Author name: Sani

Chair of Saint Peter, Apostle

In Saint Peter’s Basilica in Rome, visitors are immediately struck by the large alabaster window on the back wall of the apse that depicts the Holy Spirit in the form of a dove. Below the window is an ancient wooden chair, believed to have been used by Saint Peter. In the seventeenth century, that ancient chair was encased in bronze by the famous artist Bernini and then placed above the altar in the apse. Surrounding the chair are statues of four early Doctors of the Church. Two of them represent the Eastern Church: Saint John Chrysostom and St. Athanasius. Two of them represent the Western Church: Saint Ambrose and Saint Augustine. These great saints represent the universality of the Church, both East and West, as well as the unity of their theological teaching with the authority of the Bishop of Rome. Above the chair are two angels jointly holding the triple crown tiara used by the Bishop of Rome, symbolizing that he is the father of kings, governor of the world, and Vicar of Christ. In their other hands, each angel holds a key, symbolizing the authority of the Bishop of Rome in matters of faith and morals.

Today’s feast celebrates not only that chair as a precious relic from the time of Saint Peter, it also celebrates all that this chair represents. This feast was formally celebrated in Rome as early as the fourth century, but honor for the supremacy of Saint Peter and his successors was celebrated from the moment Jesus entrusted Peter with his unique mission.

In the Gospel of Matthew 16:13–20, we have the discourse between Jesus and His disciples, which is the basis of today’s feast and our belief in the unique and universal authority of Saint Peter and his successors. Jesus asked the disciples, “[W]ho do you say that I am?” Simon responded, “You are the Messiah, the Son of the living God.” With that profession of faith, Jesus changed Simon’s name to Peter, saying to him, “And I tell you, you are Peter (Petros), and on this rock (petra) I will build my church.” “Peter” in Greek is Petros. The Greek word petra means a solid rock formation that is fixed, immovable, and enduring. Therefore, Jesus chose to make Peter a solid, fixed, and immovable foundation of rock on which the Church would be built and endure until the end of time. Jesus went on to tell Peter that He would give him the keys to the Kingdom of Heaven and that whatever he bound and loosed on earth would be bound and loosed in Heaven.

It’s interesting to note that immediately after this discourse between Jesus and Peter, Jesus rebukes Peter for giving into fear after Jesus spoke about His impending death. While in the Garden of Gethsemane, on the eve of Jesus’ saving Passion, Peter chooses to sleep rather than stay awake and pray with Jesus. Then, after Jesus is arrested, Peter denies three times that he even knows Jesus. God chose a man of weakness and fear to become the rock foundation for the Church. This shows that God’s power is not limited by the instruments to whom He entrusts His power.

After Jesus’ ascension into Heaven, Peter and the others are filled with the Holy Spirit at Pentecost. After this gift, Peter is more prepared for his mission. He is the first one to go forth courageously to preach the Word of God to the people in Jerusalem. He resolved conflicts within the Church when they arose. He became the first bishop of the newly evangelized city of Antioch and then chose to go to Rome, becoming the first bishop of Rome, where he would die a martyr. However, the death of Saint Peter was not the death of his authority and singular mission. Saint Linus followed him as the second bishop of Rome, and then Saint Cletus, Saint Clement, and so forth until today.

Of the pope’s authority, Vatican Councils I and II affirmed that when the pope speaks Ex Cathedra, meaning, “From the Chair,” he speaks with the authority of Saint Peter who was entrusted with full, supreme, and universal authority to teach and govern. His teaching extends to all matters of faith and morals, and his governance encompasses the entire world. (Lumen Gentium, #22).

As we ponder the authority and infallibility of the one who sits in the Chair of Saint Peter, try to see this sacred power, given to one weak and sinful man after another, as an act of the love of Christ for His Church. It is the power of Christ and His divine love that makes it possible for these men to shepherd the Church, providing stability, longevity, certitude, and hope. When popes are also saints, we are doubly blessed. When they are not, our Lord still works through them, providing the Church with the ongoing rock foundation it needs to endure all things until the end of time. Pray for the pope today. Pledge your obedience to him when he speaks Ex Cathedra, and know that your unity with him ensures your unity with Christ, Who governs through him.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-22-chair-of-saint-peter-apostle/

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Matthew 16:18-19

The Church Shall Always Prevail

And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it.  I will give you the keys to the Kingdom of heaven.  Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.

