Daily Saints

Saint John de Brébeuf

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John de Brebeuf was a French Jesuit. He wanted to enter the priesthood from an early age, but his health was so bad there were doubts he could make it. His posting as a missionary to frontier Canada at age 32, however, was a literal god-send. He spent the rest of his life there, and the harsh and hearty climate so agreed with him that the Natives, surprised at his endurance, called him Echon, which meant load bearer, and his massive size made them think twice about sharing a canoe with him for fear it would sink. Brebeuf had great difficulty learning the Huron language. “You may have been a famous professor or theologian in France,” he wrote in a letter home, “but here you will merely be a student, and with what teachers! The Huron language will be your Aristla crosse.” However, he eventually wrote a catechism in Huron, and a French–Huron dictionary for use by other missionaries.

According to histories of the game, it was John de Brebeuf who named the present day version of the Indian game lacrosse because the stick used reminded him of a bishop‘s crosier (la crosse).

Saint John was martyred in 1649, tortured to death by the Iroquois. By 1650, the Huron nation was exterminated, and the laboriously built mission was abandoned. But it proved to be “one of the triumphant failures that are commonplace in the Church‘s history.” These martyrdoms created a wave of vocations and missionary fervor in France, and it gave new heart to the missionaries in New France.

Born

  • 1593 at Normandy, France

Died

  • tortured to death in 1649

Beatified

  • 21 June 1925 by Pope Benedict XV

Canonized

  • 29 June 1930 by Pope Pius XI

Patronage

  • Canada

Source: https://catholicsaints.info/saint-john-de-brebeuf/

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Saint Clement Mary Hofbauer

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Clement was the ninth child of a butcher who changed the family name from the Moravian Dvorák to the Germanic Hofbauer. His father died when he was six years old. The young man felt a call to the priesthood, but his family was too poor to afford his education. He became an apprentice and journeyman baker at Premonstratensian monastery at Bruck, Germany. He became a hermit.

When hermitages were abolished by Emperor Joseph II, Clement worked as a baker in Vienna, Austria. He was a hermit in Italy with Peter Kunzmann, taking the name Clement. He made three pilgrimages to Rome. During the third, he joined the Redemptorists at San Giuliano, adding the name Marie. He met some sponsors following a Mass, and they agreed to pay for his education. He studied at the University of Vienna, and at Rome. He was ordained in 1785, and assigned to Vienna.

Clement became a missionary to Warsaw, Poland with several companions from 1786 to 1808, working with the poor, building schools and orphanages; the brothers preached five sermons a day. He was the spiritual teacher of Venerable Joseph Passerat. With Father Thaddeus Hubl, he introduced the Congregation of the Most Holy Redeemer to Poland. From there, he sent Redemptorist missionaries to Germany and Switzerland. Clement and his companions were imprisoned in 1808 when Napoleon suppressed religious orders, then expelled to Austria.

Clement became a noted preacher and spiritual director in Vienna. He was also a chaplain and spiritual director of an Ursuline convent. He founded a Catholic college in Vienna. He worked with young men, and helped revitalize German religious life. He worked against the establishment of a German national Church. He worked against Josephinism which sought secular control of the Church and clergy.

Born

  • 26 December 1751 at Tasswitz, Moravia (in the modern Czech Republic) as John Dvorák

Died

  • 15 March 1820 at Vienna, Austria of natural causes

Venerated

  • 14 May 1876 by Pope Blessed Pius IX (decree of heroic virtues)

Beatified

  • 29 January 1888 by Pope Leo XIII

Canonized

  • 20 May 1909 by Pope Pius X

Patronage

  • Vienna, Austria (named by Pope Saint Pius X in 1914)

Source: https://catholicsaints.info/saint-clement-mary-hofbauer/

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Saint Matilda of Saxony

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Matilda was the daughter of Count Dietrich of Westphalia and Reinhild of Denmark; she was raised by her grandmother, abbess of the Eufurt. In 913, Matilda left the abbey, and married King Henry the Fowler of Saxony (Henry I), who had received an annulment from a previous marriage. She became the Queen of Germany. She was the mother of Otto, Holy Roman Emperor; Henry the Quarrelsome, Duke of Bavaria; Saint Bruno the Great, Archbishop of Cologne, Germany; Gerberga, wife of King Louis IV of France; Hedwig, mother of Hugh Capet. She founded several Benedictine abbeys. Well known throughout the realm for her generosity, she taught the ignorant, comforted the sick, and visited prisoners. She was betrayed by Otto after Henry’s death when he falsely accused her of financial mismanagement.

