carpenter‘s daughter whose parents were near 60 at her birth. She was orphaned at age 17, and left in the care of a Benedictine abbot. Her guardian wanted her to marry, but Colette was drawn to religious life. She initially tried to join the Beguines and Benedictines, but failed in her vocation.  She was a Franciscan tertiary and a hermitess. On 17 September 1402, at age 21, she became an anchoress – walled into a cell whose only opening was a grilled window into a church.

Colette had visions in which Saint Francis of Assisi ordered her to restore the Rule of Saint Clare to its original severity. When she hesitated, she was struck blind for three days and mute for three more; she saw this as a sign to take action.

Colette tried to follow her mission by explaining it, but had no success. Realizing she needed more authority behind her words, she walked to Nice, France, barefoot and clothed in a habit of patches, to meet Peter de Luna, acknowledged by the French as the schismatic Pope Benedict XIII. He professed her a Poor Clare, and was so impressed that he made her superioress of all convents of Minoresses that she might reform or found, and a missioner to Franciscan friars and tertiaries.

She traveled from convent to convent, meeting opposition, abuse, slander, and was even accused of sorcery. Eventually, she made some progress, especially in Savoy, where her reform gained sympathizers and recruits. This reform passed to Burgundy in France, Flanders in Belgium and Spain.

Colette helped Saint Vincent Ferrer heal the papal schism. She founded seventeen convents; one branch of the Poor Clares is still known as the Colettines.

Colette was known for a deep devotion to Christ’s Passion with an appreciation and care for animals. She fasted every Friday, meditating on the Passion. After receiving Holy Communion, she would fall into ecstasies for hours. She foretold the date of her own death.

Born

  • 13 January 1381 at Corbie, Picardy, France as Nicolette Boilet, named in honor of Saint Nicholas of Myra

Died

  • 6 March 1447 at Ghent, Belgium of natural causes
  • relics at the Monastère Sainte-Claire, Poligny, France

Beatified

  • 1604 by Pope Clement VIII (grant of liturgical office)
  • 23 January 1740 by Pope Clement XII (beatification)

Canonized

  • 24 May 1807 by Pope Pius VII

Patronage

  • against eye disorders
  • against fever
  • against headaches
  • against infertility
  • against the death of parents
  • carpenters
  • craftsmen
  • Poor Clares
  • servants
  • Corbie, France
  • Ghent, Belgium

Representation

  • birds
  • lamb
  • woman being carried to heaven by an angel
  • woman delivering a soul from purgatory
  • Poor Clare nun holding a crucifix and a hook
  • Poor Clare nun visited by Saint Anne, Saint Francis of Assisi, and/or Saint Clare of Assisi in a vision
  • Poor Clare nun walking on a stream

Source: https://catholicsaints.info/saint-colette/

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Luke 9:22

Deep Love Casts Out Fear

Jesus said to his disciples: “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”

Reflection:

Jesus knew He would suffer greatly, be rejected and killed. How would you deal with that knowledge if you somehow knew this about your own future? Most people would be filled with fear and become obsessed with trying to avoid it. But not our Lord. This passage above shows just how intent He was on embracing His Cross with unwavering confidence and courage.

This is just one of several times that Jesus began to break the news to His disciples about His pending fate. And each time He spoke this way, the disciples for the most part remained either silent or in denial. Recall, for example, one such reaction of Saint Peter when he responded to Jesus’ prediction of His Passion by saying, “God forbid, Lord! No such thing shall ever happen to you” (Matthew 16:22).

In reading this passage above, the strength, courage and determination of our Lord shine through by the fact that He speaks so clearly and definitively. And what motivates Jesus to speak with such conviction and courage is His love.

Too often, “love” is understood as a strong and good feeling. It’s perceived as an attraction to something or a strong liking of it. But that’s not love in the truest form. True love is a choice to do what is best for another, no matter the cost, no matter how difficult. True love is not a feeling that seeks selfish fulfillment. True love is an unwavering strength that seeks only the good of the person who is loved.

Jesus’ love for humanity was so strong that He was driven toward His pending death with great power. He was unwaveringly determined to sacrifice His life for us all, and there was nothing that would ever deter Him from that mission.

In our own lives, it’s easy to lose sight of what true love actually is. We can easily become caught up in our own selfish desires and think that these desires are love. But they are not.

