Author name: Sani Militante

Luke 12:39-40

The Lord is Coming, Today

Jesus said to his disciples: “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Reflection:

These words from Jesus should cause us to sit up and take notice. This parable, followed by the rest of today’s Gospel, exhorts us to always be prepared for our particular judgment at the conclusion of our earthly life. There are various reasons these words should be heeded.

First of all, the obvious reason is that life for any of us could end at any time. We only need to recall various tragedies in which people have suddenly died from a car accident or from some other unexpected reason. Furthermore, there truly will be a specific moment in time when our Lord does return to earth for the Final Judgment. That moment will take place in an instant without any warning. It’s easy to presume that this end of the world when our Lord “comes to judge the living and the dead” will not happen for hundreds or perhaps even thousands of years. But the simple truth is that it could be at any time, when those who are alive least expect it.

With that said, there is another important reason to always be prepared and ready to meet our Lord for our particular judgment. Even though our particular judgment will take place in a definitive way at the end of our life when we see our Lord face-to-face, we also encounter Him every day, all day, receiving daily rewards for our fidelity or judgment for our sins. It is useful to see this “hour you do not expect” as every moment of every day. If you can live every day with this ongoing expectation that our Lord is coming to you, today, then every moment can be turned into a moment of much grace.

Think about your day today. Does God want to come to you, to inspire you and to lead you to fulfill His holy mission today? Indeed He does. He has a specific mission for you today that will not be there tomorrow. He wants you to be aware of His presence right now so that you can respond to Him with much generosity.

Reflect, today, upon the importance of always being vigilant and attentive to God’s presence in your life. He wishes to speak to you, day and night, so as to guide you into a life of true holiness. If you can build a habit of attentiveness to His continual comings, then you will truly be prepared for that final coming when you meet our Lord face-to-face.

Source: https://catholic-daily-reflections.com/2024/10/22/the-lord-is-coming-today-3/

Luke 12:39-40 Read More »

Saint John Paul II, Pope

1920–2005; Patron Saint of World Youth Days; Canonized by Pope Francis on April 27, 2014

Karol Józef Wojtyła, the future Saint John Paul II, was born in the Polish town of Wadowice, the youngest of three children, just two years after Poland regained its independence after 123 years of partitions and foreign rule by the Russian, Austrian, and Prussian empires. As a youth, he was known to his friends as Lolek, an affectionate form of his name Karol (Charles). Though Poland was free as he grew up, Karol suffered many hardships. He never knew his older sister who died just hours after she was born. When Karol was eight, his mother died, and when he was twelve, his older brother died, leaving only Karol and his father, Karol, Sr.. Despite these tragedies, Karol’s father had a profound impact upon his life. He would later say that “his example for me was in some way the first seminary, a sort of domestic seminary.” Karol Sr. taught his son to pray, trust in God, be devoted to the Blessed Virgin, and love his Polish culture. Karol Jr. often saw his father on his knees in their small home, praying his rosary.

Karol Jr. received his early education in his hometown and then attended the Marcin Wadowita High School, a state-run institution. He was active in extracurricular activities, such as drama, sports, and poetry. In 1938, Karol and his father moved to Kraków where he attended the Jagiellonian University, focusing his studies on philosophy and languages. He eventually became fluent in at least eight languages and had a competency in several others. Jagiellonian University was the oldest university in Poland, dating back to its founding in 1364 by King Casimir the Great. After Karol attended the university for a year, Nazi Germany invaded Poland on September 1, 1939, marking the beginning of World War II. On November 6, 1939, the Gestapo gathered 180 professors and staff of the university and arrested them, sending them to concentration camps in an attempt to suppress Polish culture and intellectual life. Jagiellonian University was closed, and all young men were required to work. In response, Karol Wojtyła, along with hundreds of other students, continued their education underground, risking their lives. In addition to his underground studies, Karol worked in a quarry and a chemical factory to avoid deportation by the Nazis.

In 1940, a friend introduced Karol to Carmelite spirituality, and his prayer life began to blossom. On February 18, 1941, Karol’s father died, leaving him without any immediate family members. Though devastated by the numerous hardships he had endured by the age of twenty-one, his prayer life continued to flourish, and he sensed a new calling to the priesthood. A year and a half later, Karol made up his mind, went to talk to Archbishop Adam Stefan Sapieha of Kraków, and was invited to begin studies in a clandestine underground seminary run by the archbishop. On August 6, 1944, an estimated 6,000 to 8,000 Poles, mostly young men of military age, were arrested, detained, and sent to Plaszow concentration camp in an attempt to stop a Polish uprising. Karol hid at his uncle’s house and narrowly escaped. After that, he moved into the archbishop’s residence and remained hidden there until Kraków was liberated by the Soviet Red Army on January 19, 1945, after which time the seminary was reopened.

On November 1, 1946, Karol was ordained a priest by the recently elevated Cardinal Sapieha. The cardinal then sent him to Rome where he received his doctorate in theology from the Angelicum. His thesis was titled, “The Doctrine of Faith in Saint John of the Cross.” During his time in Rome, Father Wojtyła traveled to the Capuchin monastery located in the city of San Giovanni Rotondo, where the famous mystic Padre Pio resided. A close friend of Father Wojtyła later related that during that visit, Father Wojtyła went to Padre Pio for confession, and Padre Pio informed Father Wojtyła that he would one day “ascend to the highest office in the Church.” In 2002, Padre Pio was canonized by none other than Pope John Paul II, his penitent from 1947.

