May 2026

Saint Rita of Cascia

1386–1457; Patron Saint of abuse victims, impossible causes, sickness, wounds, parenthood, and widows; Invoked against marital problems, fighting and discord, and infertility; Canonized by Pope Leo XIII on May 24, 1900

Margherita Lotti (Rita) was born in a small town near Cascia, Italy, to parents who were advanced in age. After years of childlessness, Rita’s parents saw the birth of their only child as an answer to prayer. At a young age, Rita’s faith was so strong that her parents set up a small oratory in their home in which she could pray. As a young girl, Rita begged her parents to permit her to enter a convent. Instead, according to the common practice of that time, her parents gave her away in marriage at the tender age of twelve.

Saint Rita is known as the patron saint of impossible causes, in part, because of the difficult marriage she endured with such love. Her husband was said to have been an angry and cruel man, who was mentally, emotionally, and even physically violent toward her. During their eighteen years of marriage, it is said that her prayers, coupled with the witness of her many virtues, softened his heart and he turned to Christ, at least enough to attain the hope of Heaven. Rita gave birth to two sons, perhaps twins, and raised them within the Catholic faith as a devout mother.

At that time, it was not uncommon for one family in a town to have an ongoing feud with another family. Such was the case with Rita’s husband, who was of the Mancini family. The Mancinis did not get along with the neighboring Chiqui family. The end to this feud was among Rita’s daily prayers. Her prayers were answered, at least on the side of her husband, Paolo. By the eighteenth year of their marriage, Paolo had begun to turn from his anger and to find more peace in God. He resolved to end the feud with the Chiqui family and attempted to restore peace. Rather than accept his overture, a member of the Chiqui family tricked Paolo and stabbed him to death.

At Paolo’s funeral, Rita publicly forgave her husband’s murderer and offered peace. However, Rita’s brother-in-law, Bernardo, was of a different mind. He began to stir up hatred in the hearts of Rita’s two sons to convince them to avenge their father’s death. The boys agreed, and Rita, filled with holy sorrow, tried to convince them to change their plans. When they wouldn’t, Rita turned to prayer. She prayed that God would preserve her sons from the mortal sin of murder, even if it meant taking their lives before they could carry out their plan. Rita’s prayers were answered. Both of her sons died of dysentery within a year, before they could act out their revenge.

Widowed and childless, Rita turned to her childhood desire of entering the convent. She was refused admission because she was previously married and due to the scandal of her husband’s violent death. In response, Rita sought to bring about a reconciliation between her family and the Chiqui family once and for all. She prayed through the intercession of her patrons, Saints John the Baptist, Augustine, and Nicholas of Tolentino. She also sought the prayers of Saint Mary Magdalene, the patroness of the convent she wanted to enter. Rita’s prayers were answered, reconciliation took place, and God opened the door for her to enter the convent of Saint Mary Magdalene in Cascia to live the Augustinian rule of life. One pious legend states that while she prayed and levitated, her three patron saints brought her inside the locked doors of the convent. When the sisters saw this, they concluded that it must be God’s will that she enter.

Not much is known about Rita’s forty years as a religious sister. She is said to have lived a profound life of prayer, often praying throughout the night. She joyfully embraced severe penances, ate only once a day, relying primarily on the food of the Most Holy Eucharist as her daily sustenance. Many who came to the convent to ask for her prayers attested to the power of her intercession. Some even attributed miracles to her prayers.

At the age of sixty, while deep in prayer before a crucifix, Sister Rita received the miraculous gift of the stigmata in the form of a wound on her head, inflicted by one of the thorns that pierced Jesus’ brow. This is believed to have taken place shortly after Rita heard a sermon on the Crown of Thorns by Saint James della Marca, a Franciscan friar who was known for his powerful preaching and devotion to the Holy Name of Jesus. Sister Rita’s wound was so painful and unsightly that she is said to have remained in seclusion in her convent, even from her fellow sisters, for the last decade of her life. The one exception was a pilgrimage to Rome taken by all the sisters. Just prior to that trip, her wound healed, but it reappeared upon her return to the convent.

Since Rita’s death from tuberculosis at the age of seventy, many miracles have been attributed to her intercession. When her body was exhumed, it was found to be incorrupt and is on display in a glass reliquary at the Basilica of Saint Rita in Cascia. It is said that at times her body levitates and that sweet odors permeate the air.

