Author name: Sani Militante

Mark 12:41-42

Giving Your Whole Livelihood

Jesus sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents.

Reflection:

If you were in charge of the Temple treasury, which would you prefer? The rich putting in large sums of money? Or one poor widow putting in two small coins? Of course, an honest answer to that question might be hard to give. Much good can be done with large sums of money, right? Wouldn’t it be better to accept more than a few cents? The dilemma one would experience in this situation reveals a misperception that we regularly encounter in life. Is more better than less? Is wealth better than poverty? Is success better than failure? It all depends upon the spiritual reality at hand.

Take, for example, success vs. failure. Say one person sets off on a selfish and immoral business venture that quickly produces a huge income. Many would consider that a success. Say another person prayerfully sought to fulfill the will of God and started some other business. After years of trying, that business failed and went into bankruptcy. Which situation is better? Clearly, the one who sought to fulfill the will of God is the winner. Why? Because the spiritual fruit of fidelity to the will of God, despite worldly setbacks, produced an eternal treasure more valuable than earthly wealth.

God judges the heart, not the worldly outcome. In fact, from a worldly perspective alone, Jesus’ life was a complete failure. He was arrested, charged with a capital crime, beaten and killed. His earthly kingdom—desired by many of his followers—was never established. Many of them abandoned Him when He was killed. Even after He rose from the dead, He didn’t establish an earthly kingdom.

Of course, in the spiritual realm, the realm of eternal realities, Jesus’ life was infinitely successful. His death destroyed death itself, and His Resurrection enabled all who believe in Him to share in eternal life. His spiritual Kingdom is now in full bloom and will one day be visible to all.

Back to our original question. If you were in charge of the Temple treasury, and you were given the same option that Jesus pointed to of receiving the large sums of money from the rich, or the two coins from the poor widow, it would certainly be better to accept the two coins. If that is hard to comprehend, then it is a sign that you live more according to the values of the world than the values of the spiritual Kingdom of God. The poor widow gave more than two small coins; she also gave the spiritual gift of her generosity and complete trust in God. She gave all she had and trusted that God would take care of her and use her gift for good. This is infinitely more fruitful for the building of the Kingdom of God than the gift of someone’s excess of money. God does not need our money, but we need to give it, be detached from it, and be ready and willing to give everything we have, all that we are, our entire livelihood to God. This is trust. This is a spiritual gift that will have far greater eternal ramifications for the salvation of souls than all the money in the world.

Reflect, today, upon the compliment Jesus pays to this poor widow. “She, from her poverty, has contributed all she had, her whole livelihood.” Do you contribute your whole livelihood? Do you dedicate everything you have, all your energies and gifts, and all that you are to the service of God for His glory? We are called to give everything to God—not just a portion of our lives. Reflect upon how well you imitate this poor widow and seek to follow her holy example.

Source: https://catholic-daily-reflections.com/2024/11/09/giving-your-whole-livelihood/

Mark 12:41-42 Read More »

Dedication of the Lateran Basilica

“Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body. John 2:19–21

Reflection:

The most important temple is the temple of a person’s soul because God dwells within each one of us. In the most secret center of our being is that sacred sanctuary where we meet God. Saint Teresa of Ávila called it the Presence Chamber, the most central and interior dwelling place within us.

In addition to the temple of the soul, there are many sacred places throughout the world. There are shrines, churches, basilicas, grottos, cathedrals, and other holy places that are set aside for the sole purpose of worship of God. They are to be a Heaven on earth, a place where we join with the Seraphim, Cherubim, and Thrones in their angelic praises of the Most Holy Trinity. Today’s feast commemorates one such place, the most important church on earth.

In the city of Rome, there are four major basilicas. The first three are Saint Peter’s Basilica in Vatican City, the Basilica of Saint Paul Outside the Walls, and the Basilica of Saint Mary Major. The fourth is the Archbasilica Cathedral of the Most Holy Savior and of Saints John the Baptist and John the Evangelist in the Lateran, also called Saint John Lateran, or the Lateran Basilica for short. Of the four major basilicas, the oldest and most important is Saint John Lateran, the dedication of which is remembered today. Though the pope now lives next to Saint Peter’s Basilica, Saint John Lateran is the official cathedral of Rome. That means Saint John Lateran is not only the mother church of the Archdiocese of Rome but also the mother church of the entire world.