After returning to Poland the following year, Father Wojtyła spent the next ten years engaging in pastoral ministry in parishes, taught ethics at the Jagiellonian University and Catholic University of Lublin, received a second doctorate in philosophy from the Jagiellonian University, and wrote poems, plays, and contemporary faith-based articles. During this period, Father Wojtyła also worked as a university chaplain. He soon began to gather groups of students together for prayer and discussions. His gatherings grew and soon they turned into kayaking and camping trips, called Środowisko. Since priests were not permitted to openly engage in such trips during the time of Communist control of Poland, Father Wojtyła had his friends call him Wujek, which meant “uncle.” 

In 1958, while on a two-week camping trip with his friends, “Wujek” received a letter from the local post office summoning him immediately to the Primate, Cardinal Wyszynski, in Warsaw. After kayaking back, hitching a ride from a milk truck, and putting on his cassock, Father Wojtyła appeared before Cardinal Wyszynski who informed him that Pope Pius XII had named him an auxiliary bishop in Krakow. At the age of thirty-eight, he was to become the youngest bishop in the history of Poland. After spending hours in prayer at a nearby convent and a midnight train ride, Wujek made it back to his friends in time to offer Sunday Mass for them. When he informed them of the appointment, they were shocked and asked what they should now call him. He responded, “Don’t worry, Wujek will remain Wujek.” As a new bishop, Bishop Wojtyła continued to live simply, maintained his friendships, and lived out his ministry—just as he had for the previous ten years.

In 1962, Bishop Wojtyła became the temporary administrator of the Archdiocese of Kraków after the archbishop died. He also took part in the Second Vatican Council, making important contributions. In 1964, Pope Paul VI appointed him Archbishop of Kraków and made him a cardinal in 1967.

After Pope Paul VI died on August 6, 1978, Cardinal Wojtyła joined the other cardinals in electing John Paul I. However, the new pope only lived for thirty-three days. After the funeral and much disagreement in the next conclave over two Italian choices, the cardinals turned their eyes to a new choice, the fifty-eight-year-old cardinal of Kraków. He was elected on October 16, 1978, taking the name Pope John Paul II, the first non-Italian pope in 455 years. Padre Pio’s prophecy had come true.

When Pope John Paul II first appeared to the people gathered at Saint Peter’s Basilica, he said to the largely Italian crowd, “…the cardinals have called for a new bishop of Rome. They called him from a faraway land—far and yet always close because of our communion in faith and Christian traditions.” In his inaugural homily, Pope John Paul II spoke words that would echo throughout his papacy, “Do not be afraid. Open wide the doors for Christ. To His saving power, open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development…” This young, energetic, prayerful, charismatic, and brilliant theologian, philosopher, linguist, pastor, and friend was about to make an indelible mark on the Church and world.

Pope John Paul II made trips to 129 countries during his pontificate, gathering some of the largest crowds in human history. He met with heads of state, held massive open-air Masses in stadiums, initiated World Youth Day celebrations, met with religious leaders of other faiths, survived an assassination attempt, and commanded a powerful and endearing presence everywhere he went, almost always speaking in the native language.

In 1979, Pope John Paul II made a historic visit to his homeland. When he arrived, a movement was sparked that could not be stopped and led to the downfall of communism in Poland and across Europe within a decade. When he arrived, he kissed the ground and spoke directly to his people. He was a Pole, and they were Poles, and he encouraged them to never forget that. He spoke of solidarity with one another, and what came to be known as the Solidarity Movement began. Over the next year, an underground workers’ union called “Solidarity” formed and grew rapidly. By September 1981, about one-third of Poland’s working-class population were members. In 1983, Lech Wałęsa, the president of the Solidarity movement was awarded the Nobel Peace Prize, and in 1990, Wałęsa became the first President of Poland to be elected by popular vote, leading to an end of the Soviet Union and opening the door for the expansion of democracies across Eastern Europe.

Pope John Paul II was the most prolific writer in the history of the papacy. The Church was still trying to find its way after Vatican II, and Pope John Paul II guided it at every turn. He wrote on morality, dogma, spirituality, mariology, sexuality, family life, marriage, the dignity of the person, the economy, society as a whole, and much more. He wrote fourteen encyclicals, fourteen apostolic exhortations, forty-five apostolic letters, eleven apostolic constitutions, thirty motu proprio, many catecheses, homilies, plays, and books. He reformed the Church’s Code of Canon Law and promulgated the Catechism of the Catholic Church.

Pope John Paul II was also prolific in his canonizations, canonizing more saints than all of predecessors combined. He canonized 482 and beatified 1,338. His canonizations were also new in that they sought to honor people of every walk of life. One of his most significant canonizations was that of Saint Faustina Kowolska, a Polish nun entrusted with the message of Divine Mercy. During her canonization in the year 2,000, the pope instituted the Solemnity of Divine Mercy Sunday on the second Sunday of the octave of Easter, in accord with the private revelations that Jesus gave to Saint Faustina.

Pope John Paul II not only lived well, he also died well. After suffering with Parkinson’s disease in public view for years, unable to walk and barely able to talk, he died on April 2, 2005, on the eve of Divine Mercy Sunday.

