Author name: Sani Militante

Luke 5:8

A Personal Encounter

When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.”

Reflection:

Consider carefully this very moving action of Simon Peter. Jesus had just begun His public ministry, healing Simon’s mother-in-law as one of His first miracles. After that, Simon witnessed Jesus heal many other sick people and cast out many demons. And then, shortly after these initial miracles, Jesus got into the boat of Simon, directed him to “Put out into deep water and lower your nets for a catch.” As soon as Simon obeyed, he caught so many fish that they needed a second boat to come and help them. The response of Simon to this additional miracle is recorded above.

Three things take place in this passage. First, “Simon Peter saw this…” And though he saw this, literally with his eyes, we should see his “seeing” as something even deeper. Simon Peter saw not just the best day of fishing he had ever had. He saw God’s grace at work through Jesus and was deeply moved interiorly by what he saw. Jesus used that which was one of the most central parts of Simon Peter’s life (fishing) to manifest His divine power. In a sense, Jesus brought this lesson home to Simon, using fishing as the source of His lesson.

Secondly, Simon’s response was perfect. By encountering this divine miracle, Simon immediately was aware of his sin. Though we do not know what Simon’s sin was, it is clear that this encounter with our Lord led him to immediately call to mind whatever he was guilty of. Perhaps he had struggled with some ongoing habitual sin for years, or perhaps he had done something of a grave nature that still haunted him. But all we know is that Simon’s encounter with this very powerful and personal miracle moved him to an awareness of his sin.

Thirdly, Simon falls at the knees of Jesus and tells the Lord to depart from him. And though Jesus’ mercy is so great that Jesus would never depart from him, Simon is not only aware of the fact that he is unworthy to be in Jesus’ presence, but he also manifests this conviction through his humble action of repentance. 

What does Jesus do? He said, “Do not be afraid…” And when these new disciples arrived at shore, “they left everything and followed him.”

Each one of us must encounter our Lord in this same way. We must see Jesus. We must be deeply attentive to Him. We must recognize His presence, hear His voice and see His action in our life. If this is done well and through faith, then our personal encounter with our Lord will shine light on the sin we need to repent of. This is not so that we remain in guilt and shame; rather, it is so that we can also humble ourselves before Jesus and acknowledge we are not worthy of Him. When this humble admission is done well, we can be assured that Jesus will also say to us, “Do not be afraid.” His consoling words to us must then be responded to with the same choice made by Simon and the others. We must be ready and willing to leave everything behind so as to follow Him.

Reflect, today, upon this image of Simon Peter on his knees before Jesus. See his humility and honesty. See his sincerity and interior awareness. And see his understanding of the divine power of Jesus before him. Pray that you, too, will see our Lord, experience your sin, humble yourself before Him and hear Him call you to radically and completely follow after Him wherever He leads.

Source: https://catholic-daily-reflections.com/2024/09/04/a-personal-encounter-3/

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Saint Rosalia

Profile

Rosalia was born to the Sicilian nobility, the daughter of Sinibald, Lord of Roses, and Quisquina. She was a descendant of Charlemagne and raised around the royal Sicilian court. From her youth, Rosalia knew she was called to dedicate her life to God. When she grew up, she moved to a cave near her parent’s home, and lived in it the rest of her life; tradition says that she was led to the cave by two angels. On the cave wall, she wrote “I, Rosalia, daughter of Sinibald, Lord of Roses, and Quisquina, have taken the resolution to live in this cave for the love of my Lord, Jesus Christ.” Rosalia remained apart from the world, dedicated to prayer and works of penance for the sake of Jesus, and died alone.

In 1625, during a period of plague, she appeared in a vision to a hunter near her cave. Her relics were discovered, brought to Palermo, and paraded through the street. Three days later the plague ended, intercession to Rosalia was credited with saving the city, and she was proclaimed its patroness. The traditional celebration of Rosalia lasted for days, involved fireworks and parades, and her feast day was made a holy day of obligation by Pope Pius XI in 1927.

