Author name: Sani

Matthew 9:20-21

Responding to the Voice of God

A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.” Jesus turned around and saw her, and said, “Courage, daughter!  Your faith has saved you.” And from that hour the woman was cured.

Reflection:

What a tremendous amount of faith this woman had! She had suffered for many years and continued to suffer with her hemorrhages. How did she know that touching Jesus’ cloak would cure her? The only answer to that is faith. Faith is not just wishful thinking or hoping. Faith is a certain knowledge, given by a special grace and revelation from God, by which a person freely assents to belief. God spoke to her heart, she listened, she responded, and she was cured.

One thing that is very inspiring in this Gospel story is the humility with which this woman approached Jesus. She didn’t feel as though she needed to bother Jesus, to speak to Him, or to trouble Him with her problem. Instead, in her humility, she presented her need to Jesus through her gift of faith, interiorly and silently, and the grace of God was given her because God sees the heart and responds to such humble and sincere faith.

Imagine if everyone had this depth of faith in our Lord. Imagine if all of us knew, with the deepest conviction of certitude, that God would take care of every need we have. And imagine if we turned to our Lord with this deep conviction of certitude every day with every need. If we could do that, then our Lord would be able to continually care for us in every way.

One key component to this woman’s healing is that it was God the Father who spoke to her and invited her to touch the cloak of His Son Jesus. And it was Jesus who sensed the healing she received, since He was in perfect union with the will of His Father. Therefore, touching Jesus’ cloak was not simply a magical act by which whatever this woman wanted would be granted to her. Instead, it was a response to the interior invitation she was given by the Father.

In our lives, we must work to do the same. Too often we present our preferences to God and tell Him what we want Him to do. God does not respond to such requests. Instead, we must seek His will…and His will alone. This woman knew she would be healed, because God the Father spoke to her in her mind and heart and inspired her to touch the cloak of Jesus His Son, and she responded, and the healing took place. God must speak first, we must hear and respond, and then His will is accomplished.

Reflect, today, upon the gentle Voice of God as He speaks to you in the depths of your heart. Do you hear Him? What is He inviting you to do? What healing does He want to bestow? As you ponder God’s Voice, try to respond only to Him. Set aside all of your own preferences and ideas of what God should do and seek only what He is speaking to you. Say “Yes” to Him, do so with certitude and conviction, and trust that whatever He speaks to you, if you have faith in what He says, He will do it.

Source: https://catholic-daily-reflections.com/2025/07/06/responding-to-the-voice-of-god-4/

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Fourteenth Sunday in Ordinary Time

First Reading Isaiah 66:10-14c

Thus says the LORD:
 Rejoice with Jerusalem and be glad because of her,
 all you who love her;
 exult, exult with her,
 all you who were mourning over her!
 Oh, that you may suck fully
 of the milk of her comfort,
 that you may nurse with delight
 at her abundant breasts!
 For thus says the LORD:
 Lo, I will spread prosperity over Jerusalem like a river,
 and the wealth of the nations like an overflowing torrent.
 As nurslings, you shall be carried in her arms,
 and fondled in her lap;
 as a mother comforts her child,
 so will I comfort you;
 in Jerusalem you shall find your comfort.

 When you see this, your heart shall rejoice
 and your bodies flourish like the grass;
 the LORD’s power shall be known to his servants.

Responsorial Psalm Psalms 66:1-3, 4-5, 6-7, 16, 20

R. (1) Let all the earth cry out to God with joy.
Shout joyfully to God, all the earth,
 sing praise to the glory of his name;
 proclaim his glorious praise.
Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
“Let all on earth worship and sing praise to you,
 sing praise to your name!”
Come and see the works of God,
 his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
He has changed the sea into dry land;
 through the river they passed on foot;
 therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy.
Hear now, all you who fear God, while I declare
 what he has done for me.
Blessed be God who refused me not
 my prayer or his kindness!
R. Let all the earth cry out to God with joy.

Second Reading Galatians 6:14-18

Brothers and sisters:
May I never boast except in the cross of our Lord Jesus Christ,
through which the world has been crucified to me,
and I to the world.
For neither does circumcision mean anything, nor does uncircumcision,
but only a new creation.
Peace and mercy be to all who follow this rule
and to the Israel of God.