Saint John Paul II was one of the most visible figures in the history of the world. He navigated the Church through a tumultuous period, becoming the third longest-reigning pope in history. As we honor him today, ponder the effect that this saint had upon your own life. There is no doubt that Saint John Paul II has affected you in ways that you will only comprehend in Heaven. Give thanks to God for the gift of his life, and seek his prayers this day.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-22—st-john-paul-ii-pope/

Saint John Paul II, Pope Read More »

Luke 12:35-36

Being Vigilant Throughout Life

Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks.” 

Reflection:

What does it mean to “Gird your loins?” This phrase, which is not commonly used today, literally means “tighten your belt.” It traditionally refers to one who is wearing a long robe that makes it difficult to move quickly and easily. Thus, to gird your loins means that you tuck in the long robe and tighten your belt so that you are prepared for some physical activity. It was also commonly used to exhort those preparing for battle to get ready. Symbolically, then, this phrase simply means to be ready for something difficult or challenging. It means to be vigilant and prepared. Spiritually speaking, Jesus is telling His disciples to be ready for the spiritual battle that awaits them.

Jesus then tells His disciples to light their lamps. That phrase could have a variety of meanings, such as “Do not remain in the darkness of sin or ignorance” or “Let the light of charity shine forth as you navigate through life” or “Allow the light of truth to shine within your mind.” Hence, by the light of faith, they are to be prepared and vigilant, ready to do all that the Lord sends them to do.

Today’s Gospel ends by Jesus saying that the disciples will be truly blessed if they remain vigilant even until the second or third watch of the night. Some Church Fathers see this as a reference to three periods in one’s life: childhood being the first watch, middle age being the second, and old age being the third watch.

With these meanings understood, one message we can take from this Gospel is that Jesus is calling us to be vigilant in our faith at every moment of our lives. For those who have lived many years, it may be useful to look back at how faithful you have been throughout every period of your life. God wants to use you in many ways during childhood, through your middle age, and even in old age. The journey of faith must never end. Instead, it must continually deepen as you age. But this will only be possible if you “gird your loins” and “light your lamps.” You must continually be vigilant, continually attentive to the light of faith, and continually be ready to act every time God inspires you to act.

Reflect, today, upon the lifelong journey of faith and service of God to which you are called. Being a Christian is not simply something you are born into. If you were born into the faith, then ponder especially what you have done throughout your life to daily deepen and strengthen that faith. Ponder whether or not you have diligently responded to the countless inspirations of the Holy Spirit to spread the light of faith to others. If you have been truly faithful throughout your life, then give thanks to God and recommit yourself to this fidelity for the rest of your life. If you have lacked faith and vigilant attentiveness to the will of God, then place that in the hands of God’s mercy and resolve from this day forward to do all you can to respond to the will of God the moment God calls. 

Source: https://catholic-daily-reflections.com/2024/10/21/being-vigilant-throughout-life-3/

Luke 12:35-36 Read More »

Saint Ursula

Profile

Ursula was a legendary princess and the daughter of a Christian British king and Saint Daria. She traveled Europe in company of either 11 or 11,000 fellow maidens; the 11,000 number probably resulted from a misreading of the term “11M” which indicated 11 Martyrs, but which a copyist took for a Roman numeral. Ursula and her company were tortured to death to get them to renounce their faith, and old paintings of them show many of the women being killed in various painful ways. She was the namesake for the Ursuline Order, founded for the education of young Catholic girls and women.

There are other saints closely associated with Ursula and her story –

  • travelling companions who were martyred with her
    – Agnes of Cologne
    – Antonia of Cologne
    – Artemia
    – Calamanda of Calaf
    – Cesarius of Cologne
    – Cordula
    – Cunigunde of Rapperswil
    – Cyriacus of Cologne
    – Fiolanus of Lucca
    – Ignatius of Cologne
    – Isala
    – James of Antioch
    – Mauritius of Cologne
    – Martha of Cologne
    – Odilia
    – Pontius of Cologne
    – Sulpitius of Ravenna
    – Vincent of Cologne
  • travelling companion, but escaped the massacre
    – Cunera
  • led by a dove to the lost tomb of Ursula
    – Cunibert of Cologne
  • her mother
    – Daria

Died

  • 21 October 238 in Cologne, Germany

Canonized

  • Pre-Congregation

Patronage

  • drapers
  • educators
  • girls
  • holy death
  • schoolchildren
  • students
  • teachers
  • unmarried girls and young
  • women
  • virgins
  • Catholic education (especially of girls)
  • University of Paris
  • British Virgin Islands
  • Campogalliano, Italy
  • Cologne, Germany

Representation

  • arrow
  • banner
  • cloak
  • clock
  • ship
  • young woman shot with arrows, often accompanied by a varied number of companions, male and female, who are being martyred in assorted, often creative ways

Source: https://catholicsaints.info/saint-ursula/

Saint Ursula Read More »

Luke 12:13-15

The Reality of Greed

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

Reflection:

What’s interesting in Jesus’ statement is that of all the people who ever walked the earth, no one is more worthy to be a “judge and arbitrator” of an injustice than Jesus Himself. Yet He refuses to intervene. Why is that? It appears to be a just request from the person, but instead of intervening Jesus tells a parable about greed.

Material possessions can be very seductive. That’s a fact. Yet many people have a very hard time admitting their attachment to possessions and money. They rationalize that they have worked hard, have earned what they have and should be able to indulge a bit. Some good-minded people who have many possessions appease their consciences by giving a small portion of what they have to charitable causes and then conclude that they can keep the rest for themselves. But what does Jesus think about that?

