2026

Saint Peter Claver, Priest

1581–1654; Patron Saint of African missions, African-Americans, black missions, black people, foreign missions, interracial justice, slaves, and Colombia; Invoked against slavery; Canonized by Pope Leo XIII on January 15, 1888

Saint Peter Claver was born to devout, upper-class parents in Verdú, Catalonia, Spain, a small farming village. Not much is known about his early years. At twenty years old, he entered the Jesuit novitiate and was sent to study at the Jesuit college of Montesión on the island of Mallorca, off the coast of Spain. There, he met Brother Alphonsus Rodriguez, the seventy-year-old doorkeeper of the college. Known for his humility, piety, and spiritual insight, Brother Rodriguez served as the college’s doorkeeper for forty-six years. He carried out menial tasks, delivered messages, welcomed guests, and offered a compassionate ear to all who came to the door with needs. Peter sought his advice and their friendship blossomed. Encouraged by Brother Rodriguez, Peter decided to become a missionary in the Spanish colonies in South America. In 1610, he set sail for Cartagena, Colombia.

The Spanish port city of Cartagena, in present-day Colombia, was founded in 1533, over seventy years before Peter Claver arrived. After the establishment of Cartagena and other colonies, the Spanish Crown began granting licenses for the importation of African slaves to meet labor demands. Cartagena quickly became a major hub in the transatlantic slave trade due to its strategic location. By the time Father Claver was ordained, it is estimated that about 10,000 slaves were being transported annually on Spanish ships to Cartagena and subsequently sold.

The conditions the slaves endured on the ships were horrific, leading to the death from disease and malnutrition of an estimated one-third of them during the journey. The Spanish turned to African slaves in part because many of the indigenous people in their colonies had died of diseases brought by the Europeans, to which the indigenous populations had no immunity. When the number of indigenous people dropped, the colonizers looked elsewhere for laborers. With contact already established between Europeans and Africans—including slavery—the Spanish believed that the Africans were more resistant to European diseases and better able to survive the harsh conditions of forced labor. Despite outcries against these abuses from the Church, including from popes, the cruel behavior continued.

After arriving in Cartagena, Peter spent about six years studying in Tunja and Bogotá. He was then ordained a priest in Cartagena, where he committed himself to serving the African slaves for the rest of his life. Though there were other priests in Cartagena, most of them ministered to the colonizers. Father Peter chose to make the slaves his congregation and their salvation his mission. When he made his final profession, Father Claver signed it with these words: “Peter Claver, slave of the slaves, forever.”

During his thirty-eight years as an ordained priest in Cartagena, it is conservatively estimated that Father Claver catechized and baptized over 300,000 slaves. His practice was to wait at the port for a new slave ship to arrive. Each ship often contained as many as 500 slaves who had endured conditions unsuitable for animals for the two-to-three-month journey. They were poorly fed once a day, chained naked to each other, abused, threatened, and forced to sit in their own excrement and vomit. Often, the flesh on their wrists bled and became infected from the metal shackles that held them as the ship tossed in the waves.

Once the ship arrived, Father Claver went door-to-door begging for food for his new flock. He then brought his small band of African interpreters and charitable workers, entered the foul-smelling hull of the ship where he found many dead and others lifeless, filled with fear, and in need of medical treatment and compassion. As a sign of his love for them, he often kissed their sores, sucked out the infectious pus, and washed the wounds with his own handkerchiefs. He would baptize any babies, provide food to the hungry, and demonstrate a depth of compassion that many had never seen. He then helped transport the slaves to a new location, carrying those who could not walk, where they could be well fed and regain their strength before being sold.

Father Claver’s approach to this horrific problem was unique. His primary concern was the salvation of souls. He did not stir up self-pity for their dreadful plight, nor incite the slaves against their oppressors, although he often chastised the oppressors directly, calling them to repentance for their cruelty. Instead, he preached the Gospel to the slaves in ways they could understand, in ways that would benefit them for eternity. He helped them see their innate dignity and restored that dignity, not by railing against the abuses they endured, but by railing against sin and helping the slaves find freedom in Christ. He told them they were sinners in need of repentance and that there was a loving God who died for their sins and wanted to forgive them and fill them with joy. He held up the crucifix, revealing the God Who suffered for them, showing them the way to Heaven and how to avoid hell. As they listened, learned, believed, and converted, they were baptized. The moment of baptism was often a moment of profound tears and rejoicing for these slaves. Though physically bound and abused, they found they were freer than ever before because of the grace that flooded their souls upon repenting, professing faith in Christ, and being baptized.