Saint Rita of Cascia suffered greatly throughout her life. Her desire of becoming a nun was initially thwarted when she was given in marriage at the age of twelve to a violent and cruel man. She endured her marriage with love and suffered the brutal murder of her husband and the death of both her sons. She joyfully inflicted severe penances upon herself as a religious sister, and God joyfully inflicted upon her the suffering of His Crown of Thorns. Through it all, Saint Rita united herself more fully to the sufferings of Christ and won many graces for her soul and the souls of many others. Ponder your own sufferings, especially if you can relate to the ones that Saint Rita endured. As you do, strive to imitate this saint by uniting those sufferings to the sufferings of Christ for the salvation of your soul and the souls of those most in need.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-22—saint-rita-of-cascia/

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John 21:15–16

Meeting Us Where We Are At

After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time…”

Reflection:

Today’s resurrection appearance is the third time Jesus appeared to His disciples, as recorded in John’s Gospel. It took place while seven of the Apostles were fishing. Following a miraculous catch of fish, they recognized Jesus on the shore. After they went to Him, Jesus cooked breakfast and asked Peter three times if he loved Him.

The first time Jesus asked Peter if he loved Him, Jesus used the verb agapáō (from the noun agápē), but Peter responded with the verb philéō: “‘Simon, son of John, do you agapáō Me more than these?’” Simon Peter answered Him, “‘Yes, Lord, You know that I philéō You.’” The word agapáō refers to a deeper form of love—a self-sacrificial, total commitment that reflects the love of God for humanity. It involves a love that is not just affection but is marked by a willingness to sacrifice for the good of the other, the kind of love exemplified by Jesus Himself. Peter’s use of the word philéō, on the other hand, refers to a more affectionate, friendly love, often associated with a deeper, more humanly focused bond of friendship. While sincere, it is less intense and self-sacrificial than agápē love.

The second time Jesus asks the question, He again uses agapáō, and Peter again responds with philéō. The third time, Jesus shifts His question to match Peter’s response, using philéō: “Simon, son of John, do you philéō Me?” Peter responds again with philéō: “Lord, You know everything; You know that I philéō You.”

This shift to philéō in the third question shows that Jesus meets Peter where he is, acknowledging Peter’s limitations and his current ability to love with a more affectionate, rather than sacrificial, love. This exchange also highlights Peter’s awareness of his weakness and his humility in acknowledging that he cannot yet love with the full depth of agápē to which Jesus is calling him.

At the end of the conversation, Jesus states: “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). Jesus was not only prophesying that Peter would die as a martyr, but also that through his martyrdom, Peter’s death would glorify God, as it would be the ultimate expression of the sacrificial agápē love to which Jesus had called him. This promise to Peter would have given him hope for the future, even as he faced the challenge of his calling.

Despite Peter’s weakness and inability to express agápē, Jesus not only meets Peter where he is but also gives him a threefold mission of divine importance. He says, “Feed My lambs…tend My sheep…feed My sheep.” While these commands might seem similar, they differ in their emphasis. To “feed My lambs” implies Peter’s mission to care for those who are weak in faith and in need of the initial nourishment of the Word of God. To “tend My sheep” means to shepherd and guide the mature Christians. To “feed My sheep” emphasizes the need for those mature in their faith to receive nourishment through a deeper understanding of the Word of God and the gift of the Eucharist, the Bread of Life. Though Peter was imperfect, struggling with guilt and discouragement over his inability to express the depth of love Jesus was asking of him, Jesus still entrusted him with a divinely inspired mission.

Reflect today on God’s invitation to you to love Him and fulfill His mission. Though we are each imperfect and fail in many ways, Jesus continuously asks us for agápē love. Though we struggle to live that depth of love, God, in His mercy, does not wait until we are perfect to send us forth to be His instruments. He wants us to nourish those with little to no faith, strengthen and encourage our brothers and sisters who are stronger in faith, and nourish them by becoming instruments of His pure love. The extent to which we embrace agápē is the extent to which we will be able to fulfill that mission well. But we start today by responding the best we can because Jesus meets us and uses us where we are, while calling us higher.

Source: https://catholic-daily-reflections.com/2026/05/21/meeting-us-where-we-are-at/

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Saint Christopher Magallanes, Priest and Martyr and Companions, Martyrs

1869–1927; Venerated especially in Mexico; Invoked against government persecution; Canonized by Pope John Paul II on May 21, 2000

“¡Viva Cristo Rey! ¡Viva la Virgen de Guadalupe!” Long live Christ the King! Long live the Virgin of Guadalupe! This was the cry of the Christeros, mostly peasant Catholics who opposed the fierce political and anti-Catholic oppression inflicted by the Mexican government on its citizens in the early twentieth century.

