Author name: Sani Militante

Matthew 7:21

Authentic Christians

“Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.”

Reflection:

It’s frightening to think of those of whom Jesus is speaking. Imagine arriving before the throne of God upon your passing from this earthly life and you cry out to Him, “Lord, Lord!” And you expect Him to smile and welcome you, but instead you come face-to-face with the reality of your ongoing and obstinate disobedience to the will of God throughout your life. You suddenly realize that you acted as if you were a Christian, but it was only an act. And now, on the day of judgment, the truth is made manifest for you and for all to see. A truly frightening scenario.

To whom will this happen? Of course, only our Lord knows. He is the one and only Just Judge. He and He alone knows a person’s heart, and judgment is left only to Him. But the fact that Jesus told us that “Not everyone” who expects to enter Heaven will enter should grab our attention.

Ideally, our lives are directed by a deep and pure love of God, and it is this love and this love alone that directs our lives. But when a pure love of God is not clearly present, then the next best thing may be a holy fear. The words spoken by Jesus should evoke this “holy fear” within each of us.

By “holy,” we mean that there is a certain fear that can motivate us to change our lives in an authentic way. It’s possible that we fool others, and maybe even fool ourselves, but we cannot fool God. God sees and knows all things, and He knows the answer to the one and only question that matters on the day of judgment: “Did I fulfill the will of the Father in Heaven?”

A common practice, recommended over and over by Saint Ignatius of Loyola, is to consider all our current decisions and actions from the point of view of the day of judgment. What would I wish I had done in that moment? The answer to that question is of essential importance to the way we live our lives today.

Reflect, today, upon that important question in your own life. “Am I fulfilling the will of the Father in Heaven?” What will I wish I had done, here and now, as I stand before the judgment seat of Christ? Whatever comes to mind, spend time with that and strive to deepen your resolve to whatever God reveals to you. Do not hesitate. Do not wait. Prepare now so that the day of Judgment will also be a day of exceeding joy and glory!

Source: https://catholic-daily-reflections.com/2023/12/06/authentic-christians-3/

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Saint Nicholas, Bishop

Patron Saint of children, sailors, merchants, archers, repentant thieves, brewers, pawnbrokers, unmarried people, Russia, and numerous countries and cities

Saint Nicholas of Myra, also known as Nicholas of Bari, Nicholas the Wonderworker, and Saint Nick, was a fourth-century bishop in Myra, Asia Minor, modern-day Demre, Turkey. His life is also the origin of the legend of Santa Claus. By the sixth century, his tomb had become widely venerated because of the numerous reported miracles worked through his intercession. In the eleventh century, his body was transferred to Bari, Italy, where it remains today.

To this day, his bodily remains excrete a liquid, at first thought to be an oil but now believed to be water, which is collected, mixed with holy water, and distributed to the faithful in bottles every May 9, the day his remains arrived in Bari. The liquid is commonly referred to as the “Manna of Saint Nicholas” and is believed to contain miraculous healing power. For this reason, along with the mythical character of Santa Claus, he remains a highly venerated saint within the Church. 

Very little is known about Saint Nicholas that is historically verifiable. What we do know is that he was the Bishop of Myra, most likely suffered imprisonment during the persecution of Roman Emperor Diocletian, and was one of the bishops who attended the Council of Nicaea in 325. In addition to these historical details, many later legends have developed about his life. 

Nicholas was born into an affluent and devout Christian family. When Nicholas was young, his parents died from an epidemic, leaving him an orphan and heir to his family wealth. Conscious of the exhortation Jesus gave to the rich young man to “sell what you have and give to the poor,” Nicholas did exactly that. He sold his inheritance and distributed it to those in need. Some accounts of his life state that his uncle instead was the Bishop of Myra and that he ordained Nicholas a priest.

One popular legend is that among the recipients of his wealth were three girls whose father could not afford dowries for them to be married. Their future options were grim and included the possibility of their resorting to prostitution to survive. When Nicholas found out about this dire situation, he threw a bag of gold through the window of their home that the father used as a dowry for his first daughter. Nicholas then did this a second time.

After the second daughter was married, the father stayed up all night waiting for a third bag of money. When Nicholas threw the third bag through the window, the father ran out and thanked him. Nicholas asked him not to tell anyone. One version of the story states that each night, the bag of gold landed in stockings hung by the fire to dry, leading to the Christmas tradition of placing stockings out for Saint Nick, who secretly fills them.