Reflection:

There are several foundational truths taught to us by this passage above. One of those truths is that “the gates of the netherworld” shall never prevail against the Church. There is much to rejoice over by that fact.

Think of the many human institutions that have existed throughout the centuries. The most powerful governments have come and gone. Various movements have come and gone. Countless organizations have come and gone. But the Catholic Church still remains and will remain until the end of time. That is one of the promises of our Lord that we celebrate today.

The Church has not remained simply because of good leadership all of these years. In fact, corruption and serious internal conflict have been evident within the Church from the beginning. Popes have lived immoral lives. Cardinals and bishops have lived as princes. Some priests have gravely sinned. And many religious orders have struggled with serious internal divisions. But the Church itself, this shining Bride of Christ, this infallible institution still remains and will continue to remain because Jesus guaranteed it.

With today’s modern media by which every sin of every member of the Church is able to be instantly and universally broadcast to the world, there can be a temptation to look down on the Church. Scandal, division, controversy and the like can shake us to the core, at times, and cause some to question their ongoing participation in the Roman Catholic Church. But the truth is that every weakness within Her members should actually be cause for us to renew and deepen our faith in the Church itself. Jesus did not promise that every Church leader would be a saint, but He did promise that “the gates of the netherworld” would not prevail against Her.

Reflect, today, upon your own view of the Church today. If scandals and divisions have weakened your faith, then turn your eyes to our Lord and to His holy and divine promise. The gates of the netherworld shall not prevail against the Church. That is a fact promised by our Lord Himself. Believe it and rejoice in that glorious truth.

Source: https://catholic-daily-reflections.com/2025/02/21/the-church-shall-always-prevail-3/

Matthew 16:18-19 Read More »

Saint Peter Damian, Bishop and Doctor of the Church

1007–1072; Patron Saint of Faenza and Font-Avellano, Italy; Pre-Congregation canonization; Canonization confirmed and proclaimed a Doctor of the Church by Pope Leo XII in 1823

Orphan, laborer, student, monk, hermit, priest, theologian, teacher, writer, poet, ascetic, penitent, prior, reformer, bishop, cardinal, saint…these are but a few words to describe today’s courageous saint.

Peter was the youngest child born into a poor but noble family in Ravenna, Italy. His parents died when he was young, so he went to live with one of his older brothers who mistreated him and forced him to labor as a swineherd. Eventually, another brother, a priest from Ravenna named Father Damian, took him in and provided him with an excellent education in which he greatly excelled. Peter was so grateful to his priest brother that he added his brother’s name to his own, making him Peter Damian.

Upon the completion of his education, Peter Damian began to teach with much success. However, he soon found that the university setting was not for him, so he withdrew to a monastery in Fonte-Avellana for a forty-day retreat. Upon completing his retreat, he discerned a call to monastic life and received the habit.

As a monk, Peter Damian lived a secluded life of prayer and extreme penance. His penances were so severe that they affected his health more than once. Eventually, his intellectual gifts were used once again when he was asked to teach his fellow monks. For the next few years, he taught in his own and neighboring monasteries and also began to write. One of his first works was the Vita, or “Life” of Saint Romuald, a recently deceased monk from his monastery known for his exceptional holiness.

In 1043, at the age of thirty-five, Brother Peter Damian was named the prior of his monastery. He led the brothers with zeal and fidelity to their rule. He also began founding new hermitages in the surrounding villages.

At that time, Pope Benedict IX was a truly scandalous pope who had obtained the papacy through bribery and lived an immoral life. In 1045, the pope decided to leave the papacy to marry his cousin. Before doing so, he wrote to his godfather, Father John Gratian, for advice. Being a holy man, Father Gratian encouraged him to resign, which Benedict did, leaving the papacy to Father Gratian, who became Pope Gregory VI. Brother Peter Damian was overjoyed at the change and wrote to the new pope, encouraging him to tackle corruption and scandal within the Church. In the years that followed, more than one pope called on Brother Peter Damian to help accomplish that very goal. He wrote many letters in an attempt to bring about reforms of the clergy, fought against simony (the selling of Church offices and spiritual favors), addressed sexual abuses, challenged the bishops, reformed monasteries, and gave a spectacular personal witness of holiness.