In and of themselves, material possessions are neither good nor bad. The problem is the sin of greed. Greed is an interior disposition by which a person becomes more attached to the passing things of this world than they are to God and His holy will. Though it might be possible to have many possessions and still remain interiorly detached from them, this is quite difficult. But having possessions is not the ultimate problem. Desiring possessions is the real problem. Therefore, even those with very little can fall into the same trap by becoming attached to what they do not have and by believing that the attainment of more will satisfy.

Jesus refused to act as “judge and arbitrator” in this case because it was clear to Him that the person making the request was struggling with greed. Jesus was far more concerned about this person’s interior attachments than He was about the inheritance being properly shared. Earthly justice means very little from the perspective of eternity. This may be hard for many to understand and accept. Doesn’t justice demand fairness? Not if the desire to be treated fairly is based on some sin such as greed. In that case, it is far better for the soul to be cheated out of their inheritance than it is to receive their fair share. In fact, if a person does struggle with greed, one of the best things for their soul might be to be cheated out of their own possessions. This will only be understood when we see that spiritual riches are infinitely greater than material riches.

Reflect, today, upon your interior desires. Look at them honestly. What do you desire the most in life? Do you dream of becoming rich? If so, does that desire consume much of your thinking? Reflect upon the scenario in which you were supposed to receive a very large inheritance but were cheated out of it. How would you react? The right reaction would be to care more for the soul of the person who cheated you than to care about actually being cheated. A person who is fully detached from material possessions will care little about losing such an inheritance or gaining one. It will truly matter not. If that is hard to accept, know that this is a sign that your soul is too attached to the things of this world. Pray for freedom from all greed. That is the only way to obtain the true riches of God.

Source: https://catholic-daily-reflections.com/2024/10/20/the-reality-of-greed-2/ 

Luke 12:13-15 Read More »

Twenty-ninth Sunday in Ordinary Time

First Reading Isaiah 53:10-11

The LORD was pleased
    to crush him in infirmity.

If he gives his life as an offering for sin,
    he shall see his descendants in a long life,
    and the will of the LORD shall be accomplished through him.

Because of his affliction
    he shall see the light in fullness
        of days;
through his suffering, my servant shall justify many,
    and their guilt he shall bear.

Responsorial Psalm Psalms 33:4-5, 18-19, 20, 22

R. (22)    Lord, let your mercy be on us, as we place our trust in you.

Upright is the word of the LORD,
    and all his works are trustworthy.
He loves justice and right;
    of the kindness of the LORD the earth is full.

R. Lord, let your mercy be on us, as we place our trust in you.

See, the eyes of the LORD are upon those who fear him,
    upon those who hope for his kindness,
To deliver them from death
    and preserve them in spite of famine.

R. Lord, let your mercy be on us, as we place our trust in you.

Our soul waits for the LORD,
    who is our help and our shield.
May your kindness, O LORD, be upon us
    who have put our hope in you.

R. Lord, let your mercy be on us, as we place our trust in you.

Second Reading Hebrews 4:14-16

Brothers and sisters:
Since we have a great high priest who has passed through the heavens, 
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin. 
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.

Alleluia Mark 10:45

R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.

Gospel Mark 10:35-45

James and John, the sons of Zebedee, came to Jesus and said to him,
“Teacher, we want you to do for us whatever we ask of you.” 
He replied, “What do you wish me to do for you?” 
They answered him, “Grant that in your glory
we may sit one at your right and the other at your left.” 
Jesus said to them, “You do not know what you are asking. 
Can you drink the cup that I drink
or be baptized with the baptism with which I am baptized?” 
They said to him, “We can.” 
Jesus said to them, “The cup that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared.” 
When the ten heard this, they became indignant at James and John. 
Jesus summoned them and said to them,
“You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt. 
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all. 
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”

Source: https://bible.usccb.org/bible/readings/102024.cfm

Twenty-ninth Sunday in Ordinary Time Read More »

Saint Paul of the Cross, Priest

1694–1775; Patron Saint of Hungary and Ovada, Italy; Canonized by Pope Pius IX on June 29, 1867

Paulo Francesco Danei, now known as Saint Paul of the Cross, was born in Ovada, in what is today northwestern Italy. In a family of sixteen, he was the oldest of the six children who survived infancy. His parents were devout Catholics who instilled their faith in their children. His father, a merchant and man of great faith, was more concerned about God and the lives of the saints than he was about worldly goods. Paul’s devout mother introduced her children to a devotion to the Blessed Mother and used to tell them about Christ’s Passion and the lives of the saints, especially the desert hermits. This sparked a great faith in Paul and a desire for prayer and solitude, a desire that never left him. He would later say of his mother, “If I am saved, as I hope through God’s mercy I will, it will be due to the training of my mother.” As a child, his prayer life grew deep, he loved to engage in mortification, and he often tearfully meditated on the Passion of Christ.

At the age of seven, Paul and his family relocated to the nearby town of Cremolino, where he received elementary education from Carmelite priests. He was a hardworking student who balanced his time of prayer and study, attending daily Mass and receiving Holy Communion as often as he could. When he turned sixteen, his family moved again, and Paul was sent to live with a host family in Genoa to complete his education.