When Peter learned that the next ship would not be arriving for months, he set off to travel the countryside to meet up with those he had baptized. Upon arriving on a plantation, he avoided spending time with the owners and spent all his time with the slaves, even sleeping and eating in the slaves’ quarters. He gave them further instruction in the Catholic faith, taught them to pray, and offered them hope any way he could. At times, when the converted slaves returned to sinful habits, Father Claver seemed to arrive out of nowhere, chastising them with love and calling them to repentance, thus restoring their Christian dignity.

After more than forty years of dedicated and heartfelt ministry to the slaves, Father Claver himself fell ill. He spent his final days enduring mistreatment from one of his caregivers, who was also a slave. Far from complaining, Father Claver accepted this treatment, uniting it with the suffering of Christ on the Cross. He saw it as a form of penance for any remaining sins of his own and a way to deepen his communion with those he had devoted his life to serving.

“No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13). Saint Peter Claver indeed devoted his life to the slaves. He campaigned for better treatment for them and admonished their abusers, yet he discovered that his most significant act of love was to assist these children of God in becoming sons and daughters of God by grace. By instilling faith in them, he offered them hope. With hope, they cultivated charity, and by growing in charity, they found joy and fulfillment amid their terrible human conditions.

As we pay homage to this “slave of the slaves,” consider your own life priorities. Fighting injustice is not only noble but an essential work of mercy. However, working for the salvation of souls is the greatest act of mercy we can perform. Reflect on any ways you might endure injustice and draw inspiration, not only from Saint Peter Claver but also from the slaves who, despite suffering cruel treatment, dedicated their lives to Christ and found joy in Him alone. They teach us that no circumstance in this world can rob us of our dignity and joy if we surrender our lives to Christ and let His loving mercy encompass us.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-9-saint-peter-claver/

Saint Peter Claver, Priest Read More »

Luke 6:20-23

A Paradigm Shift

“Blessed are you who are poor, for the Kingdom of God is yours. Blessed are you who are now hungry, for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven.”

Reflection:

Normally, we do not consider poverty, hunger, grief, or being denounced and insulted by others to be good things. Yet at the very heart of His Sermon on the Plain, Jesus declares that those who experience such trials are truly blessed—that is, deeply joyful and spiritually fortunate. To be “blessed” in this sense is to be happy in the truest sense of the word. In contrast, those who are rich, well-fed, laughing, and socially esteemed face a serious spiritual danger. Most likely, as the vast crowd of disciples listened to Jesus preach this sermon, many were at least perplexed—if not outright shocked—by what they heard.

Throughout the rest of the week, we will continue reading from this powerful sermon in which Jesus teaches about the necessity of loving one’s enemies, refraining from judgment and condemnation, showing mercy, and building one’s life upon the solid foundation of His words. These teachings were deeply countercultural and demanded a radical reorientation of the values that many of Jesus’ disciples held dear. In order to accept His message, a paradigm shift was necessary—a complete reordering of their lives and foundational beliefs.

The path of the Beatitudes leads through the Cross to the glory of God’s Kingdom. To walk that path—marked by trials and tribulations—divine wisdom is essential. The disciples needed to shed their shallow and incomplete moral and spiritual convictions so that they could understand, embrace, and live a much deeper and richer way of living.

Because we are quite familiar with Jesus’ teachings and the Beatitudes, His words might not leave us shocked or even perplexed—unless we truly hear them, allow their meaning to take root in our lives, and permit them to effect the change they are meant to bring about. For this to happen, we must approach these teachings with humility, openness, and a willingness to let go of worldly values, so that the wisdom of the Cross may become the foundation of our lives. The Christian life is so much more than acting with kindness and gentleness, helping others, and making a difference within the community. Though those are essential qualities and duties, living the Beatitudes draws us much deeper into a life of holy and sacrificial love.