The church building has a long and storied history. In the year 64, the erratic and cruel Roman Emperor Nero blamed a devastating fire in Rome on the Christians. In retaliation, he ordered the  execution of many Christians, including Saints Peter and Paul. In 65, there was a conspiracy to kill Nero with the help of the Counsel-designate Plautius Lateranus (Lateran). When Nero learned of the plot, he immediately beheaded Lateranus and confiscated his home, the Lateran Palace. Subsequent Roman emperors used the palace in various ways over the next 250 years, such as a military fort. In 312, when Constantine the Great became the sole ruler of the Western Roman Empire, he took possession of the Lateran Palace. The following year, after issuing the Edict of Milan with Emperor Licinius of the Eastern Roman Empire, Constantine donated the Lateran Palace to Pope Miltiades who first used it to conduct a synod of bishops and then began constructing the first Basilica in Rome. Upon its completion in the year 324, it was dedicated by Pope Sylvester and given the name the “House of God,” with a special designation to Christ the Savior. With that, the first cathedral in the most important diocese was established.

Constantine the Great did much to help the Catholic Church flourish after legalizing its practice. He saw to it that the Lateran Basilica was beautifully decorated with gold and silver. He also built many other churches in Rome, Jerusalem, Bethlehem, and Constantinople. Up until that time, the church had suffered greatly, always fearing persecution and death. Now, it had its first cathedral in the heart of Rome, beautifully decorated, with the Roman Emperor’s full support.

Though the basilica was first dedicated to Christ the Savior, in the tenth century Pope Sergius III added a new baptistry and rededicated the basilica to Saint John the Baptist. In the twelfth century, Pope Lucius II dedicated the basilica to Saint John the Evangelist. The basilica, therefore, honors Christ the Savior first and the two Saint Johns as the co-patrons.

Though the Lateran Basilica has remained the pope’s cathedral from the time of its dedication, the Lateran Palace, next to the Basilica, was the papal residence from 324–1305. In 1305, Pope Clement V was elected to the papacy and refused to move to Rome. In 1309, he moved the entire papal court to Avignon, France, where it remained until Pope Gregory XI returned to Rome from Avignon in 1377. Upon the pope’s return to Rome, the Lateran Palace was in disrepair due to two fires, so the pope eventually built a new palace next to Saint Peter’s on Vatican Hill, where every subsequent pope has resided until today.

As we honor the mother church of the whole world, ponder the importance of a church building. A church is sacred because it is exclusively dedicated to the worship of God. Saint John Lateran is an exclusive-purpose church. It is the pope’s cathedral from which the entire Church is governed and the central place of worship for the world. As we honor the dedication of that church in 324, pray for the Church today. Pray for your local parish, religious institutions, religious orders, dioceses, national conferences, and the Universal Church headed in Rome. Our churches and sacred places exist to be places where we come to encounter God. Pray for the pope in a particular way today, that Saint John Lateran will always be a place where he, and every pope after him, will encounter God in a profound way.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/november-9—feast-of-the-dedication-of-the-lateran-basilica-rome/

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John 2:19-21

Being Shocked by Our Lord

Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body.

Reflection:

We celebrate, today, the Lateran Basilica in Rome, the mother church of the entire Roman Catholic Church. It was given to the Bishop of Rome in the fourth century and remained the pope’s primary residence until the building of St. Peter’s Basilica, at a time when the Lateran Basilica was falling into ruins. However, the Lateran Basilica to this day remains the most important Church in the world, since it is officially the Cathedral Church of Rome.

As we honor this church, we honor more than a building. The Lateran Basilica is a symbol of the one true Church of Jesus Christ. Its interior is beautiful and awe-inspiring so as to point us to the unimaginable beauty of the Church Herself, which is the Mystical Body of Christ.

