Daily Saints

Saint Anthony of Egypt, Abbot

251–356; Patron Saint of basketmakers, gravediggers, butchers, swineherds, motorists, amputees, monks, and farmers; Invoked against skin diseases and epilepsy; Pre-Congregation canonization

Anthony was born into an upper-class Catholic home. His parents raised Anthony and his younger sister in a small village in southern Egypt. He received a basic education and was twenty years old when his parents suddenly died. He was left with a large inheritance and the responsibility of caring for his sister. Some months later, Anthony was attending Mass and heard the Gospel story of Jesus’ command to the rich young man: “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven” (Matthew 19:21). As Anthony heard these words, he knew Jesus was speaking directly to him. Shortly after, he gave away most of his property, sold almost everything else, and kept only what he needed to care for himself and his sister. But that’s not exactly what the Lord had commanded! Jesus said that perfection is obtained only if one were to sell everything and give it to the poor.

Not long afterward, Anthony was at Mass once again and heard the Gospel passage, “Do not worry about tomorrow; tomorrow will take care of itself” (Matthew 6:34). Again, he knew Jesus was speaking directly to him, so he gave away even the little he had saved back, entrusted his sister to the care of some holy women, and entered the desert to live a life of poverty, solitude, prayer, and mortification.

In that harsh desert landscape, the devil attacked him in countless ways. “Think about all the good you could have done with that money you gave away!” These were the words of the evil one, trying to deter Anthony from embracing his unique vocation as a hermit. Then the devil appeared to him in physical form and sent vile creatures to frighten him. Satan tempted Anthony with boredom, laziness, and even appeared as a female temptress to seduce him. Firm in prayer and mortification, Anthony fought off the devil and his manifestations. Though beaten senseless during these spiritual battles, he recovered in the care of some friends who visited him.

After spending fifteen years living in a desert cave once used as a tomb, Anthony retreated even deeper into solitude, spending another twenty years in self-imposed solitary confinement. He ate only bread that friends threw over the wall of the abandoned Roman fort he called home. He never opened his mouth to speak to anyone, for God called him to the unique life of complete solitude.

Eventually, Anthony’s holy example stirred up devotion and admiration in the hearts of others. Though they could not speak to him, many wanted to imitate him. They began to build huts nearby and imitate his vocation. Then, after twenty years of solitude, God directed Anthony to exit his fort and assist the other nearby hermits with their vocations. For the next five years, he instructed the new hermits on how to organize their lives.

Anthony then withdrew once again into seclusion for the last forty-five years of his very long life. However, this time he did accept visitors from time to time and even entered nearby cities to occasionally preach and teach. Most notably, he preached firmly against the rampant Arian heresy, directly opposed the emperor for persecuting Christians, and fearlessly offered himself up to be martyred. God did not grant his desire for martyrdom, however. Instead, Anthony lived to the ripe old age of 105. He made a powerful impact upon the lives of many by his radical obedience to God’s will, through his life devoted to prayer, his embrace of poverty, his courageous preaching against heresy, and his assistance to those daring to live as hermits. He was so influential that another heroic saint of that time, the bishop Saint Athanasius, wrote a biography of Saint Anthony, supplying much of what we know about him today.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-17-st-antony-patriarch-of-monks/

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Pope Saint Marcellus I

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Nothing of his life before the papacy has survived the centuries. He was a Pope at the end of the persecutions of Diocletian; the persecutions had so disrupted the Church that there had been a gap of over a year with no Pope. He was faced with reconstituting the clergy which had been decimated and whose remnant had practiced their vocation covertly and with the expectation of martyrdom. He worked to recover and welcome back those who had denied the faith to keep from being murdered.

When a group people apostatized before and during a period of persecution, they refused to do penance in order to return to the Church (they were known as the Lapsi), Marcellus refused to allow their return to the Church. This group had some political pull, and caused such civil disruption that Emperor Maxentius exiled the Pope in order to settle the matter. Legend says that Marcellus was forced to work as a stable slave as punishment, but this appears to be fiction. He was considered a martyr as he died of the terrible conditions he suffered in exile.

