Author name: Sani Militante

Saint Margaret of Louvain

Profile

Born to a poor family, in her late teens Margaret began working as a maid at the Sint Joris, an inn in Louvain, Belgium owned by her uncle Aubert. Aubert and his wife eventually sold the inn, each planning to enter religious life; Margaret planned to become a Cistercian nun. On their last night in the inn, thieves broke in and killed the erstwhile owners while Margaret was out. She came home as the killers were leaving, and she was murdered, too. Devotion developed after miracles occurred near her original grave site beside the river.

Born

1207 at Louvain, Brabant, Belgium

Died

  • throat cut on 2 September 1225 at Louvain, Brabant, Belgium
  • body thrown into the river Deel by her killers
  • the body was recovered, and buried along the river bank; legend says that a large fish pushed the body up-stream and an angel hovered over the river, shining a light on
  • the body until some one came to recover it
    the body was later transferred to Saint Peter’s Church in Louvain
  • many miracles reported at her tomb

Beatified

1905 by Pope Saint Pius X (cultus confirmed)

Patronage

  • martyrs

Source: http://catholicsaints.mobi/calendar/2-september.htm

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Luke 4:28-30

An Emotional Reaction to Jesus

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

Reflection:

It’s hard to believe that those people who knew Jesus, those from the town in which He had been raised, reacted in such a severe way to our Lord. Jesus had just entered the Synagogue and read from the Prophet Isaiah who stated that “the Spirit of the Lord” was upon him and that he had come to “proclaim liberty to captives.” Jesus’ mission was clear. He was the Messiah, sent from the Father, in fulfillment of the teachings of the prophets, and yet Jesus was rejected to the point that the people drove Him out of the town and tried to throw Him off a cliff near the town to kill Him. Again, it’s hard to comprehend the extreme emotions that people experienced in regard to Jesus. Some came to love Jesus with the deepest passion, others were outraged at Him and sought His life.

One thing that these extreme emotions experienced by many should tell us is that we cannot remain indifferent to Jesus when we truly listen to His words. Indifference comes when Jesus is ignored. But when He is heard and understood, it is clear that His message demands a response. If we do not fully accept Him as we listen to His message, then we will be tempted to reject Him and all that He speaks.

Jesus wants to do the same with us. He wants a response from us. First, He wants us to hear Him, to understand the radical nature of His message, and then to make a choice. He wants us to follow Him with passion and zeal, to believe in everything He teaches, and to radically change our lives as a result. And if we will not change, then Jesus’ words will challenge us and evoke a response.

One example of this that is common today is the strong response that sometimes comes from a teenager or young adult when a loving parent confronts them when they begin to go astray. When confronted in love and with the truth, emotion is often evoked and stirred up. But that is not always bad. The temptation on the part of the parent is to back off and compromise. But that’s not what Jesus did with the townspeople. He spoke the truth in love and accepted their response. So it is with those in our lives. At times we must speak the hard but loving truth others need to hear even if we know they will lash out. In the end, challenging them with compassion and truth may ultimately win them over. We do not know what ultimately happened to those townspeople who tried to kill Jesus that day out of anger, but it is entirely possible that the extreme emotion they experienced eventually led them to the truth.

Reflect, today, upon the courage and love Jesus had as He directly confronted and challenged His own townspeople for their lack of faith. Try to understand that Jesus’ challenge of them was a mercy He offered them to move them from indifference. In your life, are there ways in which you need to be challenged? Are there things you have reacted strongly to and even with a form of rage? Try to see yourself as one of those townspeople who became enraged by our Lord. Be open to any way that you have reacted negatively to that which Jesus has spoken to you. Consider, also, any ways that Jesus may want to use you to speak His clear message of love to another, even if you know it may not immediately be received. Pray for courage, compassion, clarity and love so that you will be able to imitate Jesus as He sought to move those of His own hometown out of the indifference they were experiencing.