Today’s Gospel depicts Jesus entering the Temple and driving the money changers out with a whip and the animals they were selling for profit. As He did so, He cried out, “Take these out of here, and stop making my Father’s house a marketplace.” Psalm 69 is then quoted: Zeal for your house will consume me.

Jesus loves His Church as His own Body—because that is what it is. As His Body, the members of His Church are called and sent to act as His instruments, members of His saving action. Much more than a church building, today we honor the Church Herself—which means we honor you, insofar as you are a member of the Body of Christ. And in light of this Gospel passage for today’s Feast, we are reminded of the zeal that our Lord has for the cleansing of His Church.

How is the Church purified? It is purified by the cleansing of Her members. That means that Jesus desires, with perfect zeal, to drive out every sin from your soul, cleansing the filth that keeps you from fulfilling your essential role as a member of His Body.

Sometimes we become slack in our own commitment to be purified. We can easily become comfortable with the sins we commit, and we can form habits that are hard to break. When this happens, it is useful to ponder this story of the cleansing of the Temple and see it as Jesus’ desire to cleanse our own soul. At times, we need to be shaken up, challenged, confronted and encouraged with the unwavering zeal in the heart of our Lord.

Reflect, today, upon this powerful image of Jesus cleansing the Temple. As you do, apply it to your own life. The people selling and buying in the Temple must have been shocked at Jesus’ zeal and actions. If you have become complacent with your sins, try to allow this holy shock to also wake you up. Allow our Lord’s zeal to affect you, and know that His purifying actions are acts of love by which He desires to free you to become a more fully functioning member of His holy Church.

Source: https://catholic-daily-reflections.com/2024/11/08/being-shocked-by-our-lord-3/

John 2:19-21 Read More »

Saint Elizabeth of the Trinity

Profile

Elizabeth was the daughter of Captain Joseph Catez and Marie Catez. Her father died when she was seven, leaving her mother to raise her and her sister Marguerite. She was noted as a lively, popular girl, extremely stubborn, given to fits of rage, with great reverence for God, and an early attraction to a life of prayer and reflection. She was a gifted pianist. She visited the sick and taught catechism to children.

Much against her mother‘s wishes, she entered the Discalced Carmelite monastery in Dijon, France on 2 August 1901. Though noted for great spiritual growth, she was also plagued with periods of powerful darkness, and her spiritual director expressed doubts over Elizabeth’s vocation. She completed her novitiate, and took her final vows on 11 January 1903. She became a spiritual director for many, and left a legacy of letters and retreat guides. Her dying words: I am going to Light, to Love, to Life!

Born

  • Sunday 18 July 1880 in a military camp in the diocese of Bourges, France as Elizabeth Catez

Died

  • 9 November 1906 at Dijon, Côte-d’Or, France of Addison’s disease, a hormone disorder whose side effects are painful and exhausting

Venerated

  • 12 July 1982 by Pope John Paul II (decree of heroic virtues)

Beatified

  • 25 November 1984 by Pope John Paul II
  • the beatification miracle involved the healing of a priest from “genitourinary tuberculosis with right renal tuberculosis, right nephrectomy, in a subject with progressing Pott’s disease” c.1964 through the intercession of Blessed Elizabeth

Canonized

  • 16 October 2016 by Pope Francis
  • canonization celebrated at Saint Peter’s Square, Vatican City, Rome, Italy
  • the canonization miracle involved the July 2002 healing of a woman from “Sjøgren’s syndrome”, which includes xerostomia, which prevented the woman from eating solid foods, neurogenic bladder condition, and motor impairment; the healing was instant, and occurred when the woman was on pilgrimage to the Discalced Carmelite monastery in Dijon where Saint Elizabeth had lived for several years

Patronage

  • against bodily ills
  • against the death of parents
  • against illness
  • against sickness
  • sick people

