Author name: Sani Militante

John 3:14-15

Seeking the Full Truth

“Jesus said to Nicodemus: ‘Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.’”

Reflection:

The line quoted above concludes a dialogue that Jesus had with Nicodemus, a Pharisee and a member of the Sanhedrin. This is the first of three times Nicodemus is mentioned in the Gospel of John. The second time he appears is when he reminds the other members of the Sanhedrin that a man must be first heard before he is condemned. The third time was when Jesus was killed and Nicodemus brought a mixture of myrrh and aloes to prepare Jesus’ body for burial.

Jesus was not accepted by most of the Pharisees and within the Sanhedrin. For that reason, Nicodemus was taking a risk by going to him at night to talk. But Jesus clearly senses faith in the heart of Nicodemus, which is why when Nicodemus asks Jesus about His teaching, Jesus answers him. Unlike the other Pharisees, Nicodemus was not trying to trap our Lord; he sincerely wanted to understand.

At the beginning of this dialogue between Jesus and Nicodemus, Nicodemus professes the beginning of faith in Jesus when he says, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him” (John 3:2). Interestingly, Jesus then speaks to Nicodemus in figures of speech, saying that one can only enter the Kingdom of God when they are “born from above” and “born from water and the Spirit.”

Nicodemus tries to understand but fails. Jesus then gently rebukes him by saying, “You are the teacher of Israel and you do not understand this?” (John 3:10). Jesus then goes on to speak further in symbolic language and figures of speech, concluding with the beginning of today’s Gospel quoted above when He speaks in a veiled way about His coming crucifixion.

One thing that is important to understand from this dialogue between Jesus and Nicodemus is that Jesus’ language is veiled in symbolic language because, even though Nicodemus was on the right path, he was not yet ready for the full revelation of the Gospel. He could not yet fully comprehend all that our Lord came to reveal. Thus, Jesus spoke in veiled language and invited Nicodemus to keep seeking its hidden meaning.

In our own lives, we can come to God and want Him to speak clearly and definitively to us, revealing His perfect will for our lives. But often He doesn’t. Why? Because God knows we are not yet ready for the full truth. When He speaks to us and when we gain insight in one way or another, this is good and reveals we are on the right path. But the Gospel, in its fullness, is so radical and so demanding that most people are not yet ready for the full truth. Therefore, in His compassion, God gives us only what we can handle at the moment. But this humble truth should encourage us, as it did Nicodemus, not to give up and to continue opening ourselves to the fullness of the Word of God.

Reflect, today, upon how open you are to the fullness of God’s Word. What would happen if God were to reveal to you, by an immediate personal revelation of divine knowledge, all that was in His sacred mind? Would it be too much for you to handle? Yes, it would be. But that humble admission is an important step toward that very goal. Humble yourself, today, more fully before the mysterious Word of God and pray that you will continue to be changed and open so that the clarity of God’s truth will more fully penetrate your soul.

Source: https://catholic-daily-reflections.com/2024/03/09/seeking-the-full-truth/

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Saint Frances of Rome, Religious

Patron Saint of motorists and widows; Invoked against the death of children; Canonized by Pope Paul V on May 29, 1608

Frances was born into an aristocratic family in the Eternal City of Rome near the famed Piazza Navona. From an early age, she was drawn to God and responded with much generosity. At the age of eleven, she told her father that she wanted to become a nun, but her father had other plans for her life. He informed her that he was giving her hand in marriage to Lorenzo Ponziani, a wealthy aristocrat who was a commander in the papal army.

Frances struggled with her father’s decision and brought her concern to a local priest. After listening to her, the priest said to her, “Are you crying because you want to do God’s will or because you want God to do your will?” She quickly responded that she wanted God’s will, and the matter was settled. At the age of twelve, Frances was married.

Soon after her marriage, Frances was expected to assist her mother-in-law with the family’s social calendar. She was to help plan and host parties, engage in frivolities, and attend numerous public meetings. Since all she longed for was a life of solitude and prayer, the social expectations placed on her wore her out and she became gravely ill. The illness lasted for months and left her on her deathbed at a tender age. As she lay dying, she had a vision of Saint Alexis, a holy monk who fled an arranged marriage to pursue his vocation, who told her that she could choose one of two options, to recover or not. She deferred to the will of God and was immediately healed.

