Author name: Sani Militante

Day of Prayer for the Legal Protection of Unborn Children

We remember today the tragic United States Supreme Court decision, Roe v. Wade, issued on January 22, 1973, that essentially legalized abortion in all fifty states for almost fifty years. By God’s grace, that decision was finally overturned on June 24, 2022, by the Supreme Court case Dobbs v. Jackson.

Though that latter decision gives us much to be grateful for, the battle for the sanctity of life must continue, since the Dobbs v. Jackson ruling simply deferred the decision on abortion to state legislatures. Thus, abortion remains legal in the majority of states in the United States and continues to be legal in many other countries around the world.

Throughout the world, the World Health Organization (WHO) estimates that there are approximately 40–50 million abortions every year. That translates into about 125,000 abortions every day. Up until the Dobbs v. Jackson decision, the WHO further estimated that twenty-two percent of all pregnancies in the United States ended by abortion, over one million abortions every year. These numbers are conservative estimates, given that the WHO promotes abortion.

Too often, abortion advocates premise their arguments on a woman’s right to do what she wants with her own body. Yet a baby in the womb is a new life, distinct from the mother’s, with as much dignity, beauty, and value as any other life, including the mother’s. The psalmist puts it this way, “You formed my inmost being; you knit me in my mother’s womb. I praise you, because I am wonderfully made; wonderful are your works!” (Psalm 139:13–14).

It is true that an unplanned pregnancy brings with it a myriad of concerns. But no such concern is so grave that it justifies taking an innocent life at its most vulnerable stage of development. “Such attacks strike human life at the time of its greatest frailty, when it lacks any means of self-defense” (Saint John Paul II, Evangelium Vitae, #11).

Much rhetoric has unsuccessfully attempted to justify abortion. Yet while debate over abortion never ceases, eternal truths never change. “Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life.” (Catechism of the Catholic Church #2270).

In response to this ongoing attack against human life, the bishops of the United States have designated today as “a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion” (GIRM #373).

Note that our bishops wisely call for two distinct actions today. First, they call for prayer so that the innate right to life is legally guaranteed. Without this most fundamental right, no other rights matter. Second, they acknowledge the countless violations that have already been committed against human dignity by abortion, and call us to do penance to help atone for those violations.

Today, call to mind that the weakest, most vulnerable, and most at-risk human beings need you. Statistically speaking, the most dangerous place to live is within the womb. Also call to mind every mother who finds herself in an unplanned pregnancy.

Both child and mother need your prayers and your acts of penance—that every mother makes the choice for life, and that the right to life will be enshrined in every civil law throughout the world. Your acts of penance help atone for every abortion committed, especially for the repentance and healing of everyone involved. Don’t underestimate the power of your prayers and penance. Unite yourself to the Body of Christ, and do your part to bring healing to the past and true hope for the future.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-22-day-of-prayer-for-the-legal-protection-of-unborn-children-usa-memorial/

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Mark 3:22

Daily Humble Repentance

“The scribes who had come from Jerusalem said of Jesus, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.”

Reflection:

By this time, Jesus was fully engaged in His public ministry. He had healed the sick and lame, cast out many demons, called the Twelve Apostles and given them authority over evil spirits, and preached the Good News to many. Just prior to this Gospel passage, some of Jesus’ own extended family had criticized Him, claiming that Jesus was out of His mind. Then the scribes began their public condemnation of our Lord.

The scribes were faced with a dilemma. They saw Jesus cast out demons from those who were possessed, so they needed to come up with an explanation. They concluded that Jesus was able to cast out demons by the power of the prince of demons.

Jesus goes on to address the scribes’ criticism by identifying their condemnation as a sin against the Holy Spirit. Jesus explains that every sin can be forgiven except the sin against the Holy Spirit. He says that “whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” Why is that?

