Author name: Sani

Saint Emilina of Boulancourt

Profile

Emilina joined the Cistercian Abbey of Boulancourt at Longeville, France when still very young. She was noted for her deep prayer life, fasts, and austere, sometimes severe self-imposed penances such as wearing a pointed chain under her habit, walking barefooted throughout the year and fasting from food and liquids three days a week. Word of her devotion soon spread, and pilgrims came to consult her about holiness and prayer. She had the gift of prophesy, and sometimes prophesied about visitors before they arrived. She never sought honor or glory for herself from her gifts, but dealt with visitors humbly and patiently, always concerned with their conversion and relationship with God.

Born

  • 1115 at France

Died

  • 1178 at Longeville, France of natural causes
  • a perpetual flame is maintained at her tomb

Source: https://catholicsaints.info/saint-emilina-of-boulancourt/

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Luke 13:14-15

The Burden of Scrupulosity

But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering?”

Reflection:

Why would the leader of the synagogue be “indignant” that Jesus cured a woman on the sabbath? She was crippled for eighteen years! Imagine, especially, her family. They would have seen her many years of suffering and shared them with her through years of compassion. If they were present when Jesus healed her on the sabbath, would they have immediately thought, “How dare Jesus do this healing of our mother, wife or sister on the sabbath?” Of course not! They would have rejoiced and been filled with awe, gratitude, and even tears. This normal reaction that her family would have had upon witnessing this miracle is the right response. And, of course, the reaction of the leader of the synagogue was deeply disordered. 

Why would this leader of the synagogue do such a thing? Though he and many other scribes, Sadducess, Pharisees and scholars of the law struggled with envy and hypocrisy, others may sometimes react similarly to this leader of the synagogue for other reasons. One such reason is scrupulosity.

Scrupulosity is the tendency to see God and His holy will through the lens of legalism. “Legalism” is not just being faithful to the Law of God, because that is a good thing. Legalism is a misinterpretation of God’s Law by which one tends to put more emphasis upon themselves than upon God. A scrupulous person is preoccupied with themself. They tend to be far more concerned with sin than with God Himself. And though it’s vital to be concerned with sin, when fear of sinning becomes a form of obsession, then that obsession has the effect of clouding the pure will of God and leaves a person heavily burdened and unable to joyfully live out the authentic will of God.

Saint Thérèse of Lisieux was one saint who openly shared her struggles with scrupulosity in her autobiography. Of this struggle, which she referred to as “oversensitivity,” she said, “One would have to pass through this martyrdom to understand it well, and for me to express what I experienced for a year and a half would be impossible.” However, she eventually experienced what she called a “complete conversion” by which the heavy burden of oversensitivity was lifted. Though this oversensitivity oppressed her in various ways, one way it affected her was that she feared that even some of her random thoughts were mortal sins and that she would be condemned for them.

Though the leader of the synagogue was most likely not struggling with “oversensitivity” in the same way as Saint Thérèse, he was acting with an extreme scrupulosity which led him to be harshly judgmental and condemning of our Lord for His good deed done to this crippled woman.

Reflect, today, upon any tendency you may have with these heavy burdens. Do you worry in an irrational way about sin? Do you ever find yourself obsessing over decisions, worrying that you may make the wrong one? Do you think about yourself far more than you think about God and others? If so, you may also be carrying a similar heavy burden that our Lord wants to lift. Serving God and His holy will must become the deepest joy of our lives, not a heavy burden. If you find your Christian walk more of a burden, then turn your eyes away from yourself and look to the merciful God. Run to Him with the utmost confidence of a child, as Saint Thérèse eventually did, and allow yourself to love Him more authentically, freed of scrupulous and self-imposed burdens.