Source: https://catholic-daily-reflections.com/2024/09/01/an-emotional-reaction-to-jesus-3/

Luke 4:28-30 Read More »

Twenty-second Sunday in Ordinary Time

First Reading Deuteronomy 4:1-2, 6-8

Moses said to the people:
“Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
In your observance of the commandments of the LORD, your God,
which I enjoin upon you,
you shall not add to what I command you nor subtract from it.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
‘This great nation is truly a wise and intelligent people.’
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?”

Responsorial Psalm Psalms 15:2-3, 3-4, 4-5

R. (1a) The one who does justice will live in the presence of the Lord.

Whoever walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.

R. The one who does justice will live in the presence of the Lord.

Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.

R. The one who does justice will live in the presence of the Lord.

Who lends not his money at usury
and accepts no bribe against the innocent.
Whoever does these things
shall never be disturbed.

R. The one who does justice will live in the presence of the Lord.

Second Reading James 1:17-18, 21b-22, 27

Dearest brothers and sisters:
All good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

Humbly welcome the word that has been planted in you
and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.

Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world.

Alleluia James 1:18

R. Alleluia, alleluia.

The Father willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

R. Alleluia, alleluia.

Gospel Mark 7:1-8, 14-15, 21-23

When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
—For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds. —
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites, as it is written:
This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.

You disregard God’s commandment but cling to human tradition.”

He summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.

“From within people, from their hearts,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

Source: https://bible.usccb.org/bible/readings/090124.cfm

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Saint Giles

Profile

Giles was born to a wealthy noble family. When his parents died, Giles gave his fortune to help the poor. He was known as a miracle worker. To avoid followers and adulation, he left Greece in c.683 for France where he lived as a hermit in a cave in the diocese of Nimes, a cave whose mouth was guarded by a thick thorn bush, and a lifestyle so impoverished that, legend says, God sent a deer to Giles to nourish him with her milk.

One day after he had lived there for several years in meditation, a royal hunting party chased the hind into Giles’ cave. One hunter shot an arrow into the thorn bush, hoping to hit the deer, but instead hit Giles in the leg, crippling him. The king sent doctors to care for the hermit‘s wound, and though Giles begged to be left alone, the king came often to see him.

From this, Gile’s fame as sage and miracle worker spread, and would-be followers gathered near the cave. The French king, because of his admiration, built the monastery of Saint Gilles du Gard for these followers, and Giles became its first abbot, establishing his own discipline there. A small town grew up around the monastery, and upon Giles’ death, his grave became a shrine and place of pilgrimage; the monastery later became a Benedictine house.

The combination of the town, monastery, shrine and pilgrims led to many handicapped beggars hoping for alms; this and Giles’ insistence that he wished to live outside the walls of the city, and his own damaged leg, led to his patronage of beggars, and to cripples since begging was the only source of income for many. Hospitals and safe houses for the poor, crippled, and leprous were constructed in England and Scotland, and were built so cripples could reach them easily. On their passage to Tyburn for execution, convicts were allowed to stop at Saint Giles’ Hospital where they were presented with a bowl of ale called Saint Giles’ Bowl, “thereof to drink at their pleasure, as their last refreshing in this life.”

In Spain, shepherds consider Giles the protector of rams. It was formerly the custom to wash the rams and colour their wool a bright shade on Giles’ feast day, tie lighted candles to their horns, and bring the animals down the mountain paths to the chapels and churches to have them blessed. Among the Basques, the shepherds come down from the Pyrenees on 1 September, attired in full costume, sheepskin coats, staves, and crooks, to attend Mass with their best rams, an event that marks the beginning of autumn festivals, marked by processions and dancing in the fields. He was one of the Fourteen Holy Helpers, the only one not to die as a martyr.