The process of embracing the Beatitudes begins with our minds; we must understand their message. Poverty, hunger, grief, persecution, and every other trial we encounter must be faced and embraced with hope and with the firm belief that God can and will bring about a far greater good from the crosses we carry than if our lives were entirely free of suffering. This truth—that God brings good out of every cross—challenges us to the core of our thinking and must reshape our preconceived notions about what we prefer and dislike. We are blessed if we come to love every trial we are permitted to endure, even those very sufferings Jesus identifies in His sermon.

Once we begin to see life through the lens of divine wisdom, as it is revealed in the Beatitudes, grace enables us to choose what we once would have avoided. The crosses we are given not only begin to make sense, they become objects of our desire because we recognize them as the means by which God brings about true and lasting happiness.

Reflect today on one trial you are currently facing, and ask God to help you see it through the lens of the Beatitudes. Rather than running from the trial, what would happen if you embraced it with hope, trust, and even joy, knowing that it has the potential to lead you to holiness and eternal reward? Let the wisdom of Jesus’ words penetrate your heart, and allow Him to reorder your thoughts and desires according to His perfect and merciful will.

Source: https://catholic-daily-reflections.com/2026/09/08/a-paradigm-shift/

Luke 6:20-23 Read More »

Birth of the Blessed Virgin Mary

c. 15 BC Patron Saint of chefs, cooks, distillers, drapers, fish dealers, goldsmiths, silversmiths, needlemakers, potters, restaurateurs, silkworkers, and tilemakers

On December 8, the Church celebrates the Solemnity of the Immaculate Conception. That solemnity highlights the singular grace bestowed upon the Blessed Virgin Mary at the moment she was conceived. The Church dogma states, “…in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful” (Pope Pius IX, 1954).

Today’s Feast of the Birth of the Blessed Virgin Mary is celebrated exactly nine months after the Solemnity of the Immaculate Conception, just as Christmas is celebrated nine months after the Church remembers the Incarnation of the Son of God on the Solemnity of the Annunciation. The birth of the Blessed Virgin Mary is one of three liturgical feasts in which we celebrate a birth: Christmas, the Birth of Saint John the Baptist, and the Birth of the Blessed Virgin Mary. Only the three most consequential figures in the Bible receive the honor of a liturgical celebration to commemorate their births.

Nothing is known for certain about the birth of the Blessed Virgin Mary or of her upbringing, since the Bible only introduces the Mother of God to us for the first time during the Annunciation. However, an early second-century apocryphal text called the Protoevangelium of James (The Gospel of James), paints a detailed picture of her conception, birth, early years, and betrothal to Saint Joseph. Though the account is not part of the canon of Scripture, it has been a source of reflection throughout the centuries and is the source of the traditional names of the Blessed Mother’s parents, Joachim and Anne.

The actual feast we celebrate today is believed to have been first celebrated in the fifth or sixth century in the East and was tied to the dedication of a Byzantine church near the Pools of Bethesda in the Old City of Jerusalem. The church was built over what was believed to be the birthplace of Mary and the home of Joachim and Anne, just a short distance from the Temple. In the twelfth century, the current Basilica of Saint Anne was built on the same site. Beneath the basilica lie what are believed to be the caves in which the Mother of God was born and lived.

Regardless of whether the apocryphal Gospel of James presents accurate historical truths regarding the conception, birth, and early life of the Blessed Virgin Mary, it is not difficult to prayerfully ponder the importance of her birth and childhood. Saint Andrew of Crete beautifully relates that on this day, the “Creator of the world constructed His temple…” Mary is that temple, that Arc of the New Covenant, the tabernacle and first dwelling place of God Incarnate. Her soul was born pure, spotless, and holy. As she grew, she manifested every virtue perfectly. All who knew her as a child would have been deeply impressed by her sanctity.

Birthdays celebrate people. They are occasions to rejoice in and honor the whole life of that person. The other memorials, feasts, and solemnities of the liturgical year honor various specific aspects of Mary’s life. Today’s feast honors her whole life, her personhood, and the gift of who she was and is.