When Paul was around twenty, he heard a sermon by his parish pastor, at which time a sudden and clear light shone in his soul that illuminated the depth of his misery. He would later refer to that moment as his conversion. Profoundly aware of his sin, he made a general confession to his parish priest, seeking to be cleansed of every sin, attachment, and disordered desire he had. This led to an increase in virtue and a desire for more prayer and penance. His penances became severe—scourging himself, sleeping on a board, fasting, and striving to enter more fully into the Passion of Christ. He said of this time in his life, “In those first years, our Lord filled me with hunger for two things: for Holy Communion and for suffering.”

As his prayer life profoundly deepened, so did his temptations. He saw the battle within himself raging, and he knew he had to be a soldier for Christ. In 1715, Pope Clement XI encouraged young men to assist the Venetian Republic in its war against the Ottoman Empire. Paul decided to join them, thinking this might be the way for him to fight for Christ. Once enlisted, he remained fervent in his prayer and virtue. One day, while waiting for deployment, he entered a Church in the town of Crema where God clearly and emphatically made it known to Paul that the battle He was calling him to fight was of a much higher and more noble purpose. As a result, he received an honorable discharge from his duties as a soldier and began his journey home. In the town of Novello, he stayed with a wealthy elderly couple who were childless. The couple became so fond of Paul that they decided to make him their heir. Paul, however, refused, since he desired nothing of this world.

Back home, Paul submitted himself to spiritual direction by his parish priest. Seeing Paul as an unusually devout young man, the priest put him through a series of tests. He showed him great severity in Confession, publicly humiliated him at times, and treated him as the worst of sinners. One day, he decided to impose an even more severe trial on Paul by ordering him to participate in a local town dance. Paul was completely opposed to the idea but obeyed. When he stepped onto the floor, however, all the strings of the instruments broke at once, bringing an end to the dance. This convinced the parish priest that Paul did, indeed, have a very special calling from God.

Since his family was of modest means, with his father always struggling to provide, Paul’s uncle, Father Christopher Danei, came up with a plan. With the permission of Paul’s parents, he found a wealthy and virtuous young woman with whom he offered to arrange a marriage. His uncle also informed Paul’s parents that he would leave all his money to Paul, so he could help provide for the family. Everyone loved the idea, except Paul. His uncle insisted, so Paul reluctantly met with her, but he knew marriage was not for him. Afterwards, his entire family continued to plead with him to wed for the family’s sake and to carry on the family name as the eldest son. Paul turned to prayer and shortly after, before any arrangements were made, his uncle suddenly died. Paul was already named the heir, but he renounced the entire inheritance, choosing only to keep his uncle’s prayerbook, leaving the rest to his family.

At the age of twenty-four, Paul was elected president of the local Confraternity at which he gave well-received regular spiritual exhortations. Soon afterward, many in the town flocked to listen to him. Around this time, he also taught catechism to children and formed an association of young men whom he would take on long walks to discuss the faith, especially the Passion of Christ, inspiring many of these young men to enter religious life. Paul also began caring for the poor and infirm, showing much devotion to those who were dying and seeing to it that they received a proper burial. He continued his apostolic works on many levels, and God gifted him with great charisms. He was given the ability to read souls and compassionately tell penitents their sins, leading to conversions and humble confessions. Paul especially worked to convert the young men who were hardened in their sins, prophesying their fate to them if they did not repent. His prophecies always came true. This won the admiration and holy fear of the townspeople, who began to consider him a living saint.

Around the age of twenty-six, Paul was introduced to three new spiritual directors who helped him immensely. His prayer was reaching the highest heights of contemplation, and God was continually speaking directly to his heart, slowly revealing His plan for Paul. One day, when Paul was returning from church, he had a vision, “Suddenly, I saw myself clothed in a tunic; a white cross on the breast; under the cross also in letters of white, the Holy Name of Jesus…” At another time, Paul had a vision of the Blessed Mother who held out to him a habit with the words, “JESU XPI PASSIO,” which means “The Passion of Jesus Christ.” Some time later, the Blessed Virgin appeared to Paul again, clothed in the habit she had shown to Paul previously. “My child! You see how I am clothed in mourning. It is because of the sorrowful Passion of my beloved Son, Jesus. You are to found a congregation in which all the members will clothe themselves in black and mourn continually for the Passion and Death of my dear Son.” Paul related all of these things to his bishop at the advice of his spiritual director, and the bishop, after consulting others, agreed that these inspirations and visions came from God. Soon after, Paul bid farewell to his family and went to the bishop’s private chapel where the bishop clothed him in the black habit, but without the emblem on the breast which would eventually mark the Passionist Congregation. The bishop then ordered him to write the Rule of the new congregation. Paul wrote the Rule during a forty-day retreat and then presented it to the bishop. After the bishop sought the advice of another priest, he approved the Rule for the new diocesan congregation of the “Poor of Jesus.”

Paul was sent to a remote hermitage to begin his new life but soon after was moved by the bishop to the church of Saint Stephen. The bishop knew Paul’s life was to be more than a life of prayer and personal sanctity: it was also to be apostolic. Once at Saint Stephen, two others joined Paul, one being his brother, John Baptist. Paul began to teach catechism at the order of the bishop and then started preaching. His preaching drew many, and conversions were plentiful. Miracles were worked, the townspeople began to turn from sin, and the Passion of Christ was ever on Paul’s lips.