The Catholic faith arrived in modern-day Mexico in the early 1500’s with Spanish Franciscians. In 1531, the apparition of Our Lady in Guadalupe greatly aided efforts to share the Gospel. Devotion to the Mother of God and conversions to the Catholic faith grew far and wide. By the turn of the nineteenth century, the Catholic Church was a powerful force in the Spanish colony of Mexico. As a result, some ruling parties resented the Church and sought to eradicate Her influence. Anti-Catholic sentiment especially grew once Mexico declared its independence from Spain in 1810. In 1857, the new Mexican constitution sought to limit the role of the Catholic Church in Mexico. That law resulted in the confiscation of Church property and the beginning of the separation of the Catholic Church from the state. After an initial persecution, there was relative peace until around 1910. In 1917, another constitution was enacted, and in 1926, President Plutarco Elías Calles began to enforce anti-Catholic laws with vigor, especially against Catholic priests. He eliminated the Catholic education of youth, expelled all foreign priests, banned celibacy and religious vows, and confiscated all remaining Church property. The devastation was immense. At the beginning of the century, there were an estimated 4,500 priests serving in Mexico, most of them foreign-born. By 1934, only 334 state-licensed native priests remained for approximately fifteen million Catholics.

In November 1926, Pope Pius XI intervened and issued an encyclical, Iniquis Afflictisque, in which he addressed this new Mexican law: “The most recent law which has been promulgated as merely an interpretation of the Constitution is as a matter of fact much worse than the original law…” In 1934, he followed up with another encyclical, Acerba Animi, in which he said of the Mexican government: “The clearest manifestation of the will to destroy the Catholic Church itself is, however, the explicit declaration, published in some States, that the civil Authority, in granting the license for priestly ministry, recognizes no Hierarchy; on the contrary, it positively excludes from the possibility of exercising the sacred ministry all of hierarchic rank—namely, all Bishops and even those who have held the office of Apostolic Delegates.”

The twenty-five saints we honor today all died at the hands of the government during this period of anti-Catholic turmoil. One died in 1915, and the remaining twenty-four died between 1926–1928. Three of them were laymen; the rest were diocesan priests. Two were hanged in the public square, and the rest were shot to death, most by a firing squad without a trial. Though many of them were falsely accused of supporting armed conflict against the government, the only crime of each priest was secretly ministering to the needs of the people. The three laymen were members of a Catholic action group that worked to oppose the government’s oppression of the Church and encouraged fellow Catholics to remain strong in their faith.

Among these twenty-five martyrs, today’s memorial specifically mentions one by name: Saint Christopher Magallanes. Cristobal Magallanes Jara was born in Totatiche, Jalisco, Mexico to faith-filled parents who were farmers. As a child, Christopher helped work the land and tend the sheep. In 1888, at the age of nineteen, Christopher entered seminary and was ordained a priest eleven years later. He began his priestly ministry as a teacher in Guadalajara but shortly afterwards was appointed parish priest in his hometown where he served for more than twenty years.

As a priest, Father Magallanes not only served the spiritual needs of his parishioners, he also assisted with their intellectual and material needs by founding schools and opening a carpentry shop to employ the locals and build infrastructure for the town. He also evangelized the indigenous people who had not yet heard the Gospel. In 1915, after the government closed the seminary in Guadalajara, Father Christopher opened a secret seminary in his own home, with the support of the bishop. Shortly afterwards he had seventeen seminarians.

Though Father Magallanes did not support armed rebellion, he was accused of assisting the Christeros and was arrested on May 21, 1927 on his way to celebrate Mass at a farm for his clandestine parishioners. Four days later, without receiving a trial, he was shot to death. His last words are recorded as, “I am innocent and die innocent. I absolve with all my heart those who seek my death and ask God that my blood bring peace to a divided Mexico.”

One of the priests assigned to assist Father Magallanes in his secret seminary was Father Agustín Caloca Cortés. Father Cortés was arrested on the same day as Father Magallanes and was imprisoned with him. By God’s grace, the two were able to absolve each other of their sins in preparation for their deaths. Since Father Cortés was only twenty-nine years old, the officers offered to set him free. He refused unless they also set Father Magallanes free, which the guards refused to do. Father Cortés’ last words before being shot were, “For God we lived and for Him we die.”

As we honor these twenty-five heroic martyrs, we are reminded that the Gospel is more important than life itself. It is better to die than to compromise the faith. Though few today face the threat of physical martyrdom, the secular world attacks the faith in many other ways, requiring us to stand as faithful witnesses to Christ. Ponder any ways that you give in to fear in the face of persecution, and pray that the martyrs we honor today will win for you the courage you need to remain faithful until the end.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/21-may-saint-christopher-magallanes-and-companions-martyrs–optional-memorial/

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John 17:24

You are a Gift!

“Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world.”

Reflection:

You are the Father’s gift to Jesus the Son. What an amazing reality to understand! This profound truth is at the heart of today’s Gospel in which Jesus speaks of the unique and intimate relationship between the Father, the Son, and all those who believe in Him.