As we celebrate the birthday of the Mother of God, spend time pondering her soul. Though much of her earthly life has remained hidden from our eyes, she is the greatest saint to ever live and the holiest daughter of God this world has ever known. In Heaven, we will be in awe of her virtues and will forever rejoice in the great things God did in and through her. Begin that rejoicing today by prayerfully honoring her and pondering her, seeking her prayer for your life and for the whole world.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-8the-nativity-of-the-blessed-virgin/

Birth of the Blessed Virgin Mary Read More »

Matthew 1:20-21

The Dawn of Salvation

“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Reflection:

The Feast of the Nativity of the Blessed Virgin Mary falls exactly nine months after the Solemnity of the Immaculate Conception and is one of only three liturgical feasts commemorating a birth, alongside those of Jesus and John the Baptist, highlighting her unique role in salvation history. Though Scripture is silent on her birth and early life, early Christian tradition, particularly the Protoevangelium of James, offers insights and gives us the names of her parents, Joachim and Anne. The feast likely originated in the fifth or sixth century and is linked to the dedication of a church near what was believed to be her birthplace in Jerusalem.

The Blessed Virgin Mary’s birth is symbolically depicted as the “dawn of salvation” because she is the pure and holy vessel prepared to bear the Son of God. Today, as we celebrate her birth, we also honor her entire life and her perfect holiness, rejoicing in the wondrous work God accomplished in and through her. She is the dawn that precedes the rising Sun. In honoring her nativity, we celebrate the approach of our Redeemer, Jesus Christ.

The longer version of today’s Gospel presents us with the lengthy genealogy of Jesus according to Saint Matthew. While at first glance this may seem only to be a historical list, it teaches us that God’s plan of salvation unfolds gradually and purposefully through generations. Each name, each family, each story, contributes to the coming of the Messiah. The Blessed Virgin Mary stands at the culmination of this line, as the one chosen before time to give flesh to the Eternal Word. In her, the promises made to Abraham and David are fulfilled.

The genealogy includes not only patriarchs and kings, but also some Gentiles, and others with morally complex stories. In each of them, we are invited to rejoice that God used the great and the lowly, the righteous and sinner, all to bring about the Incarnation and the gift of salvation. This same truth remains in our lives today.

Though Jesus’ bloodline is traced back to Abraham, with whom God made His foundational covenant, there is a mystical way in which His genealogy continues today. Though the Immaculate Conception, the Birth of Mary, and the Incarnation of the Son of God took place in a singularly unique way some 2,000 years ago, these glorious events in salvation history continue in our lives. Like each person in Jesus’ bloodline, we are called to contribute to His ongoing presence in this world by being members of His family, sons and daughters of the Mother of God, and members of His new bloodline of grace.

One way we do this is by imitating Saint Joseph. As today’s Gospel continues, we hear the angel’s words to Joseph, assuring him of the divine origin of Mary’s Child. Joseph’s holy obedience allows the mystery of the Incarnation to proceed within the sanctity of a human family. Mary’s maternity, safeguarded by Joseph’s silent strength, reveals that God’s greatest works unfold in humility and hiddenness.

Today, in imitation of Mary and Joseph, God also says to us, “Do not be afraid…” Do not be afraid to be the dawn of salvation today, for yourself and as instruments of God’s living presence to others. Do not be afraid to say “Yes” to God’s will, even when it is hidden in mystery. Do not be afraid to carry Christ within you, to bring Him to birth in the lives of others, to stand in silent trust when the world does not understand the ways of grace. God’s light dawns again today in your own life. Rejoice in that light.

Reflect today on how you are called to carry forward the light of Christ in this world. Ponder the hidden ways God continues to unfold His saving plan through your life. Rejoice in the gift of Mary, the Mother of God and our mother, and seek her prayers so that you may become more fully a member of the household of faith and a bearer of divine life to others.