In September of 1721, less than a year after Paul finished writing his Rule, he decided to travel to Rome to see the Holy Father, thinking that just like Saint Francis he would walk right into the papal palace and receive permission to found his new community. He arrived in Rome and presented himself at the papal palace, but because his poverty was evident from his clothing and exhaustion, the guards didn’t even let him pass the gate. They treated him roughly, told him that vagabonds arrived all day, and that he should go away. He then proceeded to Saint Mary Major, stopping at a fountain on the way and sharing his last loaf of bread with a beggar.  At Saint Mary Major, before an ancient icon of the Blessed Mother, he made a vow to promote devotion to and grateful remembrance of the Passion of Jesus. It was through that experience of rejection, which he united with Jesus through the intercession of the Mother of God, that the Passionists’ charism became clearer to him. Soon after, he returned home to his hermitage with his brother.

In 1725, Paul and his brother went to Rome and lived in the Hospice of Saint Gallican where they tended to the suffering and dying. This experience of severe suffering became their primary source of inspiration for what would happen next. The cardinal who oversaw the hospice had a great affection for Paul and his brother. One day, the cardinal informed them that he believed they should be ordained priests, so he ordered them to prepare for ordination out of obedience. Over the next several months they intensely studied theology under a Franciscan and were ordained priests on June 7, 1727, at Saint Peter’s Basilica by Pope Benedict XIII.

Over the next fifteen years, Father Paul cared for the sick, preached missions, and lived a life of deep prayer, allowing God to work numerous miracles through him. Slowly, others joined him and his brother, and in 1741 Pope Benedict XIV gave final approval to their Rule, establishing them as the Congregation of the Discalced Clerks of the Most Holy Cross and Passion of Our Lord Jesus Christ (Passionists). From that time on, Father Paul and the Passionists continued to grow. By the time of his death in 1775, there were hundreds of brothers and priests dedicated to a life of prayer and preaching centered on the Passion of Christ. There were twelve monasteries, or “Retreats” as they called them, and there was also a monastery for contemplative Passionist nuns. In addition to leaving a written Rule, Saint Paul wrote an estimated 2,000 letters in which his spiritual advice and profound insights into Christ’s Passion are most evident.

Saint Paul of the Cross was drawn to the Passion of Christ from an early age. He discovered that his own sufferings were the most precious gift he could receive when he united those sufferings to Christ. He had a profound love for the Eucharist, his “Sacramental Spouse,” Whom he received frequently in Holy Communion, an uncommon practice at that time. His bold preaching of the Cross, flowing from his deep prayer, drew many to Christ, bringing about many conversions. Throughout his ministry, he taught on the Divine Indwelling, by which one retreats to the interior desert, in order to speak to God and lose oneself in Him. He endured fifty years of spiritual darkness but united that darkness with the sufferings of Christ, drawing him into an intimate solidarity with, and compassion for, both Jesus Crucified and the sinners He came to save. This charism forged the foundation of the whole Passionist edifice.

As we honor this great saint, mystic, and founder, ponder the simple fact that Saint Paul discovered great joy in suffering because he found Christ in suffering. This discovery was of supernatural origin and can only be understood through the light of faith. Ponder your own view of suffering and seek to discover what Saint Paul discovered, so that you, too, will come to know our Crucified Lord more deeply.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/-st-paul-of-the-cross/

Saint Paul of the Cross, Priest Read More »

Mark 10:35-37

Jesus' Gentle Truth

James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”

Reflection:

What a bold statement from James and John. But notice the gentleness in Jesus’ response. The other apostles, however, were not as gentle. We read that when they heard about this request from James and John they “became indignant” about it. In response, Jesus explains to them all that “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”

Our fallen human nature is regularly tempted to desire worldly greatness, prestige, honors, and admiration. We want others to think well of us and even to envy us. But this is a sin. Recall that this was one of the temptations that Jesus overcame in the desert. The devil tempted our Lord by promising Him earthly rule over all the nations. Jesus rejected this temptation and, by doing so, provides all the grace we need to do the same.

One thing this passage reveals is that our Lord is patient with us as we work through our sin. He was patient and gentle with James and John while they attempted to gain places of honor next to Him. He was patient with the indignation of the other apostles when they struggled with envy and jealousy. And Jesus will be patient with us as we work through the sins that most tempt us.

In addition to His patience, Jesus also provides us with the tools we need to overcome our own temptations. One tool Jesus provides us with is truth itself. Jesus’ truth, found in His many teachings and in the example He set, is often contrary to the wisdom of our age and the tendencies we experience within our fallen human nature. In fact, we can be certain that almost every tendency and desire we will experience in life will be disordered to a certain extent. This is because our human nature itself is disordered on account of original sin. The only way to reorder our desires and tendencies is to turn to the clear and profound truths our Lord has given us.

Regarding the desire for worldly honors and greatness, Jesus provides the truth spoken above: “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.” Do you desire to be a servant? And to go even further, do you desire to be the slave of all? Hopefully you do, but most likely you do not.

The reordering of our desires and tendencies begins by gently confronting them with the truth Jesus spoke. It is helpful to see Jesus speak these words to us with all gentleness and love, just as He did to the apostles. Facing the truth within our fallen human nature does not have to be difficult. We only make it difficult when we refuse to admit our disorders. In reality, conversion of our hearts and the reordering of our desires can be a gentle, peaceful, and even joyful process if we allow our Lord to speak to us in the way He spoke to the apostles. Of course, when we become obstinate, self-righteous, or remain in denial, our Lord will become more severe, and we will experience the pain of our sin. But when we face the truth with openness and with a willingness to let grace change us, we will convert more quickly and will experience the joy and freedom that the embrace of the truth bestows.