For the next forty years, Frances embraced her marriage with her whole heart. She loved her husband and he loved her. Her humble affection and devotion to him were so great that it has been said that during those forty years they never once had an argument.

Though drawn to a life of prayer, Frances often said, “A married woman must, when called upon, leave her devotions to God at the altar to find Him in her household affairs.” One story relates that, while praying the psalms, Frances was called away four times to tend to family affairs before even being able to finish the prayer. Upon returning to begin a fifth time, she found the words of the psalm written in gold as a sign that her fidelity to the duties of her vocation was pleasing to God.

Though Frances was wealthy and of the noble class, she embraced a personal life of simplicity, bodily penance, fasting, and prayer. She abstained from meat except for rare occasions. She would often exchange the delectable food of the nobility for the food of poor beggars, usually receiving from them dry and moldy bread. She dressed in coarse garments, never fine linen, and often wore a hairshirt that irritated her flesh.

Frances and her husband had three children, two boys, and one girl. When a plague afflicted the city of Rome, one of her sons and her only daughter died at an early age. This personal suffering led her to join her sister-in-law to begin an informal outreach to the sick and poor. The women regularly visited hospitals, nursed the sick back to health, distributed food to the hungry, and were ministers of the compassion of Christ.

Frances exhausted all of her own money and possessions to care for those who were suffering. When her money ran out, she began to beg other wealthy families for more. Eventually, some holy noblewomen in Rome were inspired to join Frances and her sister-in-law in their work.

In the year 1413, when Frances was twenty-nine years old, her husband was exiled from Rome by invaders, his property was seized, their home destroyed, and their only living son was detained as a hostage. Through it all, Frances called to mind the sufferings of Job and prayed with him, “The LORD gave and the LORD has taken away; blessed be the name of the LORD!” (Job 1:21).

Within a few years, the situation was resolved, and her husband was able to move back to Rome and regain his possessions. But the chaos led Frances to turn the ruined family home into a hospital to care for the sick. One of those whom she cared for was her husband, who had suffered greatly during his exile. He was broken more in mind than in body, but her loving devotion helped him heal. During this time, it is said that she began having visions of her guardian angel, who frequently spoke to her and gave her advice. These visions continued for the rest of her life.

By 1425, Frances and other holy women in Rome were working hard to care for the poor and infirm. To help this work flourish, Frances organized a lay association of Benedictine Oblates for single and widowed women. The women who joined did not take formal religious vows nor enter a cloister, but lived together, embraced the Benedictine spirituality under the direction of a local monastery, and gave loving service to the poor and ill. Though still married and unable to join the oblates, Frances did receive the consent of her loving husband to live the rest of their marriage in abstinence from intimacy. They lived this way until Lorenzo’s death in 1436.

The next year, now widowed at the age of fifty-two, Francis walked barefoot through the city to the monastery of oblates she had founded and prostrated herself on the ground before the oblates, begging for admission. She was admitted and soon after was named the superior.

The desire for religious life that she felt at the young age of eleven was now realized. For the next three years, she devoted herself to the holy work of her community. When her guardian angel informed her that her mission was complete on earth, she joyfully surrendered herself to death. In 1925, Pope Pius XI declared her to be the patron saint of automobile drivers because it was said that her angel always went before her, lighting the way, as headlights illuminate the way for a car.

Saint Frances loved and served God as a wife, mother, and religious. She learned to embrace God’s will over her own. Her selfless living enabled her to discover God’s will in each evolution of her vocation and to serve Him in the way in which she was called. As we honor this holy woman, ponder your own vocation and commit yourself to serving the will of God in the way that gives Him the greatest glory here and now.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-9-saint-frances-of-rome-religious/

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Luke 18:9-10

Being Justified by Mercy

‘”Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. ‘Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.’” 