Born

  • c.1130 at Palermo, Sicily

Died

  • c.1160 Mount Pellegrino, Italy, apparently of natural causes
  • buried in her cave by workers collapsing it

Patronage

  • locations in Italy
    – Baucina
    – Benetutti
    – Bivona
    – Caltagirone, diocese of
    – Campofelice di Roccella
    – Delia
    – Isola delle Femine
    – Lentiscosa
    – Palermo, archdiocese of
    – Palermo, city of
    – Pegli
    – Racalmuto
    – San Mango Cilento
    – Santo Stefano Quisquina
    – Sicily
    – Vicari

Source: https://catholicsaints.info/saint-rosalia/

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Luke 4:38-39

Laying the Foundation

After Jesus left the synagogue, he entered the house of Simon. Simon’s mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.

Reflection:

If you wanted to share some important message with a group of people, you would first need to get their attention. This could be done through a variety of means, such as through a charismatic personality, a powerfully moving story, a heroic act of virtue, or anything else that leaves people impressed or even amazed. Once you have their complete attention, you can share the message you want to share. This is what Jesus did in today’s Gospel.

Jesus began His public ministry in Nazareth, but the people of his hometown rejected Him from their Synagogue. Therefore, He immediately traveled some 20 miles on foot to Capernaum, a town just north of the Sea of Galilee, where Jesus would spend much of His time. In this first visit to Capernaum, at the beginning of His public ministry, Jesus taught in their Synagogue, cast out a demon, and then went to the home of Simon (who eventually was given the name Peter) to perform His first recorded physical healing in Luke’s Gospel. He cured Simon’s mother-in-law, who suffered from a severe fever. Then, later that evening, many people brought to Jesus the sick and possessed, and Jesus “Laid his hands on each of them and cured them.” He certainly got their attention. And the next morning, as Jesus was preparing to leave Capernaum after this first visit during His public ministry, the people tried to convince Jesus to stay. However, Jesus said to them, “To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.”

Has Jesus ever gotten your complete attention? Though you most likely have never witnessed a miraculous healing first hand or seen a demon being cast out of one who was possessed, Jesus still wants your full attention. He wants you to be so amazed at Him and so impressed by Him that you find yourself seeking Him out so as to be more fully fed by His divine teaching.

Some people give their full attention to our Lord after a powerful experience on a retreat. Others are struck by a powerful sermon. And there will be countless other ways by which Jesus has gotten your attention so as to fill you with a desire to listen to Him and be with Him. Such experiences lay a wonderful foundation by which we are continually invited to turn to our Lord. If this is not an experience to which you can relate, then ask yourself the question “Why?” Why haven’t you been amazed by our Lord to the point that you fervently seek Him out so as to listen to His nourishing Word?

Reflect, today, upon this initial way by which our Lord got the attention of the people of Capernaum. Though some would eventually turn from Him, many did become faithful followers on account of these personal experiences. Reflect upon any way that you have encountered our Lord powerfully in the past. Have you allowed that experience to become an ongoing motivation for you to seek Him out? And if you cannot point to any such experience, beg our Lord to give you an interior drive to desire more of Him and to be fed by His holy Word and divine presence.

Source: https://catholic-daily-reflections.com/2024/09/03/laying-the-foundation-3/

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Saint Gregory the Great, Pope and Doctor

c. 540–604; Patron Saint of choir boys, educators, masons, musicians, popes, students, and singers Invoked against gout and the plague; Pre-Congregation canonization; Declared a Doctor of the Church by Pope Boniface VIII in 1295

Saint Gregory the Great was born in the city of Rome into an aristocratic family whose members filled political and religious offices. Gregory’s father was a senator and later became the Prefect of Rome, similar to the role of mayor. His mother, Silvia, was a virtuous woman who was later recognized as a saint, as were two of his aunts. Thus, Gregory’s influential, wealthy, and saintly family provided him with a stellar education and nurtured him in the Catholic faith from a young age.

