Author name: Sani Militante

Baptism of the Lord

 The Feast of the Baptism of the Lord is a liturgical bridge that connects the Christmas season to Ordinary Time. During the Christmas season we pondered the Incarnation, Nativity, Presentation in the Temple, and Epiphany. Today, we see Jesus manifesting Himself to the world as He began His three years of public ministry.

Jesus begins His ministry through an act of deep solidarity with the fallen human race. John the Baptist had been preaching in the desert and offering a baptism of repentance. John’s baptism was not the same as our baptism today. Instead, it was only a sign of one’s willingness to turn away from sin and turn toward God. Jesus, of course, had nothing to repent of. He was sinless in every way. But that didn’t stop Him from freely choosing to receive the baptism of repentance. Why would He do that?

Simply put, Jesus chose to unite Himself with fallen humanity, taking upon Himself our own sins and suffering their consequences. He humbly allowed Himself to be identified as a sinner in need of repentance. This was done out of love for us and out of His longing to become one with us so that we could become one with Him.

By bowing His sacred head to receive the baptism of repentance, Jesus united Himself and His divinity to everyone who had already chosen to repent. And He gave power to every forthcoming act of repentance others would make, even until today. When we repent today, we meet Jesus in that same water of repentance.

It was not only the Eternal Son Who was present at that baptism of repentance, but the Father and the Holy Spirit as well. The Spirit descended upon Jesus in the form of a dove, and the Father’s Voice spoke to acknowledge His oneness with His Son.

Therefore, every time we make a humble act of repentance, such as when we combine the crucifixion, the Trinity, and holy water upon entering a church and blessing ourselves, we not only meet our Lord but also receive the outpouring of the Holy Spirit and share more fully in our adoption as sons and daughters of the Father in Heaven.

As we commemorate Jesus’ baptism liturgically, we celebrate the fact that our Christian baptism was the beginning of this new unity with the Holy Trinity. But we also celebrate our oneness with God, which is renewed every time we make an interior act of repentance for our sins. If we fully understood what happens every time we acknowledge our sins and repent of them, we would never grow tired of repenting. Every time we acknowledge and repent of our sin, we meet Christ anew, receive a greater outpouring of the Holy Spirit, and affirm and deepen our adoption by the Father in Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/baptism-of-the-lord-feast/

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Mark 1:9-11

You are My Beloved Son

“It happened in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Reflection:

The Feast of the Baptism of the Lord concludes for us the Christmas Season and transitions us into the beginning of Ordinary Time. From a Scriptural point of view, this event in Jesus’ life is also a transitional moment from His hidden life in Nazareth to the beginning of His public ministry.

As we commemorate this glorious event, it’s important to ponder a simple question: Why was Jesus baptized? Recall that John’s baptism was one of repentance, an act by which he invited his followers to turn from sin and to turn to God. But Jesus was sinless, so what was the reason for His Baptism?

First of all, we see in the quoted passage above that Jesus’ true identity was made manifest through His humble act of baptism. “You are my beloved Son; with you I am well pleased,” spoke the voice of the Father in Heaven.

Furthermore, we are told that the Spirit descended upon Him in the form of a dove. Thus, Jesus’ baptism is in part a public declaration of Who He is. He is the Son of God, a divine Person Who is one with the Father and the Holy Spirit. This public testimony is an “epiphany,” a manifestation of His true identity for all to see as He prepares to begin His public ministry.

Second, by His baptism, Jesus’ incredible humility is made manifest. He is the Second Person of the Most Holy Trinity, but He allows Himself to become identified with sinners. By sharing in an act that was focused upon repentance, Jesus speaks volumes through His action of baptism. He came to unite Himself with us sinners, to enter our sin and to enter into our death. By entering the water, He symbolically enters into death itself, which is the result of our sin, and rises triumphantly, allowing us to also rise with Him to new life.

