January 2026

Saint André Bessette, Religious

1845–1937; Patron saint of family caregivers in Canada; Canonized by Pope Benedict XVI on October 17, 2010

During His Sermon on the Mount, Jesus said, “Knock and the door will be opened to you” (Matthew 7:7). In many ways, these words summarize the life of Saint André Bessette. The only caveat is that Brother André was the one opening the door for countless thousands of others during his life, not having the door opened for him. For forty years, Brother André was the doorkeeper at the Collège Notre-Dame in Côte-des-Neiges, Quebec, while serving as a professed Religious of the Congregation of the Holy Cross.

He was born Alfred Bessette in Saint-Grégoire d’Iberville, Quebec, Canada, and was the eighth of twelve children. His father was crushed by a falling tree and died when Alfred was only three. His mother died three years later of tuberculosis, leaving him and his siblings orphans. From birth, Alfred was a sickly child and remained so throughout his life. Most people thought he would die at a young age, but he lived until he was ninety-one!

Alfred had a distinct smile. It was serious, warm, welcoming, pleasant, and calming. He was a hard worker, but his poor health made it difficult for him to maintain a steady job. At the age of twenty-five, Alfred sought spiritual direction from his pastor, who encouraged him to present himself to the Congregation of the Holy Cross in Montreal for acceptance into religious life. The pastor sent along a letter to the superior, which said in part, “I am sending you a saint.” The problem was that Alfred could hardly read, and the order was a teaching order of well-educated men. After some initial hesitation, the superior welcomed him into the novitiate at the encouragement of the bishop.

Upon making his vows, Alfred chose the name Brother André, and his first assignment was one he would keep for the rest of his life—doorkeeper. In addition to minding the door, he spent his time washing floors and windows, cleaning lamps, carrying firewood, and delivering messages. He was a humble servant content to carry out the most menial of tasks.

How does an illiterate doorkeeper become a saint? Brother André’s path of holiness consisted of living the most attractive virtue of humility, of listening attentively to troubled hearts, of showing a compassion that lifted countless burdens, and of showing a gentleness that put even the worst sinner at ease. Above all, Brother André showed a love of God and trust in the intercession of Saint Joseph that was calm, steadfast, and more certain to him than life itself. In his role of doorkeeper, Brother André had the joy of interacting with countless people for forty years. Over and over, Brother André inspired faith in both the saint and the sinner, the proud and the humble, the well-to-do and the poorest of the poor. Through his lowliness, soul after soul was drawn to God. Every time a life was changed, Brother André gave the credit to Saint Joseph. “Go to Saint Joseph, he will help you,” he would say throughout his life.

Not only was the soul of Brother André filled with the most beautiful virtues, his prayers also worked countless miracles. When people spoke to Brother André and asked for his prayers, a surprising pattern began to emerge—his prayers were answered! The sick were healed, the lame could walk, problems did disappear, and hearts were converted. By the time of his death, the brothers of his order attributed as many as 10,000 miracles to his intercession. But, according to Brother André, it wasn’t he who worked the miracles but Saint Joseph.

At first, word of Brother André’s powerful prayers slowly trickled from person to person, but eventually his renown flowed like a river, roaring from one end of Canada to the other. Lines of people came streaming to him. He prayed for the sick, spent time with those who visited, went out of his way to speak to souls in need, and dispensed mercy and compassion to all. Towards the end of his life, this holy man who struggled with reading received as many as 80,000 letters each year from people asking for his prayers. He entrusted them all to Saint Joseph.

