Author name: Sani

Saint Fabian, Pope and Martyr

Died 250; Patron Saint of Rome; Pre-Congregation canonization; Elected pope 236

 It wasn’t until 313 that Christianity was legalized by the emperor, Constantine the Great. Up until that time, Christians were widely persecuted by various emperors trying to please their gods. Fabianus (Fabian) was born into this Roman culture, most likely around the year 200. Although we know nothing about his early life, we do know that he served as pope for fourteen years.

Fabian’s election to the papacy took place in a divinely inspired way. After the death of Pope Anterus, who served for only one year, Fabian, a layman, traveled from his farm to the city of Rome to attend the election of the new Bishop of Rome with the people and clergy. It is not known what status Fabian held in the Church as he traveled to Rome. Yet no one present even considered Fabian as a possible pope, since other far more noble churchmen were being considered. During the public discussions, however, all that changed. The fourth century Church historian, Eusebius, explains what happened next. “All of a sudden…a dove flew down from above and settled on his head as clear imitation of the descent of the Holy Ghost in the form of a dove upon the Savior; whereupon the whole people, as if moved by one divine inspiration, with all eagerness and with one soul cried out ‘worthy,’ and without more ado took him and placed him on the episcopal throne” (Ecclesiastical History). Just as the Holy Spirit descended upon Jesus in the form of a dove at His Baptism, it appears that the Father chose an unsuspecting farmer as His Son’s new vicar on Earth.

Fabian’s reign as pope began during a relatively peaceful period in Rome. Prior to that, from the time of the Apostles, there had been only sporadic persecutions of Christians in the Roman Empire. Hatred of Christians first began with Nero in 64 and continued in various forms under successive emperors until the Emperor Decius rose to power in 249, thirteen years after Fabian became pope. Within a year of Decius’ ascension to the emperor’s throne, he issued an edict that required everyone in the empire to offer sacrifice both to the Roman gods and for the good of the emperor himself. What’s more, the sacrifices had to be confirmed by the magistrate who, after witnessing the sacrifice, would issue a certificate verifying the sacrilegious deed had been completed. Those who refused could be imprisoned or killed.

In the face of persecution and the threat of death, some Christians went through the motions of offering sacrifice to save their lives. Others fled and hid. Pope Fabian was among those who looked persecution and death in the face and accepted them. Pope Fabian and many other Christians died as martyrs for the faith.

In addition to his martyrdom and his divine election as pope, Saint Fabian is also known for being a good administrator of the Church, organizing the Church into various districts with appointed leaders. He had a heart for evangelization and sent several bishops as missionaries to Christianize Gaul (present-day France). Lastly, like many other saints of his time, he stomped out heresy, working to preserve the pure and orthodox faith.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-20-saint-fabian-pope-and-martyr/

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Mark 2:19-20

To Fast or Not to Fast

“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day.”

Reflection:

The passage above reveals Jesus’ response to the disciples of John the Baptist and some Pharisees who question Jesus about fasting. They point out that the disciples of John and the Pharisees each follow the Jewish laws on fasting, but Jesus’ disciples do not. Jesus’ answer goes to the heart of the new law on fasting.

Fasting is a wonderful spiritual practice. It helps to strengthen the will against disordered fleshly temptations and helps to bring purity to one’s soul. But it needs to be pointed out that fasting is not an eternal reality. One day, when we are face-to-face with God in Heaven, there will no longer be any need to fast or do any form of penance. But while on earth, we will struggle and fall and lose our way, and one of the best spiritual practices to help us return to Christ is prayer and fasting combined.

Fasting becomes necessary “when the bridegroom is taken away.” In other words, fasting is necessary when we sin and our union with Christ begins to fade. It is then that the personal sacrifice of fasting helps open our hearts once again to our Lord. This is especially true when habits of sin form and become deeply ingrained. Fasting adds much power to our prayer and stretches our souls so as to be able to receive the “new wine” of God’s grace where we need it the most.

Reflect, today, upon your approach to fasting and other penitential practices. Do you fast? Do you make regular sacrifices so as to strengthen your will and help you to turn more fully to Christ? Or has this healthy spiritual practice been somewhat neglected in your life? Renew your commitment to this holy endeavor today and God will work powerfully in your life.