For this reason, Jesus’ baptism was a way of Him “baptizing” the waters, so to speak, so that water itself, from that moment onward, would be endowed with His divine presence and could be communicated to all who are baptized after Him. Therefore, sinful humanity is now able to meet divinity through baptism.

Lastly, when we share in this new baptism, through water that has now been sanctified by our divine Lord, we see in Jesus’ baptism a revelation of who we become in Him. Just as the Father spoke and declared Him as His Son, and just as the Holy Spirit descended upon Him, so also in our baptism we become the adopted children of the Father and are filled with the Holy Spirit. Thus, Jesus’ baptism gives clarity as to whom we become in Christian baptism.

Source: https://catholic-daily-reflections.com/2024/01/07/you-are-my-beloved-son-3/

Mark 1:9-11 Read More »

The Epiphany of the Lord

First Reading Is 60:1-6

Rise up in splendor, Jerusalem!  Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.

Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.

Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.

Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.

Responsorial Psalm Ps 72:1-2, 7-8, 10-11, 12-13.

R. (cf. 11)  Lord, every nation on earth will adore you.

O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.

R. Lord, every nation on earth will adore you.

Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.

R. Lord, every nation on earth will adore you.

The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.

R. Lord, every nation on earth will adore you.

For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.

R. Lord, every nation on earth will adore you.

Second Reading Eph 3:2-3a, 5-6

Brothers and sisters:
You have heard of the stewardship of God’s grace 
that was given to me for your benefit, 
namely, that the mystery was made known to me by revelation.
It was not made known to people in other generations 
as it has now been revealed
to his holy apostles and prophets by the Spirit: 
that the Gentiles are coheirs, members of the same body,
and copartners in the promise in Christ Jesus through the gospel.

Alleluia Mt 2:2

R. Alleluia, alleluia.

We saw his star at its rising
and have come to do him homage.

R. Alleluia, alleluia.

Gospel Mt 2:1-12

When Jesus was born in Bethlehem of Judea,
in the days of King Herod, 
behold, magi from the east arrived in Jerusalem, saying, 
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”

When King Herod heard this,
he was greatly troubled, 
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people, 
He inquired of them where the Christ was to be born.

They said to him, “In Bethlehem of Judea, 
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.

Then Herod called the magi secretly 
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said, 
“Go and search diligently for the child.
When you have found him, bring me word, 
that I too may go and do him homage.”

After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them, 
until it came and stopped over the place where the child was.

They were overjoyed at seeing the star, 
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.

Then they opened their treasures 
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod, 
they departed for their country by another way.

Source: https://bible.usccb.org/bible/readings/010724.cfm

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Epiphany of the Lord

All of God’s creation gives Him glory and praises Him by its very existence. Psalm 143 states, “Praise him, sun and moon; praise him, all shining stars. Praise him, highest heavens, you waters above the heavens. Let them all praise the LORD’s name; for he commanded and they were created…” Though creation gives praise to God simply by existing and thus, revealing its Creator, today’s solemnity commemorates the one moment in time when God used a star to manifest His eternal glory.

At the time of Jesus’ birth, it was commonly believed that a new star would appear whenever a new ruler was born. The Father in Heaven used this belief to honor His Son Who was born as the new King. The three Magi from the East were astrologers. When they saw this “new star,” they chose to follow it to discover the new King. Creation itself, in the form of a star, pointed the way, thus giving glory to the newborn King, manifesting Him to the whole world as symbolized by the Magi.

The word “Epiphany” means “manifestation.” Therefore, as we honor this moment in time when the Christ Child was made manifest to the world, we need to look into our own hearts. There, we discover Christ’s ongoing manifestation to us so that we can worship Him Who has also chosen to be born within our hearts. We must diligently seek out that manifestation of God within us and respond to it in the same ways that the Magi responded.

First of all, the Magi were determined. When they saw a sign from the heavens that pointed to a new King, they stopped everything and departed in haste to find Him. When God speaks to you and manifests Himself to you in some way, nothing could be more important than to be attentive to His voice and follow His manifestation with the same haste.