From now on, let no one make troubles for me;
for I bear the marks of Jesus on my body.

The grace of our Lord Jesus Christ be with your spirit,
brothers and sisters. Amen.

Alleluia Colossians 3:15a, 16a

R. Alleluia, alleluia.
Let the peace of Christ control your hearts;
let the word of Christ dwell in you richly.
R. Alleluia, alleluia.

Gospel Luke 10:1-12, 17-20

At that time the Lord appointed seventy-two others
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The kingdom of God is at hand for you.’
Whatever town you enter and they do not receive you,
go out into the streets and say,
‘The dust of your town that clings to our feet,
even that we shake off against you.’
Yet know this: the kingdom of God is at hand.
I tell you,
it will be more tolerable for Sodom on that day than for that town.”

The seventy-two returned rejoicing, and said,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power to ‘tread upon serpents’ and  scorpions
and upon the full force of the enemy and nothing will harm you.  Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”

Source: https://bible.usccb.org/bible/readings/070625.cfm

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Saint Maria Goretti, Virgin and Martyr

1890–1902; Patron Saint of young people (especially girls), rape victims, and the poor; Invoked for the grace of mercy and forgiveness; Canonized by Pope Pius XII on June 24, 1950

Maria Goretti was born into poverty in Corinaldo, Italy. She was the third of seven children and was affectionately called Marietta by family and friends. Due to her family’s poverty, Maria was unable to attend school. She spent most of her time in the family home, performing chores and caring for her younger siblings. Her father owned a farm but lost it when Maria was only five years old. Hiring himself out as a farmhand, Maria’s father provided enough for his family to eat, but when Maria was nine, he died of malaria. To provide for her seven children, Maria’s mother began to work in the fields, with Maria taking on increased responsibility at home. Despite her lack of formal education and inability to read, Maria had deep faith. The family’s suffering from poverty and loss of their father did not diminish her faith; it strengthened it. When her mother began to lose hope during their difficulties, Maria habitually said, “Mother, be brave, God will help us.” Maria’s hope that her father would be freed from Purgatory led her to constant prayer, particularly the rosary.

When Mr. Goretti lost his farm, the Gorettis moved into a home shared with the Serenellis, Mr. Serenelli and his son Allessandro. Alessandro’s mother had suffered from a mental disorder and died when he was young. Alessandro’s brother suffered from a similar disorder, and their father was an alcoholic. As a result, Alessandro was a young man prone to anger who engaged in immoral behavior.

During the three years Maria and her family lived with the Serenellis, Alessandro made at least three sexual advances toward her. Each time she refused him. Outraged, he threatened to kill her if she told anyone, so she remained silent. When Maria was only eleven and Alessandro was twenty, he found Maria alone in their shared home, caring for her youngest sister and mending a shirt while her mother and older siblings were in the field working. Once again, Alessandro made a sexual advance toward her and she refused him. With an awl in his hand, Alessandro threatened to kill Maria if she refused him. “No! It is a sin! God does not want it!” she cried. She ran for the door, but Alessandro caught her and stabbed her fourteen times in the neck before running out of the house. As Maria lay bleeding on the floor, her little sister began to cry, catching the attention of her mother who came to investigate. After finding Maria stabbed and bleeding, she brought her to the local hospital where Maria survived for only a day.

At the hospital, the surgeon was surprised that Maria had survived that long. He immediately performed surgery without anesthetic. During the surgery, Maria woke up, and another doctor said to her, “Maria, think of me in Paradise.” Maria replied, “Well, who knows which of us is going to be there first?” The doctor said to her, “You, Maria.” To which Maria responded, “Then I will gladly think of you.” Before her death, Maria was able to express her forgiveness of Alessandro, further expressing her hope that she would see him in Heaven. She also received the last sacraments. On her deathbed, she told the Chief of Police that it was Alessandro who attacked her and added, “I forgive him, and I want him with me in heaven!” She died the following day.

In many ways, Maria’s brutal death marked the beginning of her new life. Her family was devastated, but they were also inspired by her faith, mercy, and act of forgiveness. At her funeral, many said of her, “A saint has died!” Devotion to her immediately began to spread and continues to spread today.