Born

at Athens, Greece

Died

  • between 710 and 724 in France of natural causes
  • legend says that those who attended his funeral heard choirs of angels singing and then fading away as they carried his soul to heaven
  • his tomb is in the crypt of the abbey church of Saint-Gilles in Gard, France
  • in 1562, Huguenots burned the abbey, murdered the monks, looted the church, and vandalized the tomb; the surviving relics of Saint Giles were distributed to other churches
  • in Scotland in the seventeenth century, his relics were stolen from a church which triggered a great riot

Canonized

  • Pre-Congregation

Patronage

  • abandoned people; against abandonment
  • against breast cancer
  • against epilepsy
  • against fear of night
  • against insanity
  • against leprosy
  • against mental illness
  • against noctiphobia
  • against sterility
  • beggars
  • blacksmiths
  • breast feeding
  • cancer patients
  • cripples
  • disabled people
  • epileptics
  • forests
  • handicapped people
  • hermits
  • horses
  • lepers
  • mentally ill people
  • mothers
  • noctiphobics
  • physically challenged people
  • paupers
  • poor people
  • rams
  • spur makers
  • woods
  • in Austria
    – Graz
    – Klagenfurt
  • in Italy
    – Altavilla Silentina
    – Camerata Nuova
    – Caprarola
    – Cavezzo
    – Latronico
    – Monte San Savino
    – Tolfa
    – Verrès
  • Edinburgh, Scotland

Representation

  • arrow
  • cave
  • crosier
  • deer, hind, doe, roe
  • hermitage
  • Benedictine monk accompanied by a hind
  • lilies growing in the sand (refers to a legend that says three lilies blossomed in dry sand as Giles explained three points to prove the perpetual virginity of Mary to a doubter)

Source: https://catholicsaints.info/saint-giles/

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Mark 7:1-2

Rejecting False Accusations

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.

Reflection:

What a foolish thing for these Pharisees and scribes to be concerned about! They were in the presence of the Son of God, the Savior of the World, a man of perfect virtue and pure goodness, and all they could do was to observe that some of Jesus’ disciples failed to follow the scrupulous teaching on how they should wash their hands before a meal. The reason for this was their pride. These teachers of Israel had devised a large body of detailed, unwritten, human laws that they treated with the same binding force as the Law of Moses that they received from God. But the scribes’ and Pharisees’ human traditions were not from God; they were a body of regulations flowing from their own self-righteous need to act as interpreters of the Law. Therefore, whenever someone failed to follow the traditions the Pharisees and scribes taught as binding, they took it personally and reacted with judgment.

One lesson we can learn from these religious leaders is that we should never take things personally. Allowing ourselves to become personally offended at anything at all is, in fact, an act of our own pride. We do need to have sorrow for the sin we see, but that is different than allowing ourselves to become personally offended. For example, even if we were to teach the very Law of God and someone rejects that teaching, our response must be sorrow for them as we reject their error.

Jesus went on to respond to the Pharisees and scribes by quoting to them the Prophet Isaiah: “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts” (See Isaiah 29:13). What’s interesting is that Jesus didn’t really engage them in conversation about this, defending Himself or His disciples in their eyes. Instead, He rebuked the Pharisees and scribes in a general way so as to dismiss their criticism as false, and then turned away from them and addressed the crowds.

We will all experience unjust condemnation at times. If we are in the wrong, then we must receive the condemnation as if it were from God and repent. But if the condemnation flows from someone’s wounded pride or error, then Jesus set the example on how we ought to respond. The best response is to reject their error and then refuse to become engaged in the conversation further. Too often when we are criticized unjustly, we also take it personally. We tend to fight back and justify ourselves, trying to prove that the other person is wrong. But when we do that, we are most likely acting out of our own wounded pride. This will result in angry sulking feelings and the experience of oppression that the evil one inflicts upon us. Jesus’ model is to reject the lie and then refuse to engage it further. The reason for this is that the unjust condemnation is actually the seed of the evil one. The person delivering it is only the instrument. So we rebuke the lie of the evil one and refuse to get into a personal battle with the person delivering the lie. Doing so brings freedom from oppression and allows our hearts to remain at peace, no matter what we endure.