“It is with the smallest brushes that the artist paints the best paintings,” Brother André was fond of saying. The artist was God, and Brother André was the smallest and most humble brush. The living work of art God painted with Brother André was on full display at his wake and funeral. It is estimated that a million people paid their respects during the week that his body lay in state outside of St. Joseph’s Oratory! Brother André’s beautiful legacy was memorialized in a humble chapel he built to Saint Joseph. Over time, that chapel has been transformed and enlarged into the massive St. Joseph Oratory on Mount Royal near the Collège Notre-Dame. The Oratory sits on a hill and towers over its surroundings. It is crowned by one of the largest domes in the world and remains a place of pilgrimage and prayer. On the walls of its crypt hangs a moving testament to Brother André’s healing powers—hundreds of pairs of discarded crutches. The humble are not always exalted in this world, but Brother André truly was.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-blessed-andr-bessette-religious-usa-optional-memorial/

Saint André Bessette, Religious Read More »

Mark 6:35-36

Practicality is Not Enough

By now it was already late and his disciples approached him and said, “This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.”

Reflection:

It is wise to be practical, realistic, and pragmatic. But when it comes to Christ and our call to participate in His divine mission, pragmatism can sometimes be a hindrance. Today’s Gospel illustrates this truth powerfully.

The passage begins by showing the compassionate heart of Christ, who looked out upon the vast crowds of spiritually hungry people who were “like sheep without a shepherd.” Without a shepherd, sheep wander aimlessly, often missing the greenest pastures. Moved with compassion, Jesus feeds His flock by teaching them “many things.”

Then came a test—not so much for the crowd, but for Jesus’ Apostles whom He was training to continue His mission. Though the Apostles eventually shared in Jesus’ mission as the first bishops of the Church, we are all called to participate in His mission in our unique ways. Therefore, the test Jesus gave to His Apostles is just as relevant to us today.

When the Apostles suggested dismissing the crowd to find food, Jesus surprised them with a challenging command: “Give them some food yourselves.” This was the test. Jesus knew full well that they lacked the resources to feed thousands, but He posed the challenge to draw out their faith. Rather than acting themselves or turning to Him in confident trust, they responded with human logic and doubt. It was only when they presented their meager resources—five loaves and two fish—that Jesus performed the miracle, showing them that divine power begins where human resources end. This moment taught the Apostles that their role in Christ’s mission would not depend on their sufficiency, but on their obedience, trust, and cooperation with His grace.

Consider how this test applies to your life. First, reflect on the crowd. Do you know people who are “like sheep without a shepherd?” Who are the wandering, the searching, and the hungry? Some are physically hungry—the poor and destitute. Others might be materially well-off but are spiritually starving. The first step in our “test” is to recognize those in need, whether physical or spiritual.

Once we perceive the needs of others, we must consider how our Lord wants to use us to meet those needs. This is where practicality or pragmatism must be harmonized with supernatural prudence. It’s easy to look at another’s needs and think, “There is little I can do.” Indeed, by ourselves, we are powerless to provide what others truly need. But when we offer the little we have to Christ, trusting in His supernatural power, our small offering is divinely transformed into a source of abundant blessings. Our “five loaves and two fish” represent our willingness to give what we have, knowing that, with God’s grace, it can feed the multitudes.

Reflect today on this Gospel passage as if you were standing with the Twelve Apostles. Consider those God has placed in your life who are hungry and wandering. As you identify them, offer to God everything you have and all that you are, trusting that He desires to work through you. With deep faith, you will be amazed at what God can accomplish through your humble offering.

Source: https://catholic-daily-reflections.com/2026/01/05/practicality-is-not-enough/

Mark 6:35-36 Read More »

Saint André Bessette, Religious

1845–1937; Patron saint of family caregivers in Canada; Canonized by Pope Benedict XVI on October 17, 2010

During His Sermon on the Mount, Jesus said, “Knock and the door will be opened to you” (Matthew 7:7). In many ways, these words summarize the life of Saint André Bessette. The only caveat is that Brother André was the one opening the door for countless thousands of others during his life, not having the door opened for him. For forty years, Brother André was the doorkeeper at the Collège Notre-Dame in Côte-des-Neiges, Quebec, while serving as a professed Religious of the Congregation of the Holy Cross.

He was born Alfred Bessette in Saint-Grégoire d’Iberville, Quebec, Canada, and was the eighth of twelve children. His father was crushed by a falling tree and died when Alfred was only three. His mother died three years later of tuberculosis, leaving him and his siblings orphans. From birth, Alfred was a sickly child and remained so throughout his life. Most people thought he would die at a young age, but he lived until he was ninety-one!