Papal Ascension

  • May-June 308

Died

  • 309
  • initially buried in the cemetery of Saint Priscilla in Rome, Italy
  • relics later translated to beneath the altar of San Marcello al Corso church in Rome where they remain today

Canonized

  • Pre-Congregation

Patronage

  • horses
  • stablemen
  • in Italy
    – Anversa degli Abruzzi
    – Montemarzo di Asti

Representation

  • pope with a donkey or horse nearby
  • pope standing in a stable

Source: https://catholicsaints.info/pope-saint-marcellus-i/

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Saint John Calabytes

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John was born wealthy. He ran away from home as a child, and became a monk at Gomon on the Bosphorus at age 12. When he finally returned home as a beggar at age 18, his family did not recognize him. However, they did recognize that he was a holy man, and the family allowed him to live as a hermit in a small hut (a calybe in Greek) near their front door. Only on his death were they were informed of his real identity. His story has led to his being a symbol of homelessness, and how we may not recognize the humanity in the poor and homeless in our midst.

Born

  • at Constantinople (modern Istanbul, Turkey)

Died

  • c.450 of natural causes

Representation

  • beggar with a Gospel in his hand
  • beggar revealing his identity to his parents on his death bed

Source: https://catholicsaints.info/saint-john-calabytes/

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Saint Nino of Georgia

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Nino was a Slave. She was not originally from Georgia and may have been brought there by her master when he emigrated. She may have been the spoils of war, or she may have fled her own war-racked homeland and become enslaved after her move to more peaceful Georgia.

Nino cured a dying child by placing her hair shirt on him, and praying over him. News of this miracle reached the Queen of Georgia, who was suffering an unspecified but untreatable malady. She sent for Nino who replied, “I am a slave. My place is not in a palace.” The Queen went to Nino, who cured her by prayer.

The royal family offered her any reward; she asked that they convert. The recently healed queen was willing, but King Mirian was not. However, soon after, while on a hunt, he found himself surrounded by wild animals. He made one of those well-known deals with God, offering to convert if he survived. The animals left, and in 325 the king asked Constantine for priests and bishops to spread the faith throughout Georgia.

This good work begun. Nino retired to live as a prayerful recluse on a mountainside at Bodbe Monastery,  Kakheti, Georgia.

Born

  • various sources place this as Cappadocia (most sources), Rome, Jerusalem, or Gaul (modern France)

Died

  • c.320 at Bodbe Monastery, Kakheti, Georgia of natural causes
  • buried in the Cathedral of Mtskheta, Georgia

Canonized

  • Pre-Congregation

Patronage

  • Congregation of the Sisters of Saint Christiana
  • Georgia
  • Azov region of Russia
  • Caspian region of Russia
  • Caucasus region of Russia

Representation

  • Georgian cross
  • grapevine cross

Source: https://catholicsaints.info/saint-nino-of-georgia/

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Saint Hilary of Poitiers, Bishop and Doctor

c. 315–367; Patron Saint of children academically behind, children learning to walk, mothers, and the sick; Invoked against rheumatism and snakebites; Pre-Congregation canonization; Proclaimed a Doctor of the Church in 1851 by Pope Pius IX

Born into a wealthy pagan family in Poitiers, France, Hilary was well educated in the classics. As he looked into his own soul, however, he knew that he did not exist for the sole purpose of seeking pleasure, enjoying leisure, obtaining wealth, or merely satisfying his fleshly desires. Hilary reasoned that the human soul did not exist simply to die. Instead, it must exist for something more, something eternal, something glorious. When his pagan culture did not suffice and philosophy fell short, Hilary finally found what he was searching for when he stumbled upon the Scriptures.

Hilary was first struck by the mysterious name of God in the Old Testament: “I AM WHO I AM.” God had revealed Himself as eternal, without beginning or end—Existence itself. Then Hilary discovered the Son of God in the Gospel of John 1:1–14. Of this discovery, Hilary said, “My soul measured the mighty workings of God, wrought on the scale of His eternal omnipotence . . .by a boundless faith . . .that God was in the beginning with God, and that the Word became flesh and dwelt among us . . .” (De Trinitate 1.12).

