Author name: Sani

The Most Holy Name of Jesus

Everything about our divine Lord is holy, including His Name. It was the Archangel Gabriel who first spoke the name of Jesus to His mother, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus” (Luke 1:31). The Archangel was only a messenger, so the name of Jesus was given to Him by the Father in Heaven.

Saint Peter was one of the first Apostles to speak with authority in the Holy Name of Jesus when he healed a crippled man saying, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk” (Acts 3:6). Saint Paul also exalted the holy name of Jesus when he said, “…at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–10). Saint Paul preached with power in the name of Jesus so often that even some itinerant Jewish exorcists tried to imitate him by commanding demons, “I adjure you by the Jesus whom Paul preaches” (Acts 19:13). 

Throughout the history of the Church, Jesus’ name has been invoked as an instrument of personal faith in the Son of God, especially to command demons or simply to pray to Jesus in a repetitive and personal way. The liturgical Feast of the Most Holy Name of Jesus has been celebrated by the Church for many centuries, especially within various religious orders. In the fifteenth century, Saint Bernardine of Siena, a Franciscan friar, went on a preaching mission promoting devotion to the Most Holy Name. He encouraged people to revere Jesus’ name by placing the first three Greek letters of His name on their doors: IHS. Today, this Greek monogram of Jesus’ name is commonly seen in churches on tabernacles, altars, and in stained glass windows. In the sixteenth century, Saint Ignatius of Loyola had such a strong devotion to the Most Holy Name of Jesus that he adopted it as his seal as general of his newly founded order of the Jesuits; that monogram remains the Jesuits’ official seal today.

There is great power in the spoken name of Jesus. Repeating His name prayerfully or speaking it aloud brings Him close and gives you strength, provided you recite His name in faith. The name of Jesus casts out fear, arouses trust, and unites your heart to His. Sadly, the Most Holy Name of Jesus is so holy that the evil one often tempts people to invoke it as a curse when angry, without even considering what they are doing.

As we celebrate this holy memorial today, ponder the prayer below that is attributed to Saint Bernardine of Sienna, the Franciscan who spoke so fervently of Jesus’ name. Also, take time to close your eyes and prayerfully repeat His name over and over. As you go about your day, anytime you feel anxious or fearful, speak the name of Jesus. Know and believe that the divine name of our Lord brings Him close to you and bestows His grace in abundance.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-3-the-most-holy-name-of-jesus/

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John 1:32-34

Hearing God Speak

John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.”

Reflection:

It’s interesting to note that in the Gospel of John, Saint John the Baptist never baptized Jesus, as is depicted in the Gospels of Matthew, Mark and Luke. Instead, in the Gospel of John, John the Baptist simply witnessed the descent of the Holy Spirit from a distance, and then spoke the quoted line above. The next day, the Baptist pointed to Jesus as the “Lamb of God,” and two of his own disciples left the Baptist to follow Jesus.

Why is there this apparent discrepancy between the Gospel of John and the three Synoptic Gospels? Though it’s hard to answer that for certain, one thing that is made uniquely clear in the Gospel of John is that the Baptist was given a unique spiritual knowledge by the Father that Jesus was the “Lamb of God.” In this Gospel, the revelation of Who Jesus was did not take place in a way that everyone present heard and saw. Rather, John’s Gospel focuses upon the interior realization that John the Baptist received from the One Who sent him. And the One Who sent him was the Father in Heaven.

One spiritual truth worth pondering from the account of the Gospel of John read today is that the conviction and certainty given to the Baptist about Jesus’ identity was so certain that he knew Who Jesus was beyond any shadow of a doubt. This personal revelation given to the Baptist changed his life. From that moment on, all he did was point people to Jesus.

As you ponder this spiritual revelation about Jesus that the Baptist received from the Father in Heaven, consider for yourself what would be more convincing. Would it be more convincing to hear an audible voice from Heaven declare Who Jesus was? Or to receive this same knowledge through an interior and spiritual communication from the Father? If you believe that the former, the external and audible voice, would be more convincing, then you might want to pause and think again. The truth is that God’s clearest and most certain form of communication to us is one that is internal. And even if there were an audible voice spoken from Heaven, as depicted in the Synoptic Gospels, that Voice would have to also be interiorly confirmed by faith in the hearts of the hearers so as to convince them on the deepest level.