In another popular story, Nicholas was traveling to the Holy Land by ship. A storm suddenly arose, and the crew were fearful for their lives. Nicholas prayed, and the storm ceased. For this reason, Saint Nicholas is patron saint of sailors and those taking sea voyages.

How Nicholas became a bishop is a mystery. One version of the story is that shortly after Father Nicholas’ return from the Holy Land, the bishop of Myra died. The clergy of Myra then gathered to pick a successor. During their meeting, God inspired them to pick the first person to enter their church the following morning. Because Father Nicholas had spent the entire night in prayer, he was the first person in the church and was chosen bishop.

During his time as Bishop of Myra, a great persecution broke out in the Roman Empire under  Emperor Diocletian. In 303, Diocletian, Maximian, Galerius, and Constantius—who made up a tetrarchy that governed the whole Roman Empire—issued a series of edicts outlawing Christianity and imposing the penalties of torture and death on those who practiced the faith. This was the last and the most violent persecution of Christians in the Roman Empire. At some point, between the years of 303 and 306, Bishop Nicholas was among those arrested and tortured.

In 305, Diocletian renounced the throne, and in 306, Caesar Constantius died. Constantius’ son, Constantine, then became Caesar in his place and ordered Bishop Nicholas’ release. In 312, Constantine is said to have seen a vision of the Cross with the words, “In this sign, you will conquer.” In 313, he and his co-emperor ​​Licinius issued the Edict of Milan, granting religious tolerance to Christians.

An early list of the bishops who attended the Council of Nicaea in 325 includes Bishop Nicholas. That council was called to address the heresy of Arianism that denied the full divinity of Christ, asserting that the Son was a created being and not co-eternal with the Father. Some legends relate that Bishop Nicholas was so appalled by the Arians at the council that he slapped one of them across the face, was imprisoned for that act, but was released by Jesus and the Blessed Virgin Mary. Other accounts state that the heretic he slapped was Arius himself. The slap is a common motif in sacred art, including Orthodox iconography.

Other legends abound about Saint Nicholas. He is said to have won the release of various individuals unjustly condemned to death, going so far as to stay the sword of the executioner. During a famine, an evil butcher killed three children and pickled their remains to sell them as ham. Bishop Nicholas intervened and raised the pickled children from the dead. While shocking to the modern hearer, the story was widely told in the Middle Ages.

An image of that miracle is found in sacred art and is one of the reasons many came to consider Saint Nicholas as the patron saint of children. Still another story relates that during another famine, a ship full of wheat for the emperor arrived in Myra. Bishop Nicholas convinced the sailors to give him enough to feed the people for two years, promising them that the emperor would still receive all his wheat. When the trusting sailors delivered the rest of the wheat to the emperor, it weighed the same as when it was loaded, despite much of it having been given to the people of Myra.

Bishop Nicholas died on or around December 6, 346 (the year of death varies by source), and was canonized by popular acclaim. His feast day became a day when the faithful performed charitable works, especially toward children, a custom that continues today. In 1054, the Catholic Church split between the East and West, resulting in the Catholic and Orthodox Churches.

This left the remains of Saint Nicholas in the hands of the Orthodox. In 1071, the Seljuk Turks captured Orthodox-controlled Myra. In 1087, fearful that the Turks would mistreat the relics of their revered saint, Catholic Italian sailors from Bari took part of Saint Nicholas’s remains from his Myra tomb and brought them to Bari, Italy, where the pope later had a church built in the saint’s honor.

Though most of what we know about Saint Nicholas’ life is legendary rather than historically certain, those legends have added much to the faith of the people of God throughout the centuries. These tales have inspired faith and hope and have led to numerous reported miracles.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/december-6—saint-nicholas-bishop–optional-memorial

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Matthew 15:36-37

A Miracle of Superabundance!

“Then he took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. They picked up the fragments left over–seven baskets full.”

Reflection:

This line concludes the second miracle of the multiplication of the loaves and fishes as told by Matthew. In this miracle, seven loaves and a few fish were multiplied to feed 4,000 men, not counting the women and children. And once everyone ate and was satisfied, seven full baskets remained.