During the first fourteen years of his life, Gregory witnessed war and disease ravage the city of Rome. The Ostrogoths had ruled Rome since 479, but from 535–554, the Eastern Roman emperor waged war in an attempt to reclaim control. The war caused significant destruction in Rome and resulted in many deaths. Gregory and his family may have even had to flee for a time. Once peace was restored in 554 and Italy came under the control of the Eastern Roman emperor, people began to return to Rome, rebuild the city, and reestablish order.

From 554–574, Gregory followed in his father’s footsteps, assuming various civil leadership roles. Around the year 573, he was elected to the same position his father had held earlier: Prefect of Rome. However, not long after Gregory assumed this role, his father passed away, prompting Gregory to make a major shift in his life. He resigned as Prefect, turned his family home into a monastery, and took monastic vows. That time of deep prayer was invaluable to him and would prepare him for the important tasks God would later entrust to him.

As a monk, Gregory spent the next four years immersed in quiet prayer and study. These years were some of the happiest of his life. In 578, Pope Pelagius II ordained Gregory as one of the seven deacons of Rome and sent him to Constantinople a year later as his apocrisiarius, or papal ambassador. Despite the challenges of his six years there, Deacon Gregory maintained his monastic life of prayer and study while fulfilling his duties at the imperial court. During this time, Deacon Gregory began writing his famous commentary on the Book of Job, which provided teachings on the nature of God, the problem of evil, the Christian understanding of human suffering, and the virtue of patience.

After completing his service in Constantinople, Deacon Gregory returned to Rome, was chosen as the abbot of his monastery, and enjoyed several more years of peaceful monastic life. In 590, Pope Pelagius II died, and the people of Rome chose Gregory as his successor. He accepted this responsibility, albeit reluctantly. He was the first monk to be elected pope.

Over the next fourteen years, despite constant ill health, Pope Gregory I established himself as one of the most consequential popes in history. Among his accomplishments, he implemented significant reforms in the Church’s administration and liturgy. Administratively, he reformed how the Church’s property and finances were managed. He implemented strict guidelines to ensure the responsible use of these resources, put measures in place to prevent abuses such as nepotism, increased transparency, and greatly expanded charitable works, to the point of emptying the papal treasury. He also forged important strategic military and political alliances that strengthened the papacy and ensured the safety and betterment of those under his care. Many civil leaders even turned to him for guidance.

Liturgically, Pope Gregory contributed to the standardization of the Liturgy by offering clear guidelines and rubrics. He established prayers, the flow of the Mass, and the liturgical year, and helped develop liturgical chant, which came to be known as “Gregorian Chant.”

Pope Gregory also demonstrated his missionary spirit. Most notably, he initiated a mission that began the conversion of the Anglo-Saxon peoples in England. It’s said that Pope Gregory once encountered some slave boys in the Roman market. He asked where they were from and was told they were Angles from England. Gregory replied that the boys were angels. Seeing the boys being sold as slaves planted a desire in Gregory’s heart to convert that pagan nation and a resolve to send missionaries to the Angles and Saxons in England. These missions were ultimately very successful through the efforts of Saint Augustine of Canterbury and forty of his brother monks, who were sent from Pope Gregory’s own monastery.

In addition to his commentaries on Scripture, Pope Gregory authored the “Pastoral Rule” (Regula Pastoralis), an influential guide for bishops and other church leaders. It outlined their pastoral responsibilities and the conduct expected in their personal and public lives. His “Dialogues” are a collection of inspiring visions, miracles, and stories of the lives of the saints, including an early biography of St. Benedict. Pope Gregory’s approximately 800 letters offer a valuable insight into the ecclesiastical, social, and political landscape of his time. These letters contain practical theological and pastoral advice that has formed an enduring legacy and significantly influenced Church leadership throughout the centuries.