Born

  • c.895 at Engern, Westphalia, Germany

Died

  • 14 March 968 at Quedlinburg, Germany of natural causes
  • buried in the monastery at Quedlinburg

Patronage

  • death of children
  • disappointing children
  • falsely accused people
  • large families
  • people ridiculed for their piety
  • queens
  • second marriages
  • widows

Representation

  • alms
  • bag of money
  • crown
  • orb
  • sceptre
  • purse, indicative of her generosity
  • queen with a whip
  • queen holding a church

Source: https://catholicsaints.info/saint-matilda-of-saxony/

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Saint Leander of Seville

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Leander was the son of Severianus and Theodora, known for their piety. He was the elder brother of Saint Isidore of Seville, Saint Fulgentius of Ecija, and Saint Florentina of Cartagena. He was a monk at Seville, Spain. He became the Bishop of Seville.

He converted Saint Hermengild and Prince Reccared, sons of the Arian Visigoth king Leovigild, who then exiled Leander to Constantinople from 579 to 582. There, he became close friends with the papal legate who later became Pope Saint Gregory the Great; he recommended that Gregory write his famous commentary (Moralia) on the Book of Job.

When Reccared ascended the throne, Leander was allowed to return to Seville. He worked against Arianism, and presided over the Third Council of Toledo in 589. He revised and unified the Spanish liturgy, and his boundless energy and steady faith led the Visigoths back to orthodox Christianity. Leander wrote an influential Rule for nuns. He introduced the Nicene Creed to Mass in the west. He was honored as a Doctor of the Faith by the Church in Spain.

Born

c.534 at Cartagena, Spain

Died

c.600 at Seville, Spain of natural causes

Canonized

Pre-Congregation

Patronage

Seville, Spain

Source: https://catholicsaints.info/saint-leander-of-seville/

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Saint Luigi Orione

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Luigi joined the Franciscans at Voghera, Italy as a young man, but developed severe health problems and returned to his family. He studied under Saint John Bosco at Turin, Italy, was present at Saint John‘s death, and was cured of his illness during Saint John‘s funeral.

Luigi studied at the seminary in Tortona, Italy. While still a layman and student, he opened San Luigi House at San Bernardino in 1893, a home for the poor, homeless and abandoned. He was ordained on 13 April 1895.

He founded the Hermits of Divine Providence congregation, the Ladies of Divine Providence, and an orphanage in Rome, Italy in 1899. Under the patronage of Pope Saint Pius X, he founded the Little Missionaries of Charity. He constructed the Marian shrine at Tortona, a site that became a rallying point for people during times of political unrest. To administer the houses of his congregations, Luigi travelled the world, visiting houses in Wales, Brazil, the United States, and throughout Italy.

Born

  • 23 June 1872 at Pontecurone, Allessandria, Italy

Died

  • 12 March 1940 at San Remo, Imperia, Italy from heart disease
  • body found intact when exhumed in 1965
    interred at the shrine of Our Lady of Safe Keeping, Tortona, Italy

Venerated

  • 5 February 1978 by Pope Paul VI (decree of heroic virtues)

Beatified

  • 26 October 1980 by Pope John Paul II

Canonized

  • 16 May 2004 by Pope John Paul II

Source: https://catholicsaints.info/saint-luigi-orione/

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Saint Constantine II

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Born a Scottish prince, the son of King Kenneth II of Strathclyde, Constantine led a life of vice until his conversion, possibly after hearing the evangelizing preaching of Saint Columba and Saint Kentigern.

Constantine was married and the father of at least one son. He became briefly the king of Stathclyde. Widowed, he abdicated his position, founded a monastery at Govan on the river Clyde, became a monk there, and evangelized the region. He became a priest and an abbot of a monastery in Govan, Scotland. He was a martyr.