Source: https://catholic-daily-reflections.com/2025/10/26/the-burden-of-scrupulosity-3/

Luke 13:14-15 Read More »

Saint Alfred the Great

Profile

Alfred was the youngest of five sons of King Ethelwulf of Wessex. An ideal Christian king of Wessex, he came to the throne during a Danish invasion. Alfred defeated the Danes and preserved the growth of the Church in England. Patron of learning, he established a court school, invited British and foreign scholars to work there. Personally translated several religious works into Anglo-Saxon. His laws made no distinction between British and Welsh subjects, a first.

Born

  • 849 at Wantage, Berkshire, England

Died

  • 26 October 899 of natural causes

Canonized

  • Pre-Congregation

Name Meaning

  • elf counsel
  • all peace
  • supernaturally wise counselor

Patronage

  • academics, scholars

Source: https://catholicsaints.info/saint-alfred-the-great/

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Thirtieth Sunday in Ordinary Time

First Reading Sirach 35:12-14, 16-18

The LORD is a God of justice,
 who knows no favorites.
 Though not unduly partial toward the weak,
 yet he hears the cry of the oppressed.
 The Lord is not deaf to the wail of the orphan,
 nor to the widow when she pours out her complaint.
 The one who serves God willingly is heard;
 his petition reaches the heavens.
 The prayer of the lowly pierces the clouds;
 it does not rest till it reaches its goal,
 nor will it withdraw till the Most High responds,
 judges justly and affirms the right,
 and the Lord will not delay.

Responsorial Psalm Psalms 34:2-3, 17-18, 19, 23

R. (7a)  The Lord hears the cry of the poor.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The Lord hears the cry of the poor.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
R. The Lord hears the cry of the poor.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
The LORD redeems the lives of his servants;
no one incurs guilt who takes refuge in him.
R. The Lord hears the cry of the poor.

Second Reading 2 Timothy 4:6-8, 16-18

Beloved:
I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly kingdom.
To him be glory forever and ever. Amen.

Alleluia 2 Corinthians 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of salvation.
R. Alleluia, alleluia.

Gospel Luke 18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted.”

Source: https://bible.usccb.org/bible/readings/102625.cfm

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Luke 18:10–11

Humility in Prayer

“Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector.’”

Reflection:

What a sad prayer. Of course it wasn’t even a prayer to God since the Pharisee “spoke this prayer to himself.” The prayer of the tax collector, however, was a perfect model for all prayer. We read that the tax collector “stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’” Which prayer more resembles your own prayer?

To honestly answer that question, let’s examine both prayers. First of all, the contrast of these two prayers is a contrast between humility and pride. The Pharisee was clearly full of pride. Pride blinds us from true self-knowledge. Saint Teresa of Ávila teaches us that the very first thing we must do on our journey to God is obtain self-knowledge through humility. Without that, we will never grow in holiness.

The sin of pride is obvious in the prayer of the Pharisee and, therefore, his lack of true self-knowledge is also evident. Note that even his physical posture of standing depicts pride. Throughout the Scriptures, kneeling, or even falling prostrate, is the disposition of the humble. In addition to standing, the Pharisee’s prayer was a list of his own goodness. He very well may have fasted twice a week and paid tithes on his whole income. But his prayer suggests that he did this by his own effort. He did not ascribe those acts to the grace and strength of God, which means they were not true acts of charity. His prayer suggests that he doesn’t need God in order to do good. This is also seen in the fact that he asks nothing of God. Instead, he simply thanks God for how good he is through his own effort. The result is that God gives him nothing, since he asked for nothing.

True prayer must begin with the humble recognition of our weakness and need for God. The tax collector expressed this humility by bowing his head to the ground, not even daring to look up to Heaven. This reveals he did not consider himself worthy of God’s grace. Truth be told, he wasn’t worthy of it. That’s why God’s grace is a mercy. It is all mercy in that He bestows that which we are not worthy to receive. And He only bestows it on those who know they are not worthy of it. The words spoken by the tax collector are the perfect model of prayer because his words depict these truths. As a sinner, he doesn’t deserve mercy but begs for God’s grace as an act of God’s mercy.