Source: https://catholic-daily-reflections.com/2026/09/07/the-dawn-of-salvation/

Matthew 1:20-21 Read More »

Saint Regina

Profile

Regina was the daughter of a pagan aristocrat named Clement. A convert to Christianity, she was driven from her family’s home because of her faith, and lived as a poor, prayerful shepherdess. She was imprisoned, tortured, and martyred when she refused an arranged marriage to the Roman proconsul Olybrius.

Died

throat cut c.286 at Autun, (in modern France)

Canonized

  • Pre-Congregation
  • venerated at Autun, France from soon after her death

Patronage

  • poor people
  • shepherdesses
  • torture victims
    –
  • Autun, France

Source: https://catholicsaints.info/saint-regina/

Saint Regina Read More »

Luke 6:6–8

Seeing is Believing?

On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there.

Reflection:

Even on the surface, the thinking and actions of the Pharisees are absurd. They had become blinded by their jealousy for power and envy of Jesus. This is clearly evident in the fact that they were hoping Jesus would perform a miraculous healing on the Sabbath—not because they desired a man to be healed or longed to see divine authority at work, but because they had decided that miracles were considered “work” and, therefore, a violation of the Sabbath law of rest. The absurdity of their reasoning is shocking.

Even an atheist who witnessed a miraculous healing would find it difficult to explain away or ignore. Only the Creator, who established the laws of nature, is capable of bending those laws at will.

What makes the Pharisees such a pitiful group of men is not that they disbelieved Jesus’ miracles, but that they believed and intentionally rejected the meaning of those miracles. Miracles were, in part, signs of Jesus’ divine identity. The Pharisees clearly witnessed the sign with their own eyes, but what they saw was not able to purge their self-centeredness. Rather than worship Jesus, they rejected Him and began to plan His destruction.

Imagine being there in the synagogue, witnessing the miraculous healing of this man’s hand. Being a local synagogue, the people present most likely had known the man for years, and his withered hand would have been undeniable—as would the cure. Consider also, as you watch the miracle, the reaction of the Pharisees. Rather than rejoicing in the goodness of God or falling to their knees in awe and gratitude, they seethe with anger. Their hearts are so hardened by pride and selfishness that even the undeniable power of God does not move them. Instead of seeing this act as a manifestation of divine love and mercy, they see it as a threat to their authority. And rather than allowing the miracle to open their hearts to faith, they begin to plot against Jesus.

In each of our lives, the absurdity of the Pharisees’ irrational hate could easily arise. At times, others might treat us or our loved ones with a disdain that is so irrational, we sit back in confusion, declaring that such actions make no sense—because they don’t. This irrational thinking can also tempt each of us when we allow the sins of jealousy and envy to fester in our souls. Those sins lead to irrational and, at times, absurd thinking.

Though the Pharisees are anything but inspiring, their witness can inspire us in another way—shocking us into an awareness of just how destructive pride and envy can be. The Pharisees’ bad example becomes a warning and a call to self-examination. When we see grace at work in others, our hearts must be filled with gratitude, not tainted by jealousy or envy.

Reflect today on the irrationality and spiritual blindness that can arise from self-centeredness, jealousy, and envy. Consider the Pharisees—not to condemn them, but to recognize how easily the same temptations can take root in our own hearts. When God blesses others, are you able to rejoice? When someone else is praised, succeeds, or receives grace, does your heart rise in gratitude or fall into resentment? Be honest. Pray for the grace to be humble, so that you never fall into the trap of rejecting what is good simply because it did not come through you. Let the Pharisees’ behavior serve not only as a warning, but as a call to sincere self-reflection, repentance, and faith.

Source: https://catholic-daily-reflections.com/2026/09/06/seeing-is-believing/

Luke 6:6–8 Read More »

Twenty-third Sunday in Ordinary Time

First Reading Ezekiel 33:7-9

Thus says the LORD:
You, son of man, I have appointed watchman for the house of Israel;
when you hear me say anything, you shall warn them for me.
If I tell the wicked, “O wicked one, you shall surely die, “
and you do not speak out to dissuade the wicked from his way,
the wicked shall die for his guilt,
but I will hold you responsible for his death.
But if you warn the wicked,
trying to turn him from his way,
and he refuses to turn from his way,
he shall die for his guilt,
but you shall save yourself.