Today’s Gospel continues Jesus’ High Priestly Prayer, offered to the Father at the conclusion of the Last Supper, marking His final words recorded in John’s Gospel before the beginning of His Passion. This beautiful prayer encapsulates Jesus’ entire mission and identity, expressing His deep intimacy with the Father and His longing for unity between Himself, the Father, and all those who believe in Him. Through this prayer, Jesus reveals the nature of His relationship with the Father, the unity He desires for His followers, and the eternal glory that is to come for those who are united in Him.

The line above not only expresses intimacy between the Father and the Son but also incorporates all the faithful into that intimate relationship. This was and is Jesus’ mission. His love for and union with the Father existed from all eternity. Nothing could change that perfect love. It was, is, and always will be a love so deep and strong that God, in His eternal love, chose to create us to share in that love. Though this love is completely gratuitous on God’s part, freely given and unmerited by us, it’s beautiful to hear Jesus speak of our invitation into the love He shares with the Father as the Father’s gift to the Son. We are not seen as estranged or separate but as gifts freely given and received.

In everyday language, a “present” is understood as something that is expected from another, such as on a birthday. In theological terms, a “gift” carries a richer meaning. A gift is something given freely, without expectation of return, and signifies the giver’s love and goodness. A gift, in this sense, is a manifestation of divine love and generosity. It’s not simply an exchange of material items, but a relational exchange—a movement of love between the giver and the receiver. The Father and the Son’s exchange of love is so perfect that everything they have is entirely given to the other, without reservation or expectation of anything in return. This eternal giving and receiving of love is the foundation of the divine communion between them, and it is from that love that the Holy Spirit—the expression of their shared perfect love—proceeds. As Saint Augustine teaches, “And the Holy Spirit, according to the Holy Scriptures, is neither of the Father alone, nor of the Son alone, but of both; and so intimates to us a mutual love, wherewith the Father and the Son reciprocally love one another” (On the Trinity XV.17.27).

Again, you are part of that love, making you both the Father’s gift of love to the Son and the Son’s gift of love to the Father, because Their love—the Holy Spirit—dwells within you. What a privilege that is! Understanding this loving reality reveals the dignity that each of us has when we are in a state of grace and transformed into gifts given out of love between the divine persons. This mystical and profound language is essential to ponder, especially because it permeates John’s Gospel and reveals the heart of God’s love for us.

Reflect today on how you are the Father’s gift to the Son and the Son’s gift to the Father, made possible by the gift of the indwelling of the Holy Spirit. Though we do nothing on our own to merit such dignity, this is the reality into which we are invited. On our part, we must cooperate with grace so that God transforms our souls into gifts of increasing glory and beauty. The more we cooperate with God’s grace, the more glorious a gift we become. Though Heaven will be an eternal existence where each saint delights in the Beatific Vision, it is important to understand that each of us will cause eternal delights in the hearts of the Most Holy Trinity. They will look upon us and see us as gifts given to each of them, resulting in an unending outpouring of divine love. The mystery is great. Reflect on it, meditate on it deeply, and rejoice that you are called to such a life.

Source: https://catholic-daily-reflections.com/2026/05/20/you-are-a-gift/

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Saint Bernardine of Siena, Priest

1380–1444; Patron Saint of public relations, public speaking, and advertisers; Invoked against gambling addictions and chest problems; Canonized by Pope Nicholas V on May 24, 1450

Bernardine was born into a noble family in the town of Massa Marittima, in the Province of Siena, Italy, where his father was governor. Both of Bernardine’s parents died before he reached the age of seven, leaving him to the care of his aunt. His aunt’s devout Catholic faith greatly influenced Bernardine. He especially grew in love for the poor and often preferred to give his food away rather than to refuse a beggar.

When Bernardine was eleven, his uncles sent him to school in Siena to study civil and canon law. During those years of study, he continued in his devotion, fasted every Saturday in honor of the Blessed Virgin Mary, and was careful to engage only in dignified and reverent conversations. After completing his schooling at the age of seventeen, Bernardine remained in Siena and joined the Confraternity of Our Lady, whose members assisted at a local hospital that cared for the sick, orphans, the poor, and pilgrims. In the year 1400, when Bernardine was twenty, a plague hit Siena and countless people died, including many of the hospital workers. Courageously, Bernardine gathered twelve young men, just as Jesus gathered twelve apostles. Together, they took over the administration of the hospital and tirelessly devoted themselves to the care of the sick. After four months of hard work, Bernardine fell ill, but not from the plague. He remained bedridden for four months and used that time to deepen his prayer. When he recovered, he spent fourteen months caring for an aunt, who was blind and bedridden, until her death.