When you pray, how do you pray? What is the disposition of your heart and for what do you pray? Begin by considering the physical position in which you pray. Though we can pray standing, sitting, kneeling or even lying down, there is something very good about kneeling or even lying prostrate. It doesn’t mean we have to do so the entire time we pray, but it is a good practice to kneel, bow your head or fall down prostrate before God at least for a moment each day. Do you do this? If not, consider making this a daily habit.

When you pray, do you begin your prayer with humility? We begin the Mass by examining our conscience and confessing our sins. This is a good example of how to begin your prayer every time you pray. Humble yourself by calling to mind your sins and weaknesses. Confess them to God and acknowledge the fact that, because of your sins, you are unworthy of God’s mercy. Humility like this will help you to see yourself as God sees you, and this will help you open yourself to the grace you need from God to grow in holiness.

Reflect, today, upon the humility found in the prayer of this tax collector. As you do, look at your own practice of prayer and discern whether you imitate this tax collector’s disposition and prayer. Try to commit to physically humbling yourself before our Lord every day. Kneel, bow your head, or fall down prostrate every day. When you do pray, beg for mercy as one who doesn’t deserve anything from God. This is the humble truth on which all prayer must be based. The more you can humble yourself this way, the more God will lift you up and pour forth His mercy upon you.

Source: https://catholic-daily-reflections.com/2025/10/25/humility-in-prayer/

Luke 18:10–11 Read More »

Saint Crispin

Profile

Crispin was a member of the imperial Roman nobility. He was the brother of Saint Crispian with whom he evangelized Gaul in the middle 3rd century. He worked from Soissons, France, they preached in the streets by day, made shoes by night. Their charity, piety, and contempt of material things impressed the locals, and many converted in the years of their ministry. He was martyred under emperor Maximian Herculeus, and tried by Rictus Varus, governor of Belgic Gaul and an enemy of Christianity. A great church was built at Soissons in the 6th century in their honor; Saint Eligius ornamented their shrine.

Because of his association with shoes, shoe-making, etc. a shoeshine kit is called a “Saint-Crispin”; an awl is “Saint Crispin’s lance”; and if your shoes are too tight, you are “in Saint Crispin’s prison.”

Died

  • tortured and beheaded c.286 at Rome, Italy

Canonized

  • Pre-Congregation

Patronage

  • cobblers
  • glove makers
  • lace makers
  • lace workers
  • leather workers
  • saddle makers
  • saddlers
  • shoemakers
  • tanners
  • weavers
  • Worshipful Company of Cordwainers

Representation

  • cobbler‘s last
  • leather awl
  • shoe

Source: https://catholicsaints.info/saint-crispin/

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Luke 13:7–9

Cultivating the Soil of Your Heart

For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.

Reflection:

How much good fruit is born from your life? This is an important question to answer honestly. One of the best ways to discern whether or not we are serving the will of God is to look at the fruit being born from our lives.

Good fruit is born in various ways and manifests itself in various forms. However, the fruit you must look for is twofold. First, it is the fruit found within your own soul resulting from a life of true prayer and union with God. Second, we must look for the fruit that is born of charity in our actions toward others.

When you look honestly at your own soul, what do you see? Often, you may see a sort of war within you in which your disordered passions and appetites fight against the Spirit of God. Good spiritual fruit will require interior purification. Through prayer, fasting, spiritual reading and the like, you must look for ways in which God’s Spirit takes control of your disordered human nature and reorders it in accord with His holy will. Though we are all sinners and will all fall at times, we must work diligently to overcome every action, desire and temptation that we can objectively discern to be contrary to the will of God. At times, your fallen human nature can so forcefully draw you into sin that it can confuse your intellect and lead you to rationalization of your sins. But if you want the fruit of God’s presence in your life, then you must continually choose to make your interior life a fruitful garden in which the virtues of God grow and are nourished in abundance. So, again, what do you honestly see as you look into your own soul?