Responsorial Psalm Psalms 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Second Reading Romans 13:8-10

Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, “You shall not commit adultery;
you shall not kill; you shall not steal; you shall not covet, “
and whatever other commandment there may be,
are summed up in this saying, namely,
“You shall love your neighbor as yourself.”
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.

Alleluia 2 Corinthians 5:19

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Gospel Matthew 18:15-20

Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone. 
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that ‘every fact may be established
on the testimony of two or three witnesses.’
If he refuses to listen to them, tell the church. 
If he refuses to listen even to the church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you,
if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father. 
For where two or three are gathered together in my name,
there am I in the midst of them.”

Source: https://bible.usccb.org/bible/readings/090626.cfm

Twenty-third Sunday in Ordinary Time Read More »

Saint Eleutherius the Abbot

Profile

Eleutherius was an abbot of Saint Mark’s Abbey, Spoleto, Italy. He was also a monk in Rome, Italy under the direction of Saint Gregory the Great who wrote about him and described him as a miracle worker and exorcist.

Died

  • c.585 at the monastery of Saint Andrew in Rome, Italy
  • relics later translated to Spoleto, Italy

Canonized

Pre-Congregation

Source: https://catholicsaints.info/saint-eleutherius-the-abbot/

Saint Eleutherius the Abbot Read More »

Matthew 18:15

The Joy of Reconciliation

Jesus said to his disciples: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.”

Reflection:

When someone sins against us, especially in a grievous way, anger and condemnation can quickly arise as strong temptations. Our natural sense of justice often takes over, and we may find ourselves rationalizing a response rooted in judgment rather than compassion. In today’s Gospel, however, Jesus offers the much better path—to seek reconciliation, not division. The ultimate goal is to win the sinner back to God and restore the bond of communion.

Sin touches every human relationship, with the sole exception of the one shared between Jesus and His Blessed Mother. Their mutual and perfect charity rendered sin and division entirely absent from their union. What a sublime and singular gift they shared!

But we are not perfect. Even the most loving and holy relationships are affected by human weakness, and sin inevitably creeps in. We sin against others, and others sin against us. Sometimes the sin is deliberate and deeply wounding. Other times, it stems from weakness or the absence of fully formed virtue. Regardless of its source, every sin inflicts harm and weakens the communion we are called to share and deeply desire.

In today’s Gospel, while Jesus appears to be addressing serious sin that severs a person from sanctifying grace—mortal sin—the same principles apply to all offenses, even venial sins and spiritual imperfections. The Christian response to sin must always be grounded in mercy. Whether we are correcting or being corrected, the goal must always be to heal, to restore, and to deepen our unity in Christ.

To begin applying these spiritual principles, call to mind those toward whom you may harbor resentment. Start with your family, since familial bonds—due to their natural closeness—are especially vulnerable to sin. Resentment born of sin is often present in close relationships. While some wounds may have caused deep fractures, even the most loving bonds can suffer subtle injuries. Prayerfully examine these relationships in your life.

If the wounds are deep and hostilities strong, the path forward is usually clear: Seek to win over your brother, sister, parent, or spouse. And if you are the one who has caused the wound, then humbly acknowledge your sin without excuses. This is always the better path. Always.

To aid this process, it is helpful to recognize a hidden dynamic: Holding onto resentment or anger can bring a certain emotional satisfaction. Though it may seem surprising, this is often the case. Anger energizes the emotions and creates a charged feeling that, while disordered, can feel gratifying—like a drug that fuels addiction.

The first step is to recognize this disordered emotional pattern for what it is. The next step is to realize that a healed and reconciled relationship offers a deeper and more lasting fulfillment that is far superior to the fleeting satisfaction of resentment or hostility. Winning over another—or being won over by one we have wronged—is profoundly rewarding. It transcends emotion and enters the realm of grace, producing true peace and spiritual joy.

Reflect today on the first step of reconciliation outlined by Jesus in the Gospel: “If your brother sins against you, go and tell him his fault between you and him alone.” Take sin seriously. Acknowledge its presence in your relationships, especially the close ones. See yourself both as one who is sinned against and as one who sins. Identify the offenses that diminish love. Confront those sins with courage and humility. Reject the false comfort of resentment, and seek instead the true consolation that comes from unity and charity. This is the path that leads to a share in the holy love between Jesus and His Blessed Mother—a love they desire us to know and live.