In this case, the sin against the Holy Spirit is not only the false condemnation spoken by the scribes against Jesus. First and foremost, their sin is one of obstinacy. They spoke falsely about our Lord, which is a grave sin, but what’s worse is that they did so in such a way that they remained firmly grounded in their error. They refused to humble themselves and reconsider their error. And it is this stubbornness that leaves them with an “everlasting sin.”

Perhaps the most important lesson we can learn from this passage is that we must avoid remaining stuck in our pride in an obstinate way. We must always be humble and be ready and willing to reexamine our actions. Humility will help us to perpetually remember that we can easily become misled in life.

And though this will happen from time to time in various ways, if we remain humble and open to change, then we can always receive the mercy of God and find forgiveness. But if we are prideful and continually refuse to admit our errors, then we are also potentially guilty of a sin against the Holy Spirit.

Reflect, today, upon any tendency you have in your life to be stubborn. Stubbornness can be a virtue when the stubbornness is an unwavering commitment to the Gospel and to the will of God. However, you must always intentionally reexamine the path you are on so that you can change when that path begins to deviate from the Truth of God. Humble yourself this day and allow God’s voice to lead you back from any errors with which you now struggle.

Source: https://catholic-daily-reflections.com/2024/01/21/daily-humble-repentance-2/ 

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Third Sunday in Ordinary Time

First Reading Jon 3:1-5, 10

The word of the LORD came to Jonah, saying:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’S bidding.

Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed, “
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm Ps 25:4-5, 6-7, 8-9

R. (4a) Teach me your ways, O Lord.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.

R. Teach me your ways, O Lord.

Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.

R. Teach me your ways, O Lord.

Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice
and teaches the humble his way.

R. Teach me your ways, O Lord.

Second Reading 1 Cor 7:29-31

I tell you, brothers and sisters, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.

Alleluia Mk 1:15

R. Alleluia, alleluia.

The kingdom of God is at hand.
Repent and believe in the Gospel.

R. Alleluia, alleluia.

Gospel Mk 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

Source: https://bible.usccb.org/bible/readings/012124.cfm

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Saint Agnes, Virgin and Martyr

Patron Saint of those seeking chastity and purity, engaged couples, rape victims, gardeners, young girls, and Girl Scouts, Pre-Congregation canonization

According to one tradition, the daughter of Emperor Constantine the Great—the first emperor to convert to Christianity and legalize its practice—contracted leprosy. Her name was Constantina. Seeking a cure, she approached the tomb of today’s young virgin-martyr and tearfully beseeched her intercession.

The tradition further states that Constantina was indeed healed, and, in gratitude, her father commissioned the building of a church over Saint Agnes’ grave. To this day, a church adorns that same spot. To this day, it is named in honor of Saint Agnes. And to this day, the faithful beseech Agnes’ intercession in the same fashion as Constantina in days of old. 

Very little is known about Saint Agnes, except for Saint Ambrose’s brief words written many decades after her death. We do know for certain that she was martyred at the age of twelve or thirteen. Later traditions have supplied what history cannot, including what follows.

Agnes was born into a noble Christian family in Rome. She was said to have been quite beautiful, which, together with her wealth and holiness, caused many young noblemen to seek her as their bride. But Agnes’ eyes beheld One Who was the most beautiful of all—her Lord and Savior, Jesus Christ. After taking in His beauty, she could look upon no one else. She dedicated herself to a life of virginity.

Such self-gift, however, was neither well received nor well understood by the young men of her time. Agnes was reported to the local prefect Sempronius for being a Christian, in an attempt to dissuade her from her vow of chastity.

The prefect first tried to convince Agnes to offer sacrifice to the Roman gods. She refused. Her heart was firm in its devotion to her Beloved. The prefect then tried to frighten her by displaying some instruments of torture in the hands of the cruel executioner himself. Agnes showed no fear and refused to burn incense to false gods. Outraged, the prefect ordered that she be taken to brothels to be violated by immoral men. 