Reflection:

This Scripture passage introduces the Parable of the Pharisee and the Tax Collector. They both go to the Temple to pray, but their prayers are very different from each other. The prayer of the Pharisee is very dishonest, whereas the prayer of the tax collector is exceptionally sincere and honest. Jesus concludes by saying that the tax collector went home justified but not the Pharisee. He states, “…for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

True humility is simply being honest. Too often in life we are not honest with ourselves and, therefore, are not honest with God. Thus, for our prayer to be true prayer, it must be honest and humble. And the humble truth for all of our lives is best expressed by the prayer of the tax collector who prayed, “O God, be merciful to me a sinner.”

How easy is it for you to admit your sin? When we understand the mercy of God, this humility is much easier. God is not a God of harshness but is a God of the utmost mercy. When we understand that God’s deepest desire is to forgive us and to reconcile us to Himself, then we will deeply desire honest humility before Him.

Lent is an important time for us to deeply examine our conscience and make new resolutions for the future. Doing so will bring new freedom and grace into our lives. So do not be afraid to honestly examine your conscience so as to see your sin clearly in the way God sees it. Doing so will put you in a position to pray this prayer of the tax collector: “O God, be merciful to me a sinner.”

Reflect, today, upon your sin. What do you struggle with the most right now? Are there sins from your past that you have never confessed? Are there ongoing sins that you justify, ignore and are afraid to face? Take courage and know that honest humility is the road to freedom and the only way to experience justification before God.

Source: https://catholic-daily-reflections.com/2024/03/08/being-justified-by-mercy-3/

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Saint John of God, Religious

Patron Saint of hospitals, nurses, firefighters, booksellers, alcoholics, and the sick; Canonized October 16, 1690 by Pope Alexander VIII

Saint John of God was born in the village of Montemor-o-Novo, Portugal to middle-class, faith-filled parents. According to his early biographer, John was abducted from his home when he was only eight years old and taken to the town of Oropesa, Spain, more than 200 miles away. In Oropesa, John found himself homeless and alone. He met a good man named El Mayoral who gave him a job as a shepherd and a place to live. John worked hard until he was twenty-two years old, never returning to his parents’ home.

El Mayoral wanted John to marry his daughter, but John wanted to see the world. He joined the army of the Holy Roman Emperor and battled the French. During his service, he was assigned to guard some captured clothing that went missing. John was accused of theft and condemned to death, but others intervened and he was released. Frustrated with military life, John returned to El Mayoral’s farm where he worked for another four years before entering the army once again to fight the Turks for the next eighteen years.

Upon the completion of his military service, John decided to return to his home country in Montemor-o-Novo to learn what became of his parents. After much searching, he found one of his elderly uncles who informed him that his mother died of heartbreak after his abduction and that his father joined the Franciscans and advanced in holiness. John said to his uncle, “I no longer wish to stay in this country; but rather to go in search of a way to serve Our Lord beyond my native place, just as my father did. He gave me a good example by doing that. I have been so wicked and sinful and since the Lord has given me life, it is fitting that I should use it to serve him and do penance.”

John began an interior search for the best way he could serve God and decided to journey to Africa, to ransom himself to the Muslims in exchange for their prisoners. On the journey, he met a knight and his family who were destitute and unable to care for themselves. The knight begged for John’s help that John gladly gave by working and giving them his earnings. When one of John’s fellow workers fled to Muslim territory and converted to Islam, John began to despair, thinking he should have done more for his friend. After seeking counsel from a Franciscan monastery, he decided to return to the mainland of Spain for the good of his soul.

Upon his arrival, John threw himself into a life of prayer, made a general confession, and tearfully went from church to church begging God for the forgiveness of his sins. To support himself, he began to buy and sell religious pictures and books as a traveling salesman. He found this to be spiritually rewarding and fruitful for the salvation of souls. Eventually, at the age of forty-six, he set up a small shop of religious items at Granada’s city gate.

Soon after, the great preacher Saint John of Ávila came to town to preach a mission. John was in attendance and was so moved by John of Ávila’s sermons, and so keenly aware of his own sins, that he started running through the streets like a madman, shouting for mercy. He returned to his shop and destroyed every book that was not religious, gave every other religious book and picture away to those passing by, gave away the rest of his possessions, and continued crying out in the streets that he was a sinner. “Mercy! Mercy, Lord God, on this tremendous sinner who has so offended you!”

