Daily Saints

Saint John Baptist de La Salle, Priest

1651–1719; Patron Saint of educators; Canonized by Pope Leo XIII on May 24, 1900

Saint John Baptist de La Salle died on Good Friday, perhaps as a divine sign of the sacrificial life he had lived for the salvation of souls. This wasn’t his first death. His first death was of the life he had lived and the renunciation of the world for the sake of the unexpected mission God gave him.

The Reims Cathedral in France was founded in the fifth century. The first Frankish king to be baptized was baptized there by Saint Remigius, leading to the baptism of many others and the Christianization of the kingdom. After that time, the cathedral became the place where most French kings were crowned throughout the centuries. In its thirteenth-century reconstruction, the Reims Cathedral became one of the most ornate and beautiful Gothic cathedrals in France.

Today’s saint was born into an upper-class family in Reims, and from his youth enjoyed a life of honor and social prestige, as well as an excellent and expensive education. His parents were very devout. When John was eleven, he received tonsure, and he and his parents made a promise of his lifelong service to the Church. At the age of sixteen, he became a canon of the Reims Cathedral. Canons acted as caretakers of the cathedral and advisors to the archbishop. John was then sent to complete his education at some of the finest schools in France. Shortly after beginning his studies of theology at age twenty-one, his parents both died, and he had to return home to care for his six younger siblings and to oversee the family estate. Over the next five years, he completed his theological studies and was ordained a priest at the age of twenty-six. After ordination, he completed his doctorate of theology and immersed himself in the life of a young and well-respected priest.

Father de La Salle’s spiritual director, Father Nicolas Roland, was a saintly man who had a heart for the poor and the education of children. He helped found a new religious order called the Sisters of the Child Jesus whose mission was to care for the sick and educate poor girls. Father de La Salle became their chaplain and confessor and assisted them with their work. When Father Roland was dying, he exhorted Father de La Salle to continue the work of educating the poor youth. Father de La Salle reluctantly agreed, not realizing what he was getting himself into. Soon after, Father de La Salle came in contact with a layman, Adrian Nyel, whom he assisted to found a school for poor boys in Reims, followed by a second one.

Father de La Salle found himself in a dilemma. Naturally speaking, he did not feel drawn to the work of establishing schools for the poor, but he found it difficult to resist the sisters and Adrian who were so passionate about this work, and divine inspiration tugged on his heart. He tried to withdraw but later continued to assist them. Little did he know that he had just begun what would become his life’s work—and a transforming legacy within the Church.

As time went on, Father de La Salle saw a need to better educate the teachers. He himself had received such an excellent education that he was well aware of the teachers’ lack of skills and their poor personal formation. The children that these men were teaching were often very poorly brought up and were “far from salvation,” he would later recount. In response, Father de La Salle began inviting the teachers into his own home, sharing meals with them, and teaching them how to be better teachers and men of God. Eventually, he invited them to live with him in his family home so that he could devote even more time to them. This didn’t sit well with some of his proud relatives who disdained the idea of him so closely associating himself with the lower social class.

Father de La Salle began to experience resistance and criticism. His social peers accused him of trying to make a name for himself as a founder. Some said he was ambitious. They wondered why he was not interested in maintaining the family’s good name, by associating with the peasants. What about his canonry? Would he abandon that prestigious position in favor of educating poor boys and working with simple and poorly educated teachers? Even the bishop raised similar concerns. These criticisms weighed heavily on Father de La Salle, but he prayerfully continued to follow divine inspiration. He resigned as a canon of the cathedral and devoted himself to the full-time work of the education of the poor.

When his parents had died, Father de La Salle had inherited a small fortune. Though he considered using that money to found new schools, he decided instead to give it to the poor who were suffering from a famine in another city, and to rely completely on divine providence for the establishment of more schools. Soon after, he founded the Institute of the Brothers of the Christian Schools. The brothers lived in common but did not pursue ordination to the priesthood. Instead, they devoted themselves exclusively to the education of poor young boys.