Alfred had a distinct smile. It was serious, warm, welcoming, pleasant, and calming. He was a hard worker, but his poor health made it difficult for him to maintain a steady job. At the age of twenty-five, Alfred sought spiritual direction from his pastor, who encouraged him to present himself to the Congregation of the Holy Cross in Montreal for acceptance into religious life. The pastor sent along a letter to the superior, which said in part, “I am sending you a saint.” The problem was that Alfred could hardly read, and the order was a teaching order of well-educated men. After some initial hesitation, the superior welcomed him into the novitiate at the encouragement of the bishop.

Upon making his vows, Alfred chose the name Brother André, and his first assignment was one he would keep for the rest of his life—doorkeeper. In addition to minding the door, he spent his time washing floors and windows, cleaning lamps, carrying firewood, and delivering messages. He was a humble servant content to carry out the most menial of tasks.

How does an illiterate doorkeeper become a saint? Brother André’s path of holiness consisted of living the most attractive virtue of humility, of listening attentively to troubled hearts, of showing a compassion that lifted countless burdens, and of showing a gentleness that put even the worst sinner at ease. Above all, Brother André showed a love of God and trust in the intercession of Saint Joseph that was calm, steadfast, and more certain to him than life itself. In his role of doorkeeper, Brother André had the joy of interacting with countless people for forty years. Over and over, Brother André inspired faith in both the saint and the sinner, the proud and the humble, the well-to-do and the poorest of the poor. Through his lowliness, soul after soul was drawn to God. Every time a life was changed, Brother André gave the credit to Saint Joseph. “Go to Saint Joseph, he will help you,” he would say throughout his life.

Not only was the soul of Brother André filled with the most beautiful virtues, his prayers also worked countless miracles. When people spoke to Brother André and asked for his prayers, a surprising pattern began to emerge—his prayers were answered! The sick were healed, the lame could walk, problems did disappear, and hearts were converted. By the time of his death, the brothers of his order attributed as many as 10,000 miracles to his intercession. But, according to Brother André, it wasn’t he who worked the miracles but Saint Joseph.

At first, word of Brother André’s powerful prayers slowly trickled from person to person, but eventually his renown flowed like a river, roaring from one end of Canada to the other. Lines of people came streaming to him. He prayed for the sick, spent time with those who visited, went out of his way to speak to souls in need, and dispensed mercy and compassion to all. Towards the end of his life, this holy man who struggled with reading received as many as 80,000 letters each year from people asking for his prayers. He entrusted them all to Saint Joseph.

“It is with the smallest brushes that the artist paints the best paintings,” Brother André was fond of saying. The artist was God, and Brother André was the smallest and most humble brush. The living work of art God painted with Brother André was on full display at his wake and funeral. It is estimated that a million people paid their respects during the week that his body lay in state outside of St. Joseph’s Oratory! Brother André’s beautiful legacy was memorialized in a humble chapel he built to Saint Joseph. Over time, that chapel has been transformed and enlarged into the massive St. Joseph Oratory on Mount Royal near the Collège Notre-Dame. The Oratory sits on a hill and towers over its surroundings. It is crowned by one of the largest domes in the world and remains a place of pilgrimage and prayer. On the walls of its crypt hangs a moving testament to Brother André’s healing powers—hundreds of pairs of discarded crutches. The humble are not always exalted in this world, but Brother André truly was.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-blessed-andr-bessette-religious-usa-optional-memorial/

Saint André Bessette, Religious Read More »

Mark 6:35-36

Practicality is Not Enough

By now it was already late and his disciples approached him and said, “This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.”

Reflection:

It is wise to be practical, realistic, and pragmatic. But when it comes to Christ and our call to participate in His divine mission, pragmatism can sometimes be a hindrance. Today’s Gospel illustrates this truth powerfully.