Reflect, today, upon the unwavering determination of our Lord to sacrificially love us all by suffering greatly, by enduring rejection, and by dying upon the Cross. Nothing could have ever deterred Him from this love. We must show the same sacrificial love.

Source: https://catholic-daily-reflections.com/2025/03/05/deep-love-casts-out-fear-4/

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Ash Wednesday

It was a common practice within the early Church that those who were found guilty of grave public sin needed to do public penance before they were admitted back into communion with the Church and admitted to the Most Holy Eucharist. The public sinners came forward in sackcloth forty days before Easter and were sprinkled with ashes, in keeping with many Old Testament examples of public penance. They fasted and prayed for forty days and then, on Easter, were readmitted into full communion with the Church. Eventually, prior to the end of the first millennium, this practice was extended to the entire Church as a way of highlighting everyone’s need for penance. One of the earliest mentions of this practice becoming universal comes from an English Benedictine monk who wrote:

We read in the books both in the Old Law and in the New that the men who repented of their sins bestrewed themselves with ashes and clothed their bodies with sackcloth. Now let us do this little at the beginning of our Lent that we strew ashes upon our heads to signify that we ought to repent of our sins during the Lenten fast.

Today, as a sign of our ongoing need to repent of our sins and do penance, the faithful are invited to come forward to be marked with ashes as a sign of their commitment to the penitential season of Lent, so as to celebrate with great joy the Solemnity of Easter. Lent is forty-six days long. Forty of those days are penitential days, and six of them are Sundays. Lent begins on Ash Wednesday and concludes with the Easter Vigil. The forty penitential days are an imitation of Jesus’ forty days in the desert.

As we come forward to receive ashes, the minister traditionally says, “Remember that you are dust, and to dust you shall return.” This line is taken from the Book of Genesis when God expelled Adam and Eve from the Garden of Eden. He told Eve that she would suffer the pains of childbirth and be subjected to her husband. God told Adam that he would labor for his food through sweat and toil. To both of them, God said this curse would last “Until you return to the ground, from which you were taken; For you are dust, and to dust you shall return” (Genesis 3:19). Thus, the final curse of original sin is death: “…to dust you shall return.”

As we come forward to receive ashes, we should hear God saying to us, as He said to Adam and Eve, that we also suffer the consequences of original sin and will die. But that curse must be seen in the light of God’s final plan of salvation. Today, we acknowledge that the curse of death will endure but also hold onto the hope of resurrection made possible through Christ. Lent is a time of repentance for our sin and hope in redemption. Ash Wednesday is our liturgical and public statement that we have chosen both repentance and redemption.

As you come forward to receive the ashes today, don’t just go through the motions. Make this act a prayer and one of deep interior devotion. Call to mind your sins and the sins of your whole life, as best you can. Acknowledge the just punishment of eternal death that you deserve for your sins. But then call to mind the infinite and unmerited mercy of God. Remember that even though you are an undeserving sinner, God has reached down from Heaven to offer you the gift of eternal salvation. He has invited you to receive this gift through your repentance and humility. Humble yourself today in “sackcloth and ashes,” and as with those public sinners of old, God will use this Lent to more fully unite your soul with His through His glorious death and resurrection.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/ash-wednesday/

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Matthew 6:3, 6, 17

Lent—Combating Sin with Virtue

But when you give alms, do not let your left hand know what your right is doing…
But when you pray, go to your inner room, close the door, and pray to your Father in secret.
But when you fast, anoint your head and wash your face…

Reflection:

One Church Father explains that almsgiving, prayer and fasting are three acts that help us to combat the three temptations that Jesus overcame in the desert. First, our Lord overcame gluttony when the evil one tempted Him to turn stones into bread to satiate His hunger after fasting for 40 days. Second, our Lord overcame vainglory when the evil one took Him to the parapet of the temple and tempted Him to throw Himself down so that the angels of God would save Him, proving His divinity. Third, our Lord overcame greed when the evil one took Him up a high mountain and showed Him all the kingdoms of the world, promising to give them to Jesus if He worshiped him.

Today’s Gospel identifies the three ways that we are able to overcome these same temptations of gluttony, vainglory and greed. Almsgiving, or generosity, is the cure for greed. Prayer within the “inner room” of your soul is the cure for vainglory. Fasting is the cure for gluttony.

