Daily Saints

Saint Maria Josefa Sancho de Guerra

Profile

Maria Josefa was a nun who joined the Institute of the Servants of Mary at age 18. She took the name Maria Josefa of the Heart of Mary. She helped found the Institute of the Servants of Jesus in Bilbao, Spain in 1871; the Institute sisters care for the children, the sick, the elderly and the abandoned in hospital and in their homes. By her death, the Institute had 43 houses and 1,000 sisters; they continue their good work today with 100 houses in 16 countries.

Born

  • 7 September 1842 in Vitoria, Basque Country, Spain

Died

  • 20 March 1912 in Bilbao, Vizcaya, Spain of natural causes

Venerated

  • 7 September 1989 by Pope John Paul II (decree of heroic virtues)

Beatified

  • 27 September 1992 by Pope John Paul II

Canonized

  • 1 October 2000 by Pope John Paul II

Source: https://catholicsaints.info/saint-maria-josefa-sancho-de-guerra/

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Saint Joseph, Husband of the Blessed Virgin Mary

First Century; Patron Saint of the Universal Church, fathers, carpenters, and a happy death

The Father in Heaven sent His Son into the world to be born of the Virgin Mary. The Father chose her who was the Immaculate Conception to bear His Son in her womb, bring Him into the world, and raise Him from infancy to adulthood. But the Father also needed to choose a foster father for His divine Son. Of all the men in Israel that He could have chosen, He chose Joseph of Nazareth, a carpenter. Today’s solemnity not only honors him, but it also points us to his marital union with the Blessed Virgin Mary and to the effect that that marriage had not only upon him, Mary and Jesus, but also upon us as members of the Body of Christ.

Joseph was likely born in the small town of Bethlehem, where Jesus was also born, but he moved to Nazareth with Mary and Jesus after returning from Egypt in order to keep Jesus safe from Archelaus, the ruler of Judea. Though there are a number of apocryphal writings about him from the first several centuries, nothing is known about him for certain except what is contained in the Gospels. But the Gospels tell us all we need to know about this holy, obedient, and just man, who was given authority over the Son of God and continues to exercise a holy authority over the entire Church.

Saint Joseph was truly the father of Jesus. Of this truth, Saint Augustine writes, “By reason of their faithful marriage, both of them deserve to be called Christ’s parents, not only his mother but also his father, who was a parent in the same way that he was the mother’s spouse: in mind, not in the flesh.” Joseph’s fatherhood is also clearly established by the fact that the angel gave him the responsibility of naming Jesus. “She will bear a son and you are to name him Jesus…” (Matthew 1:21).

Saint Joseph was obedient to the Father in Heaven, and that obedience deepened his union with Mary his spouse, making their marriage the ideal family for the Son of God. Pope Saint John Paul II speaks of this fact in his apostolic exhortation Guardian of the Redeemer, when he says, “One can say that what Joseph did united him in an altogether special way to the faith of Mary. He accepted as truth, coming from God, the very thing that she had already accepted at the Annunciation” (#4). Saint Joseph’s obedience is clearly seen in his response to four dreams by which an angel instructs Joseph how best to guard and protect the Son of God. Joseph acts immediately, in obedience, to the angel’s instructions. The Vatican II document, Dei Verbum states, “‘The obedience of faith’ must be given to God as he reveals himself. By this obedience of faith man freely commits himself entirely to God, making ‘the full submission of his intellect and will to God who reveals,’ and willingly assenting to the revelation given by him” (#5). Thus, since Saint Joseph’s obedience was absolute, then that obedience fully united him to the Blessed Virgin Mary, in her obedience, and to the Father in Heaven. His obedience to the Father also enables him to become a powerful instrument of the Father’s authority on earth, exercised through him.

Saint Joseph exercised the authority of the Father by protecting the Son of God and expecting obedience from the Son as His earthly father. That Jesus was obedient to Joseph is made clear in the Gospels: “He went down with them and came to Nazareth, and was obedient to them…” (Luke 2:52). The Son of God could only be obedient to the will of His Father. Therefore, in order for Joseph to exercise authority over Jesus, he had to enact nothing other than the will of the Father to which he, himself, was obedient.