The Magi brought the Christ Child gifts of gold, frankincense, and myrrh. God was honored and glorified through His creation by the giving of these gifts. God created gold to manifest His beauty and dignity. It was a gift that symbolized kingship. When we ponder the natural gift of gold given to the Christ Child, we are inspired to give Him our own gift of symbolic gold by prayerfully acknowledging Him as our own King to whom we pledge our complete submission.

Made from the sap of trees found in India, northeastern Africa, and the Arabian peninsula, frankincense and myrrh are also fruits of God’s creation. Used in worship to symbolize prayers rising to heaven, frankincense symbolizes the Christ Child’s divinity. We offer frankincense to Christ when we acknowledge His divine nature, since He is God in the flesh. Often used in burial, myrrh honors the Christ Child Who came to give His life as a sacrifice for many. We offer myrrh to profess our belief in the saving power of Christ’s death on the Cross and our need for that gift of salvation.

As we celebrate the Solemnity of the Epiphany, try to see it as a historical event in which you are invited to share. God wants to manifest Himself to you today. When this happens, you must respond with faith and worship, giving God the greatest glory by giving Him your very life and offering Him your spiritual gifts of gold, frankincense, and myrrh.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-epiphany/

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Matthew 2:1-2

A Manifestation to the World

“When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, ‘Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.'”

Reflection:

The Magi were most likely from Persia, modern-day Iran. They were men who regularly engaged in a study of the stars. They were not Jewish but were most likely aware of the popular belief of the Jewish people that a king would be born who would save them.

These Magi were called by God to encounter the Savior of the World. Interestingly, God used something very familiar to them as an instrument of their calling: the stars. It was among their belief that when someone of great importance was born, this birth was accompanied by a new star. So when they saw this new, bright and brilliant star, they were filled with curiosity and hope. One of the most significant aspects of this story is that they responded. God called them through the use of a star, and they chose to follow this sign, embarking on a long and arduous journey.

God often uses those things most familiar to us that are part of our daily life to send forth His calling. Recall, for example, that many of the Apostles were fishermen, and Jesus used their occupation to call them, making them “fishers of men.” He especially used the miraculous catch of fish to clearly indicate to them that they had a new calling.

In our own lives, God is constantly calling us to seek Him out and worship Him. He will often use some of the most ordinary parts of our lives to send forth that calling. How is He calling you? In what way is He sending you a star to follow? Many times when God speaks, we ignore His voice. We must learn from these Magi and diligently respond when He calls. We must not hesitate and must seek to daily be attentive to the ways that God invites us to deeper trust, surrender and worship.

Reflect, today, upon God’s call in your life. Are you listening? Are you responding? Are you ready and willing to abandon all else in life so as to serve His holy will? Seek Him, wait on Him and respond. Doing so will be the best decision you ever make.

Source: https://catholic-daily-reflections.com/2024/01/06/a-manifestation-to-the-world-3/

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Saint Andre Bessette, Religious

Patron saint of family caregivers in Canada Canonized by Pope Benedict XVI on October 17, 2010

During His Sermon on the Mount, Jesus said, “Knock and the door will be opened to you” (Matthew 7:7). In many ways, these words summarize the life of Saint André Bessette. The only caveat is that Brother André was the one opening the door for countless thousands of others during his life, not having the door opened for him. For forty years, Brother André was the doorkeeper at the Collège Notre-Dame in Côte-des-Neiges, Quebec, while serving as a professed Religious of the Congregation of the Holy Cross.

He was born Alfred Bessette in Saint-Grégoire d’Iberville, Quebec, Canada, and was the eighth of twelve children. His father was crushed by a falling tree and died when Alfred was only three. His mother died three years later of tuberculosis, leaving him and his siblings orphans. From birth, Alfred was a sickly child and remained so throughout his life. Most people thought he would die at a young age, but he lived until he was ninety-one!