It’s hard to underestimate the effect that this miracle had on those who were actually there. Perhaps many did not even know where the food came from. They just saw the baskets being passed, they took their fill, and passed the rest on to others. Though there are many important lessons we can take from this miracle, let’s consider one of them.

Recall that the crowds had been with Jesus for three days without food. They were amazed at Him as He taught and continually healed the sick in their presence. They were so amazed, in fact, that they showed no sign of leaving Him, despite the obvious hunger they must have been experiencing. This is a wonderful image of what we must seek to have in our interior life.

What is it that “amazes” you in life? What is it that you can do hour after hour without losing your attention? For these first disciples, it was the discovery of the very Person of Jesus that had this effect upon them. How about you? Have you ever found that the discovery of Jesus in prayer, or in the reading of Scripture, or through the witness of another, was so compelling that you became engrossed in His presence? Have you ever become so engrossed in our Lord that you thought of little else?

In Heaven, our eternity will be spent in a perpetual adoration and “amazement” of the glory of God. And we will never tire of being with Him, in awe of Him. But too often on Earth, we lose sight of the miraculous action of God in our lives and in the lives of those around us. Too often, instead, we become engrossed in sin, the effects of sin, hurt, scandal, division, hatred and those things that lead to despair.

Reflect, today, upon these first disciples of Jesus. Ponder, especially, their wonder and awe as they stayed with Him for three days without food. This draw of our Lord must take hold of you and overwhelm you so much that Jesus is the one and only central focus of your life. And when He is, all else falls into place and our Lord provides for your many other needs.

Source: https://catholic-daily-reflections.com/2023/12/05/a-miracle-of-superabundance-2/

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Saint Sabbas of Mar Saba

Profile

Sabbas was a spiritual student of Saint Euthymius the Great at age 20. Anchorite from age 30, living in a cave, he devoted himself to prayer and manual labor. He wove ten willow baskets each day. On Saturday he would take them to the local monastery, led by Saint Euthymius, and trade them for a week’s food, and a week’s worth of willow wands for more baskets. He took over leadership of the monks upon the death of Saint Euthymius. He was a co-superior with Saint Theodosius over 1,000 monks and hermits in the region.

Sabbas was a simple man with little education, but with a firm belief in the spiritual benefits of simple living. The combination of his lack of education and his severe austerities caused some of his charges to rebel. Sabbas tired of the squabbling, and he missed his time in prayer, so he fled to TransJordania. There he found a cave inhabited by a lion; the lion moved on, finding a new home, and giving the cave to the holy man.

A distorted version of this tale reached the rebellious monks; they seized on it, reported to the patriarch that Sabbas had been killed by a lion, and requested a new leader be appointed. As this message was being formally presented to the patriarch, Sabbas walked into the room. This led to a confrontation during which the complaints of the monks were aired. However, the patriach took Sabbas’s side, and the two restored order and discipline to the lives of the anchorites.

Sabbas led a peaceful uprising of 10,000 monks who demanded the end of the persecutions of Palestinian bishops of Anastatius I.

At age 90, Sabbas travelled to Constantinople where he successfully pled for clemency from Justinian for Samarians who were in revolt.

Born

439 at Motalala, Cappadocia

Died

532 of natural causes
relics enshrined in Venice, Italy

Canonized

Pre-Congregation

Representation

  • man holding the rule of his monastery in his hand
  • man seated at the edge of a cliff
  • man praying in a cave with a lion nearby

Source: https://catholicsaints.info/saint-sabbas-of-mar-saba/

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Luke 10:23-24

The Eyes of Faith

“Turning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

Reflection:

What did the disciples see that made their eyes “blessed?” Clearly, they were blessed to see our Lord. Jesus was the One promised by the prophets and kings of old, and now He was there, in flesh and bone, present for the disciples to see Him. Though we do not have the privilege to “see” our Lord in the same way that the disciples did some 2,000 years ago, we are privileged to see Him in countless other ways in our daily lives, if we only have “eyes that see” and ears to hear.

Since the time of Jesus’ appearance on Earth, in the flesh, so much has changed. The Apostles were eventually filled with the Holy Spirit and sent forth on a mission to change the world. The Church was established, the Sacraments were instituted, the teaching authority of Christ was exercised, and countless saints have given witness to the Truth with their lives. The past 2,000 years have been years in which Christ was continually made manifest to the world in countless ways.