Older martyrologies have entries for Constantines of Strathclyde, of Cornwall, and of Rahan, Ireland; they run the details of their lives together, and they could have been one, two or three people.

Died

  • bled to death in 874 in a cave near Crail after his right arm was cut off by Danish pirates
  • considered a martyr in Scotland for defending his Christian land against pagan invaders

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-constantine-ii/

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Saint Marie-Eugénie de Jésus

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Eugenie was raised in an educated and intellectual family with no faith, but who apparently went through some of the motions since she received her first Communion on Christmas 1829 at age twelve. She had a conversion experience, came to the faith, and felt a call to religious life by hearing the Lenten sermons of the Dominican Henri Lacordaire at the Cathedral of Notre Dame in Paris, France. She made a short novitiate with the Sisters of the Visitation at Cote Saint-Andre, but did not take vows.

During a pilgrimage to the shrine of Sainte-Anne d’Auray in 1825, Eugenie felt called to found a teaching institute that would work in the world, but kept monastic observances. In 1839, she founded the group later named the Congregation of the Assumption (Religious of the Assumption, Sisters of the Assumption) to perform this mission. The Assumptionists received papal approval in 1888, and continue their good work in 34 countries around the world today.

Born

  • 26 August 1817 at Metz, Moselle, France as Eugenie Milleret de Brou (de Bron)

Died

  • 10 March 1898 at Auteuil, Hauts-de-Seine, France of natural causes

Venerated

  • 21 June 1961

Beatified

  • 9 February 1975 by Pope Paul VI

Canonized

  • 3 June 2007 by Pope Benedict XVI

Source: https://catholicsaints.info/saint-marie-eugenie-de-jesus/

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Saint Frances of Rome

1384–1440; Patron Saint of motorists and widows; Invoked against the death of children; Canonized by Pope Paul V on May 29, 1608

Frances was born into an aristocratic family in the Eternal City of Rome near the famed Piazza Navona. From an early age, she was drawn to God and responded with much generosity. At the age of eleven, she told her father that she wanted to become a nun, but her father had other plans for her life. He informed her that he was giving her hand in marriage to Lorenzo Ponziani, a wealthy aristocrat who was a commander in the papal army. Frances struggled with her father’s decision and brought her concern to a local priest. After listening to her, the priest said to her, “Are you crying because you want to do God’s will or because you want God to do your will?” She quickly responded that she wanted God’s will, and the matter was settled. At the age of twelve, Frances was married.

Soon after her marriage, Frances was expected to assist her mother-in-law with the family’s social calendar. She was to help plan and host parties, engage in frivolities, and attend numerous public meetings. Since all she longed for was a life of solitude and prayer, the social expectations placed on her wore her out and she became gravely ill. The illness lasted for months and left her on her deathbed at a tender age. As she lay dying, she had a vision of Saint Alexis, a holy monk who fled an arranged marriage to pursue his vocation, who told her that she could choose one of two options, to recover or not. She deferred to the will of God and was immediately healed.

For the next forty years, Frances embraced her marriage with her whole heart. She loved her husband and he loved her. Her humble affection and devotion to him were so great that it has been said that during those forty years they never once had an argument. Though drawn to a life of prayer, Frances often said, “A married woman must, when called upon, leave her devotions to God at the altar to find Him in her household affairs.” One story relates that, while praying the psalms, Frances was called away four times to tend to family affairs before even being able to finish the prayer. Upon returning to begin a fifth time, she found the words of the psalm written in gold as a sign that her fidelity to the duties of her vocation was pleasing to God.

Though Frances was wealthy and of the noble class, she embraced a personal life of simplicity, bodily penance, fasting, and prayer. She abstained from meat except for rare occasions. She would often exchange the delectable food of the nobility for the food of poor beggars, usually receiving from them dry and moldy bread. She dressed in coarse garments, never fine linen, and often wore a hairshirt that irritated her flesh.