Around the age of twenty-two, Bernardine decided to enter into a time of solitude and prayer to discern God’s will for his life. His discernment led him to join the Franciscan Friars of the Strict Observance. Though their life of prayer and penance appeared strict to the outside world, to Bernardine it was the bare minimum. He regularly exceeded the normal disciplines of the order, joyfully imposing upon himself more severe penances and prayer than was expected of him. After completing his novitiate and his first profession of vows, the twenty-four-year-old Bernardine was ordained a priest on his birthday, the Feast of the Nativity of the Blessed Virgin Mary.

Father Bernardine loved our Blessed Mother, was deeply devoted to Christ Crucified, daily grew in humility and virtue, prayed often, engaged in severe penance, and entirely devoted himself to the glory of God. One day while he was praying in front of a crucifix, he sensed Jesus saying to him, “My son, behold me hanging upon a cross. If you love me, or desire to imitate me, be also fastened naked to your cross and follow me. Thus you will assuredly find me.”

Father Bernardine had an insatiable desire for the salvation of souls. He longed to preach the Gospel but struggled with a speech impediment. Through prayer, Father Bernardine understood that preaching was not to be based upon the eloquence or strength of his voice, but upon the interior presence of God. His faith and charity ignited a powerful fire within him by which he started to become a beloved preacher. At that time, Father Bernardine attended a mission preached by the itinerant preacher Saint Vincent Ferrer. During that mission, Saint Vincent prophesied to the congregation that someone present would take up his preaching mantle in Italy. That “someone” was Father Bernardine.

Interiorly confirmed in his mission to preach, Father Bernardine began to be exceptionally effective. He preached not only the words of Christ, he preached Christ Himself, because it was Christ Who lived in Him. Only a few words from his mouth seemed to produce more good fruit than hours of sermons given by other friars. People took note. He once taught, “In all your actions seek in the first place the kingdom of God and his glory; direct all you do purely to his honor; persevere in brotherly charity, and practice first all that you desire to teach others. By this means the Holy Spirit will be your Master, and will give you such wisdom and such a tongue that no adversary will be able to stand against you.”

Over the next thirty-plus years, Father Bernardine preached all over Italy, traveling on foot from town to town. He began in churches, but soon the churches were not big enough, so he preached in the public squares and anywhere that people would listen to him. Civil authorities even invited him to their towns. He would stay for no more than a few weeks in one town and then move on to another.

In Bernardine’s sermons, he directly confronted the sins of that time. He preached against materialism, sexual immorality, indecent conversations, gambling, and every sort of sinful excess. At times he would gather many items of immorality, such as cards, immodest clothing, dice, perfumes, and more, and burn them in the public square in a “bonfire of vanities.” He also fervently promoted devotion to the Holy Name of Jesus through the symbol “IHS,” the first three letters of Jesus’ name in Greek. Lastly, he constantly sought reconciliation and unity in Christ. Without a strong national government at the time, conflicts between neighboring cities were a serious problem. Through his preaching, people reconciled individually, and entire cities put an end to wars and conflicts with other cities. At times, his preaching was accompanied by miraculous prophecies and healings. He is even said to have raised four people from the dead.

As often happens with saintly preachers, someone accused Bernardine of heretical teaching, and he had to travel to Rome to stand trial. Upon the completion of his trial, the pope declared him innocent of all charges, and Father Bernardine resumed his mission with the blessing of the Holy Father. The Holy Father later said that Bernardine was a second Saint Paul. The Holy Father even offered to make him a bishop three times, but each time Bernadine turned the pope down. Later in life he was appointed Vicar General of his order for a period of five years, during which time he worked hard at reforms. The last two years of his life were spent traveling, preaching, and saving many souls. Six years after his death, Father Bernardine was canonized a saint.

Perhaps the greatest lesson we can take from Saint Bernardine is that the power of our words does not come from earthly learning, the sound of our voices, or the eloquence of our arguments. The true power of our words comes from the depth of our hearts. When our hearts are on fire with the love of God, it is God Himself Who speaks through us and many souls will be touched. Ponder the power, or lack thereof, of your own words. If you find yourself to be ineffective in the proclamation of the Gospel, turn more fervently to a life of prayer and penance. Seek first to glorify God within your own soul, and trust that if you do so, God will effortlessly reach many others through you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-20—saint-bernardine-of-siena-priest/

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John 17:11

Our Identity in God

“Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one.”

Reflection:

In the ancient world, a name was not only a means of identification but also an expression of the authority and power that the person possessed. For instance, when a king or ruler issued a decree, it was done “in the name” of the king, meaning with his full authority and power behind it.