Enduring legacies cannot be fabricated, purchased, or contrived. They are the result of true leadership and the profound impact one leaves behind. Pope Gregory I is now known as Saint Gregory the Great. He is “great” because he not only had a major influence upon the people of his time, both religiously and politically, but also because his influence and writings solidified the direction that the Church would take after him. His first loves were of Christ and the monastic way of life. God used Gregory’s humble way of life as a foundation upon which He would continue to build His Church.

As we honor this great pope, ponder the importance of making your life a foundation upon which others will grow and flourish. We establish a firm foundation for our spiritual lives and for the lives of others around us only when we make prayer and union with God our primary mission. Saint Gregory did this well, and God used him in glorious ways. May the same be said of each one of us.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-3-st-gregory-the-great/

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Luke 4:36-37

Authority and Power

They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” And news of him spread everywhere in the surrounding region.

Reflection:

Jesus had just encountered the wrath of many in His hometown of Nazareth, so He left there and traveled about 30 miles to Capernaum, a town just north of the Sea of Galilee. This was to become His new home during His public ministry. The reaction He received in Capernaum was much different than that which He received in Nazareth. As He taught in the Synagogue in Capernaum, a man with a demon came to Him, Jesus rebuked the demon and cast it out, and the people were amazed. Word spread about Jesus quickly. After this, Jesus performed many other miracles, and the people continued to be in awe of Him.

What was it that impressed the people of Capernaum? In part it was the “authority and power” with which Jesus spoke and acted. But it was not only this, since Jesus had done so also in Nazareth where the people failed to believe in Him. In Capernaum it wasn’t that Jesus was different, it seems that the people were different. Jesus won over many hearts in Capernaum because the people were open to the gift of faith. In fact, when Jesus was preparing to leave from Capernaum, the people begged Him to stay. Though eventually Jesus would also encounter resistance from the people there, their initial reaction was one of faith.

Do you want Jesus to act powerfully in your life? Do you want Him to act upon you with authority and power? Many people, from time to time, can feel as though their lives are somewhat out of control. They experience weakness, confusion, a lack of direction and the like. For that reason, true spiritual “authority and power” is very welcome. What sort of authority and power do you need Jesus to exert over your life today?

Think of a small child who is frightened. When this happens, the child turns to a loving parent for comfort and security. The embrace of a parent immediately helps to dispel the fear and worry of the child. So it is with us. We must see Jesus as the source of calm in our lives. He is the only one Who is capable of ordering our lives, freeing us from the attacks of the evil one, bringing peace and calm to our disordered emotions and clarity to our questions and doubts. But this will only be possible if we are open. His power never changes, but it can only enter our lives when we change and when we recognize our weakness and our need for Him to take control.

Reflect, today, upon the infinite spiritual authority and power of our Lord. It is a power beyond anything else we could imagine. He wants to exercise this authority in your life out of love. What is hindering Him from taking greater control of your life? What sin or temptation does Jesus want to rebuke in your life? From what oppression does He want to set you free? Reflect upon yourself being a member of the town of Capernaum who fully welcomes Jesus, is amazed at Him and desires Him in your life. His working in your life depends upon you and your response to Him. Call on Him and let Him in.

Source: https://catholic-daily-reflections.com/2024/09/02/authority-and-power-3/

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Saint Margaret of Louvain

Profile

Born to a poor family, in her late teens Margaret began working as a maid at the Sint Joris, an inn in Louvain, Belgium owned by her uncle Aubert. Aubert and his wife eventually sold the inn, each planning to enter religious life; Margaret planned to become a Cistercian nun. On their last night in the inn, thieves broke in and killed the erstwhile owners while Margaret was out. She came home as the killers were leaving, and she was murdered, too. Devotion developed after miracles occurred near her original grave site beside the river.