Since Alessandro was young, he was sentenced to thirty years in prison rather than life. During his first several years in prison, Alessandro remained defiant, refusing to repent. Although he knew that Maria had forgiven him, he could not accept forgiveness, nor admit his sin. However, when the local bishop, Giovanni Blandini, felt inspired to visit him in prison, things began to change. Around that time, Alessandro had a dream in which he saw Maria coming to him and handing him lilies, a symbol of purity. When he took the lilies, they burnt his hands and turned to dust. He wrote to the bishop thanking him for his visit, revealing the dream, and asking for prayers. In the years to follow, Alessandro underwent a profound conversion. After serving twenty-seven years of his thirty-year sentence, he was released.

Upon his release, Alessandro went to Maria’s mother, Assunta, and begged for her forgiveness, which she bestowed. “Who am I to withhold what my daughter so readily gave?” she responded. The next day, Alessandro and Assunta attended Mass together, receiving Holy Communion as if they were mother and son.

On June 24, 1950, Pope Pius XII canonized Maria and referred to her as the “Saint Agnes of the Twentieth Century.” Most remarkably, Maria’s mother and four of her siblings were present at the canonization. This was the first time a mother attended her child’s canonization. Even more remarkably, Alessandro was also present. Saint Maria’s prayers had truly worked a miracle of mercy, forgiveness, and reconciliation. Alessandro became a lay Franciscan brother, working as a gardener until his death at the age of eighty-seven.

Saint Maria Goretti’s short life and tragic death present us with so much more than a tragedy. They present us with hope—hope that even the most hardened sinner can repent and be saved. So often our world reacts with outrage toward sin, rather than mercy. Mercy is the defining virtue in the heart of Saint Maria, and this eleven-year-old girl should inspire us to work to overcome all anger, bitterness, and resentment toward the sinner. Ponder your own depth of mercy, or lack thereof, and allow this young child to inspire you to follow her example.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-6—saint-maria-goretti-virgin-and-martyr/

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Luke 10:1

The Apostolic Mission

At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit.

Reflection:

Jesus had many followers who were deeply devoted to Him, abandoning everything to serve Him and to cooperate in the fulfillment of His mission. Oftentimes we give most of our attention to the Twelve Apostles when we speak of Jesus’ first followers. But in today’s Gospel, Jesus sent seventy-two disciples to go forth to all the towns that He would soon visit. Think about that for a moment. Seventy-two is quite a few people. These would not have been casual followers of Jesus. Rather, they clearly were people who were all in and fully committed to Christ. To them, Jesus entrusted the mission of preaching and gave them authority over demons.

Try to imagine organizing and sending forth seventy-two different people. Jesus would have come to know these disciples personally, witnessed their faith firsthand, taught them at length, and recognized that they were ready to fulfill His sacred mission. We should also presume that there were many others who were His faithful followers but were not yet ready to be entrusted with divine authority and sent on a mission. Thus, the movement that Jesus started was truly transforming for many people during those first years of His public ministry.

The same is true for us today. Jesus is not finished sending missionaries on mission. He continues to gather a vast army of servants whom He calls close to Himself, with whom He establishes a very personal relationship, teaches, forms, bestows with special graces and charisms, and then sends forth to continue His apostolic work. Are you among those who are ready to be sent forth by our Lord?

One way to test your readiness for the mission of Christ is to consider the command that Jesus gave to these seventy-two. He said in part, “Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way.” In other words, our Lord was telling them that His mission required sacrifice, courage, trust in divine providence, and single-minded determination. His mission is not for the casual follower. It’s for those who are serious about their faith and do not hesitate to do all they need to do to get ready to fulfill Jesus’ divine command.

Reflect, today, upon whether you are ready to fulfill the apostolic mission Jesus wants to entrust to you. Are you willing to sacrifice everything for this mission? Are you courageous enough to do whatever He calls you to do? Do you trust that God will provide for you so that you can accomplish the task He has given to you? And are you single-minded and fully determined? Do not hesitate. Place yourself at the service of our Lord and await His glorious calling in your life.