Hilary had the will to believe, and in the years that followed he was given the power and gift to understand the beauty, mystery, omnipotence, and nature of the Most Holy Trinity. Shortly after these discoveries of faith, Hilary was baptized a Christian and went on to defend the doctrine of the Trinity against the “insanity and ignorance of men.” He so impressed the faithful that they chose him to be their bishop, a dignity to which he reluctantly agreed.

Among those who shared in the “insanity and ignorance” of that time were a group of bishops and laity who followed the heresy of Arianism, which denied the divinity of Christ, instead holding that the Son was inferior to the Father. This heresy was especially strong in the Eastern Church but was starting to spread throughout France. After Hilary was a bishop for only about five years, the emperor, an Arian himself, ordered every bishop to pledge their support for this heresy. Hilary refused. Instead, he vigorously defended the truth, and for his brave stance was exiled to Phrygia, in modern-day Turkey. In His love and providence, God used Hilary’s time of exile in powerful ways.

While in Phrygia, Bishop Hilary spent much time studying and writing. He had already composed a marvelous commentary on the Gospel of Matthew while in Poitiers, and now he set his mind to his greatest work, De Trinitate (On the Trinity). Drawing from his classical education, his knowledge of Greek, his love of the Scriptures, and from the “insanity” and “ignorance” of Arianism itself, Bishop Hilary composed a comprehensive defense of the doctrine of the Trinity as it was taught in the Nicene Creed. Bishop Hilary caused so much trouble for the Arians in Phrygia that the Arian bishops pleaded with the emperor to send him back home, a request the emperor honored.

On his return to Poitiers, Bishop Hilary took the long way home through Greece and Italy, preaching all the way, weeding out the beginnings of Arianism in the Western Church. His effectiveness came not only from his clear teaching, but also from his conciliatory approach and resolute determination. Back in Poitiers, he continued to preach, write, attend councils, and even to compose hymns. The hymns were his way of introducing the doctrines of the faith to the people of God in song. He was a true pastor who burned with a desire that everyone come to a deeper knowledge of the One God—Father, Son, and Holy Spirit.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-13-saint-hilary-of-poitiers-bishop-and-doctor/

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Saint Benedict Biscop

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Benedict was an Anglo-Saxon nobility. He grew up around the court of King Oswy of Northumbria, and held court offices. Following a pilgrimage to Rome, he renounced his wealth and position, and dedicated himself to prayer and scripture study. He was a monk at the monastery of Saint-Honorat near Cannes, France in 666, taking the name Benedict.

In 668, Pope Saint Vitalian sent him and the monk Adrian to advise Theodore, Archbishop of Canterbury until 671. Traditionally, he introduced the construction of stone churches and glass church windows to England, and brought in many foreign craftsman to do the work and teach the English. He tried to introduce more Roman rituals to English worship. He founded the monasteries of Wearmouth and Jarrow. He built a large library and scriptorium at Wearmouth.

In late life, Benedict suffered a painful paralysis, and was confined to his bed for his last three years. He continued to work from his bed, buying books, establishing the Benedictine Rule.

Born

  • c.628 in Northumbria, England as Benet Biscop

Died

  • 12 January 690 of natural causes at Wearmouth, England
  • relics at Thorney abbey and Glastonbury, England

Canonized

  • Pre-Congregation

Patronage

  • musicians
  • painters
  • in England
    – English Benedictines
    – Jarrow
    – Monkwearmouth
    – Sunderland

Representation

  • Benedictine abbot dressed as a bishop standing by the Tyne with two monasteries nearby
  • with the Venerable Bede

Source: https://catholicsaints.info/saint-benedict-biscop/

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Baptism of the Lord

Sunday after Epiphany Or, if Epiphany is celebrated on January 7 or 8, the following Monday

The Feast of the Baptism of the Lord is a liturgical bridge that connects the Christmas season to Ordinary Time. During the Christmas season we pondered the Incarnation, Nativity, Presentation in the Temple, and Epiphany. Today, we see Jesus manifesting Himself to the world as He began His three years of public ministry.