Alfred had a distinct smile. It was serious, warm, welcoming, pleasant, and calming. He was a hard worker, but his poor health made it difficult for him to maintain a steady job. At the age of twenty-five, Alfred sought spiritual direction from his pastor, who encouraged him to present himself to the Congregation of the Holy Cross in Montreal for acceptance into religious life.

The pastor sent along a letter to the superior, which said in part, “I am sending you a saint.” The problem was that Alfred could hardly read, and the order was a teaching order of well-educated men. After some initial hesitation, the superior welcomed him into the novitiate at the encouragement of the bishop.

Upon making his vows, Alfred chose the name Brother André, and his first assignment was one he would keep for the rest of his life—doorkeeper. In addition to minding the door, he spent his time washing floors and windows, cleaning lamps, carrying firewood, and delivering messages. He was a humble servant content to carry out the most menial of tasks.

How does an illiterate doorkeeper become a saint? Brother André’s path of holiness consisted of living the most attractive virtue of humility, of listening attentively to troubled hearts, of showing a compassion that lifted countless burdens, and of showing a gentleness that put even the worst sinner at ease. Above all, Brother André showed a love of God and trust in the intercession of Saint Joseph that was calm, steadfast, and more certain to him than life itself.

In his role of doorkeeper, Brother André had the joy of interacting with countless people for forty years. Over and over, Brother André inspired faith in both the saint and the sinner, the proud and the humble, the well-to-do and the poorest of the poor. Through his lowliness, soul after soul was drawn to God. Every time a life was changed, Brother André gave the credit to Saint Joseph. “Go to Saint Joseph, he will help you,” he would say throughout his life.

Not only was the soul of Brother André filled with the most beautiful virtues, his prayers also worked countless miracles. When people spoke to Brother André and asked for his prayers, a surprising pattern began to emerge—his prayers were answered! The sick were healed, the lame could walk, problems did disappear, and hearts were converted. By the time of his death, the brothers of his order attributed as many as 10,000 miracles to his intercession. But, according to Brother André, it wasn’t he who worked the miracles but Saint Joseph.

At first, word of Brother André’s powerful prayers slowly trickled from person to person, but eventually his renown flowed like a river, roaring from one end of Canada to the other. Lines of people came streaming to him. He prayed for the sick, spent time with those who visited, went out of his way to speak to souls in need, and dispensed mercy and compassion to all. Towards the end of his life, this holy man who struggled with reading received as many as 80,000 letters each year from people asking for his prayers. He entrusted them all to Saint Joseph.

“It is with the smallest brushes that the artist paints the best paintings,” Brother André was fond of saying. The artist was God, and Brother André was the smallest and most humble brush. The living work of art God painted with Brother André was on full display at his wake and funeral. It is estimated that a million people paid their respects during the week that his body lay in state outside of St. Joseph’s Oratory!

Brother André’s beautiful legacy was memorialized in a humble chapel he built to Saint Joseph. Over time, that chapel has been transformed and enlarged into the massive St. Joseph Oratory on Mount Royal near the Collège Notre-Dame. The Oratory sits on a hill and towers over its surroundings. It is crowned by one of the largest domes in the world and remains a place of pilgrimage and prayer. On the walls of its crypt hangs a moving testament to Brother André’s healing powers—hundreds of pairs of discarded crutches. The humble are not always exalted in this world, but Brother André truly was.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-blessed-andr-bessette-religious-usa-optional-memorial/

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Luke 3:23-24

The Genealogy of Jesus

“When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli, the son of Melea…”

Reflection:

One of the two options for today’s Gospel is the genealogy of Jesus according to Saint Luke. Recall that Matthew’s Gospel also shares a genealogy of Jesus. Matthew’s version might be more familiar since it comes at the very beginning of his Gospel. Though the two genealogies differ significantly for various reasons, they both have the goal of tracing Jesus’ lineage.

Luke inserts the genealogy of Jesus in Chapter Three of his Gospel, after Jesus is baptized and just before His public ministry. He presents the genealogy in ascending order, starting with Jesus and ending with Adam, identifying seventy-seven generations. Matthew presents the genealogy in descending order, beginning with Abraham and concluding with Jesus, identifying forty-one generations.

