Author name: Sani

Saint Agnes, Virgin and Martyr

Patron Saint of those seeking chastity and purity, engaged couples, rape victims, gardeners, young girls, and Girl Scouts, Pre-Congregation canonization

According to one tradition, the daughter of Emperor Constantine the Great—the first emperor to convert to Christianity and legalize its practice—contracted leprosy. Her name was Constantina. Seeking a cure, she approached the tomb of today’s young virgin-martyr and tearfully beseeched her intercession.

The tradition further states that Constantina was indeed healed, and, in gratitude, her father commissioned the building of a church over Saint Agnes’ grave. To this day, a church adorns that same spot. To this day, it is named in honor of Saint Agnes. And to this day, the faithful beseech Agnes’ intercession in the same fashion as Constantina in days of old. 

Very little is known about Saint Agnes, except for Saint Ambrose’s brief words written many decades after her death. We do know for certain that she was martyred at the age of twelve or thirteen. Later traditions have supplied what history cannot, including what follows.

Agnes was born into a noble Christian family in Rome. She was said to have been quite beautiful, which, together with her wealth and holiness, caused many young noblemen to seek her as their bride. But Agnes’ eyes beheld One Who was the most beautiful of all—her Lord and Savior, Jesus Christ. After taking in His beauty, she could look upon no one else. She dedicated herself to a life of virginity.

Such self-gift, however, was neither well received nor well understood by the young men of her time. Agnes was reported to the local prefect Sempronius for being a Christian, in an attempt to dissuade her from her vow of chastity.

The prefect first tried to convince Agnes to offer sacrifice to the Roman gods. She refused. Her heart was firm in its devotion to her Beloved. The prefect then tried to frighten her by displaying some instruments of torture in the hands of the cruel executioner himself. Agnes showed no fear and refused to burn incense to false gods. Outraged, the prefect ordered that she be taken to brothels to be violated by immoral men. 

During these ordeals, Agnes knew her Heavenly Spouse would protect her. Evil men could stain their swords with her blood, but they could never profane her body consecrated to Christ. At the brothels, the men looked at her with lust from a distance, but appeared more frightened of her than she was of them. None dared approach her. None dared defile her. It is said that only one young man did approach her, only to be immediately struck blind and brought to the ground. Through a prayer spoken by Agnes, though, his sight was restored.

The prefect, having failed to convert Agnes back to paganism, or to defile her body, then condemned her to a death by beheading. Agnes willingly offered her neck to the executioner, who trembled with fear as he approached, while she was as joyful as a bride waiting to meet her Bridegroom.

Saint Agnes, along with Saint Cecilia, was one of the earliest martyrs whose name was honored by its insertion into the Roman Canon (Eucharistic Prayer I in today’s Mass.) Her name in Latin means “lamb.” As a result, since the sixteenth century, every year on her feast day two lambs are brought to the Roman basilica built over her tomb.

Their wool is shorn and weaved into various pallia, vestments covering the shoulders. These very pallia are later placed on the shoulders of archbishops by the pope himself on the Feast of Saints Peter and Paul. Along with his crozier, or staff, the pallium symbolizes a bishop’s role as shepherd.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-21-st-agnes-virgin-martyr/

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Mark 1:14-15

True Fulfillment

“After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “’This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.’”

Reflection:

Jesus begins His public ministry immediately after being tempted by the devil while in the desert for forty days. As He begins His ministry, He declares: “This is the time of fulfillment.” First, the beginning of Jesus’ public ministry was, historically speaking, the “time of fulfillment,” in that the new era of the Gospel and grace had just begun.

But the “time of fulfillment” of which Jesus speaks also refers to each and every time that we hear the Gospel and respond. We do this by sincerely repenting of our sins and by becoming a fuller member of God’s Kingdom. But ponder for a moment the specific word “fulfillment.” What does this mean?

The word “fulfilled” can be contrasted with its opposite “unfulfilled.” To be unfulfilled is always undesirable. In this world, many people find themselves unfulfilled and try to fill this void with many things. Interestingly, the three temptations that Jesus had just experienced in the desert are among the temptations that so many people give into during their search for fulfillment in life.