Jesus begins His ministry through an act of deep solidarity with the fallen human race. John the Baptist had been preaching in the desert and offering a baptism of repentance. John’s baptism was not the same as our baptism today. Instead, it was only a sign of one’s willingness to turn away from sin and turn toward God. Jesus, of course, had nothing to repent of. He was sinless in every way. But that didn’t stop Him from freely choosing to receive the baptism of repentance. Why would He do that?

Simply put, Jesus chose to unite Himself with fallen humanity, taking upon Himself our own sins and suffering their consequences. He humbly allowed Himself to be identified as a sinner in need of repentance. This was done out of love for us and out of His longing to become one with us so that we could become one with Him.

By bowing His sacred head to receive the baptism of repentance, Jesus united Himself and His divinity to everyone who had already chosen to repent. And He gave power to every forthcoming act of repentance others would make, even until today. When we repent today, we meet Jesus in that same water of repentance.

It was not only the Eternal Son Who was present at that baptism of repentance, but the Father and the Holy Spirit as well. The Spirit descended upon Jesus in the form of a dove, and the Father’s Voice spoke to acknowledge His oneness with His Son. Therefore, every time we make a humble act of repentance, such as when we combine the crucifixion, the Trinity, and holy water upon entering a church and blessing ourselves, we not only meet our Lord but also receive the outpouring of the Holy Spirit and share more fully in our adoption as sons and daughters of the Father in Heaven.

As we commemorate Jesus’ baptism liturgically, we celebrate the fact that our Christian baptism was the beginning of this new unity with the Holy Trinity. But we also celebrate our oneness with God, which is renewed every time we make an interior act of repentance for our sins. If we fully understood what happens every time we acknowledge our sins and repent of them, we would never grow tired of repenting. Every time we acknowledge and repent of our sin, we meet Christ anew, receive a greater outpouring of the Holy Spirit, and affirm and deepen our adoption by the Father in Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/baptism-of-the-lord-feast/

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Saint Francisca Salesia

Profile

Francisca was the daughter of Theodore Aviat, a shopkeeper, and Emilie Caillot. She was baptized on 17 September 1844 and confirmed on 2 July 1856. She was educated at the Visitation School in Troyes, France from age eleven to sixteen. With Father Louis Brisson and Mother Marie Therese de Sales Chappuis, she founded the Sister Oblates of Saint Francis de Sales in Troyes, dedicated to helping young women who poured into the cities during the Industrial Revolution. She took the Salesian Rule for the congregation. She entered religious life on 11 April 1866, took the veil on 30 October 1868, taking the name Sister Frances de Sales, and made her final vows on 11 October 1871. She was superior of the Institute in 1872. She opened homes and schools for working class girls. She was exiled from France on 11 April 1904 due to religious persecution and anti-religious legislation. She rebuilt her congregation from Perugia, Italy, and the Order was approved by Pope Saint Pius X in 1911.

Born

  • 16 September 1844 at Sezanne, France as Leonia Aviat

Died

  • 10 January 1914 at Perugia, Italy of natural causes

Venerated

  • 1 December 1978 by Pope John Paul II

Beatified

  • 27 September 1992 by Pope John Paul II

Canonized

  • 25 November 2001 by Pope John Paul II
    her canonization miracle involved the healing of the paralyzing spinal disease of a 14 year old girl from Philadelphia, Pennsylvania

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/#TOC-January

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Black Nazarene

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The Black Nazarene is a blackened, life-sized wooden icon of Jesus Christ carrying a cross. It was constructed in Mexico in the early 17th century by an Aztec carpenter. Spanish Augustinian Recollect friar missionaries to Manila, Philippines originally brought the icon to Manila in 1606. The transport ship caught fire, burning the icon, but the locals kept the charred statue. Miracles, especially healings, have been reported in its presence. The church in which it stood burned down around it in 1791 and 1929, was destroyed by earthquakes in 1645 and 1863, and was damaged during bombing in 1945. It used to be carried through the streets every January, and Christians would rub cloths on it to make healing relics, but centuries of this treatment have left the statue in bad shape, and since 1998 a replica is paraded at the feast day celebrations. In 1650, Pope Innocent X issued a papal bull which canonically established the Cofradia de Jesús Nazareno to encourage devotion; in the 19th century Pope Pius VII granted indulgences to those who piously pray before the image.