Many thought John was a lunatic. Some good men brought him to Saint John of Ávila who heard his confession, counseled him, consoled him, and offered his continued guidance. But John was so deeply touched by the priest’s holy help that he wanted everyone in the town to know how sinful he was, so he ran through the streets crying out again and rolled in mud as a sign of his sinfulness. Eventually, two compassionate men took John to the local insane asylum for treatment.

The theory of the day was that those who were insane were best cured by locking them in a dungeon and torturing them continuously until they chose to abandon their insanity, and this is what happened to John. Saint John of Ávila heard of this and began communicating with John, encouraging him, and guiding him. He received every beating in the asylum with joy as penance and offered each sacrificially to God. Throughout, John exhorted the warden and other officers to treat the patients better.

When John began to exude a peaceful disposition, the warden was pleased and permitted him to be freed of his shackles. John showed mercy and compassion to others, performing menial charitable tasks and spreading God’s love. He thought to himself, “May Jesus Christ eventually give me the grace to run a hospice where the abandoned poor and those suffering from mental disorders might have refuge and that I may be able to serve them as I wish.”

After receiving permission to leave the asylum, John made a pilgrimage and had a vision of the Blessed Mother who encouraged him to work for the poor and infirm. Upon his return to Granada, he moved forward with his desire to open a hospital. Through begging, he was able to rent a building, furnish it, and begin seeking out the sick. He worked tirelessly to care for them, begged for food, brought priests to hear their confessions, and nursed them back to health. In the years following, John extended his mission of mercy to the poor, the abandoned, widows, orphans, the unemployed, prostitutes, and all who suffered.

Soon, others were so inspired by the work John was doing that they joined him. His companions in the work made up what would eventually become the Order of Hospitallers. In John’s life, the group would be only an organized group of companions, but twenty-two years after John’s death, the pope would approve this group of men as a new religious order. Among the many miracles that have been reported, the most notable was when John ran in and out of a burning hospital to rescue patients without being burned himself. 

Saint John of God is a shining example of God’s power. He was a sinner and was thought to be mentally ill, but God did incredible things through him. If you ever feel as though you have nothing to offer God, think of Saint John and know that the weaker you may feel, the more God can use you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-8-saint-john-of-god-religious/

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Mark 12:29-30

Hold Nothing Back

“Hear, O Israel! The Lord our God is Lord alone!  You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.”

Reflection:

Why would you choose anything less than to love the Lord your God with ALL your heart, with ALL your soul, with ALL your mind, and with ALL your strength? Why would you choose anything less? Of course, we do choose many other things to love in life, even though Jesus is clear with this commandment.

The truth is that the only way to love others, and even to love ourselves, is to choose to love God with ALL we are. God must be the one and only focus of our love. But what’s amazing is that the more we do this, the more we realize that the love we have in our lives is the kind of love that overflows and overflows in superabundance. And it is this overflowing love of God that then pours forth on others.

On the other hand, if we try to divide our loves by our own effort, giving God only part of our heart, soul, mind and strength, then the love we have for God cannot grow and overflow in the way God wants. We limit our capacity for love, and we fall into selfishness. Love of God is a truly amazing gift when it is total and all-consuming.

Each one of these parts of our lives are worth pondering and examining. Think about your heart and how you are called to love God with your heart. And how does this differ from loving God with your soul? Perhaps your heart is more focused on your feelings, emotions and compassion. Perhaps your soul is more spiritual in nature. Your mind loves God the more it probes the depth of His Truth, and your strength is your passion and drive in life. Regardless of how you understand the various parts of your being, the key is that every part must love God in fullness.

Reflect, today, upon the beautiful commandment of our Lord. It’s a command of love, and it is given to us not so much for God’s sake but for ours. God wants to fill us to the point of overflowing love. Why would we ever choose anything less?