Reflect, today, upon the spiritual truth that God the Father wants to speak to you in the depths of your own soul so as to draw you into a certainty about Himself and all that He has spoken as true. Do you hear God speak? Have you allowed yourself to be convinced by His Voice? Listen to Him today and allow all that He speaks to you to become the source and goal of all that you say and do in life.

Source: https://catholic-daily-reflections.com/2025/01/02/hearing-god-speak-3/

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Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors

St. Basil: 329–379; Patron Saint of monks, hospital administrators, reformers, and Russia

St. Gregory: 329–389; Patron Saint of harvests and poets Pre-Congregation canonizations

Saints Basil the Great and Gregory of Nazianzen were among the most devoted defenders of the faith in the fourth century. Both were bishops and both are now saints and doctors of the Church. These two men met while studying in Caesarea Cappadocia and strengthened their tight friendship in Athens. After Basil’s death, Gregory wrote of their bond, “We seemed to have one soul, inhabiting two bodies” (Orationes of Saint Gregory 43:20).

Both saints came from families of saints. Basil’s maternal grandmother was a martyr; his paternal grandmother, his parents, and three of his siblings are also saints. Gregory’s father was converted to Catholicism by his wife. After his conversion, he was ordained a priest and then consecrated as Bishop of Nazianzen. He served as bishop for about forty-five years, living into his nineties. These saintly parents had three children, all of whom became saints.

At the time that Saints Gregory and Basil lived, the Church, the body of Christ, was suffering from the pandemic of Arianism, a heresy that denied the divinity of Christ. This heresy was like a disease infecting the Church. Arianism entered the bloodstream of Christ’s body and weakened every limb and muscle, causing convulsions, violent outbursts, and deep divisions among both bishops and the faithful. The clear teaching and brave episcopal leadership of Saints Basil and Gregory helped the Church to heal, to eradicate this heresy, and to restore unity of faith in the East. But not all warmly welcomed their efforts. They both suffered greatly. From the emperor, many bishops, and other clergy and laity, they received many abuses, calumnies, physical attacks, and threats. Through it all, they remained faithful to their preaching and calm and focused in their resolve, restoring a deeper and more ancient unity to Christ’s faithful. Today, their voluminous writings are among the most inspiring, insightful, and convincing teachings of the early Church, particularly as they pertain to Christ’s divinity and the Most Holy Trinity.

These two men did not become saints simply because they were smart. They were also holy. And their holiness came from a life of deep prayer. After they both received an excellent education at the finest universities, they mutually sought to live as hermits, with Basil leading the way by forming what would become the model for monasticism in the East. They both spent years in solitude and prayer at different stages of their lives. Their interior communion with God through prayer, more than anything else, prepared them for their common mission.

Consider following the example of these two great saints by turning to God in prayer. Though you might not be called to become a hermit, you can certainly set aside time every day to focus on a deeper life of prayer. As you do, you will discover God calling you to approach Him more closely, and then entrusting you with some greater mission to be accomplished for His glory.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/2-january-saints-basil-the-great-and-gregory-nazianzen-bishops-and-doctors-memorial/

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John 1:26-27

The Greatness of Humility

I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.

Reflection:

Now that our Christmas Octave is completed, we immediately begin to look toward the future ministry of our Lord. In our Gospel today, Saint John the Baptist is the one who points us to that future ministry of Jesus. He acknowledges his mission to baptize with water is one that is temporary and only a preparation for the One Who is coming after him.

As we saw in several of our Advent readings, Saint John the Baptist is a man of great humility. His admission that he is not worthy to untie even Jesus’ sandal straps is proof of this fact. But ironically, it is this humble admission that makes him so great!

Do you want to be great? Deep down we all do. This desire goes hand in hand with our innate desire for happiness. We want our lives to have meaning and purpose, and we want to make a difference. The question is “How?” How do you do this? How do you achieve true greatness?

From a worldly perspective, greatness can often become synonymous with success, riches, power, admiration from others, etc. But from a divine perspective, greatness is achieved by humbly giving God the greatest glory we can with our lives.

Giving God all the glory has a double effect upon our lives. First, doing so allows us to live in accord with the truth of life. The truth is that God and God alone deserves all our praise and glory. All good things come from God and God alone. Second, humbly giving God all the glory and pointing to the fact that we are unworthy of Him has the reciprocal effect of God reaching down and elevating us to share in His life and His glory.