First, Jesus was hungry, and the devil tempted Him to turn stones into bread to satiate that hunger. This is a temptation to fleshly fulfillment. Second, the devil tempted Jesus to throw Himself off the pinnacle of the Temple to prove He was the Son of God. This is a temptation to fulfillment by pride—pride to convince another of one’s importance and identity.

Third, the devil showed Jesus all the nations of the world and promised them to our Lord if Jesus worshiped him. This is a temptation to fulfillment by obtaining earthly wealth and power. Of course, Jesus rejected all three temptations as a way of showing that none of these truly fulfill us. And He did this just prior to the beginning of His public ministry so as to then go forth preaching the true message of fulfillment. “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

True fulfillment is only found in the Gospel, the message of Truth that Jesus shared during His three years of public ministry and then brought to completion by His sacrificial death and resurrection. Only those who heed His words and open themselves to the grace poured forth from the Cross are able to find the fulfillment that they seek.

Reflect, today, upon your own interior desire for fulfillment in life. How do you try to satiate this desire? Do you allow the evil one to trick you into thinking that fleshly desires, pride or wealth are the answer? Reject those temptations with our Lord and then immerse yourself in His Gospel message, which is the only source of fulfillment in life.

Source: https://catholic-daily-reflections.com/2024/01/20/true-fulfillment-2/

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Saint Fabian, Pope and Martyr

Patron Saint of Rome, Pre-Congregation canonization, Elected pope 236

It wasn’t until 313 that Christianity was legalized by the emperor, Constantine the Great. Up until that time, Christians were widely persecuted by various emperors trying to please their gods. Fabianus (Fabian) was born into this Roman culture, most likely around the year 200. Although we know nothing about his early life, we do know that he served as pope for fourteen years.

Fabian’s election to the papacy took place in a divinely inspired way. After the death of Pope Anterus, who served for only one year, Fabian, a layman, traveled from his farm to the city of Rome to attend the election of the new Bishop of Rome with the people and clergy. It is not known what status Fabian held in the Church as he traveled to Rome. Yet no one present even considered Fabian as a possible pope, since other far more noble churchmen were being considered. During the public discussions, however, all that changed.

The fourth century Church historian, Eusebius, explains what happened next. “All of a sudden…a dove flew down from above and settled on his head as clear imitation of the descent of the Holy Ghost in the form of a dove upon the Savior; whereupon the whole people, as if moved by one divine inspiration, with all eagerness and with one soul cried out ‘worthy,’ and without more ado took him and placed him on the episcopal throne” (Ecclesiastical History). Just as the Holy Spirit descended upon Jesus in the form of a dove at His Baptism, it appears that the Father chose an unsuspecting farmer as His Son’s new vicar on Earth.

Fabian’s reign as pope began during a relatively peaceful period in Rome. Prior to that, from the time of the Apostles, there had been only sporadic persecutions of Christians in the Roman Empire. Hatred of Christians first began with Nero in 64 and continued in various forms under successive emperors until the Emperor Decius rose to power in 249, thirteen years after Fabian became pope.

Within a year of Decius’ ascension to the emperor’s throne, he issued an edict that required everyone in the empire to offer sacrifice both to the Roman gods and for the good of the emperor himself. What’s more, the sacrifices had to be confirmed by the magistrate who, after witnessing the sacrifice, would issue a certificate verifying the sacrilegious deed had been completed. Those who refused could be imprisoned or killed.

In the face of persecution and the threat of death, some Christians went through the motions of offering sacrifice to save their lives. Others fled and hid. Pope Fabian was among those who looked persecution and death in the face and accepted them. Pope Fabian and many other Christians died as martyrs for the faith.

In addition to his martyrdom and his divine election as pope, Saint Fabian is also known for being a good administrator of the Church, organizing the Church into various districts with appointed leaders. He had a heart for evangelization and sent several bishops as missionaries to Christianize Gaul (present-day France). Lastly, like many other saints of his time, he stomped out heresy, working to preserve the pure and orthodox faith.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-20-saint-fabian-pope-and-martyr/

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Mark 3:20-21

Being Misunderstood

“Jesus came with his disciples into the house.  Again the crowd gathered, making it impossible for them even to eat.  When his relatives heard of this they set out to seize him, for they said, ‘He is out of his mind.’”