The passage begins by showing the compassionate heart of Christ, who looked out upon the vast crowds of spiritually hungry people who were “like sheep without a shepherd.” Without a shepherd, sheep wander aimlessly, often missing the greenest pastures. Moved with compassion, Jesus feeds His flock by teaching them “many things.”

Then came a test—not so much for the crowd, but for Jesus’ Apostles whom He was training to continue His mission. Though the Apostles eventually shared in Jesus’ mission as the first bishops of the Church, we are all called to participate in His mission in our unique ways. Therefore, the test Jesus gave to His Apostles is just as relevant to us today.

When the Apostles suggested dismissing the crowd to find food, Jesus surprised them with a challenging command: “Give them some food yourselves.” This was the test. Jesus knew full well that they lacked the resources to feed thousands, but He posed the challenge to draw out their faith. Rather than acting themselves or turning to Him in confident trust, they responded with human logic and doubt. It was only when they presented their meager resources—five loaves and two fish—that Jesus performed the miracle, showing them that divine power begins where human resources end. This moment taught the Apostles that their role in Christ’s mission would not depend on their sufficiency, but on their obedience, trust, and cooperation with His grace.

Consider how this test applies to your life. First, reflect on the crowd. Do you know people who are “like sheep without a shepherd?” Who are the wandering, the searching, and the hungry? Some are physically hungry—the poor and destitute. Others might be materially well-off but are spiritually starving. The first step in our “test” is to recognize those in need, whether physical or spiritual.

Once we perceive the needs of others, we must consider how our Lord wants to use us to meet those needs. This is where practicality or pragmatism must be harmonized with supernatural prudence. It’s easy to look at another’s needs and think, “There is little I can do.” Indeed, by ourselves, we are powerless to provide what others truly need. But when we offer the little we have to Christ, trusting in His supernatural power, our small offering is divinely transformed into a source of abundant blessings. Our “five loaves and two fish” represent our willingness to give what we have, knowing that, with God’s grace, it can feed the multitudes.

Reflect today on this Gospel passage as if you were standing with the Twelve Apostles. Consider those God has placed in your life who are hungry and wandering. As you identify them, offer to God everything you have and all that you are, trusting that He desires to work through you. With deep faith, you will be amazed at what God can accomplish through your humble offering.

Source: https://catholic-daily-reflections.com/2026/01/05/practicality-is-not-enough/

Mark 6:35-36 Read More »

The Epiphany of the Lord

First Reading Isaiah 60:1-6

Rise up in splendor, Jerusalem!  Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.
Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.

Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.

Responsorial Psalm Psalms 72:1-2, 7-8, 10-11, 12-13

R. (cf. 11)  Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.

Second Reading Ephesians 3:2-3a, 5-6

Brothers and sisters:
You have heard of the stewardship of God’s grace 
that was given to me for your benefit, 
namely, that the mystery was made known to me by revelation.
It was not made known to people in other generations 
as it has now been revealed
to his holy apostles and prophets by the Spirit: 
that the Gentiles are coheirs, members of the same body,
and copartners in the promise in Christ Jesus through the gospel.

Alleluia Matthew 2:2

R. Alleluia, alleluia.
We saw his star at its rising
and have come to do him homage.
R. Alleluia, alleluia.

Gospel Matthew 2:1-12

When Jesus was born in Bethlehem of Judea,
in the days of King Herod, 
behold, magi from the east arrived in Jerusalem, saying, 
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”
When King Herod heard this,
he was greatly troubled, 
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people, 
He inquired of them where the Christ was to be born.
They said to him, “In Bethlehem of Judea, 
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.

Then Herod called the magi secretly 
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said, 
“Go and search diligently for the child.
When you have found him, bring me word, 
that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them, 
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star, 
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures 
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod, 
they departed for their country by another way.

Source: https://bible.usccb.org/bible/readings/010426.cfm

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Epiphany of the Lord

All of God’s creation gives Him glory and praises Him by its very existence. Psalm 143 states, “Praise him, sun and moon; praise him, all shining stars. Praise him, highest heavens, you waters above the heavens. Let them all praise the LORD’s name; for he commanded and they were created…” Though creation gives praise to God simply by existing and thus, revealing its Creator, today’s solemnity commemorates the one moment in time when God used a star to manifest His eternal glory.