As God nourishes the virtues within us, and our disordered passions and appetites fall under the control of the Spirit of God, then we will also discover a need to allow the interior fruits of God’s love to flow forth from our lives into the lives of others. We will begin to desire selfless and sacrificial living. We will begin to desire to put others first. We will consider others’ lives as precious and filled with dignity. And we will overcome judgment, harshness, anger, and the like. We will find ourselves desiring the good of others and will supernaturally be drawn to do many small acts of kindness toward all. But it all starts with one’s interior life which our Lord desires to cultivate and fertilize with His grace so that the interior fruits of His love will grow within and ultimately become very manifest in one’s daily exterior actions toward all.

Reflect, today, upon your soul being like this fig tree that has not been bearing fruit. See our Lord coming to you and asking you to allow Him to cultivate the ground and fertilize it. Know that this requires change on your part. If you are to bear good fruit, then you need this intervention by our Lord. Work with Him, be diligent, and do all you can to begin to bear an abundance of good fruit so that you are not among those who are ultimately cut down by God’s justice.

Source: https://catholic-daily-reflections.com/2025/10/24/cultivating-the-soil-of-your-heart-3/

 

Luke 13:7–9 Read More »

Saint Anthony Mary Claret, Bishop

1807–1870; Patron Saint of the Catholic press, textile merchants, and weavers; Canonized by Pope Pius XII on May 7, 1950

Anthony Adjutor John Claret y Clara was born in the small town of Sallent, in the Province of Barcelona, Spain. Sallent was primarily an agricultural and textile-based town, where life centered around the local Catholic church. His parents were devout Catholics who raised their children well in the faith. Anthony was the fifth of eleven children, but only five survived to adulthood. His father ran a factory that manufactured thread and cloth, and provided a sufficient income for his family.

As a child, Anthony developed a compassionate heart. He relates in his autobiography that when he was only five, he would often lie down at night and try to ponder eternity. He would then consider those who are miserable in this life and whether they would suffer for eternity. This thought filled him with holy sorrow and a desire to help as many people as possible avoid such a fate.

At the age of six, Anthony was sent to the local school where he excelled in his education. He memorized the entire catechism, even though he didn’t fully understand what it meant. As he matured, he notes that he had regular moments when a light went on, and he would understand a lesson. His parents were excellent teachers of the Catholic faith. Every day his father would read a spiritual book to his children and give them some edifying lessons. Anthony took it all in and not only learned the lessons but grew in virtue. As early as elementary school, Anthony made it known that he wanted to be a priest. He would often make a visit to the parish church in the evening and surrender himself to his Lord. He also grew in a deep devotion to our Blessed Mother from an early age, praying the rosary every day.

During his teenage years, in addition to attending school, Anthony regularly worked in his father’s factory, learning the trade of manufacturing well. He was even put in charge of overseeing all of the workers. At the age of eighteen, his father agreed to send Anthony to Barcelona where he studied manufacturing techniques, design, Castilian, and French grammar. Anthony excelled so greatly that some local businessmen wanted Anthony and his father to start a new factory in Barcelona. Of this time, Anthony later wrote, “My ceaseless preoccupation with machines, looms, and creations had so obsessed me that I could think of nothing else.” However, he declined the offer to start a new business, because he knew something else awaited him.

After four years in Barcelona, Anthony finally realized he needed to leave and pursue his vocation. He wanted to become a Carthusian and live as a hermit. Eventually, his spiritual director convinced him to study philosophy in the diocesan seminary in Vich, about twenty-five miles from his family home. As a seminarian, he was able to shed his obsession for manufacturing that had plagued him for the previous four years. Once purified and able to refocus on his prayer life, he realized that the diocesan priesthood was God’s will, not the Carthusians. He completed his studies there and was ordained a priest on June 13, 1835. His first assignment was in his hometown, where he spent the next four years continuing his theological studies.