Source: https://catholicsaints.info/saint-elizabeth-of-the-trinity/

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Luke 16:1-2

Stewards of Earthly Riches

Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’”

Reflection:

There is much to ponder in this parable and many lessons from which we can learn. To begin, the rich man should be understood as God and you as the steward. This is an important first lesson to learn because it reveals to us that, when it comes to material things in this world, God is the true owner of all—we are only stewards. Think about that carefully. When it comes to all that you own, all your money and possessions, do you hold on to it as if you were the complete master of these material items? Clearly most people do think this way. They may work hard to earn a living, save and buy this and that, build up their bank accounts, and then remain very attached to these material things, seeing them as “mine” rather than as God’s. So the first very challenging lesson we should look at is that all we “own” is actually the possession of God. He only permits us to be stewards of the things of this world. Do you believe that?

As stewards, we must be committed to use the riches within our stewardship only in the way that God wants it used. In this parable, the steward was reported to the rich man for “squandering his property.” We also are guilty of squandering the possessions of God when we use money in accord with our own will and desires rather than those of God’s. This is an exceptionally common tendency, especially for those who have become the stewards of much money. Therefore, the more money that one has stewardship over, the more they will be tempted to squander it, meaning, use it for selfish purposes rather than for the glory of God in accord with His will. This is a hard teaching to accept and live. But these truths are indeed revealed to us by this parable, so it is essential that we listen.

The words spoken by the rich man, “Prepare a full account of your stewardship,” are words that we must all anticipate hearing one day. If that day were today, what would that “full account of your stewardship” look like? Have you worked hard for selfish gain? Or have you worked hard to act with great responsibility over the things God has entrusted to your care?

As the parable continues, we read that the steward acted “prudently” in that he devised a plan to make sure his material needs were met once he lost his position as steward. The “prudence,” however, that is spoken of here is a reference to the worldly, and therefore, evil ingenuity, cleverness, hard work and commitment many people have regarding the material wealth they seek to obtain in this world. Though it is good to be diligent and hardworking in life, too often this is done for the purpose of selfish gain. Just imagine if everyone who worked so hard at getting rich put even more effort into building up the Kingdom of God on earth! How different this world would be if we had so many hard workers for God’s mission.

Reflect, today, upon the simple truth that when it comes to the riches of this world, you are only the steward of what you possess, not its master. God wants you free from the attachment to material wealth so that you will be free to use all that you have for His glory and in accord with His purpose. That does not mean that you must donate all you have to charities. Instead, it means that you continually offer all that you have to God and seek to use it in accord with His will and His will alone. If that means you discern that God wants you to buy something new, then buy something new. If that means giving more away, then give more away. If that means living more simply as a holy sacrifice, then do just that. Money cannot buy happiness. Only embracing God’s will to the fullest will result in the happiness and fulfillment you deeply desire.

Source: https://catholic-daily-reflections.com/2024/11/07/stewards-of-earthly-riches-3/

Luke 16:1-2 Read More »

Saint Engelbert of Cologne

Profile

Engelbert was the son of the influential Count Englebert of Berg and Margaret, daughter of the Count of Gelderland. He studied at the cathedral school at Cologne, Germany. In a time when clerical and episcopal positions were a part of political patronage, Englebert was made provost of churches in Cologne and Aachen, Germany while still a young boy, and of the Cologne cathedral at age 14. He led a worldly and dissolute youth; he was known for his good looks, keen mind, and wild ways. Englebert went to war to support his cousin, Archbishop Adolf, against Archbishop Bruno; for this, and for threatening to attack the Holy Roman Emperor Otto IV, both Engelbert and Adolf were excommunicated in 1206.

In 1208, Engelbert publicly submitted to the pope‘s authority, and was received back into the Church. He fought the Albigensians in 1212. He was chosen archbishop of Cologne on 29 February 1216. By this point, Engelbert had mellowed somewhat, and cared about his see, but still had worldly ambitions. To preserve the possessions and revenues of his see and the countship of Berg, he went to war with the Duke of Limburg and the Count of Cleves, restored civil order, demanded the allegiance of his nobles, erected defenses around his lands, and even prosecuted family members when needed. He enforced clerical discipline, helped establish the Franciscans in his diocese in 1219 and the Dominicans in 1221, built monasteries and insisted on strict observance in them, and used a series of provincial synods to regulate church matters.