To better assist the brothers, Father de La Salle began to write and organize so as to form the brothers in the art of education. He developed a clear system and classroom structure which was new, ordered, and effective. Teaching poor boys from poorly formed families was challenging. The teachers had to become true masters of teaching, not only of academics but also of forming the boys in virtue and ordered living. Father de La Salle believed that every poor child should be educated for free. He also believed that the youth should learn to read and study in French rather than in Latin. This was a new approach to education. Though he faced much resistance within and outside of the Church, he pressed on. He opened schools for teachers, and his methods and institute grew rapidly.

Father de La Salle remarked later in life that if he had known what God would ask of him from the beginning, he would have never said “Yes.” But God, in His perfect wisdom, led him one step at a time, and Father de La Salle only had to respond to one gentle prompting of grace at a time. Ponder the way God wants to work with you in the same way. He will most likely not reveal His entire plan for your life all at once. Instead, He will lead you and guide you today, giving you the grace you need to respond to His unfolding plan each moment. Say “Yes” today, tomorrow, and every day thereafter, and at the end of your life you will be amazed at how far God has brought you.

Source: http://mycatholic.life/saints/saints-of-the-liturgical-year/april-7-saint-john-baptist-de-la-salle-priest/

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Saint Henry Walpole

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Henry was educated at Norwich, Cambridge and Gray’s Inn, London, England. He was an adult convert to Catholicism. He studied for the priesthood at Rheims, France in 1582, and English College, Rome, Italy in 1583. He joined the Jesuits in 1584. He was ordained on 15 December 1588 at Paris, France. He became the chaplain to the English soldiers stationed in Brussels, Belgium. He was the Vice-governor of the College of Saint Alban at Valladolid, Spain in early 1593. He returned to England on 4 December 1593 to minister to covert Catholics around York. He was arrested the next day for the crime of priesthood, serving time in York and the Tower of London, and being repeatedly tortured before his martyrdom. He is one of the Forty Martyrs of England and Wales.

Born

  • 1558 at Docking, Norfolk, England

Died

  • hanged, drawn, and quartered on 7 April 1595 at York, England

Venerated

  • 8 December 1929 by Pope Pius XI (decree of martyrdom)

Beatified

  • 15 December 1929 by Pope Pius XI

Canonized

  • 25 October 1970 by Pope Paul VI

Source: https://catholicsaints.info/saint-henry-walpole/

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Saint Vincent Ferrer, Priest

c.1350–1419; Patron Saint of builders, plumbers, fishermen, and prisoners; Canonized by Pope Calixtus III in 1455

It can be said that today’s saint lived two sequential lives. The first forty-nine years of his life were, in many ways, a preparation for the final twenty years of his life. All sixty-nine years, however, were years of fervent study, prayer, zeal, and extraordinarily impactful preaching.

Vincent was the fourth child of noble parents born in Valencia, Spain. According to popular legend, Vincent’s father had a dream that his son would become famous throughout the whole world. This was miraculously confirmed when his mother was said not to have experienced any pains during his birth. Vincent was named after the Third Century Valencian saint, Vincent the Deacon, Protomartyr of Spain. At a young age, Vincent completed studies in philosophy and joined the Dominican friars when he was about eighteen. As a young Dominican, he spent the next several years teaching, writing, preaching, praying, fasting, and doing penance, and was very devoted to the poor. His study of the Sacred Scripture was so intense that it is said that for about three years he read nothing but Scripture, memorizing the entire Bible.

The first of the miracles that would later become commonplace in his ministry took place during a severe famine. Brother Vincent’s heart was so moved with compassion for the hungry people that he prophesied that two boats would arrive that evening at port, loaded with food. To the surprise of everyone, it happened as he said. Brother Vincent continued his studies, obtaining a Doctorate in Theology, and was ordained a Catholic priest around the age of twenty-eight.