On December 8, 1847, Pope Pius IX declared Saint Joseph to be the Universal Patron and Protector of the Catholic Church. This unique title reflects the same truth that Mary is the Mother of God and the Mother of the entire Church. Since she was the mother of the Son of God, and we, the Church, are members of the Body of Christ, then she is our Mother. And since Joseph was the father of the Son of God, His guardian and protector, over whom he was given authority, and from Whom he received obedience, then we, too, can trust in Joseph’s guardianship over us. We must have confidence in submitting to his spiritual authority in our lives, for we are members of the Body of Christ.

As we honor Saint Joseph as the husband of Mary today, ponder the effect of that unique marriage bond. Saint Joseph was not perfect, but his absolute obedience to the Father’s will and his unity in marriage to the Mother of God makes him our father, just as he was the father of Jesus. As a loving father, he will direct us with the authority of God the Father, will protect us in times of trouble as he did for Jesus and Mary, and must always be seen as one uniquely chosen to be the father of the family to which we belong.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-19-saint-joseph-husband-of-the-blessed-virgin-mary/

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Saint Cyril of Jerusalem, Bishop and Doctor

c. 315–c. 387; Pre-Congregation canonization; Declared a Doctor of the Church by Pope Leo XIII in 1883

When Constantine the Great legalized Christianity throughout the Roman Empire in the year 313, many were hopeful that the sufferings Christians had endured during the first few centuries of the Church had finally come to an end. But the sufferings only changed. Politics entered the Church, emperors inserted themselves into doctrine, and theological and territorial divisions became fierce. The theological divisions in the fourth century were primarily over the divine and eternal nature of the Son of God. Arius, a priest from Alexandria in North Africa, believed that the Father created the Son, making the Son subordinate to the Father and neither co-eternal nor co-equal with the Father. These teachings came to be known as the Arian Heresy. Others believed that the Son was “begotten of the Father,” meaning He existed from all eternity with the Father and was of the same divine nature. This theological battle was initially addressed in the year 325 at the Council of Nicaea. However, after the Council of Nicaea, the controversy continued until the confusion was finally settled in 381 by the Council of Constantinople. It was in this fifty-six-year period of Church history and controversy that today’s saint was born, lived, and fought for the true faith.

Cyril was born in or near the city of Jerusalem around the year 315 A.D. Little is known about his early life, other than that he was well educated in the Scriptures and philosophy. It is believed that he was ordained a deacon for the Church of Jerusalem around the age of twenty by Saint Macarius, Bishop of Jerusalem, who was a staunch opponent of the Arian Heresy. After Macarius died, Saint Maximus, another opponent of Arianism, became Bishop of Jerusalem and ordained Cyril a priest when Cyril was about twenty-eight years old. During his priestly ministry, Cyril became a true shepherd of souls. He was entrusted by Bishop Maximus with the responsibility of assisting him as a preacher and catechist. Cyril preached every Sunday and catechized those preparing for the Sacraments of Initiation. A set of twenty-four of his catechetical instructions have been preserved and are remarkable for their content and clarity. The lectures begin with a prologue, followed by eighteen lessons that were taught to the catechumens before they were baptized. The lessons explained what they needed to know about baptism, how to change from pagan morals, the meaning of the Creed, and the errors of Arianism. Once baptized, Cyril’s last six lessons led the neophytes through a period of mystagogy in which they were taught how to live the new life they received from the Sacraments of Baptism, Confirmation, and the Most Holy Eucharist, as well as lessons on prayer, especially found in the Lord’s Prayer.

Bishop Maximus either died or was deposed around the year 348, and Cyril was chosen to succeed him. He was ordained a bishop by Archbishop Acacius of Caesarea Maritima, from the metropolitan see just west of Jerusalem. Archbishop Acacius was sympathetic to Arianism, so he and others might have believed that Cyril was also sympathetic to Arianism, which he was not.