Engelbert was appointed guardian of the juvenile King Henry VII and administrator of the Holy Roman Empire by Emperor Frederick II in 1221. He supervised the kingdom and the king‘s education, and placed the crown himself during Henry’s coronation in 1222. He worked for a treaty with Denmark at the Diet of Nordhausen on 24 September 1223.

However, for all that he was loved by his people for the stability and security he brought, many of the nobility hated and feared him, and the archbishop had to travel with a troupe of bodyguards. Pope Honorius III and Emperor Frederick II advised Engelbert to protect the nuns of Essen who were being oppressed and harassed by Engelbert’s cousin, Count Frederick of Isenberg. To prevent action by the archbishop, Count Frederick and some henchmen ambushed Engelbert on the road from Soest to Schwelm, stabbing him 47 times. He was considered a martyr as he died over the defense of religious sisters.

Born

  • c.1185 at Berg in modern Germany

Died

  • stabbed to death on the evening of 7 November 1225 near Schwelm, Germany
  • relics translated to the old cathedral of Cologne, Germany on 24 February 1226

Canonized

  • no formal canonization
  • proclaimed a venerated martyr by Cardinal Conrad von Urach on 24 February 1226, and by Archbishop Ferdinand in 1618
  • listed in the Roman Martyrology

Representation

  • archbishop with a crosier in one hand and an upraised sword, piercing a crescent moon, in the other
  • archbishop blessing his killers

Source: https://catholicsaints.info/saint-engelbert-of-cologne/

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Luke 15:4-6

Carried Home

“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’”

Reflection:

Some of the great saints point out that the number one hundred represents perfection. One hundred refers to the perfection of the Kingdom of God, which represents not only all of the saints in Heaven but also the angels. The one lost sheep represents all of humanity as we make our way through this life. Jesus, of course, is the Shepherd Whose attention turns to fallen humanity on a diligent search for us so as to carry us home.

First, notice that the Shepherd does not search for the one stray sheep out of anger but out of concern and love. Understanding this is essential if we are to have a correct understanding of how our Lord sees us when we stray. We must see His deep concern, His diligence in searching, and His unwavering commitment to find us in our straying condition. This is not a God Who sits back in judgment and anger but a God Who came to us, took on our fallen human nature, and endured all suffering so as to find us and bring us home.

Notice also that in this parable, the Shepherd places the lost sheep on His shoulders and carries the sheep home. Oftentimes we can fall into the trap of thinking that we must make our way back to God by our own effort. But the truth is that God is always there, waiting to pick us up and carry us home. Our duty is to surrender to His merciful hands and to stop running. This is done by turning to Him and allowing Him to come to us and minister to us. The primary effort is on the part of our Lord once we surrender ourselves into His gentle Hands.

Finally, notice that the rejoicing mentioned in this parable is on the part of the Shepherd. Of course we also will rejoice at being picked up and carried home to the perfection of God’s Kingdom, but our rejoicing is done in response to the joy of our Lord. It is His joy we are invited to share in. It is His heart that is filled with gratitude as we allow Him to tenderly carry us home. “Rejoice with me because I have found my lost sheep,” He says.

Reflect, today, upon this holy image of the Good Shepherd. As you ponder this parable and imagery, be attentive to the various thoughts, memories, emotions and fears that are evoked within you. Each one of us is different, and our Lord deeply desires to come to each one of us right where we are, in the midst of our sins. Pondering the compassion of this Good Shepherd will open the door for our Lord to speak to you and to invite you personally to come to Him, turning away from the ways that you personally have strayed. Do not run away. Remain in confidence as He comes to you. Listen to His voice and say “Yes” to Him as He lifts you up to carry you home.