Born

1207 at Louvain, Brabant, Belgium

Died

  • throat cut on 2 September 1225 at Louvain, Brabant, Belgium
  • body thrown into the river Deel by her killers
  • the body was recovered, and buried along the river bank; legend says that a large fish pushed the body up-stream and an angel hovered over the river, shining a light on
  • the body until some one came to recover it
    the body was later transferred to Saint Peter’s Church in Louvain
  • many miracles reported at her tomb

Beatified

1905 by Pope Saint Pius X (cultus confirmed)

Patronage

  • martyrs

Source: http://catholicsaints.mobi/calendar/2-september.htm

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Luke 4:28-30

An Emotional Reaction to Jesus

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

Reflection:

It’s hard to believe that those people who knew Jesus, those from the town in which He had been raised, reacted in such a severe way to our Lord. Jesus had just entered the Synagogue and read from the Prophet Isaiah who stated that “the Spirit of the Lord” was upon him and that he had come to “proclaim liberty to captives.” Jesus’ mission was clear. He was the Messiah, sent from the Father, in fulfillment of the teachings of the prophets, and yet Jesus was rejected to the point that the people drove Him out of the town and tried to throw Him off a cliff near the town to kill Him. Again, it’s hard to comprehend the extreme emotions that people experienced in regard to Jesus. Some came to love Jesus with the deepest passion, others were outraged at Him and sought His life.

One thing that these extreme emotions experienced by many should tell us is that we cannot remain indifferent to Jesus when we truly listen to His words. Indifference comes when Jesus is ignored. But when He is heard and understood, it is clear that His message demands a response. If we do not fully accept Him as we listen to His message, then we will be tempted to reject Him and all that He speaks.

Jesus wants to do the same with us. He wants a response from us. First, He wants us to hear Him, to understand the radical nature of His message, and then to make a choice. He wants us to follow Him with passion and zeal, to believe in everything He teaches, and to radically change our lives as a result. And if we will not change, then Jesus’ words will challenge us and evoke a response.

One example of this that is common today is the strong response that sometimes comes from a teenager or young adult when a loving parent confronts them when they begin to go astray. When confronted in love and with the truth, emotion is often evoked and stirred up. But that is not always bad. The temptation on the part of the parent is to back off and compromise. But that’s not what Jesus did with the townspeople. He spoke the truth in love and accepted their response. So it is with those in our lives. At times we must speak the hard but loving truth others need to hear even if we know they will lash out. In the end, challenging them with compassion and truth may ultimately win them over. We do not know what ultimately happened to those townspeople who tried to kill Jesus that day out of anger, but it is entirely possible that the extreme emotion they experienced eventually led them to the truth.

Reflect, today, upon the courage and love Jesus had as He directly confronted and challenged His own townspeople for their lack of faith. Try to understand that Jesus’ challenge of them was a mercy He offered them to move them from indifference. In your life, are there ways in which you need to be challenged? Are there things you have reacted strongly to and even with a form of rage? Try to see yourself as one of those townspeople who became enraged by our Lord. Be open to any way that you have reacted negatively to that which Jesus has spoken to you. Consider, also, any ways that Jesus may want to use you to speak His clear message of love to another, even if you know it may not immediately be received. Pray for courage, compassion, clarity and love so that you will be able to imitate Jesus as He sought to move those of His own hometown out of the indifference they were experiencing.

Source: https://catholic-daily-reflections.com/2024/09/01/an-emotional-reaction-to-jesus-3/

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Twenty-second Sunday in Ordinary Time

First Reading Deuteronomy 4:1-2, 6-8

Moses said to the people:
“Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
In your observance of the commandments of the LORD, your God,
which I enjoin upon you,
you shall not add to what I command you nor subtract from it.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
‘This great nation is truly a wise and intelligent people.’
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?”

Responsorial Psalm Psalms 15:2-3, 3-4, 4-5

R. (1a) The one who does justice will live in the presence of the Lord.

Whoever walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.

R. The one who does justice will live in the presence of the Lord.

Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.