Source: https://catholic-daily-reflections.com/2025/01/19/to-fast-or-not-to-fast-4/

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Second Sunday in Ordinary Time

First Reading Isaiah 62:1-5

For Zion’s sake I will not be silent,
   for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
   and her victory like a burning torch.

Nations shall behold your vindication,
   and all the kings your glory;
you shall be called by a new name
   pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
   a royal diadem held by your God.
No more shall people call you “Forsaken, “
   or your land “Desolate, “
but you shall be called “My Delight, “
   and your land “Espoused.”
For the LORD delights in you
   and makes your land his spouse.
As a young man marries a virgin,
   your Builder shall marry you;
and as a bridegroom rejoices in his bride
   so shall your God rejoice in you.

Responsorial Psalm Psalms 96:1-2, 2-3, 7-8, 9-10

R. (3) Proclaim his marvelous deeds to all the nations.
Sing to the LORD a new song;
            sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim his marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
            among all peoples, his wondrous deeds.
R. Proclaim his marvelous deeds to all the nations.
Give to the LORD, you families of nations,
            give to the LORD glory and praise;
            give to the LORD the glory due his name! 
R. Proclaim his marvelous deeds to all the nations.
Worship the LORD in holy attire.
            Tremble before him, all the earth;
Say among the nations: The LORD is king.
            He governs the peoples with equity.
R. Proclaim his marvelous deeds to all the nations.

Second Reading 1 Corinthians 12:4-11

Brothers and sisters:
There are different kinds of spiritual gifts but the same Spirit; 
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
To one is given through the Spirit the expression of wisdom;
to another, the expression of knowledge according to the
same Spirit;
to another, faith by the same Spirit;
to another, gifts of healing by the one Spirit;
to another, mighty deeds;
to another, prophecy;
to another, discernment of spirits;
to another, varieties of tongues;
to another, interpretation of tongues.
But one and the same Spirit produces all of these,
distributing them individually to each person as he wishes.

Alleluia 2 Thessalonians 2:14

R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.

Gospel John 2:1-11

There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
“They have no wine.”
And Jesus said to her,
“Woman, how does your concern affect me?
My hour has not yet come.”
His mother said to the servers,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
“Fill the jars with water.”
So they filled them to the brim.
Then he told them,
“Draw some out now and take it to the headwaiter.”
So they took it. 
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
— although the servers who had drawn the water knew —,
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.

Source: https://bible.usccb.org/bible/readings/011925.cfm

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Saint Liberata of Como

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Liberata was born to a wealthy, Italian nobility; she was the sister of Saint Faustina of Como. Their mother died when they were very small, and they were raised by a guardian. Their father tried to arrange marriages for them, but both girls were drawn to religious life and fled their homes for Como, Italy, where they became Benedictine nuns. They founded the Santa Margarita convent in Como; it lasted over 1,000 years.

In Como, the sisters came across a woman dying on a cross, having been crucified by her husband for unknown reasons; Liberata took her down from the cross and miraculously healed her wounds by praying over her.

Born

  • Rocca d’Olgisio, Italy

Died

  • 580 of natural causes
  • buried at the cemetery of the convent of Santa Margarita at Como, Italy
  • relics in the cathedral of Como

Canonized

  • Pre-Congregation

Patronage

  • babies
  • Cerreto Guidi, Italy

Representation

  • with Saint Faustina of Como (her sister)
  • with Saint Margaret (the patron of the convent Liberata founded)
  • Benedictine nun holding a lily
  • holding two babies in swaddling clothes; they represent two young saints, traditionally Saint Vital and Saint Valeria, the sisters met as infants; this image led to her tradition of patronage of babies, for safe childbirth and related matters

Source: https://catholicsaints.info/saint-liberata-of-como/

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John 2:11

The Book of Signs

Jesus did this as the beginning of his signs at Cana in Galilee and so revealed his glory, and his disciples began to believe in him.