In 1839, Father Anthony felt God calling him to become a foreign missionary, so he traveled to Rome to apply for missionary work from the Congregation for the Propagation of the Faith. After arriving in Rome, he spent some time on retreat with the Jesuits, and his retreat master encouraged him to join their order so that he could work as a missionary with them. He agreed. After a few months, things were going very well. However, one day he had a mysterious pain in his leg. The Jesuit superiors saw it as a sign from God that God wanted him to do something other than become a Jesuit. After consultation, the saintly Superior General stated, “It is God’s will that you go quickly, quickly to Spain. Have no fear. Courage!” That is exactly what Father Anthony did.

Back in Spain, he was assigned to a parish in Viladrau where he soon preached a mission. It was such a success that he preached one in a neighboring village. Each mission he preached was more effective than the previous one, and many people were converting. Additionally, God started performing many miracles through him. He healed many who were sick and cast out many demons. His fame grew far and wide. He heard many confessions, spread devotion to our Blessed Mother, celebrated the Eucharist, and preached the Word of God with great zeal. After eight months in Viladrau, the bishop relieved him of his parish duties, and Father Anthony moved to Vich as a base from which he began traveling from parish to parish giving missions. He was granted the title of “Apostolic Missionary” by the Vatican, granting him faculties to preach in any diocese. His only goals were to glorify God and save souls. From 1843 to 1848, Father Anthony continually walked across Catalonia, preaching, living in poverty, and converting many sinners. During this time, he also wrote pamphlets, prayers, devotions, and other catechetical materials, which he distributed everywhere he went. In 1848, he founded a publishing house which, over the next two decades, distributed millions of books, booklets, and leaflets. Shortly after, he was sent to the Canary Islands where he preached for fifteen months, having the same powerful effect.

For some time, Father Anthony had been prayerfully considering the idea of founding a religious congregation dedicated to the preaching of missions. After returning to Vich in 1849, he founded the Congregation of Missionary Sons of the Immaculate Heart of Mary, later known as the Claretian Missionaries, or Claretians. The goal of this new congregation was to train priests specifically for the purpose of preaching missions, evangelizing, and saving souls. However, very shortly after he founded the congregation, he was appointed as Archbishop of Santiago de Cuba. It was then that he added “Mary” to his name: Archbishop Anthony Mary Adjutor John Claret y Clara. After his episcopal ordination, he arrived in Cuba in February, 1851, and spent the next six years reforming the clergy, creating new parishes, making pastoral visits on foot to every parish three different times, and renewing the faith of the people in powerful ways. He co-founded the Religious of Mary Immaculate Claretian Missionary Sisters; preached against slavery; established schools, hospitals, and credit unions for the poor; continued to write; and won many sinners back to God.

To Bishop Claret’s surprise, Queen Isabel II called him back to Spain to serve as her personal confessor and spiritual director in 1857, so he moved to Madrid. For the next ten years, he accompanied the Queen on her travels, always preaching missions in the towns they visited. He diligently continued to write and publish, and grew even deeper in his prayer. In 1868, due to a revolution in Spain, the queen and her court, including Bishop Claret, had to flee to France for safety. Shortly after, he attended Vatican I where he strongly advocated for papal infallibility. He then returned to France and took refuge in the Cistercian monastery of Fontfroide, near Narbonne, where he spent the final months of his life.