In the Bible, the “name” of God is much more than a simple designation or label; it signifies the full revelation of God’s identity, character, and power. The concept of God’s name is deeply tied to His nature and His actions in the world. His name represents who God is and His relationship with His people.

In the Old Testament, God appeared to Moses in the burning bush and instructed him to go to Pharaoh to bring His people, the Israelites, out of Egypt. Moses inquired, “But… if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is His name?’ what do I tell them?” God replied to Moses: “I am who I am.” Then He added: “This is what you will tell the Israelites: I AM has sent me to you” (Exodus 3:13–14).

God’s mysterious name—“I AM WHO I AM” or simply “I AM”—is also His identity. It expresses God’s eternal existence and His self-sufficiency. He is the one who exists by His own nature, without beginning or end, having sovereignty over all creation.

In John’s Gospel, Jesus identifies Himself with the divine name numerous times: “I am he;” “I am the Bread of Life;” “I am the Light of the World;” “Before Abraham was, I AM;” “I am the Gate;” “I am the Good Shepherd;” “I am the Way, the Truth, and the Life;” “I am the True Vine;” and “I told you that I AM.” Therefore, when Jesus prayed to the Father, “Holy Father, keep them in your name that you have given me…,” His prayer was authoritative, by which the Father’s will is implemented, because Jesus is I AM, and in that name, He prays.

Jesus’ prayer was “that they may be one just as we are one.” This prayer should give us great hope. To “be one” with God, just as the Father and Son are one, reveals that we are called to share in God’s very life, to be united to Him in a way that goes beyond intellectual agreement or friendship. We are invited into God’s unity, taking our identity in Him, sharing in His very essence and life. We become members of Christ’s Body, the Church, acting in Him, with Him, and through Him. This is why Jesus said three times during the Last Supper that whatever we ask the Father in His name, He will give us.

In 2 Peter 1:4, we read that God’s power has enabled us to escape corruption and evil desire and has bestowed upon us “precious and very great promises, so that through them you may come to share in the divine nature.” This foundational Scripture has led many Church Fathers to speak of our high calling to “divinization.” As Saint Athanasius of Alexandria famously said, “For He was made man that we might be made God; and He manifested Himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality” (On the Incarnation, 54:3).

Reflect today on the high calling you have received. You are invited to share in God’s life, to take your identity in Him, to live and act in God’s divine name, exercising His authority and manifesting His sacrificial love. This is only possible when we are united to Christ as He is united to the Father. We become one with God, by His will, with His authority and grace. What high dignity we have received to act in His name and with His authority! Have hope in the ability to be drawn into this high calling, taking on this new identity, so that Jesus’ prayer at the Last Supper becomes a reality in your life.

Sources: https://catholic-daily-reflections.com/2026/05/19/our-identity-in-god/

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Saint Theophilus of Corte

Profile

Biagio joined the Franciscans in 1693, taking the name Theophilus (friend of God). He was ordained in Naples, Italy. He taught at Civitella, Italy. He became an evangelist throughout Corsica and Italy. He worked for reforms and renewed zeal within the Franciscans.

Born

  • at Corte, Corsica, France as Biagio Arrighi

Died

  • 19 May 1740 in Fucecchio, Italy of natural causes

Beatified

  • 19 January 1896 by Pope Leo XIII

Canonized

  • 29 June 1930 by Pope Pius XI

Source: https://catholicsaints.info/saint-theophilus-of-corte/

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John 17:9–10

Sharing In Eternal Glory

“I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them.”

Reflection:

Though the Church has traditionally summarized sin under the seven capital sins, sin is also understood to arise from three primary sources: the flesh, the world, and the devil. The “flesh” refers to the disordered desires and passions that stem from our fallen human nature. The “world” signifies the societal values, materialism, and secular ideologies that promote a lifestyle contrary to God’s will. The “devil” represents the personal, spiritual adversary who seeks to lead us astray through deception, lies, and the stirring of sinful desires. These three sources constantly seek to undermine our relationship with God.

We are called to resist these temptations and remain firm in faith. This is accomplished by relying on grace to silence these sources. The flesh is subdued and moderated by the virtue of temperance, the devil is overcome as we discern the voice of God, and the world is overcome by seeking the true glory to which we are called. It is this third source, and its remedy, that Jesus particularly addresses in today’s passage.

This prayer concludes Jesus’ Last Supper Discourse and is prayed just before He goes to the Garden of Gethsemane, where His Passion begins with His arrest. These final words of Jesus encapsulate the ultimate purpose of life. Within this prayer, He prays to His Father, “Now glorify me, Father, with you, with the glory that I had with you before the world began” (John 17:5).