As Lent begins, we are also invited into the desert for 40 days. We are invited to face the many temptations we endure in life so as to overcome them by the power of God. If you struggle with one of these above-mentioned temptations, all of them, or some similar temptation, the cure is found when the temptation is identified and the contrary virtue is embraced.

Do you struggle with greed? If so, consider being generous this Lent. God has promised to provide for your needs. He has not promised earthly wealth, but He has promised to care for you. There is great freedom found in believing that promise. One way to more fully trust in God’s providence is to generously give of your money to those in need. Don’t hesitate to do so if this is your struggle.

Do you struggle with a desire for vainglory and have an inordinate desire to prove your worth to others? If so, turn to prayer. It is in personal prayer, within that “inner room” of your heart, where God will meet you and reveal to you your true value and worth. As you discover your dignity in prayer, you will find you have no need to prove that dignity and value to others through prideful means.

Do you struggle with gluttony and seek to satiate your longings by the excessive consumption of food and drink? If so, the cure will be found in fasting. Denying your disordered appetites has great spiritual value. Fasting intermingled with prayer opens your soul to seek satisfaction only in God, and not in the flesh.

Reflect, today, upon that which needs to be your primary focus this Lent. What is it that keeps you from God? What temptations do you struggle with the most? Perhaps greed, vainglory or gluttony is among your struggles. If so, then do not hesitate to commit yourself to the cures this Lent. The end result will be that “your Father who sees in secret will repay you.”

Source: https://catholic-daily-reflections.com/2025/03/04/lent-combating-sin-with-virtue/

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Saint Casimir

1458–1484; Patron Saint of Poland, Lithuania, and Lithuanian youth; Believed to have been canonized by Pope Leo X in 1521 or Pope Adrian VI in 1522; Canonization confirmed by Pope Clement VIII in 1602

King Casimir IV was King of Poland and Grand Duke of Lithuania. His wife, Queen Elizabeth, was the daughter of the Holy Roman Emperor Albert II. Their marriage was arranged primarily for political reasons, giving King Casimir IV greater influence in Bohemia and Hungary, but their marriage also bore great spiritual fruit. They had thirteen children, the third being the saint we honor today, Saint Casimir, named after his father.

Saint Casimir was born on October 3, 1458, the second son and third child in the Polish royal family. King Casimir IV’s father had converted to Catholicism from paganism and introduced Christianity to Lithuania. King Casimir IV was, therefore, raised in a good Catholic home which he also provided to his children. A faithful Catholic herself, Queen Elizabeth was the loving mother of her thirteen children.

As children born into royalty, Casimir and his siblings were well educated. From the age of nine until sixteen, Casimir and his older brother were tutored by a Polish priest named Father Jan Długosz. This good priest taught the boys Latin, German, law, history, rhetoric, and classical literature.

Casimir had no desire for power, war, riches, or nobility. Father Długosz had taught him well, and Casimir had fallen in love with his God and the Blessed Virgin. He prayed frequently, often slept on the floor, engaged in other penitential practices, spent entire nights meditating on the Passion of our Lord, dressed simply, and desired to live a life of chastity. He was charitable to the poor, manifested the virtues, and edified all who encountered him. He especially had a deep devotion to our Blessed Mother and each day sang an ancient hymn called, “Daily, Daily Sing to Mary.”

When Casimir was only thirteen, the King of Bohemia and Hungary died and King Casimir IV asserted his right to name a successor. The Bohemians agreed and accepted Vladislaus, the King’s firstborn son, as their king, but some of the Hungarians did not, preferring a godless tyrant named Matthias Corvinus. With the support of some of the Hungarian nobles, King Casimir IV decided to name his son Casimir to the Hungarian throne by force. Casimir was sent to lead the Polish army in battle against the Hungarians and take the throne. Casimir agreed out of obedience to his father, but his heart was not in it. He opposed the war, and in time the effort failed and Casimir returned to Poland. His opposition grew even stronger when he heard that Pope Sixtus IV had asked his father not to go to war. Upon Casimir’s arrival home, his father was furious and imprisoned him in a tower for three months. Those three months, however, were just what Casimir longed for.