Father Vincent was ordained during a period in the Church that is commonly referred to as the Western Schism, in which the Church found itself with two men claiming to be pope in 1378. Urban VI resided in Rome, and Clement VII resided in Avignon, France. At the time of the division, good and holy people disagreed on who the real pope should be. The future Saint Catherine of Sienna supported Urban VI in Rome, and the future Saint Vincent Ferrer supported Clement VII. This division raged on until 1417 when the matter was finally resolved by a Church council in Constance. Though Father Vincent’s choice was named the antipope by that council, Father Vincent humbly embraced this resolution and convinced many people to do the same, helping to end the schism.

During the schism, in the year 1398, Father Vincent had an experience that would open the door for the second and most remarkable period of his priestly ministry. Father Vincent had become quite ill. On what seemed to be his deathbed, he had a vision of Christ, accompanied by Saints Dominic and Francis who exhorted him to go forth to preach penance, heal the sick, and prepare the faithful for the coming Judgment. Shortly after, Father Vincent recovered and then sought and received a special commission for this new mission from the Avignon pope. He set out on an extraordinary journey that lasted about twenty years, traveling on foot from town to town all across Europe, including England, Scotland, Ireland, Spain, France, Switzerland, and Italy.

The twenty years of itinerant traveling and preaching that Father Vincent engaged in is a miracle in and of itself. Countless stories abound. During his preaching, many claim that Father Vincent had the charismatic gift of tongues. Although he spoke in his native language, everyone heard him in their own language. While he was an intellectual of the highest caliber, his style of preaching was new, more pastoral in nature, proclaiming the deep truths of the faith with a simple eloquence in which the people easily understood him. Prayer was always his immediate preparation for his sermons, while his study was the remote preparation that provided the content of his compelling messages. Among his most preached upon topics was the Final Judgment of Christ. This earned him the nickname “Angel of the Apocalypse.” Through that message, he instilled a holy fear of God and a desire for repentance among his listeners.

As Father Vincent traveled, it is said that hordes of people traveled with him, doing penance along the way. Some days he had as many as 300 followers, other days as many as 10,000. His “pulpit” was often a large field or public square, so that everyone who wanted to listen could do so.

Miracles also abounded. He raised the dead, healed the lame, cured illnesses, and did so with such regularity that people were mesmerized. As a result of his powerful sermons, backed up by miraculous signs, an estimated 25,000 Jews, 1000s of Muslims, and many pagans converted, while Catholics deepened and renewed their faith. 

Father Vincent’s reputation so preceded him that kings and nobles sought him out to come to their lands. He generously responded, over and over again. His love for the poor was also evident, and he inspired many powerful and wealthy people to practice generosity. Saint Vincent is considered the patron saint of builders due to his effectiveness in building up the Church.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-5-saint-vincent-ferrer-priest/

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Saint Isidore, Bishop and Doctor of the Church

c.560–636; Patron Saint of computer technicians, the Internet, and students; Pre-Congregation canonization; Proclaimed a Doctor of the Church in 1722 by Pope Innocent XIII

Saint Isidore of Seville was among the most learned and prolific writers in the history of the Catholic Church. His influence was felt directly for more than a millennia, as his books were among the most copied and read books throughout the Middle Ages. Today, the world is unquestionably different because of this holy and brilliant man.

Isidore was born in Cartagena, modern-day Spain, to Severianus and Theodora, a well-respected, influential, and upper-class couple. Isidore had an older brother, Leander, who became a monk and then the Bishop of Seville. His younger brother, Fulgentius, became the Bishop of Astigi, and his sister, Florentina, became a nun of prominence. All three of Saint Isidore’s siblings are saints.

Isidore’s parents died when he was young, so his older brother, Leander, cared for him and his other two siblings. As a monk devoted to studies himself, Leander was especially attentive to the education of his siblings. Leander was quite strict in his disciplines, which resulted in Isidore obtaining a thorough education in grammar, logic, rhetoric, arithmetic, astronomy, music, geometry, Latin, Greek, Hebrew, and the Catholic faith. His interests were so vast that it has been said that Isidore knew everything. Isidore also benefited greatly from the contemplative influence of the monks he so admired and was drawn to their life of deep prayer.