Reflect, today, upon any ways that you have taken some conversation personally, allowing it to oppress you with anger, becoming defensive or argumentative. Know that whenever that happens, this is an attack from the evil one as he seeks to oppress you. Do not accept that abuse. The guide for each of us is the peace and joy that comes from the Holy Spirit. Even the greatest martyrs remained at peace and felt joy in the midst of their persecution. Reflect upon any ways that you have allowed the evil one to agitate you and leave you upset with your wounded pride. Do not fall into his trap. Hold on to the truth and remain at peace, and that will be all the defense you need to make.

Source: https://catholic-daily-reflections.com/2024/08/31/rejecting-false-accusations/

Mark 7:1-2 Read More »

Saint Aidan of Lindesfarne

Profile

Aidan was a monk at Iona, Scotland. He studied under Saint Senan at Inish Cathay. He became a Bishop of Clogher, Ireland. He resigned the see to became a monk at Iona c.630. He was an evangelizing bishop in Northumbria, England at the behest of his friend the king, Saint Oswald of Northumbria. Once when pagans attacked Oswald‘s forces at Bambrough, they piled wood around the city walls to burn it; Saint Aidan prayed for help, and a change in wind blew the smoke and flames over the pagan army.

Aidan was known for his knowledge of the Bible, his eloquent preaching, his personal holiness, simple life, scholarship, and charity. He was a miracle worker. He trained Saint Boswell. He founded the Lindesfarne monastery that became not only a religious standard bearer, but a great storehouse of European literature and learning during the dark ages. Saint Bede was lavish in his praise of the episcopal rule of Aidan.

Born

  • Irish

Died

  • 31 August 651 at Bamburg, England of natural causes
  • the young Saint Cuthbert of Lindisfarne, a shepherd in the fields at the time, saw Aidan’s soul rise to heaven as a shaft of light
  • buried at Lindesfarne

Canonized

  • Pre-Congregation

Patronage

  • in England
    – Bamburgh
    – Durham
    – Glastonbury
    – Lindisfarne Island
    – Whitby

Representation

  • calming a storm
  • extinguishing a fire
  • holding up a lighted torch
  • with a stag at his feet

Source: https://catholicsaints.info/saint-aidan-of-lindesfarne/

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Matthew 25:20-21

Gifts of the Holy Spirit in Superabundance

“The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities.’”

Reflection:

Oftentimes, when we are presented with a story of success versus tragedy, our attention goes to the tragedy first. The parable we are given today, the Parable of the Talents, presents us with three persons. Two of the people display stories of great success. One, however, offers a story that is more tragic. The tragic story ends by the master telling the servant who buried his money that he is a “wicked, lazy servant!” But both of the success stories end with the master saying, “Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities.” Let’s focus upon these success stories.

Both of the servants who were successful doubled the master’s money. Even from a secular point of view, that is very impressive. If you were investing money with a financial advisor and shortly after investing you were told that your money had doubled, you’d be quite pleased. Such a rate of return is rare. This is the first message we should take from this parable. Doubling the gifts and graces God gives us is very doable. The reason for this is not primarily because of us; rather, it’s because of God. By their very nature, God’s gifts to us are meant to grow. By its very nature, grace flows in superabundance; and, when we cooperate with God’s grace, then it grows in an exponential way.

When you consider your own life, what gifts has God given to you that He wants you to use for His glory? Are there gifts buried away that remain stagnant or, even worse, are used for purposes that are contrary to the divine plan for your life? Some of the more obvious gifts you were given within your very nature are your intellect and will. Additionally, you may be extra-talented in one way or another. These are all gifts given on a natural level. In addition to these, God often bestows supernatural gifts in abundance when we begin to use what we have for His glory and for the salvation of others. For example, if you work to share the truths of our faith with others, God will begin to deepen your supernatural gifts of Counsel, Wisdom, Knowledge and Understanding so that you will be able to speak about God and His will. All seven of the Gifts of the Holy Spirit are among the clearest examples of supernatural gifts given by God as follows: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, Fear of the Lord. The prayer that concludes this reflection comes from a traditional novena to the Holy Spirit and not only asks for these gifts but also gives a short description of them for a better understanding. 