Reflect, today, upon the disordered desires of these apostles. Reflect, also, upon Jesus’ gentle correction of them. As you do, look into your own soul and seek to discover the disordered desires and tendencies that Jesus wants to reorder within you. Do not be afraid to face the gentle and freeing truths that our Lord wants to speak to you. Listen to Him, be open, and wisely accept what He says to you so that you will be free and will experience the joys that await.

Source: https://catholic-daily-reflections.com/2024/10/19/jesus-gentle-truth/

Mark 10:35-37 Read More »

Saints Jean de Brébeuf, Isaac Jogues, Priests and Martyrs; and their Companions, Martyrs

Saint René Goupil (1606–1642); Saint Isaac Jogues (1607–1646); Saint Jean de la Lande (Unknown–1646); Saint Antoine Daniel (1601–1648); Saint Gabriel Lalemant (1610–1649); Saint Jean de Brébeuf (1593–1649); Saint Charles Garnier (1606–1649); Saint Noël Chabanel (1613–1649); Patron Saints of North America; Canonized by Pope Pius XI on June 29, 1930

In the early seventeenth century, Dutch explorers made first contact with the Iroquois Confederacy in modern-day Albany, New York. The Confederacy was a political and military alliance of six Iroquoian-speaking native tribes located primarily in modern-day New York State. It was formed for inter-tribal security, diplomacy, and governance based on the tribes’ Great Law of Peace. The participating tribes were the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora. The Dutch, and later British, engaged in fur trading in exchange for European items, such as metal tools, firearms, and alcohol.

Around the same time, French explorers came into contact with the Huron-Wendat Confederacy, who were continually at war with the Iroquois. Tensions between the two native confederacies centered around disputes over hunting grounds and trade routes associated with their new European alliances. The French were unique among the European settlers in that—in addition to establishing trade, political, and military alliances—they also sought to share the Gospel of Jesus Christ with the natives. The Jesuits were the driving force behind that work of evangelization. Though the French did establish some relations with the Iroquois Confederacy, their alliance with the Huron-Wendat Confederacy led the Iroquois to distrust the French and remain at war with the Huron-Wendat tribes. 

When French Jesuits began arriving in North America, their first mission was at Port-Royal, Acadia, modern-day Nova Scotia. In 1613, a mission was established on the Mount Desert Island of modern-day Maine. In 1625, Notre-Dame-des-Anges was established near modern-day Quebec City, and in the same year, a mission was established at the mouth of the Saguenay River in Quebec. Among the first Jesuits to arrive was Father Jean de Brébeuf, one of more than 100 Jesuits who would arrive in the seventeenth century, eight of whom would die as martyrs.

In 1642, a layman named René Goupil was working as a medic for the Jesuit Missionaries near Quebec and was invited to accompany Father Isaac Jogues and a group of forty others, including Huron-Wendat chiefs, on a missionary expedition. While traveling, the group was attacked by Mohawk members of the Iroquois Confederation and taken to the village of Ossernenon near modern-day Auriesville, New York. Upon being seized by the Mohawks, René cried out to Father Jogues, “O my father, God be blessed; He has permitted it, He has willed it—His holy will be done. I love it, I desire it, I cherish it, I embrace it with all the strength of my heart.” Once captured, they were cruelly tortured, their fingers crushed and fingernails torn out. Father Jogues continually encouraged his companions, baptizing an elder Huron, hearing René’s confession, and preparing them for death. Years earlier, René had entered the Jesuit novitiate but had to leave because he suffered from deafness. Once captured, however, René made the Jesuit profession and was received into the order as a lay brother by Father Jogues on the spot.

Over the next six weeks, the tortures continued with beatings to the point of disfigurement. The captives’ fingers were cut off, and they were abused every day by numerous Mohawks within the camp. On September 29, Father Jogues and Brother René were walking in the village when two young Iroquois men told them to follow them. They did so, sensing this was the end. Suddenly, one of the Iroquois men turned and tomahawked Brother René in the head. He was the first Jesuit to be martyred. Father Jogues later learned that Brother René was killed because an Iroquois elder witnessed Brother René making the sign of the Cross on the forehead of an Iroquois child, and ordered his execution.

After more than a year in captivity, Father Jogues was able to escape and make his way back to France with the help of a sympathetic Mohawk and Dutch settlers. He was given a hero’s welcome in France, and Pope Urban VIII gave him permission to celebrate Mass, despite losing his fingers. At that time, the Blessed Sacrament could only be touched by the thumb and forefinger. In 1644, after being back in France for a year and a half, Father Jogues returned to the missions, desiring to continue the work and to accept martyrdom if God willed it. In 1646, he returned to the place of his previous captivity with Jesuit lay brother Jean de Lalande. Father Jogues’ desire was to establish peace with the Iroquois so that the Jesuits could continue their work of evangelization. He believed he was in a unique position to establish that peace. As they journeyed, they were captured and brought back to the same village of Ossernenon. This time, the Iroquois only kept them captive for a short period of time before Father Jogues was tomahawked in the head and beheaded on October 18, 1646. The next day, when Brother Jean de Lalande went to tend to his body, he was also martyred.