From a human perspective, we naturally desire glory. However, from a worldly perspective, earthly “glory” is a temptation, as it leads us to seek the praise of creatures over the glory that God desires to bestow. Jesus does not dismiss the value of glory; He simply points to its true source—the Father. Jesus’ glory does not originate from human praise. His glory stems from His perfect fulfillment of the Father’s will, offering Himself as the one and only Sacrifice for sins. Through His Passion, He is glorified by the Father in His human nature and manifests the glory He has always enjoyed as the eternal Son of God. He will continue to manifest this glory for all eternity.

Though Jesus begins this prayer for Himself, He quickly includes “the ones you have given me”—His disciples, and ultimately, everyone who will come to believe in Him through them, including us. His prayer is for all who are united to Jesus and the Father, pointing out that Jesus is glorified in them because they fulfill His will and continue His mission, which results in our participation in His eternal glory.

This passage beautifully illustrates that the attainment of worldly glory and recognition pales in comparison to the true glory we are invited to share. We are called to participate in Jesus’ own glory, the eternal glory He shares with the Father. We do this by being united to Him in His earthly mission of living sacrificial love, which manifests His glory—the true glory for which we long.

Reflect today on your natural desire for glory. God places this desire in us, but the values of the fallen world tempt us to seek a passing glory bestowed by others’ opinions. The only way to fulfill the desire for true glory is to unite ourselves to Christ, including His Passion and death, so as to receive the glory bestowed upon Him by the Father. This is why martyrdom, the ultimate act of sacrificial love, is considered glorious. It is the highest expression of participation in Christ’s own suffering, which manifested His glory. Sacrifice, selflessness, virtue, and perfect conformity to Christ all lead us into this eternal glory. Living transformed in Christ bestows that glory here and now. When we die, we will enjoy forever in heaven the level of glory we participated in on earth. Seek glory—true glory—and you will find that your natural desires are fulfilled by supernatural grace.

Source: https://catholic-daily-reflections.com/2026/05/18/sharing-in-eternal-glory/

John 17:9–10 Read More »

Saint John I, Pope and Martyr

c. Late Fifth Century–526; Invoked against temptations toward false unity and acceptance of heresy; Pre-Congregation canonization

In 451, the Council of Chalcedon taught that Jesus had both a human and divine nature, and those two natures were united in the one Person of Jesus Christ. This doctrine was established in response to the Arian heresy plaguing the Eastern Roman Empire, which taught that Jesus was created by the Father and, therefore, neither co-equal with Him nor divine. After Chalcedon countered this heresy, the Arian clergy and even the Byzantine emperor tried to move closer to acceptance, but many of them didn’t go all the way. Instead, many former Arians fell into other middle-of-the-road heresies that failed to fully accept the two natures of the Son of God. In 482, Byzantine Emperor Zeno issued a document called the Henotikon. This document attempted to find a middle ground between the official Church teaching on the nature of Christ as defined in the Council of Chalcedon, and the Arian view. Emperor Zeno’s successor, Basiliscus, continued in this error of faith.

In 518, Justin I succeeded Emperor Basiliscus as the Eastern Roman Emperor. Shortly afterward, he accepted the position of the pope and the Council of Chalcedon. In 523, Emperor Justin issued an edict mandating the acceptance of the Council of Chalcedon throughout the Eastern Empire, and demanding that all Arians turn their churches over to Catholics. At that time in the West, Rome was under the control of Theodoric the Great, the king of the Ostrogoths. Theodoric was an Arian, which gave rise to ongoing tensions between him and the pope, as well as all orthodox Catholics. Though Theodoric was mostly accommodating of Chalcedon Christians (including the pope), when the Eastern Roman Emperor Justin I issued his edict in 523 against the Arians, Theodoric was outraged. He threatened that if the edict were not rescinded, he would treat all Chalcedon Catholics in the West in the same way that Arians were being treated in the East, even promising bloodshed.

In that same year, a deacon in Rome, Archdeacon John, was elevated to the papacy, becoming Pope John. Shortly after that, the outraged King Theodoric forced Pope John to travel to Constantinople in an effort to convince Emperor Justin to rescind his edict. Pope John reluctantly went, accompanied by a number of bishops and Roman senators. When Pope John arrived in Constantinople, Emperor Justin warmly welcomed him and the two were clearly of the same mind. It is said that the emperor traveled twelve miles outside of the city gate to meet the pope and when they met, the emperor bowed to the ground in homage. On their way into the city, the pope is said to have cured a blind man. Regarding the matter at hand, Pope John might have encouraged the emperor to treat the Arians gently, but in no way did he carry out King Theodoric’s demand to convince the emperor to rescind his edict. Pope John was unwaveringly Catholic and fully accepted the teachings of the Council of Chalcedon.