Reflect, today, upon the fact that what God has given to you, both on a natural and supernatural level, must be devoted to the service of God and others. Do you do this? Do you try to use every talent, every gift, every part of who you are for God’s glory and the eternal good of others? If you don’t, then those gifts dwindle away. If you do, you will see those gifts of God’s grace grow in manifold ways. Strive to understand the gifts you have received and firmly resolve to use them for God’s glory and the salvation of souls. If you do, you will also hear our Lord say to you one day, “Well done, my good and faithful servant.”

Source: https://catholic-daily-reflections.com/2024/08/30/gifts-of-the-holy-spirit-in-superabundance-3/

Matthew 25:20-21 Read More »

Saint Fiacre

Profile

Fiacre was the brother of Saint Syra of Troyes. He was raised in an Irish monastery, which in the 7th century were great repositories of learning, including the use of healing herbs, a skill studied by Fiacre. His knowledge and holiness caused followers to flock to him, which destroyed the holy isolation he sought.

Fleeing to France, he established a hermitage in a cave near a spring, and was given land for his hermitage by Saint Faro of Meaux, who was bishop at the time. Fiacre asked for land for a garden for food and healing herbs. The bishop said Fiacre could have as much land as he could entrench in one day. The next morning, Fiacre walked around the perimeter of the land he wanted, dragged his spade behind him. Wherever the spade touched, trees were toppled, bushes uprooted, and the soil was entrenched. A local woman heard of this, and claimed sorcery was involved, but the bishop decided it was a miracle. This garden, miraculously obtained, became a place of pilgrimage for centuries for those seeking healing.

Fiacre had the gift of healing by laying on his hands; blindness, polypus, and fevers are mentioned by the old records as being cured by his touch; he was especially effective against a type of tumour or fistula later known as “le fic de S. Fiacre”.

Fiacre’s connection to cab drivers is because the Hotel de Saint Fiacre in Paris, France rented carriages. People who had no idea who Fiacre was referred to the cabs as Fiacre cabs, and eventually just as fiacres. Those who drove them assumed Fiacre as their patron.

Died

  • 18 August 670 of natural causes
  • his relics have been distributed to several churches and cathedrals across Europe

Canonized

Pre-Congregation

Patronage

  • against barrenness
  • against blindness
  • against colic
  • against fever
  • against fistula
  • against haemorrhoids or piles
  • against headache
  • against sterility
  • against syphilis
  • against venereal disease
  • sick people
  • box makers
  • brass workers
  • cab drivers
  • coppersmiths
  • florists
  • gardeners
  • hat makers, cap makers
  • harvests
  • hosiers
  • lead workers
  • needle makers
  • pewterers, pewtersmiths
  • potters
  • taxi drivers
  • tile makers
  • trellis makers
  • Saint-Fiacre, Seine-et-Marne, France

Representation

  • man carrying a spade and a basket of vegetables beside him, surrounded by pilgrims and blessing the sick
  • Benedictine monk with a shovel
  • Benedictine monk with a heavy staff interceding for sick people
  • Benedictine monk with pilgrims
  • Benedictine monk with a basket of vegetables
  • shovel
  • spade

Source: https://catholicsaints.info/saint-fiacre/

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Matthew 25:1-2

Being Prepared by Charity

Jesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise.”

Reflection:

The “ten virgins” in this parable refer to the bridesmaids who were following Jewish tradition by going to the home of the bride to await the coming of the groom for a wedding. This parable is one of a few parables Jesus told that emphasizes the importance of being vigilant in our Christian walk. As the parable goes on, we are told that the groom was delayed and that the bridesmaids fell asleep. Upon waking, the foolish ones had no more oil for their lamps and had to leave to get some more. When they returned, they discovered that the groom had already arrived and that the door was locked. They then knocked and said, “Lord, Lord, open the door for us!” But the reply came to them, “Amen, I say to you, I do not know you.” And they missed out on the wedding celebration.