Source: https://catholic-daily-reflections.com/2025/07/05/the-apostolic-mission/

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Saint Anthony Mary Zaccaria, Priest

1502–1539 Patron Saint of physicians Canonized by Pope Leo XIII on May 27, 1897

In 1502, Anthony Mary Zaccaria was born into a noble family in Cremona, a town in northern Italy. His father died when Anthony was two, leaving his eighteen-year-old mother to raise her only child. She ensured he received a good education and instilled in him a deep faith. His mother taught him to pray, leading him to spend long periods praying before a special altar dedicated to the Blessed Virgin Mary in their home, attending Mass, and preaching to his friends. Anthony was also deeply influenced by his mother’s care for the poor. Once, while returning from church, he encountered a poor, half-naked beggar who asked for alms. Having nothing on him, Anthony gave the beggar his silk cloak. His mother’s praise for this act of charity further motivated Anthony’s dedication to caring for the poor and sick.

After Anthony completed his elementary studies in Cremona, his mother sent him to Pavia to study philosophy and then to Padua to study medicine. At the age of twenty-two, he earned his doctorate in medicine and returned to Cremona, where he began his work as a physician, devoting much of his time to the care of the poor. As a physician, Doctor Anthony discovered that he could minister to both the physical and spiritual needs of the sick, especially those who were on their deathbeds. When called to the bedside of the sick, he encouraged them to turn to God in prayer, to receive the Sacraments, and to turn away from sin. He also gathered poor children together and taught them catechism. As his influence grew, members of the noble class also sought him out as a teacher for their children. Eventually, Doctor Anthony began preaching in the local church as a layman, drawing a diverse crowd of rich and poor, young and old.

Not long after starting his medical practice, Doctor Anthony realized that the salvation of souls was of far greater importance than the healing of the body. As a result, he abandoned his medical practice and devoted himself more fully to prayer so that he could discern God’s will. At the urging of his spiritual director, Anthony pursued theological studies and ordination to the priesthood, and in 1528, at the age of twenty-six, he was ordained a priest. During his first Mass, a miracle took place. At the moment of consecration, Father Anthony was enwrapped in light that remained until the Blessed Sacrament was consumed. News of this miracle spread quickly, and many wondered what would become of this new saintly priest.

As a priest, Father Anthony continued to minister to the spiritual needs of the people of Cremona. At that time, morals were in steep decline, poverty was on the rise, constant wars had taken a toll, and church attendance had greatly diminished. North of Italy, the Protestant Reformation was in full swing and confusion was prevalent. In this context, Father Anthony continued to catechize the young and old, rich and poor. Many were attracted to him due to his eloquence and manifest holiness. Indifferentism had become the “religion” of the day, but in Father Anthony, many people found an answer to their spiritual emptiness. They listened to his sermons and teaching, confessed their sins, attended his Masses, and sought out his counsel.

After laboring in Cremona for two years, divine providence led Father Anthony to Milan. Milan was a flourishing city at that time, but it was also a city without morals. Then under Spanish rule, Milan suffered from the turmoil caused by the Protestant Reformation. In Milan, Father Anthony attempted to do what he had done in Cremona, catechizing, preaching, calling people to repentance, visiting the sick and imprisoned, and caring for the poor. The moral decay in that town, however, was so great that Father Anthony knew he needed to do more. After much prayer and meditation upon the Cross, he was inspired to form a new community of religious individuals who would work for the salvation of souls. He met two kindred spirits, Bartholomew Ferrari and Anthony Morigia, who listened to his ideas and enthusiastically joined him. Together, they formed the Clerics Regular of St. Paul, a new religious order dedicated to simple and prayerful living and preaching that sought to imitate the great evangelist Saint Paul. This order later came to be known as the Barnabites, taking the name of one of Saint Paul’s faithful companions, Barnabas.

The Barnabites lived the radical Gospel message of Christ crucified, as preached by Saint Paul, by embracing radical poverty, mortification, charitable works, and the proclamation of the Gospel. Little by little, they aroused the interest of the people of Milan and hearts began to convert. The devil, furious at their victories for Christ, lashed out in numerous ways, first by disturbing them in their dwellings with noises and vile manifestations, and then by stirring up some townspeople against them. Father Anthony and his companions, however, were victorious, and the devil’s attacks were thwarted as the people turned to adoration of Christ crucified.

In addition to a new religious order for men, Father Anthony gathered some holy women together under Countess Ludovica Torelli, Countess of Guastalla, for whom Father Anthony was spiritual director. At Father Anthony’s request, the countess petitioned the pope for permission to found a new order. Once granted, Father Anthony, the countess, and other women founded the Angelic Sisters of St. Paul. They not only lived a life of prayer, penance, and poverty, but they also engaged in public works of charity, working to reform religious life as a whole by their good example. The order flourished and made a great impact in Milan and other cities.