Saint Anthony Mary Claret was a man who continually sought to glorify God and save souls. At the heart of his life was prayer. His prayer drew him into deep union with God, and that union produced an abundance of good fruit. As we honor this saintly priest, missionary, mystic, miracle worker, bishop, writer, confessor, and founder, consider these words from his autobiography, “…whenever I see sinners, I grow restless, I cannot quiet down, I cannot be consoled, my heart goes out to them.” Saint Anthony’s heart burned with a profound love of every sinner, and he dedicated his life to their salvation. Ponder your own attitude toward sinners, especially those who have sinned against you, and seek to imitate Saint Anthony’s example.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-24—anthony-mary-claret/

Saint Anthony Mary Claret, Bishop Read More »

Luke 12:57-59

The Convictions of Your Heart

“Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”

Reflection:

The Church Fathers offer many different interpretations of this passage. Among them, Saint Bede says that our “opponent” can be seen as the Word of God, in the sense that the Word of God makes war upon our weaknesses and sins. When we listen to the Word of God, our Lord will convict us of our faults so that we can reconcile our lives with the Truth of the Word of God Himself.

When you think about God’s holy Word, in its entirety, what most convicts you? Sometimes we try to downplay such personal convictions. We rationalize our actions and dismiss what God is saying to us. Are there any teachings of Jesus that you recall that have truly stung you to the heart? If so, this is a grace, and it’s an opportunity to fulfill the lesson from our Lord taught in the passage above. God does not convict our hearts so as to condemn us. Rather, He convicts us, as an opponent to our sin, so that we can “make an effort to settle the matter on the way.” The conscience is a wonderful gift from our Lord and can be likened to this passage above. It is a form of courtroom where our Lord desires not to have to issue punishment upon us. Instead, He desires that we engage His holy Word, listen to what He says, and settle our sin by repenting immediately.

Among the many lessons taught by our Lord, it is often the lesson that jumps out at us, even in a startling way, that we need to pay attention to the most. God often brings His most urgent teachings to us by causing us to feel a sense of guilt that cannot be denied. If we listen to these convictions, then we will not have any need to stand before the Judge. But if we do not, if we bury these convictions, downplay them and ignore them, then our Lord will find it necessary to keep at us. We will begin to experience His judgment, and we will see the effects of being out of His good graces. And in the end, if we fail to repent of the more serious sins in our lives, then we will even be held accountable for the smallest of sins. We will be required to “pay the last penny.”

Reflect, today, upon the idea that the Word of God, all that our Lord has taught us, is the opponent to the sin in your soul. This good and holy opponent wants only what is best for you. Commit yourself to an ongoing reading of God’s holy Word so that you will be continually disposed to hear all that God wants to say to you and so that you will be able to reconcile with our Lord before He is compelled to issue forth His judgments. 

Source: https://catholic-daily-reflections.com/2025/10/23/the-convictions-of-your-heart-4/

Luke 12:57-59 Read More »

Saint John of Capistrano, Priest

1386–1456; Patron Saint of military chaplains, judges, jurists, and lawyers; Canonized by Pope Alexander VIII on October 16, 1690

John was born in Capistrano, in the Kingdom of Naples, modern-day Italy. He came from a wealthy and prominent family. When he was young, his father died and John’s mother educated him at home. When he was older, she sent him to Perugia where he studied civil and canon law under a distinguished legal scholar. John excelled in his studies, and, in 1412, when John was about twenty-six, King Ladislaus of Naples appointed John as the Governor of Perugia. A wealthy nobleman also gave him his daughter in marriage, as well as a large dowry, making John quite wealthy.

At that time, across what is modern-day Italy, there were constant conflicts between powerful noble families and wars between cities and minor kingdoms. As governor, John attempted to root out corruption but was met with strong opposition. Around 1416, the powerful Malatesta family, with the support of others in Perugia, rejected King Ladislaus’ authority over Perugia. When John tried to broker peace, the Malatesta family imprisoned him.

Though imprisonment seems undesirable, it turned out to be the best thing that could have happened to John. His harsh imprisonment meant he was often chained and very poorly fed. He had initially expected King Ladislaus to come to his rescue but was abandoned instead. This suffering led him to think more seriously about his own soul and future, coming to realize that the material things of this world and fleeting temporal power could not compare with the spiritual riches we are all called to attain. Tradition holds that, while in prison, John had a dream or a vision of Saint Francis of Assisi, who instructed him to enter the Franciscan order. 