Reflect, today, upon your calling to imitate the humility of Saint John the Baptist. Never shy away from humbling yourself before the greatness and glory of God. Doing so will not demean you or hamper your greatness. Rather, only in the deepest humility before the glory of God is God able to draw you into the greatness of His very life and mission.

Source: https://catholic-daily-reflections.com/2025/01/01/the-greatness-of-humility-5/

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Solemnity of the Blessed Virgin Mary, the Mother of God (The Octave Day of Christmas)

First Reading Numbers 6:22-27

The LORD said to Moses:  
“Speak to Aaron and his sons and tell them:  
This is how you shall bless the Israelites.
Say to them:  
The LORD bless you and keep you!  
The LORD let his face shine upon      
you, and be gracious to you!  
The LORD look upon you kindly and      
give you peace!
So shall they invoke my name upon the Israelites,  
and I will bless them.”

Responsorial Psalm Psalms 67:2-3, 5, 6, 8

R. (2a) May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.

Second Reading Galatians 4:4-7

Brothers and sisters:
When the fullness of time had come, God sent his Son,  
born of a woman, born under the law,  
to ransom those under the law,  
so that we might receive adoption as sons.
As proof that you are sons,  
God sent the Spirit of his Son into our hearts,  
crying out, “Abba, Father!”
So you are no longer a slave but a son,  
and if a son then also an heir, through God.

Alleluia Hebrews 1:1-2

R. Alleluia, alleluia.
In the past God spoke to our ancestors through the prophets;
in these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.

Gospel Luke 2:16-21

The shepherds went in haste to Bethlehem and found Mary and Joseph,  
and the infant lying in the manger.
When they saw this,  
they made known the message  
that had been told them about this child.
All who heard it were amazed  
by what had been told them by the shepherds.
And Mary kept all these things,  
reflecting on them in her heart.
Then the shepherds returned,  
glorifying and praising God  
for all they had heard and seen,  
just as it had been told to them.  

When eight days were completed for his circumcision,  
he was named Jesus, the name given him by the angel  
before he was conceived in the womb.

Source: https://bible.usccb.org/bible/readings/010125.cfm

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Solemnity of Mary, Mother of God

Holy Day of Obligation

Only a mother could begin to understand the great mystery and beauty of motherhood. But only one mother could begin to understand the unfathomable beauty of being the mother of the Son of God. After the birth of Jesus, the shepherds came to adore her Child and recounted how a multitude of heavenly hosts appeared to them, revealing that Mary’s Child was the Messiah. As Mary heard those words, she pondered them, reflected upon them, and kept them in her heart. This was but the first time we are told of Mary’s pondering heart after the birth of her Son, but we can be certain that she pondered Him over and over, entering ever more deeply into the mystery of her motherhood of the Son of God.

As the Mother of God, Mary’s prayerful pondering was beyond our comprehension. The bond she shared with her divine Son far surpassed a mere human bond. Jesus was not only her Son, He was also her Savior. Therefore, she adored Him as a mother loves her child, but also as a servant worships her God. The relationship between this unique mother and Son is infinitely awe-inspiring.

Our Blessed Mother is given the unique title of “Mother of God” first and foremost to express our faith in the divinity of Jesus. Jesus was both human and divine, but in Him these two natures were perfectly united. Therefore, one cannot say that Mary was only the mother of the humanity of Jesus, she was the mother of the Person. And that one Person was, at the same time, God and man.

Recall that once Jesus began His public ministry and was teaching, there was a woman in the crowd who cried out, “Blessed is the womb that carried you and the breasts at which you nursed.” Jesus corrected her by saying, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27). At first read, one could conclude that Jesus was downplaying the role of His own mother, but He was actually doing the opposite. Jesus was actually highlighting the most unifying aspect of His relationship with His mother. Mary was not His mother only in a biological sense. She wasn’t blessed only because she bore Him in her womb. Rather, her deepest union with her divine Son came from her spiritual union with His will and that of the Father in Heaven. She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). She heard the word of God and observed it perfectly. She did that at the Annunciation, she continued to do so as she raised her Child, and she did it most perfectly as she stood before the Cross, offering her dying Son to the Father for the salvation of the world. Mary’s motherhood was one that encompassed her whole being. It was one that united her to her Son in ways we will never fully comprehend.