In 1057, Brother Damian was made the Cardinal-Bishop of Ostia by the pope, despite his attempts to turn down the position. As a new cardinal, he quickly challenged his brother cardinals and tried to weed out corruption. He would eventually return to his hermitage and resume his life of prayer, but his fervor in fighting against the evils of the time continued. Pope after pope called on him for help, even while other Church leaders opposed him.

In 1072, at the age of sixty-five after battling one corruption after another, Cardinal Peter Damian fell ill. After a week of illness in a monastery near his hometown, the cardinal died while the monks chanted around his bed.

Every age of the Church has different needs. In the eleventh century, the Church needed an unwavering and courageous voice for reform. Saint Peter Damian was that voice. Though his heart was most at home in his monastery doing penance and chanting the psalms, his body was actively eradicating the mold that had covered the Church. Through his valiant efforts, many parts of the Church began to radiate as the Bride of Christ once again.

Each of us is called to be a reformer in one way or another. First, we must seek to reform our own souls by eliminating sin through prayer, penance, and fidelity to God’s Law. From there, God will use us to extend His reform to others. Ponder any ways that you need to reform your own life, and then offer yourself to God’s service so that He can use you to weed out the evils you encounter in your daily life.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-21-saint-peter-damian-bishop-and-doctor-of-the-church/

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Mark 8:36

True Fulfillment

What profit is there for one to gain the whole world and forfeit his life?

Reflection:

This short and direct question is worth much meditation. In Mark’s Gospel, this line comes within the context of Jesus teaching about the requirements of being His disciple. And it comes after Jesus began to explicitly teach that He Himself would suffer and die as the Christ.

Think about this question above, starting with the first part of the question. “What profit is there for one to gain the whole world…” Do you want to gain the whole world? For most people, such a possibility is quite enticing. To “gain the whole world” is to gain everything this world has to offer. Imagine being offered unlimited wealth in this world. What if you were to win the largest jackpot any lottery ever offered and more? What if you were able to have beautiful mansions around the world, your own private jet, every modern convenience, the most expensive of cars, and the ability to do whatever you wanted for the rest of your life? Is this enticing? Certainly it is on a superficial level. But it is also a very deceptive enticement, because all of this could not make you any happier or more fulfilled than you already are.

The second part of this question is also easy to address. Would you want to forfeit your life? Certainly not. So Jesus offers two contrasting statements in one sentence. Most people would want to gain the whole world but would never want to forfeit their lives. Jesus sets up this contrast as a way of telling us very clearly that we cannot desire one without also choosing the other. In other words, if your heart’s desire is for the riches of this world, then you do indeed forfeit your very life to the extent that you give into that desire. On the contrary, if you choose the salvation of your soul, then you must forfeit the desire for the riches and enticements of this world. You cannot desire and choose both.

With that said, there might be a very rare soul who has many things in this world but has no attachment to them at all. They live completely detached from the things of this world, finding true satisfaction only in God and His holy will, becoming indifferent to any material things they have. Of course, this is a very difficult interior disposition for one to arrive at when they have accumulated much wealth.

Alternately, there are those in this world who have very little. They are truly poor in the literal sense. However, they spend their days dreaming about riches and covet all that they do not have. Sadly, this poor soul is, in fact, just as materially attached as the one who has made riches the goal and focus of life. And that interior attachment will do great spiritual damage.

Reflect, today, upon this question of Jesus: “What profit is there for one to gain the whole world and forfeit his life?” Use that question as a source of prayer, meditation and self-examination. Try to be honest about your desires. If you find that you spend much time daydreaming about riches, then pay particular attention to this question. Life in its fullness can never be obtained through those desires or the fulfillment of those desires. God and God alone fulfills. Seek God above all else and you will find that nothing this world has to offer comes close to the riches of the Kingdom of God.