Source: https://catholic-daily-reflections.com/2024/11/06/carried-home-2/

Luke 15:4-6 Read More »

Saint Leonard of Noblac

Profile

Leonard was born to the Frankish nobility. He was part of the court of the pagan King Clovis I. The Queen suggested to Leonard, possibly as a joke, that he invoke the help of his God to repel an invading army. Leonard prayed, the tide of battle turned, and Clovis was victorious. Archbishop Saint Remigius of Rheims used this miracle to convert the King, Leonard, and a thousand of followers to Christianity.

Leonard began a life of austerity, sanctification, and preaching. His desire to know God grew until he decided to enter the monastery at Orleans, France. His brother, Saint Lifiard, followed his example and left the royal court, built a monastery at Meun, and lived there. Leonard desired further seclusion, and so withdrew into the forest of Limousin, converting many on the way, and living on herbs, wild fruits, and spring water. He built himself an oratory, leaving it only for journeys to churches. Others begged to live with him and learn from him, and so a monastery formed around his hermitage. Leonard had a great compassion for prisoners, obtaining release and converting many.

After his death, churches were dedicated to him in France, England, Belgium, Spain, Italy, Switzerland, Germany, Bohemia, Poland and other countries. Pilgrims flocked to his tomb, and in one small town in Bavaria there are records of 4,000 favors granted through Saint Leonard’s intercession.

Died

  • c.559 of natural causes

Patronage

  • against burglaries
  • against headaches
  • against children’s illnesses
  • against hail
  • against livestock illnesses
  • against robberies
  • against robbers
  • cattle
  • childbirth
  • domestic animals
  • horses
  • livestock
  • captives
  • imprisoned people
  • P.O.W.’s
  • prisoners (given by Pope
  • Pius XII on 9 April 1948)
  • prisoners of war
  • barrel makers
  • blacksmiths
  • buckle manufacturers
  • carters
  • chain manufacturers
  • coal miners
  • coopers
  • coppersmiths
  • farmers
  • greengrocers
  • grocers
  • locksmiths
  • miners
  • porters
  • in France
    – Noblac
    – Orléans
    – Saint-Léonard-de-Noblat
  • in Italy
    – Aprigliano
    – Ardore
    – Baselice
    – Borgia
    – Borgoricco
    – Campobasso
    – Candiana
    – Cariati
    – Castelmauro
    – Castelnuovo
    – Castelsilano
    – Cerreto Guidi
    – Colli a Volturno
    – Conegliano
    – Correzzola
    – Faeto
    – Forio
    – Lajatico
    – Lari, Casciana Terme
    – Malgrate
    – Manciano
    – Manduria
    – Mascali
    – Masi Torello
    – Mongiuffi Melia
    – Montallegro
    – Monte Rinaldo
    – Montorio Romano
    – Moriago della Battaglia
    – Nogaredo
    – Offida
    – Panza, Forio
    – Partinico
    – Portigliola
    – Roccabascerana
    – Saint-Rhémy-en-Bosses
    – San Leonardo
    – San Leonardo in Passiria
    – Serradifalco
    – Serramanna
    – Setzu
    – Sgurgola
    – Siculiana
    – Stagno, Collesalvetti
    – Trebisacce
    – Trontano
    – Tuff, Minturno
    – Valnontey, Cogne
    – Vernio
    – Vestenanova
    – Villadose
    – Villanova Monteleone
    – Zuglio
  • Kirkop, Malta

Representation

  • abbot holding chain, fetters or a lock
  • chain
  • fetters
  • manacles

Source: https://catholicsaints.info/saint-leonard-of-noblac/

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Luke 14:25-26

Loving through "Holy Hate"

Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.”

Reflection:

After this startling opening line from our Lord, Jesus concludes today’s Gospel by saying, “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.” Thus, at first read it appears that we are called to not only renounce all we possess but also to hate those within our own family. But is this truly what our Lord means? Let’s begin with the idea of “hating” those within our family and even our own life.