Today, Christ is still present and continues to stand before us. If we have the eyes and ears of faith, we will not miss Him day in and day out. We will see and understand the countless ways that He speaks to us, leads us and guides us today. The first step toward this gift of sight and hearing is your desire. Do you desire the Truth? Do you desire to see Christ? Or are you satisfied with the many confusions of life that seek to distract you from what is most real and most life-changing?

Reflect, today, upon your desire. The prophets and kings of old “desired” to see the Messiah. We are privileged to have Him alive in our presence today, speaking to us and calling to us continually. Foster within yourself a desire for our Lord. Allow it to become a blazing flame which longs to consume all that is true and all that is good. Desire God. Desire His Truth. Desire His guiding hand in your life and allow Him to bless you beyond what you can fathom.

Source: https://catholic-daily-reflections.com/2023/12/04/the-eyes-of-faith-3/

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Saint John Damascene, Priest, Religious and Doctor

Patron Saint of pharmacists, icon painters, and theology students Pre-Congregation canonization Declared a Doctor of the Church by Pope Leo XIII in 1890

As a monk, John spent his first two decades growing in spiritual perfection. Under the guidance of his spiritual director, he embraced monastic disciplines, such as renouncing his own will, avoiding worldly attachments, dedicating all actions to God, rooting out pride, rejecting the seeking out of extraordinary spiritual experiences, eliminating worldly thoughts, and maintaining silence. He fulfilled every humble task his superiors assigned him. He studied, prayed, did penance, and continuously entrusted himself to His merciful God.

John advanced so greatly in the spiritual life, humility, and learning, that his superiors deemed him worthy of priestly ordination, which was uncommon among the monks. They also believed that, as a priest, he could offer great service to the Church through ministry and writing. Thus, John was ordained and instructed by his superiors to address important theological issues within the Caliphate and Byzantine Empire.

According to various early sources, the first issue arose from Yazid ibn Abd al-Malik, the Islamic Umayyad Caliph, who opposed the use of icons and sacred images in Christian churches. One story relates that a Jewish magician from Tiberias promised Yazid a long life of fortune if he banned Christian icons within his caliphate. The Jews followed the Torah, which banned using images of God. Yazid took his advice and, in 721, issued an edict by which Christian icons were destroyed in churches across the caliphate.

Shortly afterward, between the years 726–729, Byzantine Emperor Leo III, a very religious man, also became convinced that the veneration of sacred images was idolatry. Therefore, he issued his own series of edicts by which he outlawed icons and sacred images throughout the Byzantine Empire. The Patriarch of Constantinople opposed Leo, so Leo appointed a new patriarch on his own authority. The pope also opposed Leo, so grave tensions arose between East and West.

Under obedience, Father John wrote his first great work, Apologetic Treatises against those Decrying the Holy Images, in which he articulated in three treatises the rationale for the use of icons in a profoundly theological way but also in a way that the common layman could understand. In these treatises, Father John was the first to distinguish between latreia (worship), which is due only to God, and proskynesis (veneration), which can be directed towards sacred images representing divine figures.

Because the Old Testament forbade the worship of idols or any images of God, Father John’s explanation had the effect of reconciling the Christian use of sacred images with the Old Testament prohibition. He argued that veneration of images was proper because of the Incarnation of the Son of God. In Old Testament times, the Incarnation had not yet taken place. Therefore, it was forbidden to use any material means to represent the unseen and immaterial God.

In Christ, however, the invisible God became visible and material, sanctifying the physical world, thus endowing the physical world with the ability to reflect the majesty of God. Father John extended this logic to the veneration of images of the saints who now share in the glory of God’s divine life (See quote above).

Tradition holds that the Byzantine Emperor was so outraged at Father John’s condemnation of his decrees that he forged a letter in Father John’s name that implicated him in a planned attack against Damascus. When the Caliph received the letter, he ordered that Father John’s hand be cut off and mounted on a pole. Once the deed was done, Father John beseeched the Mother of God to intervene so he could continue writing. The next day, his hand was miraculously restored.

Five years after his death, John’s treatise was condemned by the Council of Hieria in 754, which was called by the Byzantine Emperor. In 787, however, John was fully exonerated at the Second Council of Nicaea, which ruled in favor of icon veneration and declared that the Council of Hieria was illegitimate, given the absence of the five patriarchs.