Saint Augustine, in commenting upon Luke’s genealogy, points out that Luke identifies seventy-seven generations because Jesus states that we must forgive seventy-seven times (Matthew 18:21–22). Furthermore, since Jesus had just entered the waters of baptism, Augustine sees this as a way of saying that the Sacrament of Baptism offers all people of all times the unlimited gift of the forgiveness of sins.

Perhaps one of the most important reflections we can take from either of Jesus’ genealogies is the fact that He came to give us the gift of new life as the new Adam. His gift of baptism is a way of starting over with fallen humanity. From the time of our creation, we sinned. Adam and Eve sinned. And all generations to follow have sinned. Thus, in Christ, through Baptism, we are able to begin again, to be born again, and to be transformed from the natural fallen order to the supernatural order of grace.

We will soon celebrate the Epiphany and the Feast of the Baptism of our Lord. After that, we enter into the beginning of Ordinary Time when we ponder the public ministry of Jesus. As we do so, we must regularly remind ourselves of the reason Jesus came. He did not come simply to inspire us or to teach us His wisdom. Rather, He came to save fallen humanity in accord with the perfect plan of the Father.

The Father’s plan began at the beginning of time when humanity fell from grace. From there, the Father prepared the world for the coming of His divine Son through generation after generation of prophets, priests and kings. Slowly, He revealed His plan of salvation until it came to fruition and perfection in the Person of His Beloved Son.

Reflect, today, upon the eternal plan of the Father to save us from sin by sending His divine Son as our Savior. The plan, spanning many generations from the beginning of time, will continue to unfold until the end of time when Jesus will return in splendor and glory. Spend time pondering this incredible plan and incredible gift you have been given. As you do, seek to foster the deepest gratitude in your heart.

Source: https://catholic-daily-reflections.com/2024/01/05/the-genealogy-of-jesus-2/

Luke 3:23-24 Read More »

Saint John Neumann, Bishop

Patron saint of sick children and of immigrants, Canonized by Pope Saint Paul VI on June 19, 1977

Born in Prachatitz, Bohemia (modern-day Czech Republic), the young John Neumann received a fine education. Upon completing his childhood schooling, he considered becoming a medical doctor. His mother, however, being a woman of much faith, could see that her son’s true desire was to be a priest, so she encouraged him to apply to the seminary. To his surprise, he was accepted and began his seminary studies for the Diocese of Budweis on November 1, 1831 at the age of twenty.

While in the seminary, he was inspired by the missionary journeys of Saint Paul who endured beatings, shipwrecks, stonings, sleepless nights, hunger, and exposure to the elements. Most people would be deterred from missionary work after reading about Saint Paul’s travails, but not Seminarian John Neumann. When he learned about the need for priests in the mission territory of the newly founded United States of America, he made up his mind to cross the ocean to serve there after his ordination.

Upon completing his seminary studies, John’s ordination to the priesthood was initially delayed when his bishop became seriously ill and then ultimately canceled because his diocese had too many priests. The cancellation was John’s sign to imitate Saint Paul, so he immediately boarded a ship to the United States in the hope of finding a bishop to ordain him for service to America’s immigrants. He arrived in New York with one set of clothes and a dollar to his name.

To his surprise and delight, the Bishop of New York, John Dubois, a European immigrant of a previous generation, warmly welcomed him and ordained him only seventeen days after his arrival. The bishop was desperate for German-speaking priests to serve his people. 

Father Neumann’s first assignment was near Niagara Falls in northern New York, where his parish covered about a thousand square miles, and his parishioners consisted mostly of poor immigrant farmers. Like Saint Paul, he traveled constantly, celebrating Mass, teaching, visiting homes, and building churches. Father John was tireless. His humble, warm, and thoughtful personality made an impression on many.