Reflection:

When you consider the sufferings of Jesus, most likely your thoughts first turn to the crucifixion. From there, you may think about His scourging at the pillar, the carrying of the Cross and the other events that took place from the time of His arrest until His death. However, there were many other human sufferings that our Lord endured for our good and the good of all. The Gospel passage above presents us with one such experience.

Though physical pain is quite undesirable, there are other sufferings that can be just as difficult to endure, if not more difficult. One such suffering is being misunderstood and treated by your own family as if you were out of your mind. In Jesus’ case, it appears as if many of His extended family, not including His own mother of course, were quite vocally critical of Jesus.

Perhaps they were jealous of Him and had some form of envy, or perhaps they were embarrassed by all the attention He was getting. Whatever the case may be, it’s clear that Jesus’ own relatives tried to prevent Him from ministering to the people who deeply longed to be with Him. Some of His extended family members made up the story that Jesus was “out of his mind” and sought to put an end to His popularity.

Family life should be a community of love, but for some it becomes a source of sorrow and hurt. Why did Jesus allow Himself to endure this form of suffering? In part, to be able to relate with any and every suffering you endure as a result of your own family. Additionally, His endurance of it also redeemed this form of suffering, making it possible for your family hurt to share in that redemption and grace.

Thus, when you turn to God in prayer with your family struggles, you will be consoled to know that the Second Person of the Most Holy Trinity, Jesus, the Eternal Son of God, understands your suffering from His own human experience. He knows the pain so many family members feel from first-hand experience. And He is able to look at every family suffering with the utmost compassion so as to give each person who asks the grace they need to not only endure that suffering but also to use it for good and for God’s glory.

Reflect, today, upon any way that you need to surrender some hurt within your own family over to God. Turn to our Lord Who fully understands your struggles and invite His powerful and compassionate presence into your life so that He can transform all that you endure into His grace and mercy.

Source: https://catholic-daily-reflections.com/2024/01/19/being-misunderstood-3/

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Saint Bassian of Lodi

Profile

Bassian was the son of Servius, prefect of Syracuse, Sicily. He was a student in Rome, Italy and he converted to Christianity. His family opposed the conversion, and when Bassian was ordered back to Syracuse, he fled to Ravenna, Italy.

Bassian became the Bishop of Lodi, Italy c.373. He attended the Council of Aquileia in 381. He was a friend of Saint Felix of Como and of Saint Ambrose of Milan; Bassian was also at the deathbed of Saint Ambrose.

Born

  • c.320 in Syracuse, Sicily

Died

  • 413 in Lodi, Italy of natural causes
  • following a military defeat of Lodi by Milan in 1158, Bassian’s relics were taken to Milan
  • relics returned to Lodi in 1163

Canonized

  • Pre-Congregation

Patronage

  • Bassano del Grappa, Italy
  • Lodi, Italy
  • San Bassano, Italy

Source: https://en.wikipedia.org/wiki/Bassianus_of_Lodi#/media/File:San_Bassiano_-_litografia.jpg

Saint Bassian of Lodi

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Mark 3:14-15

Confronting Evil with the Gospel

“He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons.”

Reflection:

The Twelve Apostles were first called by Jesus and then sent to preach with authority. The authority they were given was for the purpose of driving out demons. But how did they do that? It’s interesting to note that the authority they were given over demons was, in part, associated with their commission to preach.

And though there are some recorded instances in the Scriptures of the Apostles driving out demons directly by command, it should also be understood that the preaching of the Gospel with the authority of Christ has a direct effect of driving out demons.

Demons are fallen angels. But even in their fallen state, they retain the natural powers they have, such as the power of influence and suggestion. They seek to communicate with us to deceive us and draw us away from Christ.

The good angels, of course, also exercise this same natural power for our good. Our guardian angels, for example, constantly seek to communicate to us the truths of God and His grace. The angelic battle for good and evil is real, and as Christians we must be aware of this reality.

One of the greatest ways to confront satan and his demons is to listen to the Truth and to proclaim it with the authority of Christ. Though the Apostles were given a special authority for their preaching, every Christian, by virtue of their Baptism and

Confirmation, is entrusted with the message of the Gospel to proclaim in various ways. And with that authority, we must constantly strive to bring forth the Kingdom of God. Doing so will have a direct impact on the diminishment of the kingdom of satan.