In the solitude of imprisonment, Casimir was able to return to his life of prayer and deepen his union with God. Afterward, he continued his studies and life of devotion, vowing to remain celibate for the Kingdom of God. His father was not pleased and attempted to arrange a marriage for him, but he refused. After completing his studies at the age of sixteen, Casimir worked closely with his father, but his heart remained with God and the Blessed Mother. When Casimir was twenty, his father had to be absent from Poland for about five years, tending to matters in Lithuania. During those years, Casimir was put in charge of ruling Poland, which he did with thoughtfulness, justice, and charity. When Casimir was twenty-five, he became ill with a lung disease. His father rushed back to Poland to be with his son, and on March 4, 1484, at the age of twenty-five, Casimir died.

After his death, devotion to Casimir quickly exploded. Many people prayed to him, and many attributed miracles to his intercession. One notable miracle took place in 1519 when the Lithuanian army was engaged in battle with the Russians. It is said that Saint Casimir appeared to the Lithuanian soldiers in a vision and directed them to a place where they could best defend their city, which they successfully did. This might be the reason that Saint Casimir is the patron saint of both Poland and Lithuania.

Shortly after that miracle, it is believed that Pope Leo X carefully examined Casimir’s life and miracles and was prepared to canonize him, but might have died before he was able to do so. Therefore, his successor, Pope Adrian VI, might have been the one to canonize him. Because those questions remained for some time, Pope Clement VIII officially confirmed Casimir’s canonization in 1602, adding him to the Roman liturgical calendar for Poland and Lithuania. In 1620, Saint Casimir was added to the Roman Calendar of the universal Church.

Worldly power, riches, and honors were all within the grasp of this young prince, yet he chose the power, riches, and honors bestowed by the heavenly King instead. His heart was filled with faith from a very early age that only grew as he got older. Even after Casimir’s death, God used him to inspire many. Ponder your own ambitions in life, and seek to imitate this young prince who rejected the lies of this world, preferring only the eternal truths of the Kingdom of God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-4-saint-casimir/

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Mark 10:29-30

An Exchange of Gifts

Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…”

Reflection:

Jesus’ statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.

In hearing this statement from Peter, Jesus does not give the expected response. He doesn’t say to Peter, “Yes, you have, that’s very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.

This was not a belittling of Peter’s self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.

It can be tempting for us all, at times, to feel as though God asks too much of us. It’s true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward.

Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will.

Source: https://catholic-daily-reflections.com/2025/03/03/an-exchange-of-gifts-4/

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Saint Katharine Drexel, Virgin

1858–1955; Patron Saint of racial justice and philanthropists; Canonized on October 1, 2000 by Pope John Paul II

On November 26, 1858, Catherine Marie Drexel was born in Philadelphia to Hannah Langstroth Drexel and her husband, Francis Drexel, an international banker and one of the wealthiest men in the United States. Her mother died when Catherine was only five weeks old, so Catherine and her older sister Elizabeth were cared for by their aunt and uncle until their father remarried in 1860. Three years later, Francis and his new wife, Emma, had a daughter, Louisa.

The three girls had what many would describe as an ideal childhood. They were lovingly cared for, lived in a large home in Philadelphia, received an excellent education from private tutors, frequently traveled with their father and stepmother throughout the United States and Europe, and were taught the Catholic faith in both word and deed. Francis and Emma Drexel were devout Catholics who regularly prayed and performed charitable works. They taught the girls that their wealth was a gift to be used for the good of others. One way they put this conviction into practice was by opening their large home to the community a few times each week, distributing food, clothing, and money for rent assistance to the poor. When widows or single women were embarrassed to come, Emma would quietly seek the women out to assist them. She often taught the girls that “Kindness may be unkind if it leaves a sting behind.” The girls also learned about prayer by witnessing their father and stepmother praying daily before an altar in their home.

When Catherine was only fourteen years old, she formulated a spiritual plan for her life with the help of her spiritual director, Father James O’Connor, who later was named the first bishop of Omaha. Catherine’s parents’ witness greatly influenced her, and she began to understand that spiritual riches were worth more than all the material wealth in the world.