Frances and her husband had three children, two boys, and one girl. When a plague afflicted the city of Rome, one of her sons and her only daughter died at an early age. This personal suffering led her to join her sister-in-law to begin an informal outreach to the sick and poor. The women regularly visited hospitals, nursed the sick back to health, distributed food to the hungry, and were ministers of the compassion of Christ. Frances exhausted all of her own money and possessions to care for those who were suffering. When her money ran out, she began to beg other wealthy families for more. Eventually, some holy noblewomen in Rome were inspired to join Frances and her sister-in-law in their work.

In the year 1413, when Frances was twenty-nine years old, her husband was exiled from Rome by invaders, his property was seized, their home destroyed, and their only living son was detained as a hostage. Through it all, Frances called to mind the sufferings of Job and prayed with him, “The LORD gave and the LORD has taken away; blessed be the name of the LORD!” (Job 1:21). Within a few years, the situation was resolved, and her husband was able to move back to Rome and regain his possessions. But the chaos led Frances to turn the ruined family home into a hospital to care for the sick. One of those whom she cared for was her husband, who had suffered greatly during his exile. He was broken more in mind than in body, but her loving devotion helped him heal. During this time, it is said that she began having visions of her guardian angel, who frequently spoke to her and gave her advice. These visions continued for the rest of her life.

By 1425, Frances and other holy women in Rome were working hard to care for the poor and infirm. To help this work flourish, Frances organized a lay association of Benedictine Oblates for single and widowed women. The women who joined did not take formal religious vows nor enter a cloister, but lived together, embraced the Benedictine spirituality under the direction of a local monastery, and gave loving service to the poor and ill. Though still married and unable to join the oblates, Frances did receive the consent of her loving husband to live the rest of their marriage in abstinence from intimacy. They lived this way until Lorenzo’s death in 1436.

The next year, now widowed at the age of fifty-two, Francis walked barefoot through the city to the monastery of oblates she had founded and prostrated herself on the ground before the oblates, begging for admission. She was admitted and soon after was named the superior. The desire for religious life that she felt at the young age of eleven was now realized. For the next three years, she devoted herself to the holy work of her community. When her guardian angel informed her that her mission was complete on earth, she joyfully surrendered herself to death. In 1925, Pope Pius XI declared her to be the patron saint of automobile drivers because it was said that her angel always went before her, lighting the way, as headlights illuminate the way for a car.

Saint Frances loved and served God as a wife, mother, and religious. She learned to embrace God’s will over her own. Her selfless living enabled her to discover God’s will in each evolution of her vocation and to serve Him in the way in which she was called. As we honor this holy woman, ponder your own vocation and commit yourself to serving the will of God in the way that gives Him the greatest glory here and now.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-9-saint-frances-of-rome-religious/

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Saint John of God, Religious

1495–1550; Patron Saint of hospitals, nurses, firefighters, booksellers, alcoholics, and the sick; Canonized on October 16, 1690 by Pope Alexander VIII

Saint John of God was born in the village of Montemor-o-Novo, Portugal to middle-class, faith-filled parents. According to his early biographer, John was abducted from his home when he was only eight years old and taken to the town of Oropesa, Spain, more than 200 miles away. In Oropesa, John found himself homeless and alone. He met a good man named El Mayoral who gave him a job as a shepherd and a place to live. John worked hard until he was twenty-two years old, never returning to his parents’ home. El Mayoral wanted John to marry his daughter, but John wanted to see the world. He joined the army of the Holy Roman Emperor and battled the French. During his service, he was assigned to guard some captured clothing that went missing. John was accused of theft and condemned to death, but others intervened and he was released. Frustrated with military life, John returned to El Mayoral’s farm where he worked for another four years before entering the army once again to fight the Turks for the next eighteen years.

Upon the completion of his military service, John decided to return to his home country in Montemor-o-Novo to learn what became of his parents. After much searching, he found one of his elderly uncles who informed him that his mother died of heartbreak after his abduction and that his father joined the Franciscans and advanced in holiness. John said to his uncle, “I no longer wish to stay in this country; but rather to go in search of a way to serve Our Lord beyond my native place, just as my father did. He gave me a good example by doing that. I have been so wicked and sinful and since the Lord has given me life, it is fitting that I should use it to serve him and do penance.”