For the next few years, Father Anthony and his followers worked to expand their ministry by offering conferences for the clergy, establishing an organization for married persons, and offering missions of evangelization. He fostered devotion to the Blessed Sacrament by instituting the practice of forty-hours devotion before the exposed Eucharist, encouraged frequent Communion, and prompted churches to ring their bells at three o’clock on Fridays to invite people to a moment of prayerful recollection on the Passion of Christ.

After years of severe penance and tireless service in his apostolate, Father Anthony died on the eve of the Solemnity of Saints Peter and Paul at the age of thirty-seven. Twenty-seven years after his death, his body was found to be incorrupt.

As we honor this fervent founder, preacher, lover of the Cross, and servant of charity, ponder Saint Anthony’s discovery that the salvation of souls is the greatest mission one can have in life. In the end, what will matter is how well we fulfilled the will of God. First and foremost, the will of God invites us all to have zeal for the proclamation of the saving message of Christ crucified in our words and deeds. Seek to imitate this servant of Saint Paul by freely embracing Saint Paul’s words, “But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14).

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-5—saint-anthony-zaccaria-priest/

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Matthew 9:16-17

The Newness of Grace

No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.

Reflection:

The parable above teaches us that even if someone were to faithfully understand and live the authentic Law that was given through Moses and the prophets, Jesus’ new teaching of grace, the New Law, was so different that it was not simply an improvement of the old, it completely replaced it. Furthermore, many of the customs taught by the Pharisees were unfaithful representations of the Law of Moses. They had deviated from the Law’s meaning and replaced it with their own scrupulous and erroneous multiplication of external practices. Thus, Jesus’ New Law needed to break away from these deviations completely.

To use a modern example, if you were to have an old phone that had become obsolete or stopped working, you wouldn’t buy a new phone so as to remove various parts from it to try to add those parts to the old phone to fix it. Instead, you use the new phone as a complete replacement for the old one.

A central quality of the New Law of grace is that it is entirely new and transforming. Therefore, by embracing this New Law, we become entirely new creations in Christ. Grace doesn’t simply patch that which is weak and sinful in us. It transforms us, elevating our human nature to an entirely new existence. This teaching is not only directed at the misguided teachings that the Pharisees had developed over the years, it was directed at human life itself. Not only were the Jewish customs to go through a transformation, humanity itself was to go through a transformation. Everything is made new in Christ.

This teaching applies just as much to us today as it did to the Jewish people of old. Today, we not only receive the new life of grace in Baptism, but we also receive it anew and share in this ongoing transforming renewal every time we allow grace to touch us more deeply and transform us more fully into the people God wants us to be. The “new patch” and the “new wine” are always transforming, and we must look forward to this newness throughout our lives.

Reflect, today, upon the joyful discovery that awaits you every day. Discovering the New Law of grace, accepting it into your life, and allowing it to transform you will set you on a path of discovery that will never get old. It is an ongoing discovery that is far greater than anything this world has to offer. Nothing can ever compare to the gift of God alive in our lives. It will never get old. It will always be transforming. And it will always be new. Ponder this gift God offers you today and say “Yes” to it with all your heart.

Source: https://catholic-daily-reflections.com/2025/07/04/the-newness-of-grace-3/

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Independence Day

On July 4, 1776, the Continental Congress of the thirteen British colonies declared their independence from British rule. Since then, the United States has annually celebrated its independence on this day.

On December 15, 1791, the United States Congress adopted the Bill of Rights, the first ten amendments to the U.S. Constitution that had governed the land since 1789. The very first amendment declares “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…” In 1802, President Thomas Jefferson wrote a letter to the Danbury Baptist Association in Connecticut in which he stated, “I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion, or prohibiting the free exercise thereof,’ thus building a wall of separation between Church & State.” Especially from this letter, the concept of the “separation of Church and State” has firmly endured in the United States, affording its citizens the freedom to worship as they choose.