Reflect, today, upon your duty to share the Gospel with others. Sometimes this is done by an explicit sharing of the message of Jesus Christ, and at other times the message is shared more by our actions and virtue.

But every Christian is entrusted with this mission and must learn to fulfill that mission with true authority, knowing that as that authority from Christ is exercised, the Kingdom of God increases and the activity of the evil one is overcome.

Source: https://catholic-daily-reflections.com/2024/01/18/confronting-evil-with-the-gospel-3/

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Saint Volusian of Tours

Profile

As a layman, Volusian suffered through years of a terrible marriage. He was an Imperial Roman senator at Tours, France.

Volusian was a Bishop of Tours in 488. He was exiled to Spain in 496 by Arian Visigoths. He may have been martyred, but records are unclear.

Died

  • 18 January 496 at Toulouse, France

Canonized

  • Pre-Congregation

Patronage

  • Foix, France

Source: https://catholicsaints.info/saint-volusian-of-tours/ 

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Mark 3:9-10

Single-Minded Devotion

“He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him. He had cured many and, as a result, those who had diseases were pressing upon him to touch him.”

Reflection:

It’s fascinating to ponder the enthusiasm that so many people had toward Jesus. In the passage above, we see Jesus asked His disciples to have a boat ready for Him so that He would not be crushed as He taught the crowd. He had been curing many who were sick, and the crowd was pressing upon Him to try to simply touch Him.

This scene provides us with an illustration of what must happen within our interior lives regarding our Lord. The people can be said to have been single-minded in their devotion to Jesus and fervent in their desire for Him. Granted, their desire may have been somewhat selfishly motivated by the desire for physical cures of their ailments and those of their loved ones, but nonetheless, their attraction was real and powerful, driving them to put their complete focus upon our Lord.

Jesus’ choice to get into a boat and distance Himself a bit from the crowd was also an act of love. Why? Because this act allowed Jesus to help them refocus upon His deeper mission. Though He did miracles out of compassion and so as to manifest His almighty power, His primary focus was to teach people and to lead them into the full Truth of the message He was preaching.

Therefore, by separating Himself from them, they were invited to listen to Him rather than just try to touch Him for the sake of a physical miracle. For Jesus, the spiritual wholeness He desired to give the crowd was of much greater significance than any physical healing He also gave.

In our own lives, Jesus may “separate” Himself from us in somewhat superficial ways so that we will be more open to the deeper and more transforming purpose of His life. For example, He may remove certain feelings of consolation or permit us to encounter some trial through which He seems to be less present to us. But when this happens, it is always so that we will turn to Him on a deeper level of trust and openness so as to be drawn more deeply into a relationship of love.

Reflect, today, upon how single-minded your devotion is to our Lord. From there, ponder, also, if you are more attached to the good feelings and consolations you seek or if your devotion is deeper, focused more on the transforming message our Lord wants to preach to you. See yourself on that shore, listening to Jesus speak, and allow His holy words to transform your life more deeply.

Source: https://catholic-daily-reflections.com/2024/01/17/single-minded-devotion-3/

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Saint Anthony of Egypt, Abbot

Patron Saint of basketmakers, gravediggers, butchers, swineherds, motorists, amputees, monks, and farmers, Invoked against skin diseases and epilepsy, Pre-Congregation canonization

Anthony was born into an upper-class Catholic home. His parents raised Anthony and his younger sister in a small village in southern Egypt. He received a basic education and was twenty years old when his parents suddenly died. He was left with a large inheritance and the responsibility of caring for his sister. Some months later, Anthony was attending Mass and heard the Gospel story of Jesus’ command to the rich young man: “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven” (Matthew 19:21).

As Anthony heard these words, he knew Jesus was speaking directly to him. Shortly after, he gave away most of his property, sold almost everything else, and kept only what he needed to care for himself and his sister. But that’s not exactly what the Lord had commanded! Jesus said that perfection is obtained only if one were to sell everything and give it to the poor.

Not long afterward, Anthony was at Mass once again and heard the Gospel passage, “Do not worry about tomorrow; tomorrow will take care of itself” (Matthew 6:34). Again, he knew Jesus was speaking directly to him, so he gave away even the little he had saved back, entrusted his sister to the care of some holy women, and entered the desert to live a life of poverty, solitude, prayer, and mortification.