John began an interior search for the best way he could serve God and decided to journey to Africa, to ransom himself to the Muslims in exchange for their prisoners. On the journey, he met a knight and his family who were destitute and unable to care for themselves. The knight begged for John’s help that John gladly gave by working and giving them his earnings. When one of John’s fellow workers fled to Muslim territory and converted to Islam, John began to despair, thinking he should have done more for his friend. After seeking counsel from a Franciscan monastery, he decided to return to the mainland of Spain for the good of his soul.

Upon his arrival, John threw himself into a life of prayer, made a general confession, and tearfully went from church to church begging God for the forgiveness of his sins. To support himself, he began to buy and sell religious pictures and books as a traveling salesman. He found this to be spiritually rewarding and fruitful for the salvation of souls. Eventually, at the age of forty-six, he set up a small shop of religious items at Granada’s city gate.

Soon after, the great preacher Saint John of Ávila came to town to preach a mission. John was in attendance and was so moved by John of Ávila’s sermons, and so keenly aware of his own sins, that he started running through the streets like a madman, shouting for mercy. He returned to his shop and destroyed every book that was not religious, gave every other religious book and picture away to those passing by, gave away the rest of his possessions, and continued crying out in the streets that he was a sinner. “Mercy! Mercy, Lord God, on this tremendous sinner who has so offended you!” Many thought John was a lunatic. Some good men brought him to Saint John of Ávila who heard his confession, counseled him, consoled him, and offered his continued guidance. But John was so deeply touched by the priest’s holy help that he wanted everyone in the town to know how sinful he was, so he ran through the streets crying out again and rolled in mud as a sign of his sinfulness. Eventually, two compassionate men took John to the local insane asylum for treatment.

The theory of the day was that those who were insane were best cured by locking them in a dungeon and torturing them continuously until they chose to abandon their insanity, and this is what happened to John. Saint John of Ávila heard of this and began communicating with John, encouraging him, and guiding him. He received every beating in the asylum with joy as penance and offered each sacrificially to God. Throughout, John exhorted the warden and other officers to treat the patients better. When John began to exude a peaceful disposition, the warden was pleased and permitted him to be freed of his shackles. John showed mercy and compassion to others, performing menial charitable tasks and spreading God’s love. He thought to himself, “May Jesus Christ eventually give me the grace to run a hospice where the abandoned poor and those suffering from mental disorders might have refuge and that I may be able to serve them as I wish.”

After receiving permission to leave the asylum, John made a pilgrimage and had a vision of the Blessed Mother who encouraged him to work for the poor and infirm. Upon his return to Granada, he moved forward with his desire to open a hospital. Through begging, he was able to rent a building, furnish it, and begin seeking out the sick. He worked tirelessly to care for them, begged for food, brought priests to hear their confessions, and nursed them back to health. In the years following, John extended his mission of mercy to the poor, the abandoned, widows, orphans, the unemployed, prostitutes, and all who suffered. Soon, others were so inspired by the work John was doing that they joined him. His companions in the work made up what would eventually become the Order of Hospitallers. In John’s life, the group would be only an organized group of companions, but twenty-two years after John’s death, the pope would approve this group of men as a new religious order. Among the many miracles that have been reported, the most notable was when John ran in and out of a burning hospital to rescue patients without being burned himself. 

Saint John of God is a shining example of God’s power. He was a sinner and was thought to be mentally ill, but God did incredible things through him. If you ever feel as though you have nothing to offer God, think of Saint John and know that the weaker you may feel, the more God can use you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-8-saint-john-of-god-religious/

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Saints Perpetua and Felicity, Martyrs

Saint Perpetua: c. 182–203; Patron Saint of cattle and martyrs; Invoked against the death of children

Saint Felicity: Unknown–203; Patron Saint of martyrs, help to have male children, and widows; Invoked against sterility and the death of children; Pre-Congregation canonizations

The first records of martyrdom in North Africa took place in 180 when twelve Christians were tried and put to death for their faith. After those first martyrs, the Christian faith in North Africa grew stronger and new converts became commonplace. In an attempt to slow the growth of Christianity, Roman Emperor Septimius Severus issued a decree forbidding subjects of the Roman Empire to convert. If they did, they were given the opportunity to renounce their faith and honor the Roman gods. If they refused, they were put to death. In 203, five catechumens preparing for baptism were arrested in the Roman city of Carthage (modern-day Tunisia). Among those catechumens were the two martyrs we honor today. 