Some historical accounts state that his young wife died while he was in prison; other accounts state that since the marriage was never consummated, it was dispensed. Either way, John decided to sell all of his property to pay the ransom for his release and enter the Franciscans, which he did on October 4, 1416, the Feast of Saint Francis.

The Franciscan superior was cautious about permitting John to join them, given his worldly background, so he tested John’s vocation severely. One story relates that the superior ordered him to ride a donkey through town, sitting backwards and poorly dressed, wearing a cap on his head that listed his many sins in large letters. John joyfully embraced this humiliation, proving his determination and spiritual commitment.

Once clothed in the Franciscan habit, John lived a life of continual prayer and penance. He never ate meat, ate only a scanty meal once a day, slept on the ground only a few hours each night, and mortified his flesh in other traditional ways. Brother John’s prayer life flourished. He pondered the Scriptures, spent long hours before the Blessed Sacrament or a crucifix, and believed that he was providentially given the name “John” because his deepest desire was to become the beloved disciple of the Lord.

Saints often know saints. This was the case of Brother John. His close companion in the order was the future Saint James of the Marches. One of his teachers and mentors within the order was the future Saint Bernardine of Siena, and he would later assist Saint Colette with the reform of the Poor Clares. After studying theology under Father Bernardine and accompanying him on many preaching missions, Brother John was ordained a priest in 1425, at the age of thirty-nine, and spent the next thirty-one years traveling from town to town across northern Italy and throughout northern Europe. Like his mentor, he became exceptionally zealous for the conversion of souls. He railed against immorality, converted entire towns, healed the sick, performed miracles, and preached to hundreds of thousands. One time, he drew a crowd of 126,000 attentive listeners. He drew such large crowds that he had to preach in the public square, the church never being large enough. When he arrived in a town for a mission, normal activity would stop, and surrounding villages would often travel to the mission, which could last for weeks.

Fathers Bernardine and John spread devotion to the Most Holy Name of Jesus. They encouraged the people to revere Jesus’ name by placing the first three Greek letters of His name on their doors: IHS. This new devotion led some within the Church to accuse them of heresy, and they were ordered to Rome to defend themselves. They were acquitted.

The two future saints were also deeply committed to the reform of the Franciscan order, which was continually in need of reform given the high ideals on which it was founded. At that time, the Conventuals were at odds with the Observants. The Conventuals stressed community life and the recitation of the Divine Office, while the Observants added the need for strict poverty. Though this caused ongoing tensions within the order, these reformers persevered in their work and made great strides forward.

Father John became so well respected by Church leadership, including popes, that he was often called upon to act as a papal legate to resolve disputes, was sent on numerous important diplomatic missions, and weeded out heresy wherever it sprung up.

In 1453, when Father John was sixty-seven years old, the Byzantine capital of Constantinople fell to the Ottoman Empire, threatening all of Christian Europe. In response, Pope Callixtus III called on Father John to preach to the people in support of a crusade to defend Europe. By 1456, as many as 50,000 men had joined the crusade, earning Father John the affectionate title of “Soldier Priest.” He personally led the troops and stopped the Turks from advancing on Belgrade, modern-day Serbia. Though the battle was successful, the living conditions were horrendous, and a plague went through the camp. After the battle, Father John became ill and died a few months later.

Saint John of Capistrano was a man who initially appeared to have all that this world had to offer. God saved him from the world through the suffering he endured during his imprisonment. After his eyes were opened, he radically devoted himself to Christ and the salvation of souls.

As we honor this saintly preacher and reformer, reflect upon any ways that God can use your struggles to deepen your faith. Trials can lead us down the path of despair, or prod us to the heights of holiness. Allow Saint John to inspire you so that you, too, will become a truly beloved disciple of our Lord.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-23—st-john-of-capistrano/

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