While Independence Day is a national holiday, the Catholic Church in the United States also recognizes it as an Optional Memorial. On this day, we are called to pray for our country but also urged to exhibit “solemn reverence” for the freedoms we enjoy as citizens of this remarkable nation. Throughout world history, the freedom to worship according to one’s conscience has seldom been codified into law. Though it is more common today in varying degrees, the freedoms enshrined in our Constitution offer abundant reasons for celebration.

The idea of the separation of Church and State, however, can be a double-edged sword. On one hand, it guarantees every citizen’s right to worship God as he or she chooses. But, when misinterpreted, it can lead some to attempt to silence the voice of the Church in public discourse. This certainly isn’t God’s intention, and many would argue that it wasn’t the intention of our Founding Fathers either.

As Catholic citizens anywhere in the world, it is our duty to allow our faith to shape who we are and then to engage in every form of civil discourse, including the enactment of laws. Faith is not something to be practiced solely at church; it must permeate who we are and influence everything we do. True freedom enables us to enjoy the blessings of life, liberty, and happiness. Christians’ life, liberty, and happiness cannot be detached from Christian citizenship. We have been endowed by our Creator with the right and duty to live and practice our faith openly in all aspects of our lives. This freedom encompasses work, school, sports, social groups, and even government. Although the Christian faith does not need to be “imposed” upon others, Christian citizens must be allowed to practice their faith anywhere and everywhere. If not, our God-given rights and even our Constitution risk being undermined.

At the end of time, when Jesus returns, our world will be governed as a monarchy. The King of Kings will rule, and we will be subjects of this great, merciful, just, and perfect Lord forever. Until that glorious day arrives, we must endeavor to govern ourselves. The United States, along with many other democracies, is governed by the will of the people. But what would happen if the “will of the people” evolved to become atheistic or immoral? The will of the people is not an infallible guide for governance; however, it serves as an excellent system when the will of the people is collectively united with the will of God. As Christian citizens, we must persistently and unabashedly strive to unite our will with God’s, allowing our faith to shape our will, and then engage in civil discourse to shape our nation to better reflect the Kingdom of God.

As we celebrate our independence today, reflect on the deeper meaning of independence. From a Christian perspective, “independence” is not the freedom to do what we want, when we want, because we want, but the freedom to do what we ought. True freedom is found only when we live in accordance with the will of God. This kind of freedom fosters internal liberty, and that liberty should become enshrined in everything we do and in every aspect of human life. You are the bridge between Church and State. While the Church does not govern the State, people of faith must.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-4—independence-day—usa-optional-memorial/

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Matthew 9:12-13

Dining with Sinners

Those who are well do not need a physician, but the sick do.  Go and learn the meaning of the words, I desire mercy, not sacrifice.  I did not come to call the righteous but sinners.

Reflection:

Would you describe yourself as one who is “well” or one who is “sick?” Are you among the “righteous” or the “sinners?” Be careful how you answer this question. Of course, the pride that comes with our fallen human nature often tempts us to claim that we are “well” and “righteous.” But humility will reveal the truth that we are among the “sick” and “sinners.”

This statement of Jesus is a response to the Pharisees who noticed that Jesus was dining at the house of Matthew, the tax collector, whom He had just called to follow Him. Matthew did indeed leave everything behind and followed Jesus, and then he hosted dinner for Jesus at his house. At that dinner, there were “many tax collectors and sinners” who came and sat with Jesus and His disciples, which led the Pharisees to ridicule them all.

Jesus’ response is very important for us to hear. By stating that He came not for those who were well and righteous but for those who were sick and sinners, it tells us two important things. First, it tells us that we are all spiritually sick and sinful. Second, it tells us that if we cannot humbly admit to that, and in our pride claim that we are well and are righteous, then we essentially reject Jesus, the Divine Physician, from our lives. We essentially say, “Lord, I do not need You.”

It’s also helpful to notice that Jesus was not embarrassed to be seen with sinners. He did not hesitate at all and, in fact, clearly stated that they were those whom He came for. For that reason, we should not be afraid or embarrassed to admit we are sinners who are spiritually ill and in need of our Lord. To deny that fact is to deny reality and to deny the very source of the ongoing healing we most certainly need in life. It’s a denial of our need for Christ Jesus Himself.