Patronage

  • Quiapo, Philippines

Source: https://catholicsaints.info/black-nazarene/

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Saint Elizabeth Ann Seton, Religious

1774–1821; Patron Saint of Catholic schools, widows, loss of parents and children, and people ridiculed for their piety; Invoked against in-law problems and those who oppose the Church; Canonized by Pope Paul VI on September 14, 1975

Saint Elizabeth Ann Seton was the first citizen of the United States to be canonized a saint. She was born in New York into a prestigious and loving Anglican family of strong faith just two years before the Declaration of Independence was written. Her father was a well-respected physician. Unfortunately, her mother died when Elizabeth was only three. One of her sisters would die a year later. Her father remarried shortly after, and he and his new wife had seven children. Elizabeth was very fond of her stepmother and often accompanied her on charitable rounds caring for the poor. Sadly, when her stepmother and her father eventually separated, Elizabeth’s stepmother abandoned her, leaving young Elizabeth without a mother once again.

After a materially comfortable but difficult childhood, Elizabeth entered into a beautiful marriage at the age of nineteen with a wealthy shipping magnate named William Seton, with whom she had five children. While Elizabeth was pregnant with their third child, her father-in-law died, so the couple took William’s six younger siblings into their home to care for them. Soon after, a shocking event occurred. William’s business went bankrupt and the entire family had to abandon their home and move in with Elizabeth’s father who died shortly afterward in 1801.

By 1803, William was suffering from tuberculosis. At the recommendation of a physician, Elizabeth, her husband, and their eldest daughter spent their last bit of money to travel to the warmer climate of Italy to see if William could regain his health. Shortly after their arrival, William died. Elizabeth, only twenty-nine years old, was now fatherless, twice motherless, widowed, in a foreign land, and far from four of her children, for whom she had no way to provide.

When one has faith, heavy crosses can elicit much grace, which is what happened to Elizabeth. A month before her beloved William died, Elizabeth wrote in a journal, “Oh well may I love God—well may my whole soul strive to please him, for what but the strain of an Angel can ever express what he has done and is constantly doing for me—While I live—while I have my being in Time and thro’ Eternity let me sing praises to my God.” She was not bitter or resentful; instead, she praised God for all the good He had done for her.

While in Italy, before returning to New York to be reunited with the rest of her children, Elizabeth stayed with a devout Catholic family whose father had been a business partner of her husband. Through their inspiration and example, Elizabeth began to discover the Catholic faith. She visited many churches, discovered the Memorare prayer to the Virgin Mary, experienced the Sacred Liturgy, inquired about Christ’s Real Presence in the Eucharist, and began to understand the Church’s unbroken Apostolic succession.

When she arrived back in New York the following summer, her sister-in-law and closest friend, Rebecca, also died. Though heartbroken, Elizabeth strengthened her faith, deepened her devotion to our Blessed Mother, and continued seeking the will of God. When family and friends learned of her interest in Catholicism, she was shunned. Despite personally experiencing the anti-Catholicism so rampant in that era, Elizabeth persevered and entered the Church the following Ash Wednesday.

The journey that God had in mind for Elizabeth from that point forward would turn out to be monumental. She became a teacher in New York, but when word of her conversion to Catholicism spread, the Episcopalian parents whose children she taught withdrew them. Eventually, in 1809 at the invitation of the Sulpician Order, she moved to Maryland where she founded a congregation of sisters and started the first Catholic grade school in America. The school offered a free education to poor girls. Elizabeth was elected superior of the congregation and was henceforth called “Mother Seton.” Her daughters were able to live with her and continue their education at the school, and her sons lived and were educated at the nearby boys’ school. She remained superior until her death at the age of forty-six. She continued her childhood love of caring for the poor and inspiring many others to do the same.

Mother Seton faced many challenges in life, but she faced them with faith, with the tenderness of her personality, and with affection, determination, and concern for the poor and outcasts. She was a woman of great personal faith who discovered the true objective faith in the Catholic Church. For these and many other reasons, this poor woman became rich in eternity, while also enriching the lives of many others along the way.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-4-saint-elizabeth-ann-seton-religious-usa-memorial/

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