Source: https://catholic-daily-reflections.com/2024/03/07/hold-nothing-back-3/

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Saints Perpetua and Felicity, Martyrs

Saint Perpetua: c. 182–203; Patron Saint of cattle and martyrs; Invoked against the death of children; Saint Felicity: Unknown–203; Patron Saint of martyrs; help to have male children, and widows; Invoked against sterility and the death of children; Pre-Congregation canonizations

The first records of martyrdom in North Africa took place in 180 when twelve Christians were tried and put to death for their faith. After those first martyrs, the Christian faith in North Africa grew stronger and new converts became commonplace.

In an attempt to slow the growth of Christianity, Roman Emperor Septimius Severus issued a decree forbidding subjects of the Roman Empire to convert. If they did, they were given the opportunity to renounce their faith and honor the Roman gods. If they refused, they were put to death. In 203, five catechumens preparing for baptism were arrested in the Roman city of Carthage (modern-day Tunisia). Among those catechumens were the two martyrs we honor today. 

Vibia Perpetua was a twenty-two-year-old married noblewoman at the time of her arrest. She was also a mother, having recently given birth to a son whom she was still nursing. Her father was a pagan, but her mother and a brother were baptized Christians. A second brother was preparing for baptism alongside Perpetua, and a third brother had already died as a pagan.

Perpetua had been touched by Christ and decided to become a Christian, but she was arrested before her baptism. Her pagan father came to her in prison and pleaded with her to renounce the Christian faith and refuse baptism to save her life so she could raise her son.

Perpetua records that conversation as follows: “‘Father, do you see this vessel lying here to be a little pitcher, or something else? Can it be called by any other name than what it is?’ And he said, ‘No.’ ‘Neither can I call myself anything else than what I am, a Christian’” (Passion of Saints Perpetua and Felicity). A few days later, Perpetua was secretly baptized in prison.

While in prison, Perpetua’s heart yearned for her baby. To her joy, the infant was brought to her so she could nurse him. When that happened, she said, “My prison suddenly became a palace to me and I would rather have been there than anywhere else.”

Felicity, a slave, was also a young woman and pregnant at the time of her arrest. One eyewitness stated, “Felicity had feared that she might not be allowed to suffer with the rest, because pregnant women were not sent into the arena. However, she gave birth in the prison to a daughter whom one of their fellow Christians at once adopted.”

When these brave women stood before their judge, Perpetua’s father showed up with her baby, pleading with her to renounce Christ, save her life, and be there for her son. The judge also encouraged her: “Spare your father’s white hairs. Spare the tender years of your child. Offer sacrifice for the prosperity of the emperors.” Perpetua refused. When asked directly if she were a Christian, she responded, “Yes, I am.”

At that, her father violently inserted himself into the situation but was struck by the guard. When Perpetua saw this, her heart broke. She later recounted, “I felt this as if I myself had been struck, so deeply did I grieve to see my father treated thus in his old age.” The judge passed sentence and all were condemned to death by wild beasts. Still, they were filled with great joy as they returned to their prison. After the sentencing, Perpetua was no longer allowed to see her baby boy.

On the day of their martyrdom, Perpetua and Felicity walked to the arena with heads high and joyful spirits. With them were Revocatus, a fellow slave with Felicity, and two freemen, Saturninus and Secundulus. The men were sent into the arena first to be devoured by a leopard, a wild boar, and a bear. Saturnius was the last standing. When a second leopard attacked and blood poured out, the crowd cried out, “He is well baptized now!”

Perpetua and Felicity were then placed in the arena, and a wild cow was let loose as a way of mocking them as nursing mothers. The beast gravely wounded them but did not kill them, so an executioner was dispatched. Perpetua cried out to her brother, “Stand fast in the faith, and love one another. Do not let our sufferings be a stumbling block to you.” She then noticed the fear in the eyes of the executioner so she guided his sword to her neck and the young women received their eternal reward.

Perpetua and Felicity were both new young mothers at the time of their martyrdom. They loved their newborn babies with tender love. But they also loved their God Whom they had both recently come to know. They were forced to choose. Either reject Christ and be there to raise their babies or remain Christian and leave their babies.