Reflection:

John’s Gospel is commonly divided into four sections: the Prologue, the Book of Signs, the Book of Glory and the Epilogue (which contains the resurrection appearance in Galilee). Today’s Gospel comes from the beginning of the Book of Signs, which begins at Chapter 1:19 and continues through Chapter 12. In this section, the Apostle John presents us with seven “signs,” which are seven miracles Jesus performed. Each sign has a deeper spiritual meaning that reveals Jesus’ divinity and mission. In many ways, the entire Book of Signs prepares us for the Book of Glory in which Jesus’ “hour” of glory is identified with Him taking up His glorious throne of the Cross, fulfilling His mission as the “Lamb of God” Who offers His life for the salvation of all, and pouring forth His grace and mercy from His wounded side.

The first of seven signs Jesus performs in John’s Gospel is the changing of water into wine at the Wedding of Cana, which was done in superabundance! The six stone jars, filled to the brim with water, were transformed into as much as 180 gallons of the finest wine. The changing of water into wine was done at the request of Jesus’ mother, who told the servants to do whatever Jesus told them to do.

There is certainly much to ponder in this incredible miracle. One specific thing to consider, as we begin reading the first of these signs, is that Jesus uses His miracles to prepare His disciples for the “hour” of grace and glory that is to come. And though the hour of Jesus has already taken place in time, it’s important to understand that each one of us needs to go through the process of preparing for that hour in our own lives. We must let Christ continuously prepare us for the hour of glory by which we receive Him and all the grace He won for us on the Cross. This preparation will take place in our lives, just as it was presented in John’s Gospel. Jesus’ seven signs, His miraculous actions, were performed to prepare His disciples to receive all that He bestowed on the Cross. We must not only prayerfully reflect upon these signs as recorded by John throughout the year, we must also look for the many personal signs that our Lord gives to each one of us.

Just as the participants at the Wedding of Cana were left in amazement at the miracle of Jesus, so we must allow ourselves to become continuously amazed at His action in our lives. The seven signs that are recorded in Scripture, as well as the effect of our spiritual pondering of them, must become beacons of light that prepare us to come to know our Lord more fully and to receive the grace won by His Cross of glory.

Reflect, today, upon this, the first of Jesus’ signs. Try to meditate upon this story as a way of preparing yourself to receive His grace more fully in your life. Think of the superabundance of the miracle and ponder the fact that it points to the superabundance of grace God wants to give you. Reflect, also, upon the fact that it took place by the intercession of Jesus’ dear mother. She also will anticipate your needs and pray for you with her motherly heart. Ponder the beautiful meaning and symbolism in this passage so that you will more fully share in God’s abundant glory.

Source: https://catholic-daily-reflections.com/2025/01/18/the-book-of-signs/

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Saint Margaret of Hungary

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Margaret was the daughter of King Bela IV of Hungary and Marie Laskaris; grand-daughter of the Byzantine emperor. When Hungary was freed from the Tatars, her parents had pledged their next child to God. To keep this promise, Margaret was placed in a Dominican convent at Veszprem, Hungary at age 3; Blessed Helen of Hungary served as her novice mistress. She transferred at age ten to the convent of the Blessed Virgin founded by her parents on the Hasen Insel near Buda, where she lived the rest of her life. At one point, her father arranged a marriage for her to King Ottokar II of Bohemia, but she adamantly refused. She took vows at age 18. She was known for severe self-imposed penances, and for kindness to those of lower social station. The investigation for her canonization lists 27 miracles including healings and a case of awakening from death.

Born

  • 1242

Died

  • 18 January 1271 at Budapest, Hungary
  • relics given to the Poor Clares at Pozsony (modern Bratislava, Slovak Republic) when the Dominican Order in the area was dissolved
  • most of her relics were destroyed in 1789, but some are still preserved at Gran, Gyor, Pannonhalma, Hungary

Beatified

  • 28 July 1789 by Pope Pius VI

Canonized

  • 19 November 1943 by Pope Pius XII

Patronage

  • against flood

Representation

  • Dominican holding a lily and a book
    princess with a lily
  • Dominican in prayer with a globe of fire over her head

Source: https://catholicsaints.info/saint-margaret-of-hungary/

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Mark 2:14

Discerning the Will of God

As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. Jesus said to him, “Follow me.” And he got up and followed Jesus.