Do you need our Lord? Do you need interior cleansing, healing, and forgiveness every day? If it’s difficult for you to wholeheartedly say “Yes” to that question, then perhaps you struggle with the pride of the Pharisees more than you know. No matter how holy you become, no matter how deeply you pray and no matter how charitable you are, you will always need the healing and forgiveness of the Divine Physician each and every day. 

Reflect, today, upon the need you have in your life today for forgiveness. What sin do you struggle with the most? Interestingly, the holier one becomes, the more clearly they see their daily sins and their need for forgiveness and healing. If you struggle with this at all, spend time examining your conscience. Look for ways to do it more thoroughly and honestly. If you do, you can be certain that our Lord, the Divine Physician, will deeply desire to dine with you today and always.

Source: https://catholic-daily-reflections.com/2025/07/03/dining-with-sinners-4/

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Saint Thomas the Apostle

Died c. 72; Patron Saint of doubters, architects, blind people, builders, geometricians, masons, surveyors, and theologians; Pre-Congregation canonization

Saint Thomas the Apostle is best known for doubting the Resurrection of Jesus, when he said, “Unless I see the mark of the nails in his hands, and put my finger into the nailmarks and put my hand into his side, I will not believe” (John 20:25). Prior to this, the Gospels refer to Thomas several times. The Gospels of Matthew, Mark, and Luke list him among the Apostles but do not provide details about his call. One of the few personal details given about Thomas is found in John’s Gospel, which refers to him as “Didymus,” meaning, “Twin.” It is reasonable, then, to presume that he had a twin.

The first detailed mention of Saint Thomas comes just prior to the seventh and final “sign” performed by Jesus in John’s Gospel. Jesus’ signs were his miracles, performed so that people “may come to believe that Jesus is the Messiah, the Son of God, and that through this belief, you may have life in his name” (John 20:31). The seventh sign was the raising of Lazarus from the dead. Prior to this miracle, the Sanhedrin was growing increasingly agitated and hostile toward Jesus. The disciples knew this, understanding that if Jesus performed more miracles, the Sanhedrin would react. When Jesus learned that his friend Lazarus had died, he told his disciples that he was going to raise Lazarus back to life. The disciples challenged Jesus out of fear of persecution, saying, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” (John 11:8). Thomas then courageously said to the other disciples, “Let us also go to die with him” (John 11:16).

The second time Saint Thomas appears in John’s Gospel is at the beginning of Jesus’ Last Supper discourse. Jesus informed the Apostles that he would return to the Father and prepare a place for them, after which he would return to take them with him. Thomas objects, saying, “Master, we do not know where you are going; how can we know the way?” Jesus responds with his often-quoted statement, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:5–6).

The final, and most well-known, time Thomas is included in John’s Gospel is when he is absent from the other Apostles after Jesus’ Resurrection, and Jesus appears to the ten. When Thomas hears about this later, he strongly voices his doubts. However, a week later, Thomas’ doubt is transformed into belief when he cries out, “My Lord and my God!” Traditionally, the faithful repeat Thomas’ statement during Mass after the words of consecration as a way of expressing faith in Jesus’ True Presence. It was Thomas who provided us with these words of faith.

The Acts of the Apostles mentions Thomas in the list of Apostles who gathered in the upper room after Jesus’ ascension into Heaven. Otherwise, Thomas is not mentioned again by name but is referred to generally with the other Apostles, such as at Pentecost. However, various ancient traditions widely believe that Thomas took Jesus’ final words seriously when Jesus said to the disciples, “…you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth” (Acts 1:8).

Regarding Thomas’ journey “to the ends of the earth,” Pope Benedict XVI stated in a general audience, “Lastly, let us remember that an ancient tradition claims that Thomas first evangelized Syria and Persia (mentioned by Origen, according to Eusebius of Caesarea, Ecclesiastical History 3, 1) then went on to Western India (cf. Acts of Thomas 1–2 and 17ff.), from where he also finally reached Southern India” (September 27, 2006). The certainty of this cannot be definitively confirmed, but there is substantial evidence to support it. In addition to Origen and Eusebius, other early Church Fathers spoke of his missions to India. In the fourth century, Saint Ephrem the Syrian composed a hymn in which he spoke of Thomas ministering in India, and Saint Gregory of Nazianzus mentioned the same. Later in the fourth century, Saint Ambrose of Milan spoke of Thomas’ missionary work in India, and in the late sixth century, Gregory, the bishop of Tours, records that the Apostle was martyred in India and his remains were brought back to Edessa, Syria, modern-day Turkey, a place that tradition says Thomas visited and preached in on his way to India.