With heroic courage and faith, they remained true to both. They remained faithful to Christ, dying as martyrs, and they fulfilled their greatest motherly duty by giving heroic witnesses of faith to their babies. We can only hope that as their children grew and were told the stories of their mothers’ love of God, those children were inspired and sought to imitate their mothers’ Christian faith.

Place yourself in that same situation. Would you have had the courage to face death? Would you be able to stay true to your profession of faith under such extreme emotional and familial pressures? Pray to these saintly mothers and be reminded that the greatest gift we can pass onto others is the witness of our faith in Christ. Life is empty unless Christ is loved and professed, and death loses its sting when our lives are Christ’s.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-7-saints-perpetua-and-felicity-martyrs/

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Luke 11:20

The Kingdom of God is Upon Us

“But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you.”

Reflection:

The Kingdom of God can come upon us in a variety of ways. The line from today’s Gospel above comes in the middle of a story of Jesus casting out a demon from a man who was mute. Once the demon was cast out, the mute man began to speak, and all were amazed. And though some were amazed and grew in faith as a result, others turned their amazement into irrationality. 

The irrationality of some was that they saw what Jesus did, but they didn’t want to accept that His power was divine. Therefore, some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons.” They couldn’t deny that Jesus drove out a demon, since they saw it happen with their own eyes. But they were unwilling to accept Jesus’ divinity, so they jumped to the irrational conclusion that Jesus’ act was done by the power of “the prince of demons.”

This irrational stance of some people is one of the most dangerous stances one can take. It’s the stance of an obstinate heart. They were given the incredible witness of the power of God at work but refused to respond in faith to what they witnessed. For those who are obstinate, when the Kingdom of God comes upon them, as Jesus stated above, the effect is that they react in a violent, angry and irrational way.

This form of reaction is exceptionally prevalent today in the secular world. Many in the secular media, for example, constantly react violently and irrationally to all that is part of the Kingdom of God. As a result, the evil one easily misleads many, causing confusion and chaos.

For those who have eyes to see clearly, this violent and irrational rejection of the Kingdom of God is very clear. And for those with faith and an open heart, the pure message of the Gospel is like water to a dry and parched soul. They soak it up and find great refreshment. For them, when the Kingdom of God comes upon them, they are energized, inspired and driven with a holy passion to further God’s Kingdom. Irrationality disappears, and God’s pure Truth prevails.

Reflect, today, upon your heart. Are you obstinate in any way? Are there teachings from Christ and His Church that you are tempted to reject? Is there some truth that you need to hear in your personal life to which you find it difficult to be open? Pray that the Kingdom of God come upon you today and every day and, as it does, that you will be a powerful instrument of its establishment in this world.

Source: https://catholic-daily-reflections.com/2024/03/06/the-kingdom-of-god-is-upon-us-3/

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Saint Colette

Profile

Colette was a carpenter‘s daughter whose parents were near 60 at her birth. Colette was orphaned at age 17, and left in the care of a Benedictine abbot. Her guardian wanted her to marry, but Colette was drawn to religious life. She initially tried to join the Beguines and Benedictines, but failed in her vocation. She became a Franciscan tertiary and a hermitess. On 17 September 1402 at age 21, she became an anchoress – walled into a cell whose only opening was a grilled window into a church.

Colette had visions in which Saint Francis of Assisi ordered her to restore the Rule of Saint Clare to its original severity. When she hesitated, she was struck blind for three days and mute for three more; she saw this as a sign to take action.

Colette tried to follow her mission by explaining it, but had no success. Realizing she needed more authority behind her words, she walked to Nice, France, barefoot and clothed in a habit of patches, to meet Peter de Luna, acknowledged by the French as the schismatic Pope Benedict XIII. He professed her a Poor Clare, and was so impressed that he made her superioress of all convents of Minoresses that she might reform or found, and a missioner to Franciscan friars and tertiaries.

Colette travelled from convent to convent, meeting opposition, abuse, slander, and was even accused of sorcery. Eventually she made some progress, especially in Savoy, where her reform gained sympathizers and recruits. This reform passed to Burgundy in France, Flanders in Belgium, and Spain.