Reflection:

How do you know the will of God for your life? In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola presented three ways in which we come to know the will of God. The first way is the clearest and most definitive way. It is a time in which the person experiences a “clarity beyond doubting” as a result of a special grace of God. In describing this experience, Saint Ignatius mentions the passage quoted above as an illustration of this experience.

There is little said about this call of Levi in the Gospel of Mark, which is also recorded in Matthew’s Gospel (Matthew 9:9). Levi, who is also known as Matthew, was going about his occupation of collecting taxes at his customs post. It appears that Jesus spoke only these two simple words to Levi: “Follow me.” As a result of these two words, Levi abandons his former life and becomes a follower of Jesus. Why would Levi do such a thing? What was it that convinced him to follow Jesus? Clearly there was much more than just a two-word invitation from Jesus that convinced him to respond.

That which convinced Levi was a special grace of God which produced within his soul a “clarity beyond doubting.” Somehow Levi just knew that God was calling him to abandon his former life and embrace this new life. There was no long discussion, no weighing of the pros and cons, no prolonged thinking about it. Levi just knew, and he responded.

Though this form of clarity in life is rare, it’s important to be aware of the fact that sometimes God does act this way. This is a great gift when it happens! And though this depth of instant clarity is not always the way God speaks to us, it’s important to acknowledge that God does speak to us this way at times.

Reflect, today, upon this call of Levi. Ponder this inner certitude he was given in that moment. Try to imagine what he experienced and what others may have thought of his choice to follow Jesus. Be open to this same grace; and if you ever feel as if God speaks to you with such clarity, be ready and willing to respond without hesitation.

Source: https://catholic-daily-reflections.com/2025/01/17/discerning-the-will-of-god-4/

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Saint Anthony of Egypt, Abbot

251–356; Patron Saint of basketmakers, gravediggers, butchers, swineherds, motorists, amputees, monks, and farmers; Invoked against skin diseases and epilepsy; Pre-Congregation canonization

Anthony was born into an upper-class Catholic home. His parents raised Anthony and his younger sister in a small village in southern Egypt. He received a basic education and was twenty years old when his parents suddenly died. He was left with a large inheritance and the responsibility of caring for his sister. Some months later, Anthony was attending Mass and heard the Gospel story of Jesus’ command to the rich young man: “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven” (Matthew 19:21). As Anthony heard these words, he knew Jesus was speaking directly to him. Shortly after, he gave away most of his property, sold almost everything else, and kept only what he needed to care for himself and his sister. But that’s not exactly what the Lord had commanded! Jesus said that perfection is obtained only if one were to sell everything and give it to the poor.

Not long afterward, Anthony was at Mass once again and heard the Gospel passage, “Do not worry about tomorrow; tomorrow will take care of itself” (Matthew 6:34). Again, he knew Jesus was speaking directly to him, so he gave away even the little he had saved back, entrusted his sister to the care of some holy women, and entered the desert to live a life of poverty, solitude, prayer, and mortification.

In that harsh desert landscape, the devil attacked him in countless ways. “Think about all the good you could have done with that money you gave away!” These were the words of the evil one, trying to deter Anthony from embracing his unique vocation as a hermit. Then the devil appeared to him in physical form and sent vile creatures to frighten him. Satan tempted Anthony with boredom, laziness, and even appeared as a female temptress to seduce him. Firm in prayer and mortification, Anthony fought off the devil and his manifestations. Though beaten senseless during these spiritual battles, he recovered in the care of some friends who visited him.

After spending fifteen years living in a desert cave once used as a tomb, Anthony retreated even deeper into solitude, spending another twenty years in self-imposed solitary confinement. He ate only bread that friends threw over the wall of the abandoned Roman fort he called home. He never opened his mouth to speak to anyone, for God called him to the unique life of complete solitude.