After completing her formal education at the age of twenty, Catherine made her social debut and was presented to Philadelphia high society, as was the custom for young wealthy women. Her heart, however, was not drawn to the life of a social elite, but to God and care for the poor. Over the next few years, Catherine’s stepmother suffered from cancer and died on January 29, 1883, at the age of forty-nine, which helped Catherine to realize that money cannot buy health or happiness. The following year, Catherine and her sisters traveled to the Western United States with their father where they saw firsthand the poverty of the Native American community on reservations. In 1885 their father died, leaving his fortune to his three girls. Francis’ will set up trust funds that stipulated that each daughter would equally receive the income produced by his remaining $14 million estate, which translated into about $1,000 every day for each daughter. By comparison, in the year 2023, the $14 million estate would be equivalent to almost $500 million, and each daughter would receive about $35,000 per day.

Despite receiving this fortune, Catherine’s heart remained with the poor, especially the Native Americans out West, and impoverished Black communities. Over the next two years, with the help of two priests, she made substantial donations to reservations and visited them herself. In 1887, she was struggling with what she would do with her life. She felt drawn to the contemplative religious life but knew that this would make it impossible for her to use her inheritance for charitable work. During a visit to Rome, she had a private audience with Pope Leo XIII during which she begged the Holy Father to send an order of missionaries to the Native Americans. The pope lovingly said to her, “But why not be a missionary yourself, my child?” The pope’s words resonated deeply within her heart, and she soon found herself in tears outside Saint Peter’s Basilica, knowing what she must do.

In 1889, Catherine entered the novitiate of the Sisters of Mercy in Pittsburgh, taking the name Sister Mary Katharine. The news traveled quickly among the social elite. Philadelphia’s Public Ledger printed an article with the headline: “Miss Drexel Enters a Catholic Convent—Gives Up Seven Million.” She made her final vows in 1891, and with thirteen companions founded the “Blessed Sacrament Sisters for Indians and Colored People.” Sister Katharine was chosen as the first superior general.

Mother Katharine quickly went to work, using her inheritance to found a boarding school for Pueblo Indians in New Mexico and a school for African American girls in Virginia. Over the next sixty-four years, Mother Katharine and her sisters established forty-nine elementary schools, twelve high schools, Xavier University in New Orleans for Black students, and fifty-one convents. At the time of her death, her order had grown to more than 500 women religious.

In 1935, following a heart attack at the age of seventy-seven, Mother Katharine retreated to a life of prayer. Her original longing for a contemplative life was realized and lasted for the next twenty years. Her father’s will was set up in such a way that the income she received from the trust fund could only be passed on to her children. If she had no children, the money was to be distributed to religious organizations that her father had specified. Of course, Mother Katharine’s order was not one of them, being founded after her father’s death. Some believe that God allowed her to live until the age of ninety-six so that her annual earnings from her trust fund could be used for the ongoing charitable work of her order. She lived her last years in prayer, in personal poverty, simplicity, and charity, giving all she had and all she was to the poor. She was canonized in the year 2000, only the second person born in the United States to be canonized up to that time (after Mother Elizabeth Ann Seton).

Many people dream of being rich. Saint Katharine Drexel teaches us that money is not the source of fulfillment in life. Love is. Whether you are rich or poor, your happiness comes from lovingly serving the will of God. Be inspired by this holy woman and learn from her example by choosing the poverty of Christ over the riches of the world, and you will discover the true riches of Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-3-saint-katharine-drexel-virgin-usa-optional-memorial/

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Mark 10:17-19

The Path to Perfection

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments…”

Reflection:

Jesus addresses different people in different ways. He chastised the proud and arrogant who came to trap Him. He was exceptionally gentle and kind to the repentant sinner who came in tears. He spoke in parables and figures of speech to those who were curious but had little faith. And to those who came with openness, sincerely seeking the truth, He spoke clearly, lovingly and directly.

Today’s Gospel presents us with the familiar story of the Rich Young Man. Notice how this young man came to Jesus. First, he “ran up” to Jesus. This suggests he was very desirous to speak with our Lord. He also knelt down before Jesus, which points to his humility and reverence. Then he asked Jesus a  direct and important question. He didn’t ask Jesus to heal someone. He wasn’t looking for a miracle or a personal favor. Instead, this young man asked the question we should all ask Jesus every day. “Good teacher, what must I do to inherit eternal life?” Is this a question that you ponder and ask our Lord?