Source: https://catholic-daily-reflections.com/2025/02/20/true-fulfillment-3/

Mark 8:36 Read More »

Saint Eucherius of Orléans

Profile

Born to the nobility, Eucherius was very pious in youth, and highly educated; legend says that his pregnant mother had a dream of an angel who told her that her unborn son would be a holy bishop, and blessed them both. He took the cowl in Jumièges, Normandy, France in 714. When his uncle Suaveric, bishop of Orleans, France, died, the clergy and faithful asked for Eucherius as his replacement. Eucherius fought the appointment, but finally agreed in c.721.

He was an active, evangelizing bishop who often visited the monasteries in his diocese. When Charles Martel confiscated Church properties to finance his war against the Saracens, Eucherius protested. After his victory, Martel exiled the reluctant bishop to Cologne, Germany. There he was greeted enthusiastically, even receiving the position of distributor of the governor‘s alms. He was then exiled to Hesbaye in modern Belgium where he retired to the monastery of Sint-Truiden.

Born

  • at Orleans, France

Died

  • 20 February 743 at the monastery of Sint-Tuiden in Belgium of natural causes
  • relics enshrined on 11 August 880
  • relics re-enshrined on 11 August 1169

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-eucherius-of-orleans/

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Mark 8:27

Understand, Accept, Embrace

Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?

Reflection:

In answer to this question, the disciples informed Jesus that some thought He was “John the Baptist, others Elijah, still others one of the prophets.” But then Jesus asked the disciples who they thought He was. It was Peter who responded by saying, “You are the Christ.”

As we ponder this exchange between Jesus and the disciples, try to hear our Lord ask you the same question. “But who do you say that I am?” Though you most likely will find this easy to answer on an intellectual level, don’t answer it too quickly. Think about it. Deep within your soul, what do you believe about Jesus?

Though Peter’s answer is the correct answer, it’s important to ponder what that actually means. This is especially evident by the fact that as soon as Jesus began to explain His mission as the Christ, Peter could not accept it. Jesus explained to Peter and the other disciples that, as the Christ, he would “suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” In other words, Jesus wanted the disciples to understand the essence of His mission. His mission was one in which He would become the sacrificial Lamb of God and die for our sins. But this was too much for the disciples to immediately understand, accept and embrace with gratitude.

Do you understand, accept and embrace this primary mission of Jesus? Do you understand that because of the sins you have personally committed, you need a Savior? Do you understand that the consequences of your sins are death? Eternal death? And do you further understand that it is only by Jesus’ death that all sin and death are destroyed?

Sometimes we can fall into the fallacy of thinking that Jesus is only an inspirational figure Who teaches us how we should live. And though that is true, Jesus is so much more. He is the one and only way to Heaven. Without His death and resurrection we cannot attain Heaven. He is the one and only Savior. The Lamb Who was slain for our sins. The one and only source of eternal redemption. The exclusive bridge between Heaven and humanity. And though you might understand this intellectually to a certain extent, your faith in this fact must enter deeply into your soul so that you can believe it and embrace His gift of eternal salvation within the deepest core of your being. This takes a radical understanding, acceptance and embrace if we are to truly receive the gift of Jesus’ life.

Reflect, today, upon how you would answer this question from our Lord. “Who do YOU say that I am?” If you are to answer this correctly, then it requires that you continually deepen your understanding, acceptance and full embrace of the saving mission of our Lord. Though this is a lifelong process, we must never stop entering more deeply into this divine mystery and gift so that we will become completely transformed by the life, death and resurrection of He Who is the Christ of God.

Source: https://catholic-daily-reflections.com/2025/02/19/understand-accept-embrace-2/

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Saint Conrad of Piacenza

Profile

Conrad was born to the nobility. He married to Euphrosyne, the daughter of a nobleman; the two led a pious life in the world. One day while hunting, Conrad ordered attendants to set fire to some brush in order to flush out the game. A strong wind carried the flames to nearby fields, forests, towns and villages, and Conrad fled in panic. An innocent peasant was imprisoned, tortured into a confession and condemned to death for the fire. Remorseful, Conrad stepped forward to confess, saving the man. He then paid for the damaged property, selling nearly all he owned in order to raise the cash.