R. The one who does justice will live in the presence of the Lord.

Who lends not his money at usury
and accepts no bribe against the innocent.
Whoever does these things
shall never be disturbed.

R. The one who does justice will live in the presence of the Lord.

Second Reading James 1:17-18, 21b-22, 27

Dearest brothers and sisters:
All good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

Humbly welcome the word that has been planted in you
and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.

Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world.

Alleluia James 1:18

R. Alleluia, alleluia.

The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

R. Alleluia, alleluia.

Gospel Mark 7:1-8, 14-15, 21-23

When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
—For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds. —
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.

You disregard God’s commandment but cling to human tradition.”

He summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.

“From within people, from their hearts,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

Source: https://bible.usccb.org/bible/readings/090124.cfm

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Saint Giles

Profile

Giles was born to a wealthy noble family. When his parents died, Giles gave his fortune to help the poor. He was known as a miracle worker. To avoid followers and adulation, he left Greece in c.683 for France where he lived as a hermit in a cave in the diocese of Nimes, a cave whose mouth was guarded by a thick thorn bush, and a lifestyle so impoverished that, legend says, God sent a deer to Giles to nourish him with her milk.

One day after he had lived there for several years in meditation, a royal hunting party chased the hind into Giles’ cave. One hunter shot an arrow into the thorn bush, hoping to hit the deer, but instead hit Giles in the leg, crippling him. The king sent doctors to care for the hermit‘s wound, and though Giles begged to be left alone, the king came often to see him.

From this, Gile’s fame as sage and miracle worker spread, and would-be followers gathered near the cave. The French king, because of his admiration, built the monastery of Saint Gilles du Gard for these followers, and Giles became its first abbot, establishing his own discipline there. A small town grew up around the monastery, and upon Giles’ death, his grave became a shrine and place of pilgrimage; the monastery later became a Benedictine house.

The combination of the town, monastery, shrine and pilgrims led to many handicapped beggars hoping for alms; this and Giles’ insistence that he wished to live outside the walls of the city, and his own damaged leg, led to his patronage of beggars, and to cripples since begging was the only source of income for many. Hospitals and safe houses for the poor, crippled, and leprous were constructed in England and Scotland, and were built so cripples could reach them easily. On their passage to Tyburn for execution, convicts were allowed to stop at Saint Giles’ Hospital where they were presented with a bowl of ale called Saint Giles’ Bowl, “thereof to drink at their pleasure, as their last refreshing in this life.”

In Spain, shepherds consider Giles the protector of rams. It was formerly the custom to wash the rams and colour their wool a bright shade on Giles’ feast day, tie lighted candles to their horns, and bring the animals down the mountain paths to the chapels and churches to have them blessed. Among the Basques, the shepherds come down from the Pyrenees on 1 September, attired in full costume, sheepskin coats, staves, and crooks, to attend Mass with their best rams, an event that marks the beginning of autumn festivals, marked by processions and dancing in the fields. He was one of the Fourteen Holy Helpers, the only one not to die as a martyr.

Born

at Athens, Greece

Died

  • between 710 and 724 in France of natural causes
  • legend says that those who attended his funeral heard choirs of angels singing and then fading away as they carried his soul to heaven
  • his tomb is in the crypt of the abbey church of Saint-Gilles in Gard, France
  • in 1562, Huguenots burned the abbey, murdered the monks, looted the church, and vandalized the tomb; the surviving relics of Saint Giles were distributed to other churches
  • in Scotland in the seventeenth century, his relics were stolen from a church which triggered a great riot