Eventually, Anthony’s holy example stirred up devotion and admiration in the hearts of others. Though they could not speak to him, many wanted to imitate him. They began to build huts nearby and imitate his vocation. Then, after twenty years of solitude, God directed Anthony to exit his fort and assist the other nearby hermits with their vocations. For the next five years, he instructed the new hermits on how to organize their lives.

Anthony then withdrew once again into seclusion for the last forty-five years of his very long life. However, this time he did accept visitors from time to time and even entered nearby cities to occasionally preach and teach. Most notably, he preached firmly against the rampant Arian heresy, directly opposed the emperor for persecuting Christians, and fearlessly offered himself up to be martyred. God did not grant his desire for martyrdom, however. Instead, Anthony lived to the ripe old age of 105. He made a powerful impact upon the lives of many by his radical obedience to God’s will, through his life devoted to prayer, his embrace of poverty, his courageous preaching against heresy, and his assistance to those daring to live as hermits. He was so influential that another heroic saint of that time, the bishop Saint Athanasius, wrote a biography of Saint Anthony, supplying much of what we know about him today.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-17-st-antony-patriarch-of-monks/

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Mark 2:3-4

An Act of the Greatest Charity

They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying.

Reflection:

This paralytic is a symbol of certain people in our lives who seem to be incapable of turning to our Lord by their own effort. It’s clear that the paralytic wanted healing, but he was unable to come to our Lord by his own effort. Therefore, the friends of this paralytic carried him to Jesus, opened the roof (since there was such a large crowd), and lowered the man down before Jesus.

The paralysis of this man is a symbol of a certain type of sin. It’s a sin for which someone desires forgiveness but is incapable of turning to our Lord by their own effort. For example, a serious addiction is something that can so dominate a person’s life that they cannot overcome this addiction by their own effort. They need the help of others to even be able to turn to our Lord for help. 

We each must see ourselves as the friends of this paralytic. Too often when we see someone who is trapped in a life of sin, we simply judge them and turn away from them. But one of the greatest acts of charity we can offer another is to help provide them with the means they need to overcome their sin. This can be done by our counsel, our unwavering compassion, a listening ear, and by any act of fidelity to that person during their time of need and despair.

How do you treat people who are caught in the cycle of manifest sin? Do you roll your eyes at them and turn away? Or do you firmly determine to be there for them to give them hope and to assist them when they have little or no hope in life to overcome their sin? One of the greatest gifts you can give to another is the gift of hope by being there for them to help them turn fully to our Lord.

Reflect, today, upon a person you know who seems to be not only caught in the cycle of sin but has also lost hope to overcome that sin. Prayerfully surrender yourself over to our Lord and commit yourself to the charitable act of doing anything and everything you can so as to help them fully turn to our divine Lord.

Source: https://catholic-daily-reflections.com/2025/01/16/an-act-of-the-greatest-charity-4/

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Pope Saint Marcellus I

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Nothing of his life before the papacy has survived the centuries. Marcellus was Pope at the end of the persecutions of Diocletian; the persecutions had so disrupted the Church that there had been a gap of over a year with no Pope. He faced reconstituting the clergy which had been decimated and whose remnant had practiced their vocation covertly and with the expectation of martyrdom. He worked to recover and welcome back those who had denied the faith to keep from being murdered.

When a group of people apostatized before and during a period of persecution refused to do penance in order to return to the Church (they were known as the Lapsi), Marcellus refused to allow their return to the Church. This group had some political pull, and some caused such civil disruption that Emperor Maxentius exiled the Pope in order to settle the matter. Legend says that Marcellus was forced to work as a stable slave as punishment, but this appears to be fiction. He was considered a martyr as he died of the terrible conditions he suffered in exile.

Papal Ascension

  • May-June 308

Died

  • 309
  • initially buried in the cemetery of Saint Priscilla in Rome, Italy
  • relics later translated to beneath the altar of San Marcello al Corso church in Rome where they remain today

Canonized

  • Pre-Congregation

Patronage

  • horses
  • stablemen
  • in Italy
    – Anversa degli Abruzzi
    – Montemarzo di Asti

Representation

  • pope with a donkey or horse nearby
  • pope standing in a stable

Source: https://catholicsaints.info/pope-saint-marcellus-i/

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