Traditionally, the “oil” has been understood as a reference to charity. The message is simple. As we prepare to meet our Lord in Heaven, it is not enough to make the claim that we are Christians. We must also produce the good fruit of charity by our actions. Faith must result in charity, otherwise it is not true faith at all.

This parable should be taken seriously. We should use it as a regular source of examination of our lives in regard to the charity we have…or do not have. When you look at your life, can you point to regular acts of charity that flow from your love of God and are bestowed upon others? Charity is not based on your preferences in life. It’s not based on what you feel like doing. Charity is always selfless and sacrificial. It always looks toward the good of the other. How much charity is alive in your life? Jesus clearly told this parable because He was aware of many who professed a faith in God but did not live the love of God. It’s very easy to live our lives day in and day out, doing what we do because of our personal likes or dislikes. However, it is very difficult to foster true charity within our souls and to regularly choose to love others because it is good for them.

We must work to foster charity, first, in our thoughts. Critical and condemning thoughts must be eliminated, and we must strive to see others as God sees them. Charity must also direct our words. Our words must be encouraging of others, kind, supportive and merciful. Our actions become charitable when we become generous with our time, go out of our way to serve and are diligent in the ways we express our love of others.

Reflect, today, upon the high calling you have been given to live an active and manifest life of charity. Spend time reflecting upon what charity truly is. Have you allowed yourself to become guided by a more secular and selfish form of “love?” Do you act more out of selfish preferences than out of self-giving and sacrifice? Do you truly build people up and witness the love of God to them? Try to answer these questions seriously. This parable spoken from our Lord is much more than a story. It is truth. And the truth is that some will arrive at the day of judgment without the necessary “oil” for their lamps. Take our Lord seriously and examine your life of charity. Where you are lacking, become fervent in your mission to change. In the end, you will be eternally grateful you did.

Source: https://catholic-daily-reflections.com/2024/08/29/being-prepared-by-charity-3/

Matthew 25:1-2 Read More »

The Passion of Saint John the Baptist, Martyr

c. 1 BC–c. 30; Patron Saint of baptism, bird dealers, converts, monastic life, motorways, printers, tailors, lambs, and prisoners; Invoked against epilepsy, convulsions, hailstorms, and spasms; Pre-Congregation canonization

John, the son of Zechariah and Elizabeth, was born approximately six months before the Savior of the World. He was likely born in the small, rural Jewish town of Ein Karem, located in the hill country about five miles west of Jerusalem. The surrounding land would have been utilized for agriculture and herding, centered around a town hub and water well. Uniquely, John was blessed with the presence of both the Son of God and the Mother of God at his birth. Many Catholic theologians, including the Angelic Doctor of the Church, Saint Thomas Aquinas, believe that while John was conceived in Original Sin, he was sanctified in the womb immediately after the Blessed Virgin Mary greeted his mother Elizabeth, several months prior to John’s birth. “When Elizabeth heard Mary’s greeting, the infant leaped in her womb…” (Luke 1:41). This leap in the womb has been interpreted as John’s sanctification by grace before he was born. Jesus would later say of John, “Amen, I say to you, among those born of women there has been none greater than John the Baptist” (Matthew 11:11).

Not much is known about John’s childhood other than what is stated in the Bible, “The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel” (Luke 1:80). Though he would have been raised devoutly in the Jewish faith by his parents in their hometown, John eventually entered the desert, about twenty miles east of his hometown, to live as a hermit, praying, practicing penance, and preparing for his mission.