Soon after becoming the Bishop of Jerusalem, a miraculous sign, visible to all, appeared over the holy site of Jesus’ crucifixion. A large cross of light, surrounded by a rainbow, appeared in the sky and stretched for about two miles over the city. This sign was initially perceived as God’s affirmation of Bishop Cyril but might have also been a sign of the sufferings Cyril would soon endure. The suffering began as Cyril fought Acacius on two fronts. Bishop Cyril claimed the right of independent governance from Acacius in the See of Jerusalem. He also opposed the Arian Heresy that Acacius taught. As a result of these tensions, Acacius, other Arian bishops, and emperors persecuted Cyril, leveled false accusations against him, and deposed and exiled him from Jerusalem three times during his almost forty years as a bishop.

Despite suffering through these theological and political Church controversies, Bishop Cyril was a true shepherd of his flock, preaching and catechizing just as he had done as a priest. His gentle, pastoral, conciliatory, and humble approach to his ministry led some more orthodox bishops to suspect him of being sympathetic to the Arians. For that reason, after Cyril returned from his final exile in 378, the great Saint Gregory of Nazianzens was sent to investigate him. Gregory’s conclusion was that Cyril was orthodox, which ended all doubt. In 381, the Council of Constantinople gave further clarity on the Arian Heresy, further clarified the Creed of Nicaea, and affirmed Bishop Cyril’s office of Bishop of Jerusalem. He returned and remained a holy shepherd of his people until his death six years later. One eyewitness visiting Jerusalem on pilgrimage wrote in her journal that Bishop Cyril’s catechetical lessons were delivered in the Church of the Holy Sepulchre and were so well received by the people that whenever he completed a lesson, all the people would enthusiastically applaud.

Throughout the history of the Church, bitter divisions and the persecution of the orthodox defenders of the faith have been prevalent. Those who emerged as saints were those who persevered, remained faithful, never despaired, and continued to spread the pure faith of the Church, given to Her by Christ. Saint Cyril was one of those shining examples. As we honor him, ponder your own commitment to the entire Truth of the Gospel. When challenged, do you shy away, cower, become confused, and give in to despair? Or do you lovingly stand firm in the Truth, retaining hope that, in the end, Christ will be victorious? Seek to imitate this great Doctor of the Church by embracing not only his orthodoxy but also the charity that fueled his zeal for souls.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-18-saint-cyril-of-jerusalem-bishop-and-doctor/

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Saint Patrick, Bishop

c. 387–c. 460 or 493 (Actual dates are uncertain); Patron Saint of Ireland; Invoked against snake bites; Pre-Congregation canonization

Patrick was born in Roman-ruled Britain to loving parents, perhaps as an only child. His father was a senator and a deacon, and his grandfather was a married priest. Despite his Christian upbringing and the clerical influences of his father and grandfather, Patrick struggled with his faith, stating later that when he was young he “did not know the true God.” This testimony, and the quotes to follow, come from his own hand, preserved in his Confessio, Saint Patrick’s short autobiographical confession about the workings of God’s grace in his life and ministry.

At the age of sixteen, Patrick’s life took a dramatic turn for the worse; at least, that’s how it first appeared. Gaelic slave traders from Ireland arrived by ship and raided Patrick’s village. Though young women and children were often their preferred targets, a young, healthy boy could also profit them. Patrick was captured and “was taken into captivity in Ireland with many thousands of people.”

At the time of Patrick’s captivity, Ireland was a pagan country made up of more than a hundred small, family-based clans governed by local chiefs. Most clans united with other clans to form several larger kingdoms. Their religious beliefs were a mixture of polytheism, in which gods were honored and called upon, and animism, in which the natural world was believed to contain spirits who could be communicated with. Their druids (priests) engaged in demonic spells, incantations, curses, and dark magic.