Mary is the Mother of God and, therefore, is the mother of all of God’s children, including you. Honor and love your heavenly mother today and rejoice as you reflect upon this glorious queen and holy mother. As we celebrate this greatest saint in the history of the world, ponder the ponderer. Ponder her love for her Son. Ponder her obedience to His divine will. Ponder Him as her Savior. Ponder every human and divine aspect of their loving relationship. 

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-1—octave-day-of-christmas-solemnity-of-mary-mother-of-god/

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Luke 2:19

The Mother of Jesus is the Mother of God

And Mary kept all these things, reflecting on them in her heart. 

Reflection:

Today, January 1, we complete our octave celebration of Christmas Day. It’s an often overlooked liturgical fact that we celebrate Christmas Day for eight straight days. We do this also with Easter Day, which concludes with the great celebration of Divine Mercy Sunday.

On this, the eighth day of the Octave of Christmas, we turn our focus to the unique and beautiful fact that God chose to enter our world through a human mother. Mary is called the “Mother of God” for the simple fact that her Son is God. She was not the mother of her Son’s flesh alone, nor the mother only of His human nature. This is because the Person of Jesus, the Son of God, is one Person. And that one Person took on flesh within the womb of the Blessed Virgin Mary.

Though becoming the Mother of God was a pure gift from Heaven and not something that Mother Mary merited on her own, there was one particular quality that she had that made her uniquely qualified to fulfill this role. That quality was her immaculate nature.

First, Mother Mary was preserved from all sin when she was conceived within the womb of her mother, Saint Anne. This special grace was a grace that was imparted to her from the future life, death and resurrection of her Son. It was the grace of salvation, but God chose to take that gift of grace and transcend time to impart it to her at the moment of her conception, thus making her the perfect and pure instrument necessary to bring forth God into the world.

Second, Mother Mary remained faithful to this gift of grace throughout her life, never choosing to sin, never wavering, never turning from God. She remained immaculate throughout her life. Interestingly, it is this choice of hers, to forever remain obedient to the will of God in every way, that makes her more fully the Mother of God than the simple act of bearing Him within her womb. Her act of perfect unity with the will of God throughout her life makes her, also, the perfect mother of divine grace and mercy and perpetually the spiritual Mother of God, continually and perfectly bringing Him into our world.

Reflect, today, upon these most solemn mysteries of our faith. This eighth day of the Octave of Christmas is a solemn celebration, a celebration worthy of our pondering. The Scripture above reveals not only how our blessed Mother approached this mystery but also how we are to approach it. She “kept all these things, reflecting on them in her heart.” Ponder these mysteries, also, in your own heart and allow the grace of this holy celebration to fill you with joy and gratitude.

Source: https://catholic-daily-reflections.com/2024/12/31/the-mother-of-jesus-is-the-mother-of-god-4/

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Saint Sylvester I, Pope

c. Late Third Century–335; Patron Saint of animals, harvests, and stonemasons; Pre-Congregation canonization

 Little is known about the early life of Pope Saint Sylvester I, but many legends have emerged over the centuries. He is believed to have been born in Rome to Christian parents and raised as a devout follower of Christ. He was ordained a priest in Rome where he served during one of the severe persecutions of the Church.

In 303, Emperor Diocletian and his co-emperor Galerius issued a series of edicts outlawing Christianity. By that time, the Church had substantially expanded within the empire, although it was still a minority religion. The new edicts led to the destruction of churches, the burning of sacred texts, and legal punishments against Christians. When Christians were reported to the authorities, they were required to offer sacrifice to the Roman gods and renounce their faith. Those who refused were often imprisoned, tortured, and even killed.

In 312, the co-emperors of the West, Constantine and Maxentius, were at war, each making their own claim as ruler following Diocletian’s death the year before. Just prior to their final battle at the Milvian Bridge, Constantine, who was sympathetic toward Christianity, saw a sign in the sky that would change Christianity and the Roman Empire forever. Church historian Eusebius tells the famous story this way: 

About the time of the midday sun, when day was just turning, he [Constantine] said he saw with his own eyes, up in the sky and resting over the sun, a cross-shaped trophy formed from light, and a text attached to it which said, ‘By this conquer’…He was, he said, wondering to himself what the manifestation might mean; then, while he meditated, and thought long and hard, night overtook him. Thereupon, as he slept, the Christ of God appeared to him with the sign which had appeared in the sky, and urged him to make himself a copy of the sign which had appeared in the sky, and to use this a protection against the attacks of the enemy.