During these ordeals, Agnes knew her Heavenly Spouse would protect her. Evil men could stain their swords with her blood, but they could never profane her body consecrated to Christ. At the brothels, the men looked at her with lust from a distance, but appeared more frightened of her than she was of them. None dared approach her. None dared defile her. It is said that only one young man did approach her, only to be immediately struck blind and brought to the ground. Through a prayer spoken by Agnes, though, his sight was restored.

The prefect, having failed to convert Agnes back to paganism, or to defile her body, then condemned her to a death by beheading. Agnes willingly offered her neck to the executioner, who trembled with fear as he approached, while she was as joyful as a bride waiting to meet her Bridegroom.

Saint Agnes, along with Saint Cecilia, was one of the earliest martyrs whose name was honored by its insertion into the Roman Canon (Eucharistic Prayer I in today’s Mass.) Her name in Latin means “lamb.” As a result, since the sixteenth century, every year on her feast day two lambs are brought to the Roman basilica built over her tomb.

Their wool is shorn and weaved into various pallia, vestments covering the shoulders. These very pallia are later placed on the shoulders of archbishops by the pope himself on the Feast of Saints Peter and Paul. Along with his crozier, or staff, the pallium symbolizes a bishop’s role as shepherd.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-21-st-agnes-virgin-martyr/

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Mark 1:14-15

True Fulfillment

“After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “’This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.’”

Reflection:

Jesus begins His public ministry immediately after being tempted by the devil while in the desert for forty days. As He begins His ministry, He declares: “This is the time of fulfillment.” First, the beginning of Jesus’ public ministry was, historically speaking, the “time of fulfillment,” in that the new era of the Gospel and grace had just begun.

But the “time of fulfillment” of which Jesus speaks also refers to each and every time that we hear the Gospel and respond. We do this by sincerely repenting of our sins and by becoming a fuller member of God’s Kingdom. But ponder for a moment the specific word “fulfillment.” What does this mean?

The word “fulfilled” can be contrasted with its opposite “unfulfilled.” To be unfulfilled is always undesirable. In this world, many people find themselves unfulfilled and try to fill this void with many things. Interestingly, the three temptations that Jesus had just experienced in the desert are among the temptations that so many people give into during their search for fulfillment in life.

First, Jesus was hungry, and the devil tempted Him to turn stones into bread to satiate that hunger. This is a temptation to fleshly fulfillment. Second, the devil tempted Jesus to throw Himself off the pinnacle of the Temple to prove He was the Son of God. This is a temptation to fulfillment by pride—pride to convince another of one’s importance and identity.

Third, the devil showed Jesus all the nations of the world and promised them to our Lord if Jesus worshiped him. This is a temptation to fulfillment by obtaining earthly wealth and power. Of course, Jesus rejected all three temptations as a way of showing that none of these truly fulfill us. And He did this just prior to the beginning of His public ministry so as to then go forth preaching the true message of fulfillment. “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”

True fulfillment is only found in the Gospel, the message of Truth that Jesus shared during His three years of public ministry and then brought to completion by His sacrificial death and resurrection. Only those who heed His words and open themselves to the grace poured forth from the Cross are able to find the fulfillment that they seek.

Reflect, today, upon your own interior desire for fulfillment in life. How do you try to satiate this desire? Do you allow the evil one to trick you into thinking that fleshly desires, pride or wealth are the answer? Reject those temptations with our Lord and then immerse yourself in His Gospel message, which is the only source of fulfillment in life.

Source: https://catholic-daily-reflections.com/2024/01/20/true-fulfillment-2/

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Saint Fabian, Pope and Martyr

Patron Saint of Rome, Pre-Congregation canonization, Elected pope 236

It wasn’t until 313 that Christianity was legalized by the emperor, Constantine the Great. Up until that time, Christians were widely persecuted by various emperors trying to please their gods. Fabianus (Fabian) was born into this Roman culture, most likely around the year 200. Although we know nothing about his early life, we do know that he served as pope for fourteen years.