At the time of Jesus’ birth, it was commonly believed that a new star would appear whenever a new ruler was born. The Father in Heaven used this belief to honor His Son Who was born as the new King. The three Magi from the East were astrologers. When they saw this “new star,” they chose to follow it to discover the new King. Creation itself, in the form of a star, pointed the way, thus giving glory to the newborn King, manifesting Him to the whole world as symbolized by the Magi.

The word “Epiphany” means “manifestation.” Therefore, as we honor this moment in time when the Christ Child was made manifest to the world, we need to look into our own hearts. There, we discover Christ’s ongoing manifestation to us so that we can worship Him Who has also chosen to be born within our hearts. We must diligently seek out that manifestation of God within us and respond to it in the same ways that the Magi responded.

First of all, the Magi were determined. When they saw a sign from the heavens that pointed to a new King, they stopped everything and departed in haste to find Him. When God speaks to you and manifests Himself to you in some way, nothing could be more important than to be attentive to His voice and follow His manifestation with the same haste.

The Magi brought the Christ Child gifts of gold, frankincense, and myrrh. God was honored and glorified through His creation by the giving of these gifts. God created gold to manifest His beauty and dignity. It was a gift that symbolized kingship. When we ponder the natural gift of gold given to the Christ Child, we are inspired to give Him our own gift of symbolic gold by prayerfully acknowledging Him as our own King to whom we pledge our complete submission.

Made from the sap of trees found in India, northeastern Africa, and the Arabian peninsula, frankincense and myrrh are also fruits of God’s creation. Used in worship to symbolize prayers rising to heaven, frankincense symbolizes the Christ Child’s divinity. We offer frankincense to Christ when we acknowledge His divine nature, since He is God in the flesh. Often used in burial, myrrh honors the Christ Child Who came to give His life as a sacrifice for many. We offer myrrh to profess our belief in the saving power of Christ’s death on the Cross and our need for that gift of salvation.

As we celebrate the Solemnity of the Epiphany, try to see it as a historical event in which you are invited to share. God wants to manifest Himself to you today. When this happens, you must respond with faith and worship, giving God the greatest glory by giving Him your very life and offering Him your spiritual gifts of gold, frankincense, and myrrh.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-epiphany/

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Matthew 2:1-3

The Star of Bethlehem

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him.

Reflection:

Why did God use a star to reveal the birth of the King of Kings to foreigners from the East? To Mary, Joseph, and even the shepherds, God sent an angel to announce the Good News. But to the Magi, He chose to use a medium they understood—a star.

The Magi, originally a priestly caste from Persia, were skilled in astrology, astronomy, dream interpretation, and other forms of wisdom and divination. The three Magi mentioned in Matthew’s Gospel were clearly experts in astrology, carefully studying the night sky. On the night of Christ’s birth, they made an extraordinary discovery: a new star had appeared in the sky. They knew it was a sign of great significance. According to their beliefs, the appearance of a new star heralded the birth of a new king.

This star was not just a celestial phenomenon; it symbolized the light of Christ breaking into the world, guiding all nations—Jew and Gentile alike—toward the Savior. Just as God drew humble Jewish shepherds to the newborn King, He also drew representatives of the Gentiles to adore Him, for Jesus came to save all of humanity.

The divine initiative to include the Gentiles was not a new concept but a fulfillment of a promise made to Abraham: “All the families of the earth will find blessing in you” (Genesis 12:3). The prophets and Psalms echo this theme, emphasizing that all nations will come to the Lord (see Isaiah 2:2-4; Psalm 67). In Jesus’ public ministry, we see His outreach to the Gentiles, a mission that continued in the early Church, as recorded in the Acts of the Apostles. At the time of Jesus’ birth, however, the Jewish emphasis was primarily on being the chosen people. The story of the Epiphany reveals God’s universal call to holiness from the very beginning of Jesus’ life, establishing that His mission was for all people, not just for Israel.