In that harsh desert landscape, the devil attacked him in countless ways. “Think about all the good you could have done with that money you gave away!” These were the words of the evil one, trying to deter Anthony from embracing his unique vocation as a hermit. Then the devil appeared to him in physical form and sent vile creatures to frighten him. Satan tempted Anthony with boredom, laziness, and even appeared as a female temptress to seduce him. Firm in prayer and mortification, Anthony fought off the devil and his manifestations. Though beaten senseless during these spiritual battles, he recovered in the care of some friends who visited him.

After spending fifteen years living in a desert cave once used as a tomb, Anthony retreated even deeper into solitude, spending another twenty years in self-imposed solitary confinement. He ate only bread that friends threw over the wall of the abandoned Roman fort he called home. He never opened his mouth to speak to anyone, for God called him to the unique life of complete solitude.

Eventually, Anthony’s holy example stirred up devotion and admiration in the hearts of others. Though they could not speak to him, many wanted to imitate him. They began to build huts nearby and imitate his vocation. Then, after twenty years of solitude, God directed Anthony to exit his fort and assist the other nearby hermits with their vocations. For the next five years, he instructed the new hermits on how to organize their lives.

Anthony then withdrew once again into seclusion for the last forty-five years of his very long life. However, this time he did accept visitors from time to time and even entered nearby cities to occasionally preach and teach. Most notably, he preached firmly against the rampant Arian heresy, directly opposed the emperor for persecuting Christians, and fearlessly offered himself up to be martyred.

God did not grant his desire for martyrdom, however. Instead, Anthony lived to the ripe old age of 105. He made a powerful impact upon the lives of many by his radical obedience to God’s will, through his life devoted to prayer, his embrace of poverty, his courageous preaching against heresy, and his assistance to those daring to live as hermits. He was so influential that another heroic saint of that time, the bishop Saint Athanasius, wrote a biography of Saint Anthony, supplying much of what we know about him today.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-17-st-antony-patriarch-of-monks/

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Mark 3:4-5

Grieved at the Hardness of Heart

“Then he said to the Pharisees, ‘Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?’ But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was restored.”

Reflection:

Sin damages our relationship with God. But hardness of heart is even more damaging because it perpetuates the damage done by sin. And the harder one’s heart, the more permanent the damage.

In the passage above, Jesus was angry with the Pharisees. Oftentimes the passion of anger is sinful, resulting from impatience and a lack of charity. But at other times, the passion of anger can be good when it is motivated by love of others and hatred for their sin. In this case, Jesus was grieved by the hardness of heart of the Pharisees, and that grief motivated His holy anger.

His “holy” anger did not cause irrational criticism; rather, it drove Jesus to cure this man in the presence of the Pharisees so that they would soften their hearts and believe in Jesus. Sadly, it didn’t work. The very next line of the Gospel says, “The Pharisees went out and immediately took counsel with the Herodians against him to put him to death” (Mark 3:6).

Hardness of heart should be greatly avoided. The problem is that those who are hard of heart are usually not open to the fact that they are hard of heart. They are obstinate and stubborn, and oftentimes self-righteous. Therefore, when people suffer from this spiritual ailment, it is difficult for them to change, especially when confronted.

This Gospel passage offers you an important opportunity to look into your own heart with honesty. Only you and God need to be part of that interior introspection and conversation. Begin by reflecting upon the Pharisees and the poor example they set. From there, try to look at yourself with great honesty.

Are you obstinate? Are you hardened in your convictions to the point that you are unwilling to even consider that you may be wrong at times? Are there people in your life with whom you have entered into a conflict that still remains? If any of this rings true, then you may indeed suffer from the spiritual ill of a hardened heart.

Reflect, today, upon your own soul and your relationships with others with as much honesty as possible. Do not hesitate to let your guard down and be open to what God may want to say to you. And if you detect even the slightest tendency toward a hardened and stubborn heart, beg our Lord to enter in to soften it. Change like this is difficult, but the rewards of such a change are incalculable. Do not hesitate and do not wait. Change is worth it in the end.

Source: https://catholic-daily-reflections.com/2024/01/16/grieved-at-the-hardness-of-heart-3/

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