Fabian’s election to the papacy took place in a divinely inspired way. After the death of Pope Anterus, who served for only one year, Fabian, a layman, traveled from his farm to the city of Rome to attend the election of the new Bishop of Rome with the people and clergy. It is not known what status Fabian held in the Church as he traveled to Rome. Yet no one present even considered Fabian as a possible pope, since other far more noble churchmen were being considered. During the public discussions, however, all that changed.

The fourth century Church historian, Eusebius, explains what happened next. “All of a sudden…a dove flew down from above and settled on his head as clear imitation of the descent of the Holy Ghost in the form of a dove upon the Savior; whereupon the whole people, as if moved by one divine inspiration, with all eagerness and with one soul cried out ‘worthy,’ and without more ado took him and placed him on the episcopal throne” (Ecclesiastical History). Just as the Holy Spirit descended upon Jesus in the form of a dove at His Baptism, it appears that the Father chose an unsuspecting farmer as His Son’s new vicar on Earth.

Fabian’s reign as pope began during a relatively peaceful period in Rome. Prior to that, from the time of the Apostles, there had been only sporadic persecutions of Christians in the Roman Empire. Hatred of Christians first began with Nero in 64 and continued in various forms under successive emperors until the Emperor Decius rose to power in 249, thirteen years after Fabian became pope.

Within a year of Decius’ ascension to the emperor’s throne, he issued an edict that required everyone in the empire to offer sacrifice both to the Roman gods and for the good of the emperor himself. What’s more, the sacrifices had to be confirmed by the magistrate who, after witnessing the sacrifice, would issue a certificate verifying the sacrilegious deed had been completed. Those who refused could be imprisoned or killed.

In the face of persecution and the threat of death, some Christians went through the motions of offering sacrifice to save their lives. Others fled and hid. Pope Fabian was among those who looked persecution and death in the face and accepted them. Pope Fabian and many other Christians died as martyrs for the faith.

In addition to his martyrdom and his divine election as pope, Saint Fabian is also known for being a good administrator of the Church, organizing the Church into various districts with appointed leaders. He had a heart for evangelization and sent several bishops as missionaries to Christianize Gaul (present-day France). Lastly, like many other saints of his time, he stomped out heresy, working to preserve the pure and orthodox faith.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-20-saint-fabian-pope-and-martyr/

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Mark 3:20-21

Being Misunderstood

“Jesus came with his disciples into the house.  Again the crowd gathered, making it impossible for them even to eat.  When his relatives heard of this they set out to seize him, for they said, ‘He is out of his mind.’”

Reflection:

When you consider the sufferings of Jesus, most likely your thoughts first turn to the crucifixion. From there, you may think about His scourging at the pillar, the carrying of the Cross and the other events that took place from the time of His arrest until His death. However, there were many other human sufferings that our Lord endured for our good and the good of all. The Gospel passage above presents us with one such experience.

Though physical pain is quite undesirable, there are other sufferings that can be just as difficult to endure, if not more difficult. One such suffering is being misunderstood and treated by your own family as if you were out of your mind. In Jesus’ case, it appears as if many of His extended family, not including His own mother of course, were quite vocally critical of Jesus.

Perhaps they were jealous of Him and had some form of envy, or perhaps they were embarrassed by all the attention He was getting. Whatever the case may be, it’s clear that Jesus’ own relatives tried to prevent Him from ministering to the people who deeply longed to be with Him. Some of His extended family members made up the story that Jesus was “out of his mind” and sought to put an end to His popularity.

Family life should be a community of love, but for some it becomes a source of sorrow and hurt. Why did Jesus allow Himself to endure this form of suffering? In part, to be able to relate with any and every suffering you endure as a result of your own family. Additionally, His endurance of it also redeemed this form of suffering, making it possible for your family hurt to share in that redemption and grace.

Thus, when you turn to God in prayer with your family struggles, you will be consoled to know that the Second Person of the Most Holy Trinity, Jesus, the Eternal Son of God, understands your suffering from His own human experience. He knows the pain so many family members feel from first-hand experience. And He is able to look at every family suffering with the utmost compassion so as to give each person who asks the grace they need to not only endure that suffering but also to use it for good and for God’s glory.