Conrad and his wife saw the hand of God in the dramatic events, and chose to give the poor everything they had left. They then separated, she to a Poor Clare monastery, he to a group of Franciscan tertiary hermits. Conrad lived such a life of piety that his reputation for holiness spread quickly. He had the gift of healing. Visitors destroyed his solitude, so he fled to a the valley of Noto, Italy in Sicily where he lived 36 years in prayer as a hermit.

Legend says that when the Bishop of Syracuse visited him, the bishop asked if Conrad had anything to offer guests. Conrad said he would check in his cell. He returned carrying newly made cakes, which the bishop accepted as a miracle. Conrad returned the bishop‘s visit, and made a general confession to him. As he arrived, he was surrounded by fluttering birds, who escorted him back to Noto.

Born

  • c.1290 at Piacenza, Italy

Died

  • 19 February 1351 at Noto, Sicily of natural causes while kneeling before a crucifix
  • body found incorrupt in 1485

Canonized

  • relics formally enshrined in 1485, indicating a local cultus
  • in 1515, Pope Leo X approved the celebration of his feast by the town of Noto, Italy
  • in 1625 Pope Urban VIII approved celebration by all Franciscans

Patronage

  • against hernias
  • hunters
  • locations in Italy
    – Cacciatori
    – Calendasco
    – Noto, Sicily, city of
    – Noto, Sicily, diocese of Piacenza

Representation

  • Franciscan hermit with a cross upon which birds perch
  • bearded, old man with a tau staff, bare feet, Franciscan cincture, and small birds fluttering around him
  • old man with stags and other animals around him

Source: https://catholicsaints.info/saint-conrad-of-piacenza/

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Mark 8:22-23

God’s Almighty Power

When Jesus and his disciples arrived at Bethsaida, people brought to him a blind man and begged Jesus to touch him. He took the blind man by the hand and led him outside the village.

Reflection:

Bethsaida was one of the towns just north of the Sea of Galilee in which Jesus preached. Later in His public ministry, Jesus condemns the town of Bethsaida for its failure to convert. “Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes” (Matthew 11:21).

It may be because of their lack of faith and immoral living that Jesus led the blind man outside of the city before He cured Him. And it appears that the people who brought the blind man to Jesus brought him not because of their deep faith, but because of curiosity. This might also be the reason that, once Jesus cured the man, He sent him to his home saying, “Do not even go into the village.” Thus, Jesus knew that this miracle would not lead to faith in the hearts of those living in Bethsaida. So, Jesus instructed the man not to return there.

God has almighty power and can clearly do whatever He chooses, whenever He chooses. And what He often chooses to do is to exercise His almighty power only in the presence of those who already believe, or at least in the presence of those who have not yet rejected Him. When Jesus encounters people who have heard Him preach but have failed to come to faith, He refuses to perform any miracles in their presence.

What this tells us is that faith must come first; then, God’s Almighty power flows freely. Of course, the grace of the Word of God is always given to everyone. The seed of God’s holy Word is always available to all. But it’s important to distinguish between the sending forth of His holy Word of the Gospel and the sending forth of His transforming almighty power. The only way to receive the latter is to first accept the former. Unless we hear, accept and believe in His Word, we will not receive the grace of His transforming power.

With that said, it must also be understood that God’s “almighty power” cannot be reduced to miracles alone. We all know that physical miracles are not nearly as prevalent today as they were at the time Jesus walked the earth. But His almighty power is still at work today; and in a way that is even greater than when Jesus walked the earth. Today, His power is one that transforms us interiorly by the fullness of grace and the bestowal of the Holy Spirit. That is the true miracle that we must always seek and anticipate when we have heard the Word of God and responded with authentic faith.

Reflect, today, upon your faith and your need for God’s transforming power in your life. Do you see faith alive within you? If so, then you will most certainly encounter the power of God in your life and the transformation given by the Holy Spirit. If you do not see this power of grace and interior transformation at work, then ponder the image of Jesus leading the blind man outside of the city to exercise his power. Seek first to have faith, because if you do, our Lord will be able to remain close to you and will do miracles within your soul.