The other martyrs we honor today are Saints Antoine Daniel, Gabriel Lalemant, Jean de Brébeuf, Charles Garnier, and Noël Chabanel. Father Jean de Brébeuf arrived in New France and settled near Quebec in 1625 where he learned the Huron language and wrote a catechism in Huron, as well as a French–Huron dictionary for use by other Jesuits. In 1639, Father de Brébeuf, along with other French Jesuits, settlers, and soldiers, traveled farther west, down the Saint Lawrence River, deeper into Huron-Wendat territory and settled on the eastern side of Lake Huron, near the town of Midland, Ontario, Canada, to establish a Jesuit mission named Sainte-Marie among the Hurons. It was the first European settlement in modern-day Ontario. Sainte-Marie served as a central Jesuit mission to the Huron-Wendat Confederacy and as a headquarters for Jesuit activities in the area. From it, smaller missions were established in the area.

Each of the five remaining Jesuits was martyred in 1648–1649 at the missions served by Sainte-Marie. Father Antoine Daniel was captured at the Saint-Joseph mission on July 4, 1648, just after celebrating the Holy Mass. He was still in his vestments when he was shot with arrows and then burned in the chapel. Fathers Gabriel Lalemant and Jean de Brébeuf were serving at the Huron-Wendat village of Saint-Louis when it was attacked by the Iroquois on March 16, 1649. After several hours of extreme torture, including having hot coals placed on their bodies and being scalped, they died. On June 14, the remaining Jesuits and settlers abandoned and burned the Sainte-Marie Mission, to keep it from being desecrated by the Iroquois, and so they could flee to smaller and safer locations to continue their work. Fathers Charles Garnier and Noël Chabanel fled to Saint-Jean mission, and, despite the deaths of their fellow Jesuits, they continued their work. On December 7, 1649, their mission was attacked, and Father Garnier was shot with arrows and tomahawked to death. Father Chabanel was tracked down and killed; his body was never recovered.

These heroic saints helped lay the foundation of faith not only for the native peoples but also for the European settlers who arrived and populated North America. They epitomize a selfless desire to lay down their lives for others, even those who acted in excessively brutal ways. The torture they received did not lead to bitterness but to praise and thanksgiving to God that they were found worthy to imitate Christ’s death.

As we honor the North American Martyrs, ponder your own depth of sacrifice you are willing to make for the good of those around you. Family, friends, community, or workplace, we must continually look out for the good of others in a selfless way. Seek inspiration from today’s saints and strive to follow in their footsteps, through the unique form of martyrdom God asks of you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-19—saints-jean-de-brbeuf-isaac-jogues-and-companions/

Saints Jean de Brébeuf, Isaac Jogues, Priests and Martyrs; and their Companions, Martyrs Read More »

Luke 12:-11-12

Peace in the Face of Judgment

“When they take you before synagogues and before rulers and authorities, do not worry about how or what your defense will be or about what you are to say. For the Holy Spirit will teach you at that moment what you should say.”

Reflection:

Jesus lived this Gospel passage in His own life to perfection. He was arrested, interrogated, falsely condemned and questioned by the Chief Priest, Herod and Pontius Pilate. During His interrogations, sometimes He spoke and at other times He remained silent. In preparation for these interrogations, Jesus did not study each ruler ahead of time, trying to figure out what He should say and not say. He did not prepare a defense but relied upon His perfect union with the Holy Spirit and with the Father to be led at every moment in His human nature.

Though it may be unlikely that you will be arrested for your faith and put on trial for being Christian by the civil authorities, it is possible that you will experience various other forms of interrogation and condemnation at times during which you are challenged to respond. And more likely, if you are judged by another, you may be tempted to defend yourself in anger, attacking back.

This Gospel passage, when clearly understood and lived, should have the effect of calming you and reassuring you during any and every experience of judgment. The Catechism of the Catholic Church states that “To avoid rash judgment, everyone should be careful to interpret insofar as possible his neighbor’s thoughts, words, and deeds in a favorable way” (# 2478). And though you must always strive to do this yourself, there will most likely be times when others do not act in this careful and truthful way toward you. Thus, if you are judged by another, even if what they say has truth to it, it is important that you not react with defensiveness and anger, unless the Holy Spirit has unmistakably led you to do so. The key message Jesus gives is that you must trust that the Holy Spirit will always lead you as you humbly and continually seek to follow His every prompting. This is only possible if you have built a firm habit of attentiveness to the Voice of God within your conscience.

Because the experience of rash judgment, detraction, calumny and the like are painful to encounter, you must prepare your defense ahead of time by learning to only rely upon the Holy Spirit in all things. Jesus exhorts us to do so! Therefore, if you daily and humbly seek to fulfill God’s will, hear His voice, and respond with generosity, then you can be certain that when the time comes and you experience these forms of judgment, you will be ready. The Holy Spirit will speak to you, inspire you, console you and give you every grace you need to respond in accord with God’s will. Do not doubt this. Have faith and confidence in these words and this promise of our Lord.

Reflect, today, upon the ways that you have responded in the past to the judgment of another. Try to call to mind specific moments when this has happened. Did you respond with similar judgments? Were you filled with anger? Did you brood over injury? Did you lose your peace of heart? If you have fallen into these temptations, then commit yourself in faith to believe what Jesus says today. Trust Him. Trust that He will be with you in those difficult moments in the future and pray that you will be graced to respond only as the Holy Spirit directs you.

Source: https://catholic-daily-reflections.com/2024/10/18/peace-in-the-face-of-judgment-3/

Luke 12:-11-12 Read More »