As the story unfolds, Jesus gives two answers. First, He gives the young man the fundamental answer to his question. Eternal life is obtained by keeping away from serious sin, out of love and obedience to the will of God. But after the young man inquires further, Jesus gives him a much deeper answer. This second answer was one based on a deep love for this young man because it presented the key to perfection. “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

Many people go through life fulfilling the most fundamental precepts of holiness. They avoid serious sin so as to remain in a state of grace. And this is good. But Jesus wants so much more: He wants perfection. When we sincerely seek out perfection, Jesus will answer us as He answered the Rich Young Man. Perfection requires the deepest purification from all unhealthy attachments. Most people have many attachments that hinder perfection. Those attachments might not be mortal sins, but they are venial sins, or spiritual imperfections. Therefore, it’s important to know that if you want perfection, and if you humble yourself before our Lord and sincerely ask how to obtain it, He will lovingly invite you to detach from everything but God and His holy will for your life. What that means practically for you must be prayerfully discerned.

Reflect, today, upon whether or not you could join this rich young man in his humble questions posed to Jesus. Do you want to know how to be perfect? If so, are you ready to respond to Jesus’ answer? Are you willing to abandon everything that is a hindrance to the will of God so that you can follow Him and fulfill His perfect will? Ponder this question and commit yourself to the full embrace of Jesus’ answer and you will become richer in what matters than you could ever imagine.

Source: https://catholic-daily-reflections.com/2025/03/02/the-path-to-perfection-2/

Mark 10:17-19 Read More »

Eighth Sunday in Ordinary Time

First Reading Sirach 27:4-7

When a sieve is shaken, the husks appear;
so do one’s faults when one speaks.
As the test of what the potter molds is in the furnace,
so in tribulation is the test of the just.
The fruit of a tree shows the care it has had;
so too does one’s speech disclose the bent of one’s mind.
Praise no one before he speaks,
for it is then that people are tested.

Responsorial Psalm Psalms 92:2-3, 13-14, 15-16

R (cf. 2a) Lord, it is good to give thanks to you.
It is good to give thanks to the LORD,
            to sing praise to your name, Most High,
To proclaim your kindness at dawn
            and your faithfulness throughout the night.
Lord, it is good to give thanks to you.
The just one shall flourish like the palm tree,
            like a cedar of Lebanon shall he grow.
They that are planted in the house of the LORD
            shall flourish in the courts of our God.
Lord, it is good to give thanks to you.
They shall bear fruit even in old age;
            vigorous and sturdy shall they be,
Declaring how just is the LORD,
            my rock, in whom there is no wrong.
Lord, it is good to give thanks to you.

Second Reading 1 Corinthians 15:54-58

Brothers and sisters:
When this which is corruptible clothes itself with incorruptibility
and this which is mortal clothes itself with immortality,
then the word that is written shall come about:
            Death is swallowed up in victory.
                        Where, O death, is your victory?
                        Where, O death, is your sting?
The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.

Therefore, my beloved brothers and sisters,
be firm, steadfast, always fully devoted to the work of the Lord,
knowing that in the Lord your labor is not in vain.

Alleluia Philippians 2:15d, 16a

R. Alleluia, alleluia.
Shine like lights in the world
as you hold on to the word of life.
R. Alleluia, alleluia.

Gospel Luke 6:39-45

Jesus told his disciples a parable,
“Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite!  Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye.

“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.”

Source: https://bible.usccb.org/bible/readings/030225.cfm

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Saint Luke Casali

Profile

Lucas was educated by the abbot of the monastery of Saint Philip at Agira, Sicily, Italy. Monk at Agira. He was a priest and a reluctant abbot of his house.

Lucas eventually, for unknown reasons, went blind. One day while they were travelling to Nicosia, one of his monks tried to play a trick on the blind abbot by telling him that some townspeople were following them in hope of hearing him preach. Lucas stopped, turned to where he was told the people were standing, and began to preach to the empty field. When he finished, the stones along the road all shouted “Amen”, confounding the practical joker. A church dedicated to Lucas was later built on the spot.

Born

  • Nicosia, Sicily, Italy

Died

  • c.800 at the monastery of Saint Philip in Agira, Sicily, Italy of natural causes
  • most relics still in Agira
  • some relics in Nicosia, Sicily, Italy

Canonized

  • Pre-Congregation

Patronage

  • Nicosia, Sicily, Italy (his intervention ended a plague in 1575

Source: https://catholicsaints.info/saint-luke-casali/

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