Source: https://catholic-daily-reflections.com/2025/02/18/gods-almighty-power-2/

Mark 8:22-23 Read More »

Saint Jean-François-Régis Clet

Profile

Jean-Francois-Regis Clet was the tenth of fifteen children; his father was a farmer and merchant, and the boy was named after Saint John Francis Regis. He was raised in a pious family; one brother became a priest, one sister a nun. He studied at the Jesuit Royal College at Grenoble, France. He joined the Congregation of the Mission (Vincentians) in Lyons, France on 6 March 1769, making his final vows in 1771. He was ordained in 1773. He was a professor of moral theology at the Vincentian seminary in Annecy, France. He was nicknamed “the walking library” due to his encyclopedic knowledge. He became the Rector of Annecy in 1786 and the Director of novices in Paris in 1788. He became the Director of the internal seminary at mother-house of the Congregation of the Lazarists in Paris, France. His community was disbanded, and their house destroyed by the French Revolutionists. He was a missionary to China in 1791. and was assigned to Kiang-si in October 1792, the only European in the area; in 28 years of work, he never mastered the language.

In 1793, Clet moved to Hou-Kouang in the Hopei Province where he served as superior of an international group of Vincentian missioners scattered over a very large territory; his pastoral area covered 270,000 square miles. In 1811, government anti–Christian persecutions intensified; the missionaries were accused of inciting rebellion, and had to pursue their work while on the run, often hiding in the mountains. On 16 June 1819, with a bounty on his head, he was betrayed by a Christian schoolmaster whose behavior the missionary had tried to correct. He was force marched hundreds of miles in chains to trial. On 1 January 1820, he was found guilty of deceiving the Chinese people by preaching Christianity. He became a martyr.

Born

  • 1748 at Grenoble, France

Died

  • slowly strangled to death with a rope while tied on a cross on 18 February 1820 at Au-tshung-fu, China
  • buried on Red Mountain by local Christians
  • re-interred at the Vincentian motherhouse, Paris, France
  • relics moved to Saint Lazare church, Paris

Venerated

  • 25 February 1900 by Pope Leo XIII (decree of martyrdom)

Beatified

  • 27 May 1900 by Pope Leo XIII

Canonized

  • 1 October 2000 by Pope John Paul II

Source: https://catholicsaints.info/saint-jean-francois-regis-clet/

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Mark 8:17-18

Comprehending the Mysteries of Heaven

Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear?

Reflection:

How would you answer these questions that Jesus posed to His disciples if He had posed them to you? It takes humility to admit that you do not yet understand or comprehend, that your heart is in fact hardened, and that you fail to see and hear all that God has revealed. Of course there are various levels to these struggles, so hopefully you do not struggle with them to a grave degree. But if you can humbly confess that you do struggle with these to a certain extent, then that humility and honesty will gain you much grace.

Jesus posed these questions to His disciples within the larger context of a discussion about the leaven of the Pharisees and Herod. He knew that the “leaven” of these leaders was like a yeast that corrupted others. Their dishonesty, pride, desire for honors and the like had a seriously negative affect upon the faith of others. So by posing these questions above, Jesus challenged His disciples to see this evil leaven and to reject it.

Seeds of doubt and confusion are all around us. It seems these days that almost everything the secular world promotes is in some way contrary to the Kingdom of God. And yet, just like the disciples’ inability to see the evil leaven of the Pharisees and Herod, we also frequently fail to see the evil leaven within our society. Instead, we allow the many errors to confuse us and lead us down the path of secularism.

One thing this should teach us is that just because someone has some form of authority or power within society does not mean that they are a truthful and holy leader. And though it’s never our place to judge the heart of another, we absolutely must have “ears to hear” and “eyes to see” the many errors that are held up within our world as good. We must constantly seek to “understand and comprehend” the laws of God and use them as a guide against the lies within the world. One important way to make sure we do this well is to make sure that our hearts never become hardened to the truth.

Reflect, today, upon these questions of our Lord and examine them especially within the broader context of society as a whole. Consider the false “leaven” taught by our world and by so many in positions of authority. Reject these errors and recommit yourself to the full embrace of the holy mysteries of Heaven so that those truths and those truths alone become your daily guide.

Source: https://catholic-daily-reflections.com/2025/02/17/comprehending-the-mysteries-of-heaven-4/

Mark 8:17-18 Read More »