Source: https://catholic-daily-reflections.com/2026/09/05/the-joy-of-reconciliation/

Matthew 18:15 Read More »

Saint Mother Teresa of Calcutta, Virgin

1910–1997; Patron Saint of Calcutta and the Missionaries of Charity; Canonized by Pope Francis on September 4, 2016

Saint Mother Teresa of Calcutta was born Anjezë Gonxhe Bojaxhiu in Skopje, present-day North Macedonia. At the time of her birth, Anjezë’s hometown was part of the vast, predominantly Muslim Ottoman Empire, which spanned three continents. Today, Skopje is considered the political, cultural, economic, and academic center of North Macedonia, with a rich and ancient history dating back to Roman times. Anjezë was the youngest of five children, two of whom died in infancy. Her parents were devout Catholics who raised her in the faith. Her baptismal name was Gonxhe, meaning “rosebud” or “little flower” in Albanian, and it was by this endearing name that she was often called as a child.

When Gonxhe was eight, her father died suddenly, plunging the family into financial difficulties. At the age of twelve, Gonxhe felt a divine calling to serve the poor. Upon turning eighteen, she left home, never to see her mother or sister again, and entered the Institute of the Blessed Virgin Mary in Ireland, known as the Loreto Nuns, with the desire to serve in India. After learning English in Ireland, she moved to India in 1929 and became a novice at the Loreto house in Darjeeling. In 1931, she made her first profession of vows, taking the name Teresa, after Saint Thérèse of Lisieux. She was assigned to the Loreto Entally community in Calcutta, where she taught at Saint Mary’s Bengali Medium School for girls. She made her final vows in 1937, upon which she assumed the name “Mother Teresa,” as was customary among the Loreto Sisters. She spent the following eleven years in Calcutta with the Loreto Sisters, totaling twenty years in all.

On September 10, 1946, when Mother Teresa was thirty-six, she was traveling by train roughly 400 miles from Calcutta to the mother house in Darjeeling for an annual retreat and time of rest. It was during this trip that something mystical occurred. Although she kept the details of that experience private, she later recounted, “I heard the call to give up all and to follow Him into the slums—to serve Him in the poorest of the poor…I knew it was His will and that I had to follow Him. There was no doubt that it was going to be His work.” How she heard this call remains a mystery, but it was so compelling and convincing that she spent the subsequent two years discerning this call, consulting her spiritual director, and ultimately obtaining permission from her religious superiors. Mother Teresa had received a “call within a call” to quench the thirst of Jesus by serving the poorest of the poor. September 10 would henceforth be celebrated as “Inspiration Day,” the day on which she believed God founded what would become the Missionaries of Charity. Over the next year and a half, Mother Teresa repeatedly heard the “Voice” speak to her, guiding her and calling her to trust, surrender, and love. “Come, come, carry Me into the holes of the poor. Come, be my light.”

The theme of Jesus’ thirst on the Cross would permeate everything Mother Teresa did from that time forward. It was the central mission she had received, the purpose of her life, and the reason God wanted her to found the Missionaries of Charity. Jesus, as the Infinite God, had an infinite thirst. With no end to the depth of Jesus’ thirst, there was no end to the depth of love she was called to give to Him by loving the poorest of the poor and all of God’s children. Not only was Mother Teresa called to quench Christ’s thirst in those whom she served, she was also called to encounter Jesus in them. They were Jesus, hidden in the distressing disguise of the poor.

After her retreat, Mother Teresa spoke to her spiritual director, Father Van Exem, about her calling. Although he knew this was from God, he decided to test the call and forbade her to talk about it or even to think about it. After four months, however, Father Exem felt the time was right and gave her permission to write to the archbishop. She wrote to him, sharing what Jesus spoke to her, “I want Indian nuns, Victims of My love…I want free nuns covered with my poverty of the Cross…I want obedient nuns covered with My obedience of the Cross…I want full of love nuns covered with the charity of the Cross. Will you refuse to do this for Me?”