Canonized

  • Pre-Congregation

Patronage

  • abandoned people; against abandonment
  • against breast cancer
  • against epilepsy
  • against fear of night
  • against insanity
  • against leprosy
  • against mental illness
  • against noctiphobia
  • against sterility
  • beggars
  • blacksmiths
  • breast feeding
  • cancer patients
  • cripples
  • disabled people
  • epileptics
  • forests
  • handicapped people
  • hermits
  • horses
  • lepers
  • mentally ill people
  • mothers
  • noctiphobics
  • physically challenged people
  • paupers
  • poor people
  • rams
  • spur makers
  • woods
  • in Austria
    – Graz
    – Klagenfurt
  • in Italy
    – Altavilla Silentina
    – Camerata Nuova
    – Caprarola
    – Cavezzo
    – Latronico
    – Monte San Savino
    – Tolfa
    – Verrès
  • Edinburgh, Scotland

Representation

  • arrow
  • cave
  • crosier
  • deer, hind, doe, roe
  • hermitage
  • Benedictine monk accompanied by a hind
  • lilies growing in the sand (refers to a legend that says three lilies blossomed in dry sand as Giles explained three points to prove the perpetual virginity of Mary to a doubter)

Source: https://catholicsaints.info/saint-giles/

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Mark 7:1-2

Rejecting False Accusations

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.

Reflection:

What a foolish thing for these Pharisees and scribes to be concerned about! They were in the presence of the Son of God, the Savior of the World, a man of perfect virtue and pure goodness, and all they could do was to observe that some of Jesus’ disciples failed to follow the scrupulous teaching on how they should wash their hands before a meal. The reason for this was their pride. These teachers of Israel had devised a large body of detailed, unwritten, human laws that they treated with the same binding force as the Law of Moses that they received from God. But the scribes’ and Pharisees’ human traditions were not from God; they were a body of regulations flowing from their own self-righteous need to act as interpreters of the Law. Therefore, whenever someone failed to follow the traditions the Pharisees and scribes taught as binding, they took it personally and reacted with judgment.

One lesson we can learn from these religious leaders is that we should never take things personally. Allowing ourselves to become personally offended at anything at all is, in fact, an act of our own pride. We do need to have sorrow for the sin we see, but that is different than allowing ourselves to become personally offended. For example, even if we were to teach the very Law of God and someone rejects that teaching, our response must be sorrow for them as we reject their error.

Jesus went on to respond to the Pharisees and scribes by quoting to them the Prophet Isaiah: “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts” (See Isaiah 29:13). What’s interesting is that Jesus didn’t really engage them in conversation about this, defending Himself or His disciples in their eyes. Instead, He rebuked the Pharisees and scribes in a general way so as to dismiss their criticism as false, and then turned away from them and addressed the crowds.

We will all experience unjust condemnation at times. If we are in the wrong, then we must receive the condemnation as if it were from God and repent. But if the condemnation flows from someone’s wounded pride or error, then Jesus set the example on how we ought to respond. The best response is to reject their error and then refuse to become engaged in the conversation further. Too often when we are criticized unjustly, we also take it personally. We tend to fight back and justify ourselves, trying to prove that the other person is wrong. But when we do that, we are most likely acting out of our own wounded pride. This will result in angry sulking feelings and the experience of oppression that the evil one inflicts upon us. Jesus’ model is to reject the lie and then refuse to engage it further. The reason for this is that the unjust condemnation is actually the seed of the evil one. The person delivering it is only the instrument. So we rebuke the lie of the evil one and refuse to get into a personal battle with the person delivering the lie. Doing so brings freedom from oppression and allows our hearts to remain at peace, no matter what we endure.

Reflect, today, upon any ways that you have taken some conversation personally, allowing it to oppress you with anger, becoming defensive or argumentative. Know that whenever that happens, this is an attack from the evil one as he seeks to oppress you. Do not accept that abuse. The guide for each of us is the peace and joy that comes from the Holy Spirit. Even the greatest martyrs remained at peace and felt joy in the midst of their persecution. Reflect upon any ways that you have allowed the evil one to agitate you and leave you upset with your wounded pride. Do not fall into his trap. Hold on to the truth and remain at peace, and that will be all the defense you need to make.

Source: https://catholic-daily-reflections.com/2024/08/31/rejecting-false-accusations/

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