Reflect, today, upon any way that you need to surrender some hurt within your own family over to God. Turn to our Lord Who fully understands your struggles and invite His powerful and compassionate presence into your life so that He can transform all that you endure into His grace and mercy.

Source: https://catholic-daily-reflections.com/2024/01/19/being-misunderstood-3/

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Saint Bassian of Lodi

Profile

Bassian was the son of Servius, prefect of Syracuse, Sicily. He was a student in Rome, Italy and he converted to Christianity. His family opposed the conversion, and when Bassian was ordered back to Syracuse, he fled to Ravenna, Italy.

Bassian became the Bishop of Lodi, Italy c.373. He attended the Council of Aquileia in 381. He was a friend of Saint Felix of Como and of Saint Ambrose of Milan; Bassian was also at the deathbed of Saint Ambrose.

Born

  • c.320 in Syracuse, Sicily

Died

  • 413 in Lodi, Italy of natural causes
  • following a military defeat of Lodi by Milan in 1158, Bassian’s relics were taken to Milan
  • relics returned to Lodi in 1163

Canonized

  • Pre-Congregation

Patronage

  • Bassano del Grappa, Italy
  • Lodi, Italy
  • San Bassano, Italy

Source: https://en.wikipedia.org/wiki/Bassianus_of_Lodi#/media/File:San_Bassiano_-_litografia.jpg

Saint Bassian of Lodi

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Mark 3:14-15

Confronting Evil with the Gospel

“He appointed Twelve, whom he also named Apostles, that they might be with him and he might send them forth to preach and to have authority to drive out demons.”

Reflection:

The Twelve Apostles were first called by Jesus and then sent to preach with authority. The authority they were given was for the purpose of driving out demons. But how did they do that? It’s interesting to note that the authority they were given over demons was, in part, associated with their commission to preach.

And though there are some recorded instances in the Scriptures of the Apostles driving out demons directly by command, it should also be understood that the preaching of the Gospel with the authority of Christ has a direct effect of driving out demons.

Demons are fallen angels. But even in their fallen state, they retain the natural powers they have, such as the power of influence and suggestion. They seek to communicate with us to deceive us and draw us away from Christ.

The good angels, of course, also exercise this same natural power for our good. Our guardian angels, for example, constantly seek to communicate to us the truths of God and His grace. The angelic battle for good and evil is real, and as Christians we must be aware of this reality.

One of the greatest ways to confront satan and his demons is to listen to the Truth and to proclaim it with the authority of Christ. Though the Apostles were given a special authority for their preaching, every Christian, by virtue of their Baptism and

Confirmation, is entrusted with the message of the Gospel to proclaim in various ways. And with that authority, we must constantly strive to bring forth the Kingdom of God. Doing so will have a direct impact on the diminishment of the kingdom of satan.

Reflect, today, upon your duty to share the Gospel with others. Sometimes this is done by an explicit sharing of the message of Jesus Christ, and at other times the message is shared more by our actions and virtue.

But every Christian is entrusted with this mission and must learn to fulfill that mission with true authority, knowing that as that authority from Christ is exercised, the Kingdom of God increases and the activity of the evil one is overcome.

Source: https://catholic-daily-reflections.com/2024/01/18/confronting-evil-with-the-gospel-3/

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Saint Volusian of Tours

Profile

As a layman, Volusian suffered through years of a terrible marriage. He was an Imperial Roman senator at Tours, France.

Volusian was a Bishop of Tours in 488. He was exiled to Spain in 496 by Arian Visigoths. He may have been martyred, but records are unclear.

Died

  • 18 January 496 at Toulouse, France

Canonized

  • Pre-Congregation

Patronage

  • Foix, France

Source: https://catholicsaints.info/saint-volusian-of-tours/ 

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