At the time that Isidore was completing his education, the Visigoths were the ruling party in the Iberian Peninsula. The Visigoths were Christians who embraced the Arian heresy, which caused much division between them and the Nicene Catholics they ruled. Isidore’s brother, Leander, became the Bishop of Seville in 580 and served as bishop for about twenty years. In the first years of his episcopate, Leander, with the help of Isidore, worked tirelessly to convert the Visigoths to the Nicene Creed and to reject Arianism. When Liuvigild, the Arian Visigoth King died in 586, his younger son, Reccared, became king. A year later, through the efforts of Bishop Leander and Isidore, King Reccared renounced Arianism and embraced the true faith. In the decades to follow, most of the Visigoths also converted, bringing about Christian unity within the Iberian Peninsula.

When Bishop Leander died around the year 600, Isidore was named his successor in Seville and continued to strengthen the unified faith of Nicene Catholicism. Bishop Isidore was amazingly successful in his pastoral work. People flocked to him, listened to his preaching, were in awe of his vast knowledge, and were inspired by his holiness. As a shepherd, he was both an intellectual and a contemplative and enjoyed great confidence and trust from his people and other Church leaders.

One of Bishop Isidore’s greatest contributions to the Church and to the entire Western world was the writing of the Etymologiae, a comprehensive encyclopedia of all knowledge. This encyclopedia consisted of twenty volumes and summarized many of the great writers who had come before him, both pagan and Christian. Topics included grammar, rhetoric, logic, mathematics, geometry, music, astronomy, law, military science, languages, philosophers, architecture, clothing, food, cosmology, agriculture, mineralogy, physiology, zoology, and, of course, the Catholic faith. This encyclopedia became one of the most copied sets of books throughout the Middle Ages, directly influencing the Western world for more than 1,000 years.

In addition to his writings, Bishop Isidore presided over a number of Church councils. These councils were essential for the strengthening of the Church by further purifying it of heretical teaching, setting up administrative church structures and disciplines, and helping unify the people and bishops into one united voice and vision for the future. Bishop Isidore’s role in these councils was so crucial that in 653, just seventeen years after Bishop Isidore’s death, a subsequent Council in Toledo honored his memory and influence in these words: “The extraordinary doctor, the latest ornament of the Catholic Church, the most learned man of the latter ages, always to be named with reverence, Isidore.”

During his lifetime, Saint Isidore had an enormous influence upon the Church and Western world. He influenced popes, bishops, clergy, laity, kings, and heretics. He won over the minds and hearts of countless people for Christ, uniting them with confidence in the true faith. His intellectual gifts, coupled with his deep holiness, inspired many to turn to him for guidance. It’s hard to underestimate the influence this one man had upon the entire Western world by being a holy bishop in the Diocese of Seville. Though very few people are called to accomplish what he accomplished, we must all do our part. Ponder the legacy that you will leave behind, and pray that God will use you to not only influence those around you today, but that your influence will also be felt for generations to come.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-4-saint-isidore-bishop-and-doctor-of-the-church/

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Saint Pedro Calungsod

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Pedro was educated by the Jesuits in the Visayas, a section of the Philippines. Pedro could read, write and speak Visayan, Spanish, and Chamorro, paint, draw, sing, and worked as a carpenter. He was a teenage catechist who worked with Spanish Jesuit missionaries to the violent Chamorros in the Ladrones Islands (modern Marianas) in 1668. Because he was a Christian on a mission to catechize the Chamorros, and Baptisms, Calungsod was murdered by two natives. He died trying to defend Father Diego Luis de San Vitores. He was a martyr.