The sign was the cross. Constantine and his troops painted the cross on their shields, and his army was victorious. The following year, Constantine and Eastern Emperor Licinius issued the Edict of Milan that legalized Christianity. Constantine immediately began to work closely with Pope Miltiades. However, Pope Miltiades died in January of 314 and, within that same month, Sylvester was elected, making him the first pontiff whose entire papacy took place under the support and protection of the Roman emperor.

It is difficult to speak about Pope Sylvester’s papacy without intertwining it with Emperor Constantine the Great. Constantine had already given Pope Miltiades the palace of Empress Fausta in Rome for his residence, known as the Lateran Palace. Once Sylvester became pope, he took possession of the palace and expanded it with the support of Constantine. It was dedicated in 324, making it the official cathedral church and residence of the pope. Today it is named the Basilica of Saint John Lateran. With the support of Constantine, several other churches and chapels were built in Rome and the Holy Land, such as the Basilica of the Holy Cross in Jerusalem, Old St. Peter’s Basilica in Rome, and chapels built over the graves of martyrs. Constantine also furnished the churches well, while Pope Sylvester oversaw their construction and beautification.

Around the year 318, Arius, a priest in Alexandria, accused his bishop of heresy and preached that the Son of God was subordinate to the Father, lacking eternal divinity. After a local synod exiled Arius, he began to travel the empire, preaching his heresy and winning followers. Pope Sylvester and Emperor Constantine soon became aware of the controversy. In 325, with the pope’s blessing and support, the emperor called the first ecumenical council in Nicaea. Though Pope Sylvester did not personally attend, he sent papal delegates who presented his position and consented to the outcome of the council. The council addressed Arius’ heresy, which denied Christ’s divinity. A deacon from Alexandria named Athanasius strongly defended Christ’s divinity. The council of over 300 bishops formulated the Nicene Creed to affirm the Church’s faith. Only two bishops, along with Arius, refused to accept it and were exiled. Deacon Athanasius was soon after chosen as Bishop of Alexandria and is known today as Saint Athanasius.

Since Pope Sylvester was the first pope to serve the Church under the legal support of the emperor, and because he did so for twenty-one years, he is often seen as the first formal administrator of the Church. He had a palace, money, numerous converts, and the organizational support of the emperor. The centuries of persecution built the foundation of the Church, and Pope Sylvester began to build the actual structure of the Church.

One of the lasting effects of the relationship between Pope Sylvester and Emperor Constantine came from a forged eighth-century document called “The Donation of Constantine.” That document relates a story that Constantine was cured of leprosy by Pope Sylvester and, in gratitude, Constantine bestowed the pope with temporal power over Rome and the western part of the Roman Empire. Upon doing so, Constantine moved to Constantinople and ruled the Eastern part of the Empire. By the Middle Ages, this forged document greatly influenced the political and religious landscape of medieval Europe. Later popes and rulers used it to support the position that the pope was not only a spiritual ruler but also a temporal ruler in Rome and in much of Italy, and that all temporal rulers were subservient to the pope.

As we honor Pope Sylvester today, ponder the fact that in many ways, the Church we have today began with him. Though the faith was purified and articulated in the first centuries, the great basilicas, ecumenical councils, and organized administration of the Church began with Pope Sylvester. Pray for the Church today as we honor this important pope. The Church always has and always will be flawed in her members and leaders, but the fact that the Church has survived for more than 2,000 years is a testimony to its divine institution and a guarantee from Christ that the gates of hell will not prevail against it when Peter, in the person of the pope, remains in charge.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/31-december-saint-sylvester-i-pope–optional-memorial/

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John 1:3-5

Light Dispels Darkness

What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. 

Reflection:

What a great image for meditation: “…the light shines in the darkness, and the darkness has not overcome it.” This line completes the unique approach taken by John’s Gospel to introduce Jesus, the Eternal “Word” Who existed from the beginning and through Whom all things came to be.