During the four months prior to sending this letter, the other sisters noticed that Mother Teresa spent an unusually long time in the confessional with Father Exem. Suspecting an unhealthy attachment between them, her superiors transferred her to another convent. Furthermore, the archbishop had concerns about her call and instructed her to wait and pray. He informed her he was traveling to Rome and would not return for several months, at which time he would reconsider her request. After more back-and-forth letters and conversations with Father Exem, Father Exem presented Mother Teresa with a final test. He told her that she was to “drop the whole thing for eternity,” never to bring it up again unless he or the archbishop initiated the conversation. Mother Teresa obeyed, and some months later Father Exem raised the topic again. He and the archbishop continued to test her and even challenge her. She responded from her heart, sharing everything the “Voice” had said to her. Finally, on January 6, 1948, the archbishop gave her permission to proceed. He later wrote to the Loreto superior, “I am deeply convinced that by withholding my consent, I would hamper the realization, through her, of the will of God.” After receiving permission from the Loreto Superior, as well as from the Holy See, Mother Teresa began her new mission on August 17, 1948, almost two years after her “Inspiration Day.”

On December 21, 1948, after completing medical training, Mother Teresa began her life as a Missionary of Charity in the slums of Calcutta. Calcutta had been heavily affected by World War II, famine, and ongoing riots. Countless people were homeless, poor, uneducated, and suffering intensely. After securing a place to live, Mother Teresa began caring for the poor. She dressed their wounds, showed compassion for the suffering, listened to their stories, provided them with food, and treated them as if they were Jesus. This was a novel approach in India where poverty was sometimes viewed as a result of bad karma. In March 1949, one of her former students joined her in the work. By the following year, her companions numbered twelve. On October 7, 1950, with the approval of the Holy See, the Missionaries of Charity were formally established in the Archdiocese of Calcutta. In addition to the usual three vows, the Missionaries of Charity took a fourth vow “to devote themselves with abnegation to the care of the poor and needy who, crushed by want and destitution, live in conditions unworthy of human dignity.”

By the early 1960s, the number of sisters continued to grow, and houses were established in various parts of India. Shortly thereafter, the Missionaries expanded their reach to Venezuela, Rome, and Tanzania. In 1963, the Missionaries of Charity Brothers was established. A contemplative branch of the sisters was founded in 1976, followed by the Contemplative Brothers in 1979, and the Missionaries of Charity Fathers in 1984. In 1962, Mother Teresa received the Padma Shri Award from the Republic of India, and in 1979, she was honored with the Nobel Peace Prize, which she accepted “in the name of the hungry, of the naked, of the homeless, of the crippled, of the blind, of the leprous, of all those people who feel unwanted, unloved, uncared, thrown away of the society, people who have become a burden to the society, and are ashamed by everybody.” After that, she was sought out and welcomed by kings, dictators, presidents, prime ministers, and religious leaders and enjoyed an open door from the pope any time she was in Rome. Her influence on an international level was profound, yet she remained deeply humble and devoted to her central mission of love. By the 1990s, houses had been set up on every continent, including nearly every communist country. By the time of her death in 1997, the Missionaries of Charity numbered about 4,000, across 610 foundations in 123 countries. Two years after her death, Pope John Paul II opened her cause for canonization. He beatified her in 2003, and she was canonized by Pope Francis in 2016.

Saint Mother Teresa of Calcutta was one of the greatest saints in all of history. After her death, those closest to her shared many of her private letters that tell an incredible story. From the time she began her work with the poor and suffering, she started to experience an inner darkness, a complete loss of the sense of God’s presence. This interior darkness mirrors the spiritual writings of the greatest mystics, such as Saints John of the Cross and Teresa of Ávila. God stripped her of every interior consolation so that her charity would be absolutely pure and devoid of all selfish motivation, resulting in pure selfless giving, fueled by unshakable faith, and driven by divine hope. She was truly a mystic in the deepest sense, an icon of the satiation of Christ’s Thirst.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-5-saint-mother-teresa-calcutta/

Saint Mother Teresa of Calcutta, Virgin Read More »