Eventually, providence led him to the Redemptorist Order where he took vows and was later appointed the first General Superior of the order’s ten foundations in America. Five years later, he was named the fourth bishop of Philadelphia. In the City of Brotherly Love, he continued to work tirelessly, establishing the diocesan school system, promoting 40 hours devotion, and building many schools and churches. He traveled constantly so that he could be close to his people and shepherd them in person, rather than from behind a desk.

Bishop John Neumann remained in Philadelphia until his death at the age of forty-nine in 1860. In 1977, he became the first American bishop to be canonized a saint. He is one of the first future saints ever to be photographed.

Saint John Neumann’s life should inspire each of us to work diligently to fulfill the mission God has entrusted to us. Oftentimes, zeal and a firm resolve to serve God must come first; then God will show us the way to put that zeal to work. Allow Saint John Neumann’s life to inspire you to deepen your resolve to do all you can for the glory of God and the building up of His Kingdom on Earth.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-5-saint-john-neumann-bishop-usa-memorial/

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John 1:43-45

Conversion is Contagious

“Jesus decided to go to Galilee, and he found Philip. And Jesus said to him, “Follow me.” Now Philip was from Bethsaida, the town of Andrew and Peter. Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.”

Reflection:

Recall that in the previous passage of John’s Gospel, Andrew had gone to his brother Peter to tell him that he had found the Messiah. As a result, Peter went to see Jesus and also became His disciple. We have a similar story in today’s Gospel passage that happens shortly after the story in John’s Gospel.

After Jesus called Philip to be a disciple, Philip immediately went to find his brother, Nathanael, to tell him the good news. As a result, once Nathanael has a brief encounter with Jesus, Nathanael converts, saying, “Rabbi, you are the Son of God; you are the King of Israel.”

In a sense, we can say that conversion is contagious. Once God calls a good and humble soul to follow Him and that soul responds, that person is almost always compelled to share their conversion with others whom they love. And when they share the conversion of their heart with another, their loved one will often become intrigued themselves, possibly even converting.

Conversion is indeed contagious! This is because when we come to know God, fall in love with Him and choose to follow Him, the joy and conviction of our conversion of heart are things we naturally want to share with others. We want others to experience the spiritual peace and joy we have found by discovering Christ with us.

So this begs the question: Has your love of God affected others in your life? If the answer is “Yes,” then this is something to be grateful for. But if the answer is “No,” then perhaps it’s worth pondering why not. Though it may not at all be your fault, it’s good to examine whether you have first allowed yourself to truly experience a deep conversion to Christ and then to ponder whether you have been open to sharing your heart with others.

So begin with the first question. Have you allowed yourself to truly go through a conversion to Christ? A conversion will take on varying degrees. At first, a conversion changes the direction of our lives by opening our eyes to see what truly matters in life. We discover the glory of God and the fulfillment that comes from embracing His will. When this happens, the initially converted soul will often begin to turn from all serious sin, to pray, to read the Scriptures, and to manifest these changes to others.

But conversions are not only a one-time event. Saint John of the Cross, for example, goes to much length to explain that as a person advances in the life of holiness, there will be a time when they must go through a whole new conversion. Their following of Christ will draw them to another and more profound change in life. Don’t be content with only an initial conversion. Seek also the ongoing process of change that is required by a commitment to follow Christ.

As for the second question, whether or not your own conversion has inspired those you love to follow Christ, simply pray that God uses you as He wills. Be open to Him, do not be afraid to share your heart, and work to allow the joy of following Christ to radiate from your own life. If others are open, then God will touch them through you.

Reflect, today, upon these two fundamental questions of the spiritual life and recommit yourself to a lifelong process of change, as well as an openness to allowing God to touch others through you. In the end, these two things are all that really matter in life and for eternity.