Born

  • c.1654 in Ginatilan, Cebu, Philippines
    named for Saint Peter the Apostle

Died

  • hacked to death with a catana on 2 April 1672 at Tomhom, Guam
  • mutilated body thrown into the sea

Venerated

  • 27 January 2000 by Pope John Paul II (decree of martyrdom)

Beatified

  • 5 March 2000 by Pope John Paul II at Vatican City
  • the investigation proved the miraculous cure of bone cancer through Pedro’s intercession

Canonized

  • 21 October 2012 by Pope Benedict XVI

Patronage

  • young people

Source: https://catholicsaints.info/saint-pedro-calungsod/

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Saint Francis of Paola, Hermit

1416–1507; Patron Saint of boatmen, mariners, and naval officers; Canonized by Pope Leo X on May 1, 1519

James Martotille and his bride wedded and lived in the town of Paola, in the southernmost region of Italy. During the first years of their marriage, they were unable to conceive a child. Being devout Catholics, they turned to prayer and beseeched the intercession of Saint Francis of Assisi. Their prayers were answered when they were blessed with the birth of a son. As an expression of gratitude to Saint Francis of Assisi, the couple named their son Francis. 

While still an infant, Francis suffered from a swelling of the eyes, which endangered his sight. The Martotilles once again turned to the intercession of Saint Francis of Assisi for healing. In keeping with a pious medieval custom, they vowed that if their son were healed, they would entrust him to a friary for a year as a youth so he could be educated and formed in the practice of the faith. Their infant was indeed cured, and his parents later fulfilled their vow.

As a youth, Francis showed many signs of piety. He regularly abstained from meat as penance, sought solitude, and found great joy in prayer. When he was entrusted to the care of the Franciscan friars at age thirteen (in the nearby Friary of Saint Mark), his love of God and devotion to prayer and penance grew stronger. Though he was not a professed brother, he lived out the Franciscan vows in ways that surpassed even the friars themselves. After faithfully fulfilling the yearlong stay, in accord with the vow made by his parents, Francis and his parents took a pilgrimage north to Assisi. After stopping in Rome and other places along the way, they completed their pilgrimage and returned home to Paola.

Back in Paola, Francis’ desire for prayer, penance, and solitude grew strong. In response, Francis sought permission from his father to live as a hermit. His father granted Francis’ request, permitting him to live on a nearby portion of his property. Francis quickly discovered that life as a hermit suited him well and was his calling. The only problem was that his solitude was too often interrupted by friendly visits. To remedy this, he moved to an even more remote spot, taking up residence in a cave by the sea. In that “hermitage,” Francis relied solely upon divine providence. He ate what he could gather from the land and what people would bring to him from time to time. His bed was the ground, and his pillow a rock or log. He lived this life for six years, alone in peace and fulfillment.

When Francis was about twenty years old, his holy example inspired two other young men to join him in the wilderness. With the help of some local townsmen, who were inspired by Francis’ vocation, they built small hermitages and a chapel in which a nearby priest would come to offer Mass for them. The three of them engaged in a common life of prayer, penance, and solitude. In the years that followed, more were drawn to join them to live as hermits. Over the next few decades, the local archbishop gave Francis and his companions permission to build a larger church and monastery, and Pope Sixtus IV asked Francis to formally write down a rule of life and submit it for approval. The pope also gave these men of God the name “Hermits of Saint Francis.” Some years later, Pope Alexander VI changed their name to the “Hermits of the Order of the Minims,” and then just to “Order of Minims,” or Minims friars. This simplified name meant they were to be seen as the least of all the friars. In everything they did, they sought lowliness and humility as their central aim.

Many quickly came to know and admire the newly established hermits who attempted to inspire a revival of the practice of Lenten penance among the faithful by practicing a perpetual Lent themselves. Their perpetual penance consisted of limiting their diet to only plants, refraining not only from meat and eggs but from everything derived from animals. This fast became a fourth vow of the order, in addition to poverty, chastity, and obedience.

When Jesus walked the earth, He continually performed miracles, which confirmed His sacred identity in the eyes of His first followers. By the grace of God, Francis of Paola also performed many miracles, read minds, and spoke prophetically. One day Francis was on a journey to Sicily and was hungry. He encountered some poor men looking for work along the way and asked the men for food, but they had none. Francis told them to look in their bags, and there they found freshly baked bread that seemed to multiply as they ate it. On another occasion, a boatman refused to take Francis to Sicily one day because Francis was poor and could not pay him, so Francis simply walked or sailed across the ocean on his cloak. On other occasions, Francis is said to have raised the dead; healed the sick and crippled; averted plagues; expelled demons; spoken prophetically to bishops, popes, and kings; and performed many other miracles.