Colette helped Saint Vincent Ferrer heal the papal schism. She founded seventeen convents; one branch of the Poor Clares is still known as the Colettines.

Colette was known for a deep devotion to Christ’s Passion with an appreciation and care for animals. She fasted every Friday, meditating on the Passion. After receiving Holy Communion, she would fall into ecstasies for hours. She foretold the date of her own death.

Born

  • 13 January 1381 at Corbie, Picardy, France as Nicolette Boilet, named in honor of Saint Nicholas of Myra

Died

  • 6 March 1447 at Ghent, Belgium of natural causes
  • relics at the Monastère Sainte-Claire, Poligny, France

Beatified

  • 1604 by Pope Clement VIII (grant of liturgical office)
  • 23 January 1740 by Pope Clement XII (beatification)

Canonized

  • 24 May 1807 by Pope Pius VII

Patronage

  • against eye disorders
  • against fever
  • against headaches
  • against infertility
  • against the death of parents
  • carpenters
  • craftsmen
  • Poor Clares
  • servants
  • Corbie, France
  • Ghent, Belgium

Representation

  • birds
  • lamb
  • woman being carried to heaven by an angel
  • woman delivering a soul from purgatory
  • Poor Clare nun holding a crucifix and a hook
  • Poor Clare nun visited by Saint Anne, Saint Francis of Assisi, and/or Saint Clare of Assisi in a vision
  • Poor Clare nun walking on a stream

Source: https://catholicsaints.info/saint-colette/

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Matthew 5:17-18

The Height of the New Law

“I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.”

Reflection:

The Old Law, the law from the Old Testament, prescribed various moral precepts, as well as ceremonial precepts for worship. Jesus makes it clear that He is not abolishing all that God taught through Moses and the Prophets. This is because the New Testament is the culmination and completion of the Old Testament. Thus, nothing of old was abolished; it was fulfilled and brought to completion.

The moral precepts of the Old Testament were laws that flowed primarily from human reason. It made sense that one should not kill, steal, commit adultery, lie, etc. It also made sense that God should be honored and respected. The Ten Commandments and the other moral laws still hold today. But Jesus brings us much further. He not only called us to go much deeper in the keeping of these commandments, He also promised the gift of grace so that they could be fulfilled. Thus, “Thou shall not kill” is deepened to the requirement of complete and total forgiveness of those who persecute us. 

It’s interesting to note that the new depth of the moral law Jesus gives actually goes beyond human reason. “Thou shall not kill” makes sense to almost everyone, but “love your enemies and pray for those who persecute you” is a new moral law that makes sense only by the help of grace. But without grace, the natural human mind alone cannot arrive at this new commandment.

This is extremely helpful to understand, because oftentimes we go through life relying upon our human reason alone when it comes to making moral decisions. And though our human reason will always direct us away from the most obvious moral failures, it will be insufficient alone to guide us to the heights of moral perfection. Grace is necessary for this high calling to make sense. Only by grace can we understand and fulfill the call to take up our crosses and follow Christ.

Reflect, today, upon your own calling to perfection. If it doesn’t make sense to you how God can expect perfection of you, then pause and reflect upon the fact that you are right—it doesn’t make sense to human reason alone! Pray that your human reason will be flooded with the light of grace so that you will be able to not only understand your high calling to perfection but that you will also be given the grace you need to achieve it.

Source: https://catholic-daily-reflections.com/2024/03/05/the-height-of-the-new-law-3/

Matthew 5:17-18 Read More »

Saint Gerasimus of Palestine

Profile

Gerasimus was a monk at Lycia, Asia Minor. He was a hermit as well.

In c.451, Gerasimus moved to Palestine where he founded a house near the Dead Sea. In c.475, he founded another one on the River Jordan near Jericho that later grew to great importance and spread monasticism throughout the region.

Born

  • Lycia, Asia Minor

Died

  • c.475 of natural causes

Canonized

  • Pre-Congregation

Patronage

  • Cephalonia, Greece

Representation

  • monk healing a lion (early writers may have confused Gerasimus and Saint Hieronymus)

Source: https://catholicsaints.info/saint-gerasimus/

Saint Gerasimus of Palestine Read More »