Vibia Perpetua was a twenty-two-year-old married noblewoman at the time of her arrest. She was also a mother, having recently given birth to a son whom she was still nursing. Her father was a pagan, but her mother and a brother were baptized Christians. A second brother was preparing for baptism alongside Perpetua, and a third brother had already died as a pagan. Perpetua had been touched by Christ and decided to become a Christian, but she was arrested before her baptism. Her pagan father came to her in prison and pleaded with her to renounce the Christian faith and refuse baptism to save her life so she could raise her son. Perpetua records that conversation as follows: “‘Father, do you see this vessel lying here to be a little pitcher, or something else? Can it be called by any other name than what it is?’ And he said, ‘No.’ ‘Neither can I call myself anything else than what I am, a Christian’” (Passion of Saints Perpetua and Felicity). A few days later, Perpetua was secretly baptized in prison.

While in prison, Perpetua’s heart yearned for her baby. To her joy, the infant was brought to her so she could nurse him. When that happened, she said, “My prison suddenly became a palace to me and I would rather have been there than anywhere else.”

Felicity, a slave, was also a young woman and pregnant at the time of her arrest. One eyewitness stated, “Felicity had feared that she might not be allowed to suffer with the rest, because pregnant women were not sent into the arena. However, she gave birth in the prison to a daughter whom one of their fellow Christians at once adopted.”

When these brave women stood before their judge, Perpetua’s father showed up with her baby, pleading with her to renounce Christ, save her life, and be there for her son. The judge also encouraged her: “Spare your father’s white hairs. Spare the tender years of your child. Offer sacrifice for the prosperity of the emperors.” Perpetua refused. When asked directly if she were a Christian, she responded, “Yes, I am.” At that, her father violently inserted himself into the situation but was struck by the guard. When Perpetua saw this, her heart broke. She later recounted, “I felt this as if I myself had been struck, so deeply did I grieve to see my father treated thus in his old age.” The judge passed sentence and all were condemned to death by wild beasts. Still, they were filled with great joy as they returned to their prison. After the sentencing, Perpetua was no longer allowed to see her baby boy.

On the day of their martyrdom, Perpetua and Felicity walked to the arena with heads high and joyful spirits. With them were Revocatus, a fellow slave with Felicity, and two freemen, Saturninus and Secundulus. The men were sent into the arena first to be devoured by a leopard, a wild boar, and a bear. Saturnius was the last standing. When a second leopard attacked and blood poured out, the crowd cried out, “He is well baptized now!”

Perpetua and Felicity were then placed in the arena, and a wild cow was let loose as a way of mocking them as nursing mothers. The beast gravely wounded them but did not kill them, so an executioner was dispatched. Perpetua cried out to her brother, “Stand fast in the faith, and love one another. Do not let our sufferings be a stumbling block to you.” She then noticed the fear in the eyes of the executioner so she guided his sword to her neck and the young women received their eternal reward.

Perpetua and Felicity were both new young mothers at the time of their martyrdom. They loved their newborn babies with tender love. But they also loved their God Whom they had both recently come to know. They were forced to choose. Either reject Christ and be there to raise their babies or remain Christian and leave their babies. With heroic courage and faith, they remained true to both. They remained faithful to Christ, dying as martyrs, and they fulfilled their greatest motherly duty by giving heroic witnesses of faith to their babies. We can only hope that as their children grew and were told the stories of their mothers’ love of God, those children were inspired and sought to imitate their mothers’ Christian faith.

Place yourself in that same situation. Would you have had the courage to face death? Would you be able to stay true to your profession of faith under such extreme emotional and familial pressures? Pray to these saintly mothers and be reminded that the greatest gift we can pass onto others is the witness of our faith in Christ. Life is empty unless Christ is loved and professed, and death loses its sting when our lives are Christ’s.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-7-saints-perpetua-and-felicity-martyrs/

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