As a result of Francis’ holy life, coupled with miraculous signs, many people sought him out, despite his vocation of solitude. Popes called on him, and kings sought his counsel. Through it all, Francis continually proclaimed that all he did was done “out of love.” Love, the pure and holy love of charity, was the sole purpose of his life.

At the age of ninety-one, Francis sensed death was coming for him, so he returned to complete solitude for his final three months. On Holy Thursday he went to confession, received Holy Communion, and prayed in preparation for death. Holy death came for him on Good Friday, April 2, 1519. He had lived a perpetual Lent throughout his life; thus, it was fitting that his Lent come to an end on Good Friday. Twelve short years later, Pope Leo X canonized Francis a saint. Fifty-three years after his death, a group of French Calvinists broke into the church where he was buried, dug up his grave and found his body incorrupt. They quickly desecrated his body and burned it so that the faithful would no longer pray before his tomb. This final act of humility that God permitted Saint Francis of Paola to embrace flowed from the glories of Heaven.

From an early age, Francis sensed God calling him to a radical vocation. Francis responded in such a way that his actions quickly became extraordinary. Each one of us is called to an extraordinary life of holiness. We are called to become radical, totally given to God, doing all out of love of God and others. Ponder how radical you are every day, and deepen your commitment to radical holiness so that “radical” eventually becomes normal for you, just as it was for Saint Francis.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-2-saint-francis-of-paola-hermit/

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Saint Ludovico Pavoni

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Ludovico was trained in theology by the Dominican Father Carlo Ferrari, future bishop of Brescia, Italy. He was ordained in 1807. He founded an Oratory for Christian education of poor boys in Brescia. He was a secretary to bishop Gabrio Nava in 1812.

Ludovico was a rector of Saint Barnabas church in 1818 where soon after he founded an orphanage and associated trade school, basing his work on the idea that improving social conditions will improve the spiritual life, and improving the spiritual life will improve social conditions. In 1821, the school became the Institute of Saint Barnabas. Along with carpentry, silversmithing, blacksmithing, shoemaking, agriculture, and tool and dye makers, the school stressed the trades of printing and publishing. In 1823, Ludivico established The Publishing House of the Institute of Saint Barnabas; it exists today under the name Ancora. That same year, the school began taking in deaf and mute students.

In 1825, he founded a religious congregation of priests and brothers to run the school; it became the Sons of Mary Immaculate or Pavoniani, Pavonians. Pope Gregory XVI authorized it for Brescia in 1843, and on 8 December 1847, Ludovico and the first members made their religious profession. Today, there are 210 members in Brazil, Colombia, Eritrea, Germany, Italy and Spain, and they still publish books.

On 24 March 1849, Brescia was in rebellion against the Austrians. Both sides were ready to pillage the city and Father Ludovico led his boys to safety at Saiano, seven miles away. He died a week later as Brescia was in flames, but his boys were safe.

Born

  • 11 September 1784 at Brescia, Italy

Died

  • Palm Sunday, 1 April 1849 at Saianco, Italy of natural causes

Venerated

  • 5 June 1947 by Pope Pius XII (decree of heroic virtues)

Beatified

  • 14 April 2002 by Pope John Paul II
  • beatification celebrated in Saint Peter’s Square, Vatican City, Rome, Italy
  • the beatification miracle involved the 1909 cure of Maria Stevani from typhoid fever

Canonized

  • 16 October 2016 by Pope Francis
  • canonization celebrated in Saint Peter’s Square, Vatican City, Rome, Italy
  • the canonization miracle involves the healing of a man from “acute postoperative cerebrovascular accident; bilateral aspiration pneumonia complicated by acute respiratory failure; kidney failure” in the archdiocese of São Paulo, Brazil through the intercession of Saint Ludovico