In addition to his writings against the iconoclasts, Saint John Damascene is known for his summary of the doctrinal teachings of the Early Church Fathers, called De Fide Orthodoxa (An Exact Exposition of the Orthodox Faith). Along with that work, he also wrote against heresies and on logic and philosophy. Further works include hymns, letters, commentaries, and sermons. Among his sermons is a series on the Blessed Virgin Mary. He was also critical of Islam, pointing out many of its flaws.

Saint John Damascene left behind a clear exposition of the faith of the Church that became a standard for study in the centuries to follow. None of that would have been possible, however, had he not first entered the monastery and perfected his spiritual life as a hermit.

As we honor this great saint, reflect upon the foundation that you need to establish within your own spiritual life. Without that solid foundation of deep union with God, God will be limited in the ways He can use you. With that foundation established, great things can be done in and through you for the salvation of souls and the glory of God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/december-4—saint-john-damascene-priest-and-doctor–optional-memorial

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Matthew 8:8-9

The Authority of God

“Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a man subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.”

Reflection:

These are words spoken by a man who is very familiar with the exercise of authority. He is a Roman centurion, and he states that he himself is “a man subject to authority” and that he also has soldiers who are subject to him. Thus, his daily life consists of following orders and giving orders that are to be obeyed.

When authority is exercised properly, it is a gift that helps to order society, family life, the life of the Church and even our personal lives. Of course, when authority is exercised improperly, in an oppressive and abusive way, it causes much damage. But the exercise of authority is, in and of itself, an act that has the potential to do much good.

Jesus Himself is quite impressed with the Roman centurion in the Gospel passage quoted above. Of him, Jesus states, “Amen, I say to you, in no one in Israel have I found such faith.” Imagine having the Son of God say that about you! Jesus is impressed, in part, because the centurion acknowledges that he is not worthy to have Jesus come to his house.

This is humility, in that the centurion clearly perceives his unworthiness. But Jesus is also impressed because the man manifests a clear and certain faith in Jesus’ authority to heal his servant from a distance. He does not hesitate to profess his belief in this authority of our Lord.

In our own lives, we are often lacking in this area. We face a difficulty (such as the illness this centurion’s servant was enduring), and instead of turning to God with full and unwavering confidence, we turn in on ourselves. We become anxious, fearful, doubtful, confused and sometimes even angry. When any of these qualities are present, it is not because of the difficult situation we face; rather, it is because of our lack of faith and our lack of confidence in the all-powerful authority of our Lord.

In the case of the Roman centurion’s servant, it was the will of God that Jesus physically heal, and so He did. But in the countless daily challenges we face in life, God’s answers might be varied. One unwavering quality we must always have is a certain conviction that God desires to exercise His loving authority in our lives, in the way He chooses, if we trust Him and invite Him to take control.

Reflect, today, upon the perfection of the authority of Christ. Do you believe that He can exercise His perfection of power in your life? Do you believe that His authority is what is needed to order your life, your family, our Church and even our world? Prayerfully submit yourself to the authority of Christ this day and allow yourself to become amazed as you witness all that He is able to do.

Source: https://catholic-daily-reflections.com/2023/12/03/the-authority-of-god-4/

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Saint Francis Xavier, Priest

Patron Saint of foreign missions, missionaries, navigators, and parish missions Invoked against plague epidemics Canonized by Pope Gregory XV on March 12, 1622

Central to Jesuit spirituality are Saint Ignatius’ Spiritual Exercises, based on his own conversion. Francis Xavier was among the first to use the exercises to deepen his prayer life and communion with God. The exercises, along with the spiritual support and encouragement from his brothers—especially Ignatius—transformed him into one of the greatest missionaries in the history of the Church.

During his first three years as a priest, Father Francis Xavier cared for the poor and sick and deepened his prayer life, first in Venice and then in Rome. Decades earlier, Portuguese explorers had captured and colonized Goa, a city on India’s western coast. In 1540, the King of Portugal, upon hearing reports of immoral behavior among the Portuguese colonizers of Goa, petitioned the pope to send missionaries to Goa to assist.

Seeing that the Society of Jesus was newly formed and young, the pope identified the Jesuits as the ideal group to send. Upon receiving the request, Father Ignatius of Loyola chose two of his first companions for the mission. When one became ill, Ignatius chose Father Francis instead, sending him to Portugal to have an audience with the king and queen. In 1541, at the age of thirty-five, after being named apostolic nuncio to the East by the pope, Father Francis and two Jesuits companions set sail to Mozambique and then to Goa, arriving on May 6, 1542.