Though there is much to meditate on in the first five lines of John’s Gospel, let’s consider that ending line about light and darkness. Within the material world, there is much we can learn about our Divine Lord from the physical phenomenon of light and darkness. If we briefly consider light and darkness from the perspective of physics, we know that the two are not two opposing forces fighting with each other. Rather, darkness is simply the absence of light. Where there is no light, there is darkness. Similarly, heat and cold are the same way. Cold is nothing other than the absence of heat. Introduce heat and the cold disappears.

These basic laws of the physical world also teach us about the spiritual world. Darkness, or evil, is not some powerful force fighting against God; rather, it’s the absence of God. Satan and his demons do not try to impose a dark power of evil on us; rather, they seek to extinguish the presence of God in our lives by getting us to reject God through our choices, thus leaving us in spiritual darkness.

This is a very significant spiritual truth to understand, because where there is spiritual Light, the Light of God’s grace, the darkness of evil is dispelled. This is clearly seen in the line “and the darkness has not overcome it.” Overcoming the evil one is as easy as inviting the Light of Christ into our lives and not allowing fear or sin to turn us from the Light.

Reflect, today, upon the very real spiritual battle that takes place each and every day within your soul. But reflect upon it in the truth of this Gospel passage. The battle is easily won. Invite Christ the Light, and His Divine Presence will quickly and easily replace any darkness within.

Source: https://catholic-daily-reflections.com/2024/12/30/light-dispels-darkness-3/

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Saint Thomas Becket, Bishop and Martyr

c. 1119–1170; Patron Saint of clergy; Canonized by Pope Alexander III on February 21, 1173

Thomas Becket (also called Thomas of London) was born in Cheapside, London, to middle-class parents of Norman descent. As a youth he enjoyed hunting with his father. At the age of ten, he was sent to the newly founded Merton Augustinian Priory just outside of London, where he received a thorough education in the liberal arts. At the age of twenty, he spent time studying in Paris, but due to financial difficulties, his father helped him find a job as a clerk for a family member. When Thomas was around the age of twenty-two, Archbishop Theobald of Canterbury hired him as a clerk. Thomas soon became the archbishop’s most trusted assistant. He was sent to Rome on several important diplomatic missions and to Bologna and Auxerre for studies in civil and canon law. In 1154, when Thomas was around the age of thirty-five, the archbishop ordained him as a deacon and appointed him as the Archdeacon of Canterbury.

In December 1154, twenty-one-year-old Henry II became King of England. At that time, England and Normandy had just ended a period of civil war, referred to as “The Anarchy.” As a result, England was politically divided and weakened. The new young king urgently needed a capable and strong chancellor to help him as he worked to reunite the kingdom, assert control, and implement legal and administrative reforms. For this daunting task, Archbishop Theobald of Canterbury recommended his archdeacon, Thomas Becket, for the job. The king accepted his recommendation, and Archdeacon Thomas Becket became the second most powerful civil authority in England.

As chancellor, Thomas oversaw the administration of the royal chancery, including the creation and issuance of official documents. He served as an important legal advisor to the king, held responsibility for the highest court of appeals, was the chief diplomat, represented the king in foreign and Church matters, and assisted in the kingdom’s financial matters. Chancellor Thomas Becket and King Henry II not only worked well together in the administration and reformation of the kingdom, they also became close friends. They enjoyed riding together, hunting, indulging in a luxurious lifestyle, and every form of comradery. Becket’s administrative skills helped the king reassert his control over the kingdom and even portions of the Church. The two fought side by side in battles and were said to be of one mind and heart in all that they did. Although Chancellor Becket retained his status as a deacon, his lifestyle was notably secular. Despite this, he was widely recognized as a man of faith and purity, even amidst his indulgences and various excesses.

In 1161, six years after Deacon Thomas became Chancellor of England, Archbishop Theobald of Canterbury died. The Archdiocese of Canterbury was the most important diocese in England, and the archbishop was considered the senior English bishop. Desirous of exerting even more influence and control over the Church in England, King Henry wanted his close friend, Chancellor Thomas Becket, to become archbishop. Henry presumed that Thomas would continue to act as his chancellor, helping the king to make further inroads into the Church’s governance. Thomas, however, was staunchly opposed to the idea. He knew of Henry’s intentions for the Church, and Becket also knew that if he were the archbishop, he would have to fulfill that role with the same strength as he had fulfilled the role of chancellor. In other words, he knew he would have to defend the Church against King Henry. The king appointed him anyway, and the pope confirmed his appointment. In June 1162, Becket was first ordained as a priest and, the very next day, consecrated as a bishop, assuming the role of Archbishop of Canterbury.