Patronage

  • Sons of Mary Immaculate

Source: https://catholicsaints.info/saint-ludovico-pavoni/

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Saint Guy of Pomposa

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Guy was known in his youth for being meticulous about his clothing and appearance – until the day he realized it was simply vanity and traded his fine clothes for a beggar‘s rags. He became a pilgrim to Rome, Italy. He was a spiritual student for three years of a hermit name Martin on an island in the River Po. He became a monk at Pomposa abbey near Ferrera, Italy. He became a Benedictine monk at Saint Severus abbey, Ravenna, Italy. He became an Abbot Ravenna and Pomposa. A student of scripture, he taught Bible studies for two years at the request of Saint Peter Damian. So many were attracted to his teaching, his leadership, and his example of the Christian life that his house doubled in size; his father and brother joined the order. Guy finally handed off the administrative elements of his position to concentrate on spiritual direction. He periodically retreated to a hermitage near Ferrara to spend his days in prayer and fasting. Near the end of his life he was unjustly persecuted for personal reasons by archbishop Heribert of Ravenna. He died while on a trip to Piacenza, Italy to advise Emperor Henry III on spiritual matters.

Born

  • at Ravenna, Italy

Died

  • 1046 at Borgo San Donnino, Italy of natural causes
  • interred in the church of Saint John the Evangelist, Speyer, Germany, which was renamed Saint Guido-Stift

Patronage

  • Speyer, Germany

Source: https://catholicsaints.info/saint-guy-of-pomposa/

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Saint Pierre Aumaître

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Pierre was the eldest of five children in a peasant family; his father was a farmer, his mother a seamstress. Pierre was baptized in Verteuil, France on 26 May 1837, confirmed in Aizecq, France on 21 May 1844, and made his first Communion on 2 May 1847. He felt a call to the priesthood, walked seven miles a day to take Latin lessons, and entered the Petit Séminaire de Richemont near Cognac, France in 1852, then the Société des Missions Etrangères (Paris Foreign Missions Society) seminary in Paris, France in 1857. He was ordained as a priest on 14 June 1862. He left for missionary work in Korea on 18 August 1862, arriving in June 1863; he studied the language and customs in Seoul and Saemgol, and then began working in the Naep’o region. He worked with Saint Marie-Nicolas-Antoine Daveluy and his bishop, Saint Siméon-François Berneux. To prevent his parishioners in Saemgol from being interrogated and abused by government authorities, he surrendered in March 1866; he was taken to Seoul, imprisoned, tortured, and finally executed for his faith and his work. Martyr.

Born

  • 8 April 1837 in Aizecq, Charente, France

Died

  • beheaded on 30 March 1866 in Galmaemot, Boryeong, Chungcheong-do, South Korea
  • buried in the sand at the execution site
  • remains later recovered and buried in the cathedral in Seoul, South Korea
  • some relics in the Salle des Martyrs des Missions Étrangères in Paris, France

Venerated

  • 4 July 1968 by Pope Pauli VI (decree of martyrdom)

Beatified

  • 6 October 1968 by Pope Paul VI

Canonized

  • 6 May 1984 by Pope John Paul II

Source: https://catholicsaints.info/saint-pierre-aumaitre/

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Saint Jonas of Hubaham

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Jonas was a monk. He went with Saint Barachisius, his brother and fellow monk, to Hubaham, Persia, to minister to Chistians imprisoned for their faith during the reign of King Sapor II. They were arrested, beaten, tortured, and martyred for this service, and for refusing to worship the sun, moon, fire and water. Eyewitness descriptions of their trial and execution have survived to today.

Born

  • at Beth-Asa, Persia

Died

  • martyred 24 December 327 by being beaten with clubs, a stake pushed into his abdomen, and left in a freezing pond; when he survived the night, his fingers and toes were cut off, and he was crushed to death in a wine press
  • his corpse was cut in two, thrown in a dry cistern, and guarded to keep other Christians from recovering relics

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-jonas-of-hubaham/

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