For the next ten years, Father Francis’ missionary activity of traveling, preaching, converting, catechizing, building churches, baptizing, and miracle working were so extensive that he has since been referred to as another Saint Paul and the “Apostle to the East.” In 1904, Pope Pius X named him the patron saint of foreign missions. In addition to his ordinary missionary work of preaching, teaching, and administration of the Sacraments, stories abound about Father Francis healing the sick, calming a storm at sea, raising the dead, and preaching in tongues, a charism which enabled him to preach in his language while others heard him in their language.

Upon arriving at his first mission in Goa, Father Francis and his companions ministered to the Portuguese settlers. Though a bishop and diocesan priests were present, there was a need for preachers who would call the people to repentance. He began by tending the sick, which won the esteem of the people. He also called the children to himself by walking through town ringing a bell, inviting them to follow him to the church where he taught them about Jesus. The children, in turn, shared the faith with their family and friends.

After several months, Father Francis became aware of numerous indigenous people along the southern coast and on the southern tip of India who had been baptized years earlier but were never catechized and formed in the faith. In a desire to minister to these natives, Father Francis and local priests from the seminary in Goa traveled south, teaching, offering the sacraments, and building dozens of churches with the help of the natives. Many unbaptized were converted, and thousands were baptized on that two-year mission. Though many welcomed him, others fiercely opposed him. At times, attempts were made on his life, but he persevered.

Over his decade of missionary activity, Father Francis set up missions in Malacca, in modern-day Malaysia; the Spice Islands, in modern-day Indonesia; Cochin and the coastal areas of modern-day Kerala, India; and the island of Sri Lanka. In 1548, Father Francis wrote a letter to his Jesuit brothers in Europe saying, “All the Portuguese merchants coming from Japan tell me that if I go there I shall do great service for God our Lord, more than with the pagans of India, for they are a very reasonable people.”

Father Francis took their advice and set sail for Japan, arriving on August 15, 1549, at Kagoshima, making him the first foreign missionary to reach that land. He was accompanied by a Japanese convert named Anjiro (whose Christian name was Paul), a fellow Jesuit priest, and a lay brother. After spending many months learning the Japanese language and translating the Gospel into Japanese, he was able to make a considerable number of converts. Father Francis’ initial success in Japan was due to the fact that he learned and respected the local customs and culture, allowing him to more effectively share the Gospel in a way that the Japanese would embrace.

Because of his foundational effort, the Catholic faith grew to number over 300,000 Japanese converts within the next sixty-five years. Saint Francis Xavier later wrote about the Japanese people: “These are the best people so far discovered, and it seems to me that among unbelievers no people can be found to excel them.” By the end of the century, however, Japanese Christians had undergone decades of severe persecution and hundreds of thousands of martyrdoms, so the Church went underground. The faith, however, was passed on from generation to generation, emerging once again in the public eye in the mid-nineteenth century.

In 1552, Father Francis received an invitation to travel to China to bring the Gospel to that land for the first time. During the journey, he fell ill and died on the island of Shangchuan, just off the coast of mainland China, at the age of forty-six.

Within ten years of intense missionary work, it is estimated that Saint Francis Xavier traveled about 38,000 miles on land and sea, being the first to bring the Gospel to many parts of Asia, baptizing about 30,000 souls. Though he wrote extensively to those he left behind in Europe, he never returned; once he left his family at the age of nineteen, he never saw them again. His life was a true sacrifice. His body was eventually brought back to Goa where it is buried and venerated today. In honor of his numerous baptisms, his arm was removed from his body in 1614 and is venerated at the Gesù, the Jesuit church in Rome.

Saint Francis Xavier was truly another Saint Paul to the Asian peoples. His constant traveling and founding of mission churches planted the seeds of faith deep in the soil he traversed. Though persecution stifled Catholicism’s later growth in Japan, that stifling ultimately deepened the resolve and faith of those persecuted. As we honor this great apostle of Christ, ponder all that he accomplished in ten short years. As you do, consider the next ten years of your own life, and rededicate yourself to the mission Christ has for you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/december-3—saint-francis-xavier-priest–memorial

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First Sunday of Advent

First Reading IS 63:16B-17, 19B; 64:2-7

You, LORD, are our father,
our redeemer you are named forever.