John’s first mission was to serve as the precursor of the Lord. As the last of the Old Testament prophets and the first of the New Testament prophets, he bridges the gap to Christ. John’s mission was to precede Jesus “in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord” (Luke 1:17). Sometime between the years 27–29, John received inspiration from God in the Judean desert and started to gather disciples whom he taught, called to repentance, and baptized with water. John’s preaching was fierce, branding some a “brood of vipers” and demanding evidence of their conversion. He called tax collectors, soldiers, religious leaders, the average townspeople, and even Herod to repent. Many responded.

John’s life reached its earthly climax when he saw Jesus, the Son of God, approaching him in the desert while he was baptizing. John immediately exclaimed, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel…Now I have seen and testified that he is the Son of God” (John 1:29–3134). John reluctantly baptized Jesus, after which the Holy Spirit descended upon Jesus in a visible form and the Voice of the Father thundered, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). With that, John’s life began to recede into the background, “He must increase; I must decrease” (John 3:30).

Today, the Church commemorates one of the oldest feasts within the Church, the Memorial of the Beheading of Saint John the Baptist. Just as John preceded Jesus in birth, preaching, and baptizing, so too did he precede Jesus in death, dying as a prefiguration of the one who would give His life sacrificially on the Cross.

John’s death resulted from his bold proclamation of the truth. His call to repentance extended to everyone, including Herod Antipas, the tetrarch, ruler of Galilee and Perea. Although it appears that the area where John was preaching (the Jordan Valley) was not directly governed by Herod, Herod nonetheless was well aware of John’s preaching and his condemnation of him. As a result, Herod was able to have John arrested and imprisoned.

John was most likely imprisoned in a fortress constructed by Herod Antipas’ father, Herod the Great, named Machaerus, northwest of the Dead Sea, in modern-day Jordan. Alternatively, he might have been imprisoned in the Herodium, another palace under Herod’s control just south of Jerusalem.

Two of the Gospels narrate the story of John’s death: Matthew 14:1–12 and Mark 6:14–29. John’s criticism of Herod was specific. He condemned Herod’s unlawful marriage to his brother’s wife, Herodias. Though Herod seemed to fear John and his disciples because of John’s popularity and the power of his words, he decided to appease Herodias’ hatred of John for condemning her and Herod. On Herod’s birthday, Herodias’ daughter, traditionally named Salome, performed a dance for Herod and his guests that so pleased him that he promised her anything she asked of him, up to half of his kingdom. Her mother saw her opportunity for revenge and convinced her daughter to ask for the head of John the Baptist on a platter. In his weakness, Herod complied.

After John’s death, the Bible tells us that “His disciples came and took away the corpse and buried him; and they went and told Jesus” (Matthew 14:12). The news caused Jesus to withdraw alone in a boat to a deserted place to pray. Jesus not only grieved with human sorrow over the death of his cousin, but he also came face-to-face with the reality of His own fate. Thus, His time of prayer was a period in which He perfectly renewed His fidelity to the Mission on which He was sent, to give His life for the salvation of souls. Traditionally, it is believed that John’s body was buried in the town of Sebaste, about fifty miles north of Jerusalem. Various traditions have evolved over the centuries about what happened to his head. Some say Herodias buried it in a dung heap to hide it from his followers and it was later discovered, buried in the Mount of Olives, and today is preserved in the Church of San Silvestro in Capite, Rome, Italy. This tradition, among many others, is impossible to confirm.

As we honor this man so highly honored by our Lord, we also honor our Lord Himself. John’s life was given to the mission to which he was called. He never wavered and willingly accepted even death, rather than shy away from God’s will. He introduced the Lamb of God to the world and led the way for Jesus by his preaching, baptism of repentance, and death, which prefigured Jesus’ own death. As you ponder Saint John’s life, reflect especially upon the wholehearted commitment he made to selflessly give himself to the mission he received. Where you see hesitancy in your own life, take inspiration from Saint John the Baptist, praying that you will exemplify his courage and resolve to fulfill the will of God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/august-29the-beheading-of-st-john-the-baptist/

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