It was Patrick’s conviction that, because he and his fellow slaves had drawn away from God and did not keep God’s precepts, the Lord brought down upon them the “fury of his being,” permitting them to be scattered throughout Ireland as slaves. But God’s just punishments are always inflicted upon his children for the purpose of converting their hearts, which is exactly what happened to Patrick. “And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, Who had regard for my insignificance and pitied my youth and ignorance.”

While in captivity, Patrick was made a swineherd for one of the clans and spent much of his time in the forests, enduring the snow, ice, and rain. But his time alone, experiencing the suffering and loneliness of captivity, greatly benefited his soul. At first, Patrick didn’t know God. Then, he began to think about God. Then he began to speak to God. Within six years, he was praying a hundred prayers every day and a hundred prayers every night. As a result, Patrick testified that “the Spirit was burning in me at that time.” After receiving chastisements from God for his lack of faith, Patrick’s heart was changed and filled with gratitude for all that God had done in his soul. He realized that his only “way to repay Him is to exalt Him and confess His wonders before every nation under heaven.”

Once Patrick had converted, God’s plan for his life changed. While asleep one night, Patrick heard a voice say to him, “Soon you will depart for your home country,” and shortly afterward, “Behold, your ship is ready.” By an intuition of grace, Patrick knew what he had to do. He escaped and ran 200 miles (about 184 modern miles). God directed him on the way and led him to a ship where Patrick convinced the captain to let him board. Three days later, they were back in Britain on a remote shore. Patrick and some pagans disembarked from the ship and began a twenty-eight-day journey through the wilderness to find civilization. On the journey, the pagans mocked Patrick’s faith, but when they ran out of food, Patrick prayed and God miraculously provided them with a herd of pigs. The pagans were impressed and Patrick won their respect. This was the first of many times that God used Patrick to change hardened hearts. Then, Patrick was reunited with his parents at last.

Back in Britain, Patrick continued to pray, study Scripture, and learn the Catholic faith. His prayer led him into deep union with God. He had dreams and visions, including a vision in which he heard the voice of the Irish say to him, “We beg you, holy youth, that you shall come and shall walk again among us.” Patrick knew that he had to return, not as a slave, but as a missionary. Despite opposition from his family, Patrick was determined to answer God’s call.

Since Patrick had learned much about Irish culture and language, he was an ideal candidate for missionary work. After years of study, probably in France, he was ordained a bishop and sent by the Church back to Ireland to convert the pagans, his captors, to Christ. And that he did. It was by the courageous witness of his character, aided perhaps by miraculous signs and unwavering faith, that one of the kings converted. After being successful in one kingdom, Bishop Patrick moved to another. When he arrived in a new territory, he always sought to convert the local king and chiefs first. Once they were open to the Gospel, the people followed.

During the fewer than thirty years that Patrick evangelized the people of Ireland, he endured many hardships, including another short captivity, the constant danger of being killed, and staunch opposition from the druid spiritual leaders. But he also converted countless pagans, baptized and confirmed “so many thousands,” built churches, established religious life, ordained native clergy, and changed pagan Ireland as a whole into one of the greatest Catholic nations on earth.

Saint Patrick’s influence on Ireland was so profound that many later biographers have attributed numerous legends to him. Though most of these legends cannot be verified, the stories highlight the remarkable spiritual transformation of a hostile pagan nation by the faith and courage of one man. God humbled Patrick, changed his heart, set him on fire, and then used that fire to purify many thousands of people. In the centuries that followed, those converts went forth to the ends of the earth, bringing the same Gospel to others that Patrick first preached to them.

As we honor Saint Patrick, seek to imitate him by joining him in his initial humiliation. See your sins and pray that God purifies you by any means necessary. Convert your heart. Increase your daily prayer. Allow your heart to become inflamed by God’s Spirit. Say “Yes” to Him when He calls, and go where He sends you. Like Saint Patrick, God wants to send you on a mission, but He cannot do so until you fully convert your heart to His.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-17-saint-patrick-bishop/

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Saint Julian of Anazarbus

Profile

Julian was a prominent citizen of senatorial rank. He was arrested for his faith during the persecutions of Diocletian, he was tortured then put on display for abuse for a year in cities all over Cilicia, being led around behind a camel. He was a martyr. He was also praised by Saint John Chrysostom in a homily during the enshrinement of his relics.