According to the most reliable traditions, Thomas arrived in India around the year 52. He preached along the Malabar Coast of southwestern India, as well as farther north in the Deccan Plateau. One ancient text called “The Acts of Thomas” speaks of many conversions and miracles that Thomas performed. Around the year 68, it is believed that Thomas and his companions traveled to eastern India, in modern-day Chennai, where he preached the Gospel, cared for the poor and sick, and erected churches. Tradition further states that Thomas worked to convert kings and their families as a way of gaining their support to convert the people. In Chennai, there is a hill called “Saint Thomas Hill,” believed to be the location of his martyrdom. Around the year 72, legend has it that while praying on that hill, Thomas was pierced in the back with a spear by order of the king for converting his wife and other family members to Christianity.

As we honor this great Apostle of the Lord, ponder the zeal he must have had to leave his home, family, and community, and travel to the far regions of India where he spent the rest of his life sharing the Gospel, baptizing, and establishing the Church. He died a martyr, which is fitting for such a courageous man. Though he struggled with doubts at first, his doubts were transformed by Christ.  Filled with the Holy Spirit at Pentecost, Thomas never looked back. As you ponder his life, reflect on any ways you can learn from him and imitate him. If you struggle with doubts, know that the Holy Spirit can transform those doubts and fill you with the same depth of zeal and commitment as Saint Thomas.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-3—saint-thomas-the-apostle/

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John 20:27-29

Rejoiving in the Blessings Given to Others

Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.

Reflection:

Thomas the Apostle, in many ways, represents each and every one of us in this exchange with Jesus. We’d like to believe that we always believe and are not unbelieving. But it’s important to admit the humble truth that we may not believe as deeply as we should. And it’s important to reflect upon our own reaction to the blessings that others receive that we do not.

Recall that Thomas was not among the other Apostles when Jesus first appeared to them. Therefore, when Thomas returned and heard that Jesus had appeared and that he missed His appearance, he clearly felt bad. Unfortunately, the sorrow Thomas felt at not being present when the Lord appeared to the others left him with a certain bitterness rather than joy. This is the sin of envy. Envy is a certain sorrow over the blessings others receive that we do not. Ideally, Thomas would have rejoiced at the blessing that the other Apostles received by encountering the risen Lord. But, instead, his sorrow at missing this even left him sad. He said, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”

Why was Thomas absent from this encounter with our Lord? Perhaps it was by divine providence, in that God wanted Thomas to set an example for us. If so, then one example Thomas set was that we must humbly rejoice in the blessings others receive when we are not also the recipient. Of course, if Thomas were there, then it would have been easier for him to share in the joy. But, in many ways, Thomas’ absence provided him an even greater opportunity. An opportunity that he failed to embrace.

When you see others receive blessings from God, how do you respond? Many people respond by immediately looking at themselves, wishing they were blessed in the same way. They struggle with envy. They think, “I wish I had received that blessing.” This form of envy is not always easy to see. For that reason, Thomas is given to us as a witness of what not to do in this situation.

Of course, Thomas is not a horrible person, which is why Jesus does later appear to him. That time, Thomas spoke words that are traditionally spoken as a devotion by the faithful at Mass when the Consecration occurs. He said, “My Lord and my God!” Jesus then gently rebukes Thomas by saying, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” But this gentle rebuke was an act of love, in that Jesus wanted Thomas to ponder the reason for his unbelief. Jesus clearly wanted Thomas to examine the unbelief caused by envy, which appears to have led to an intentional lack of faith.

Reflect, today, upon this holy Apostle. Today, Saint Thomas the Apostle is among the great saints in the Kingdom of Heaven. God used him to teach us these important lessons about envy, humility and faith. Let his weakness, from which he fully recovered, help you examine your own struggle with envy over the blessings that others receive that you do not. Learn to rejoice always in the ways that God is at work in our world and learn to grow in humility, so that when others are blessed in ways that you are not, you react as Saint Thomas ultimately did: “My Lord and my God!”

Source: https://catholic-daily-reflections.com/2025/07/02/rejoicing-in-the-blessings-given-to-others-4/

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