Source: https://catholic-daily-reflections.com/2024/01/04/conversion-is-contagious-2/

John 1:43-45 Read More »

Saint Elizabeth Ann Seton, Religious

Patron Saint of Catholic schools, widows, loss of parents and children, and people ridiculed for their piety, Invoked against in-law problems and those who oppose the Church, Canonized by Pope Paul VI on September 14, 1975

Saint Elizabeth Ann Seton was the first citizen of the United States to be canonized a saint. She was born in New York into a prestigious and loving Anglican family of strong faith just two years before the Declaration of Independence was written. Her father was a well-respected physician. Unfortunately, her mother died when Elizabeth was only three. One of her sisters would die a year later. Her father remarried shortly after, and he and his new wife had seven children.

Elizabeth was very fond of her stepmother and often accompanied her on charitable rounds caring for the poor. Sadly, when her stepmother and her father eventually separated, Elizabeth’s stepmother abandoned her, leaving young Elizabeth without a mother once again.

After a materially comfortable but difficult childhood, Elizabeth entered into a beautiful marriage at the age of nineteen with a wealthy shipping magnate named William Seton, with whom she had five children. While Elizabeth was pregnant with their third child, her father-in-law died, so the couple took William’s six younger siblings into their home to care for them.

Soon after, a shocking event occurred. William’s business went bankrupt and the entire family had to abandon their home and move in with Elizabeth’s father who died shortly afterward in 1801.

By 1803, William was suffering from tuberculosis. At the recommendation of a physician, Elizabeth, her husband, and their eldest daughter spent their last bit of money to travel to the warmer climate of Italy to see if William could regain his health. Shortly after their arrival, William died. Elizabeth, only twenty-nine years old, was now fatherless, twice motherless, widowed, in a foreign land, and far from four of her children, for whom she had no way to provide.

When one has faith, heavy crosses can elicit much grace, which is what happened to Elizabeth. A month before her beloved William died, Elizabeth wrote in a journal, “Oh well may I love God—well may my whole soul strive to please him, for what but the strain of an Angel can ever express what he has done and is constantly doing for me—While I live—while I have my being in Time and thro’ Eternity let me sing praises to my God.” She was not bitter or resentful; instead, she praised God for all the good He had done for her.

While in Italy, before returning to New York to be reunited with the rest of her children, Elizabeth stayed with a devout Catholic family whose father had been a business partner of her husband. Through their inspiration and example, Elizabeth began to discover the Catholic faith. She visited many churches, discovered the Memorare prayer to the Virgin Mary, experienced the Sacred Liturgy, inquired about Christ’s Real Presence in the Eucharist, and began to understand the Church’s unbroken Apostolic succession.

When she arrived back in New York the following summer, her sister-in-law and closest friend, Rebecca, also died. Though heartbroken, Elizabeth strengthened her faith, deepened her devotion to our Blessed Mother, and continued seeking the will of God. When family and friends learned of her interest in Catholicism, she was shunned. Despite personally experiencing the anti-Catholicism so rampant in that era, Elizabeth persevered and entered the Church the following Ash Wednesday.

The journey that God had in mind for Elizabeth from that point forward would turn out to be monumental. She became a teacher in New York, but when word of her conversion to Catholicism spread, the Episcopalian parents whose children she taught withdrew them. Eventually, in 1809 at the invitation of the Sulpician Order, she moved to Maryland where she founded a congregation of sisters and started the first Catholic grade school in America.

The school offered a free education to poor girls. Elizabeth was elected superior of the congregation and was henceforth called “Mother Seton.” Her daughters were able to live with her and continue their education at the school, and her sons lived and were educated at the nearby boys’ school. She remained superior until her death at the age of forty-six. She continued her childhood love of caring for the poor and inspiring many others to do the same.

Mother Seton faced many challenges in life, but she faced them with faith, with the tenderness of her personality, and with affection, determination, and concern for the poor and outcasts. She was a woman of great personal faith who discovered the true objective faith in the Catholic Church. For these and many other reasons, this poor woman became rich in eternity, while also enriching the lives of many others along the way.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-4-saint-elizabeth-ann-seton-religious-usa-memorial/

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