When word reached King Theodoric that Pope John did not carry out his order, the king was outraged. First, he imprisoned and later executed one of Pope John’s closest friends, the philosopher Boëtius. Then, when Pope John returned to Italy, King Theodoric immediately had him, the other bishops, and senators arrested and jailed in Ravenna, not permitting Pope John to return to Rome. Since Pope John was already quite frail and in ill-health, he did not survive long in the dungeon. Though he was not directly executed by the king, the Church has nonetheless named Pope Saint John I as a martyr for the faith.

If Pope John would have compromised on the faith of the Church, the king would have been grateful and treated him well. But the pope had a duty to proclaim the one true faith, without regard for his own physical well-being. This is what Pope John did, and that is why he is now a saint in the courts of Heaven.

As we honor this holy martyr, consider any ways that you are tempted to compromise your own faith for the sake of “peace at all costs.” The secular world often tempts us to downplay our faith, especially our moral convictions, for the sake of a false unity. There are many objective evils today that are being promoted by the secular world as good: abortion, confusion about sexual identity, materialism, and atheistic socialism to name a few. Allow Pope Saint John I to inspire you so that you will have courage in the face of such temptations. Commit yourself to the truth so that you will be a purer instrument of the saving truths that will lead those most in need to eternal salvation.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-18—saint-john-i-pope-and-martyr/

Saint John I, Pope and Martyr Read More »

 John 16:29–30

From Clarity to the Cross

The disciples said to Jesus, “Now you are talking plainly, and not in any figure of speech. Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.”

Reflection:

Throughout John’s Gospel, Jesus often speaks in allegories and metaphors that the disciples struggle to comprehend. Among these, He referred to Himself as the Good Shepherd, the Bread of Life, the Light of the World, the True Vine, and Living Water. However, during the Last Supper, Jesus speaks clearly and openly, without the veiled language they were accustomed to. He speaks of the Father’s love for them, His imminent departure and return to the Father, and how He would send the Holy Spirit—the Spirit of Truth—to guide them into all truth.

As the Apostles listened to Jesus speak plainly, they rejoiced in a newfound clarity, indicating that their faith had reached a deeper level. At this pivotal moment, just hours before Jesus’ arrest and Passion, their new insight must have amazed even them: “Now we realize that you know everything…we believe that you came from God.”

This new level of understanding was just the beginning of a journey that would lead them deeper into all Truth in the years to come. However, despite their new understanding, Jesus quickly adds that they will soon “be scattered” and leave Jesus alone. Their newfound clarity would quickly come face to face with the Cross.

The experience of the Apostles teaches us much about our own spiritual journeys. Prior to the Last Supper, the Apostles grew in faith through years of listening to Jesus, grappling with veiled language, and witnessing miracles. As Jesus spoke plainly and lovingly during the Passover meal, He lifted the veil more fully to help their faith blossom. He did this, in part, because He knew they would be traumatized by His Passion—and indeed, they were.

In each of our lives, we find a similar pattern. As we learn to pray, meditate on the Gospels, and study divine truths, we are encouraged as we begin to realize the treasure we have discovered. We might then experience a moment of clarity, sensing God speaking directly to us. When that happens, it’s easy to assume that everything in life will immediately be easier. Yet the Cross often comes next. Like the Apostles, we might stumble, become confused or fearful, and scatter.

The lesson taught by the Apostles is one we must grasp. When we are gifted with spiritual insights and consolations, finding that life and God’s Word make more sense, we must remember that these consolations and moments of clarity must deepen. To draw us closer to Him, God needs to purify our faith and strengthen our wills. He does this by preparing us for a fuller participation in His Sacrifice.

When we face a heavy cross, our first response is often to resist it. We might wonder where God is and why this suffering has afflicted us. The lesson from the Apostles’ lives is that the crosses we face become our greatest blessings when they are united to Christ’s Cross. The momentary confusion and affliction must give way to God’s power to deepen us in ways that good spiritual feelings and insights alone cannot.

Once the Holy Spirit descended fully on the disciples at Pentecost, their clarity and consolations were even greater, but so were the crosses they endured. The journey of faith to which we are called is first and foremost a journey into Christ’s Passion. We need many moments of clarity to help us understand the value of the sacrifices we are invited to make. We need consolations so that our wills are strengthened when strength is needed the most.

Reflect today on your own journey ahead. As you look to the future, know that God wants to teach you much and lift the veil from His divine truths. He does so not because He wants everything to be easy or one unending consolation, but because He wants you to share in the sacrificial love revealed through His Passion. In the end, it is that purified love that has the potential to make us holy and share in the glory of the saints.

Source: https://catholic-daily-reflections.com/2026/05/17/from-clarity-to-the-cross/

 John 16:29–30 Read More »