Born

Anazarbus, Cilicia (in modern Turkey)

Died

sewn into a sack full of vipers and scorpions, and thrown into the sea to drown c.302
relics enshrined in Antioch

Canonized

Pre-Congregation

Patronage

Rimini, Italy

Representation

man being thrown into the sea in a sack
man in a coffin which is floating into shore and on which sits four angels
man bound on a camel being led through the streets

Source: https://catholicsaints.info/saint-julian-of-anazarbus/

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Saint Louise de Marillac

Profile

Though she considered a religious vocation from an early age, Louise ill health kept any house from taking her. She married Antony LeGras, an official to the queen, in 1611, but became widowed in 1625. She was a spiritual student of Saint Vincent de Paul. With Saint Vincent, she founded the Daughters of Charity in 1642, receiving Vatican approval in 1655. She founded the Sisters of Charity, took her vows in the order, and served as its superior until her death. She was a spiritual guide for groups of lay women.

Born

  • 12 August 1591 at Meux, France

Died

  • 15 March 1660 at Paris, France of natural causes
  • body incorrupt

Beatified

  • 9 May 1920 by Pope Benedict XV

Canonized

  • 11 March 1934 by Pope Pius XI

Patronage

  • disappointing children
  • loss of parents
  • people rejected by religious orders
  • sick people
  • social workers (proclaimed on 12 February 1960 by Pope John XXIII)
  • Vincentian Service Corps
  • widows

Source: https://catholicsaints.info/saint-louise-de-marillac/

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Saint Lazarus of Milan

Profile

Lazarus was an Archbishop of Milan, Italy c.439, a time when invading Ostrogoths controlled the area. He may have developed and certainly popularized the Rogationtide litanies; originally devised to ask for protection from the Ostrogoths, over time the devotion spread throughout Europe. His February feast day is due to the Milanese custom of not celebrating saint days during Lent.

Died

  • 14 March 450

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-lazarus-of-milan/

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Saint Heldrad of Novalese

Profile

Heldrad was born wealthy. He spent his fortune on charity, then made a pilgrimage to Rome, Italy as a mendicant. He was a Benedictine monk at the Abbey Saints Peter and Andrew at Novalese in the Alps in 726, a community with many former pilgrims. He became an abbot of the house for 30 years during which he greatly expanded the library and built a hospice for the safety of travelers on Mount Cenis.

Born

  • in Provence, France

Died

  • 842 at the Novalesa Abbey of natural causes
  • relics transferred to the parish church in Novalesa, Italy in 1794

Beatified

  • 9 December 1904 by Pope Saint Pius X (cultus confirmed)

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Saint Maximilian of Thebeste

Profile

Maximilian was a son of a Roman army veteran. He was a conscientious objector—when drafted into the Roman army, he refused to serve on the grounds that his faith prohibited it. He was martyred for this stand.

Born

  • 274

Died

  • beheaded c.295 at Thebeste, Numidia, North Africa
  • buried at Carthage

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-maximilian-of-thebeste/

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Saint Constantine II

Profile

Born a Scottish prince, the son of King Kenneth II of Strathclyde, Constantine led a life of vice until his conversion, possibly after hearing the evangelizing preaching of Saint Columba and Saint Kentigern.

Constantine was married, and became the father of at least one son. He briefly became the king of Strathclyde. Widowed, he abdicated his position, founded a monastery at Govan on the river Clyde, became a monk there, and evangelized the region. He became a priest and abbot of a monastery in Govan, Scotland. He became a martyr.

Older martyrologies have entries for Constantines of Strathclyde, of Cornwall, and of Rahan, Ireland; they run the details of their lives together, and they could have been one, two or three people.

Died

  • bled to death in 874 in a cave near Crail after his right arm was cut off by Danish pirates
  • considered a martyr in Scotland for defending his Christian land against pagan invaders

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-constantine-ii/

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