Obviously the word “hate” in this Gospel passage is not the same as the sin of hate and anger. In commenting on this passage, one Church Father explains that there are some cases when the best way to love another is through a form of hate. That is, if another were to act as an obstacle to God, working to deter us from the will of our Lord, then our “hatred” for the actions they do must be firmly expressed. But this is love. A refusal to turn from God, by rejecting another’s disordered actions, is a way of sharing the Gospel with them. Let’s take an extreme example.

Imagine that you lived at a time and circumstance where being a Christian was a crime. You were arrested and commanded to publicly renounce your faith. Instead, you renounced that command with every strength of your soul. In this case, you exercise a form of holy “hate” for the persecution the person is imposing upon you. But that is also an act of love toward them as you fully reject their action by renouncing their command.

Or consider also how you hate even your “own life.” Let’s say that you fall into serious sin, over and over. The appropriate response is not only to repent but also to have a form of holy hatred for the habit into which you have fallen. This is a true hatred for yourself in the sense that it is a hatred for that which you have become by your sin. But this holy hatred has the ultimate goal of passionately overcoming your sin and is therefore a true act of love for yourself.

The concluding line of today’s Gospel mentioned above calls us to renounce all of our possessions. In other words, we must renounce anything that we are attached to in a way that is contrary to the will of God. Of course, in God’s providence most people (except those who take a vow of poverty) are invited by God to have various possessions so as to meet the material needs of life. But even in this case, we must “renounce” all that we possess, meaning, we must not allow ourselves to become attached to anything other than God. But this is freedom in the truest sense. Even if you have many things, it must be understood that those things do not make you happy. Only God and His will can fulfill you. Nothing else. Thus, we must learn to live as if God and God alone suffices. And if it is God’s will that you obtain a house, car, computer, television and other modern conveniences, then so be it. But true “renunciation” of all of these possessions simply means that if at any time you were to lose them, then this would be fine. Therein is perfect detachment. The loss of something material would not deter you in any way from loving and serving God and His holy will.

Reflect, today, upon these radical words of Jesus. Try to hear them in the way our Lord meant them. Work to be detached from everything that is contrary to the will of God and everything that becomes an obstacle to God in your life. In the end, possessing God alone is more than you could ever hope for. And only if you fully possess our merciful God will you be able to love yourself and others with the pure heart and love of Jesus our Lord.

Source: https://catholic-daily-reflections.com/2024/11/05/loving-through-holy-hate-3/

Luke 14:25-26 Read More »

Saint Guido Maria Conforti

Profile

As a child, Guido used to have conversations in his parish church with Christ crucified. He entered the seminary in Parma, Italy at age 17, and was ordained on 22 September 1888. He was a professor at the seminary. He became the Vice-rector of the seminary and the Vicar of Clergy in the diocese of Parma. He also founded the Missionari Saveriani (Xaverian Missionaries) on 3 December 1895; they were assigned by Rome to evangelize China. He became the Archbishop of Ravenna, Italy on 9 June 1902. He resigned as archbishop due to poor health in October 1904. He became coadjutor bishop of Parma, Italy and titular archbishop of Stauropolis on 14 November 1904, and the Archbishop of Parma, Italy on 12 December 1907. He visited his parishes regularly, worked for religious formation, supported religious education for the laity and lay involvement with youth. In 1928, he travelled to China to visit the Xaverians working there.

Born

  • 30 March 1865 at Ravadese, Parma, Italy

Died

  • 5 November 1931 in Parma, Italy of natural causes
  • buried in the center of the apse of the church of the motherhouse of the Xaverian Missionaries in Parma

Venerated

  • 11 February 1982 by Pope John Paul II (decree of heroic virtues)

Beatified

  • 17 March 1996 by Pope John Paul II in Rome, Italy
  • the beatification miracle involved the cure of 12 year old Sabina Kamariza’s pancreatic cancer in Burundi, Africa in 1965

Canonized

  • 23 October 2011 by Pope Benedict XVI

Patronage

  • Xaverian Missionaries

Source: https://catholicsaints.info/saint-guido-maria-conforti/

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