Why do you let us wander, O LORD, from your ways,
and harden our hearts so that we fear you not?

Return for the sake of your servants,
the tribes of your heritage.

Oh, that you would rend the heavens and come down,
with the mountains quaking before you,
while you wrought awesome deeds we could not hope for,
such as they had not heard of from of old.

No ear has ever heard, no eye ever seen, any God but you
doing such deeds for those who wait for him.

Would that you might meet us doing right,
that we were mindful of you in our ways!

Behold, you are angry, and we are sinful;
all of us have become like unclean people,
all our good deeds are like polluted rags;
we have all withered like leaves,
and our guilt carries us away like the wind.

There is none who calls upon your name,
who rouses himself to cling to you;
for you have hidden your face from us
and have delivered us up to our guilt.

Yet, O LORD, you are our father;
we are the clay and you the potter:
we are all the work of your hands.

Responsorial Psalm PS 80:2-3, 15-16, 18-19

R. (4) Lord, make us turn to you; let us see your face and we shall be saved.

O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
Rouse your power,
and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.

Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.

May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.

Second Reading 1 COR 1:3-9

Brothers and sisters:
Grace to you and peace from God our Father
and the Lord Jesus Christ.

I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.

He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son,
Jesus Christ our Lord.

Alleluia PS 85:8

R. Alleluia, alleluia.

Show us Lord, your love;
and grant us your salvation.

R. Alleluia, alleluia.

Gospel MK 13:33-37

Jesus said to his disciples:
“Be watchful! Be alert!
You do not know when the time will come.
It is like a man traveling abroad.
He leaves home and places his servants in charge,
each with his own work,
and orders the gatekeeper to be on the watch.
Watch, therefore;
you do not know when the lord of the house is coming,
whether in the evening, or at midnight,
or at cockcrow, or in the morning.
May he not come suddenly and find you sleeping.
What I say to you, I say to all: ‘Watch!’”

Source: https://bible.usccb.org/bible/readings/120323.cfm

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Mark 13:33

Do Not Miss Out…

“Jesus said to his disciples: “Be watchful! Be alert! You do not know when the time will come.”

Reflection:

To which time is our Lord referring? He is referring to the time of His coming. But it must be understood that even though He came to us once in the flesh long ago, and though He will return again in the flesh to judge the living and the dead at the end of time, He never ceases to come to us day and night by the transforming gift of grace. Are you attentive to this coming? Or do you miss out on the countless blessings of God’s grace that He wants to bestow upon you every day, all day?

The world has many distractions. We are distracted by the lure of riches, the indulgence of our appetites, and the constant noise of modern media, electronic gadgets and the like. These and many other daily distractions make it very difficult to be constantly “watchful” and “alert.” This is because our attention span is limited. Though some may learn to “multi-task” to a certain extent, no one can continually divide their attention between the presence of God and the distractions of the world.

Some may argue that it is necessary to engage the world today. It is not possible to continually pray and think only about God. But those who would be tempted to think this do not understand the attentiveness and watchfulness to which we are called.

Being watchful and attentive simply means that God is central in our lives and is the motivation and purpose of all we do every day. Our love for and service to God cannot be divided. We cannot set aside some time for the world and other times for God. Instead, everything we do, every day, all day, must have the glory of God and the fulfillment of God’s perfect will as the central and exclusive purpose of our lives.

Thus, if we interact with the world, tune into social media, fulfill household chores, put in extra hours at work, etc., we must constantly ponder the simple question, “Lord, am I doing this for Your glory and in accord with Your will?” We must never fail to ask ourselves that question. We must always have the glory of God and the fulfillment of His will as the central purpose and motivation for all that we do. If we can live this way, then we will discover that it becomes increasingly easy to always and everywhere be attentive to and watchful for God’s will.

Reflect, today, upon that to which you most often turn your attention. What is it that you think about the most each day? To what are you most attentive and watchful? If the answer to that question is not the ongoing promptings of God and His grace, then make note of that fact. Humbly pray that you can change and begin to form a transforming habit of daily keeping your attention on our Lord so that He will become your daily guide and focus in all things.

Source: https://catholic-daily-reflections.com/2023/12/02/do-not-miss-out/

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