Within a year of his consecration, Archbishop Thomas began a profound spiritual transformation. He shed the luxuries he was accustomed to, devoted himself to prayer, fasted, and did penance. While the king wanted Thomas to remain as Chancellor of England so as to unite the two roles in one person at the service of the king, the archbishop refused and resigned his chancellorship. This angered the king, and their close friendship immediately began to suffer. Over the next year and a half, King Henry and Archbishop Thomas began to clash. The archbishop attempted to regain church property that had been seized by the king, asserted the independence of the Church, and argued that clerics who violated the law could only be tried in Church courts, not civil. In response, Henry began to harass the archbishop, impose arbitrary fines on him, and make false accusations of embezzlement.

In January 1164, King Henry issued sixteen decrees, known as the Constitutions of Clarendon, that sought to limit the powers of the Church and expand state authority. He required the bishops to consent to these decrees. While some bishops acquiesced, Archbishop Thomas Becket staunchly opposed them. In October of that same year, the king formalized his accusations and put Archbishop Thomas on trial in Northampton Castle. In a sham trial, Becket was found guilty of contempt of royal authority and misappropriation of funds during his time as Chancellor. With a guilty verdict, the king demanded Becket resign his archbishopric, which he refused to do. Instead, he hid and sailed to France where he took refuge in the court of King Louis VII. Shortly afterwards, Becket traveled to Sens, France, where Pope Alexander III was living in exile. The pope offered Archbishop Thomas his full support and permitted him to live in the Cistercian Abbey of Pontigny in Burgundy while negotiations took place with King Henry.

Over the next four years, negotiations among King Henry II, Pope Alexander III, and Archbishop Thomas Becket continued but made little progress. The archbishop continued to firmly oppose the Constitutions of Clarendon, and the king continued to insist on them. Archbishop Thomas did make some minor concessions, but it wasn’t until the pope sent a delegation to Henry that Henry finally agreed to permit Becket to return to Canterbury.

The faithful were overjoyed at the return of their archbishop, but soon after, tensions flared when Archbishop Becket excommunicated three bishops. These bishops had crowned King Henry’s son as the future king, an act traditionally reserved for the Archbishop of Canterbury, thus infringing upon his rights. When King Henry learned of the excommunication, he sent four knights to bring the archbishop to Winchester where he was to defend his actions. One tradition states that as the king gave his orders to the knights, he angrily said, “Will no one rid me of this turbulent priest?” The knights confronted the archbishop in his cathedral, but the archbishop refused to go with them. They then gathered their weapons and charged into the church saying, “Where is Thomas Becket, traitor to the King and country?” As soon as they reached him, the knights began to split open his skull while he clung to a pillar in the cathedral as the monks sang Vespers. His final words were, “For the name of Jesus and the protection of the church, I am ready to embrace death.” His brains spilled upon the cathedral floor, and a cleric who accompanied the knights then stepped upon Becket’s neck saying, “We can leave this place, knights, he will not get up again.”

Archbishop Becket was immediately praised as a martyr, and veneration of him quickly spread across England. Three years after Thomas Becket’s death, Pope Alexander III declared him a saint. Four years after Thomas Becket’s death, King Henry visited the saint’s tomb and did public penance for the role he played in his death. Saint Thomas Becket’s tomb became a popular place of pilgrimage in Europe, and numerous miracles were attributed to his intercession.

As we honor this heroic archbishop and saint of God, ponder the firm resolve that Saint Thomas had in defense of the Church. Guided by divine inspiration, he knew in his heart the necessity to resist the king’s unjust intrusion into the Church’s governance and administration. Honor Saint Thomas by invoking his intercession, praying fervently for the universal right to worship God freely, and for the Catholic Church’s liberty to spread the Gospel and administer the Sacraments unhindered.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/29-december-saint-thomas-becket-bishop-and-martyr–optional-memorial/

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