Because of this universal call to holiness, we who believe in Christ and live our Catholic faith must avoid becoming isolated or insular, creating a small, self-contained world. Instead, we are called to live our faith in a way that is welcoming to all and engaged with the broader world, reflecting the universal mission of the Church. Being Catholic is not merely a cultural heritage; it is the spiritual means of eternal salvation that everyone needs. The word “epiphany” means “manifestation,” and Christ must be made manifest to all, becoming the King of every soul.

As we celebrate the Epiphany, be open to the ways God might want to use you to share the light of faith with those who are not yet faithful Catholics. We must be like the star of Bethlehem, drawing others to Christ in ways they can understand and accept. This is best accomplished when we place ourselves at God’s service, ready to be used as instruments of His grace. God alone knows how to draw all people to Himself, and when we offer ourselves to His service, He will inspire us and use us to be that shining light, guiding others out of darkness and into His marvelous light.

Source: https://catholic-daily-reflections.com/2026/01/03/the-star-of-bethlehem/

Matthew 2:1-3 Read More »

The Most Holy Name of Jesus

Everything about our divine Lord is holy, including His Name. It was the Archangel Gabriel who first spoke the name of Jesus to His mother, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus” (Luke 1:31). The Archangel was only a messenger, so the name of Jesus was given to Him by the Father in Heaven.

Saint Peter was one of the first Apostles to speak with authority in the Holy Name of Jesus when he healed a crippled man saying, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk” (Acts 3:6). Saint Paul also exalted the holy name of Jesus when he said, “…at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–10). Saint Paul preached with power in the name of Jesus so often that even some itinerant Jewish exorcists tried to imitate him by commanding demons, “I adjure you by the Jesus whom Paul preaches” (Acts 19:13). 

Throughout the history of the Church, Jesus’ name has been invoked as an instrument of personal faith in the Son of God, especially to command demons or simply to pray to Jesus in a repetitive and personal way. The liturgical Feast of the Most Holy Name of Jesus has been celebrated by the Church for many centuries, especially within various religious orders. In the fifteenth century, Saint Bernardine of Siena, a Franciscan friar, went on a preaching mission promoting devotion to the Most Holy Name. He encouraged people to revere Jesus’ name by placing the first three Greek letters of His name on their doors: IHS. Today, this Greek monogram of Jesus’ name is commonly seen in churches on tabernacles, altars, and in stained glass windows. In the sixteenth century, Saint Ignatius of Loyola had such a strong devotion to the Most Holy Name of Jesus that he adopted it as his seal as general of his newly founded order of the Jesuits; that monogram remains the Jesuits’ official seal today.

There is great power in the spoken name of Jesus. Repeating His name prayerfully or speaking it aloud brings Him close and gives you strength, provided you recite His name in faith. The name of Jesus casts out fear, arouses trust, and unites your heart to His. Sadly, the Most Holy Name of Jesus is so holy that the evil one often tempts people to invoke it as a curse when angry, without even considering what they are doing.

As we celebrate this holy memorial today, ponder the prayer below that is attributed to Saint Bernardine of Sienna, the Franciscan who spoke so fervently of Jesus’ name. Also, take time to close your eyes and prayerfully repeat His name over and over. As you go about your day, anytime you feel anxious or fearful, speak the name of Jesus. Know and believe that the divine name of our Lord brings Him close to you and bestows His grace in abundance.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-3-the-most-holy-name-of-jesus/

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John 1:29-31

Behold Him with Wonder and Awe

John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.”

Reflection:

Though John grew up in the hill country of Judea near Jerusalem and Jesus grew up in Nazareth, it is very likely that their families visited each other regularly, allowing John and Jesus to spend time together as cousins. Despite this, when John first saw His cousin coming to him in the wilderness, he said, “I did not know him.” John did not fully understand who Jesus was—that He was the Messiah, the Lamb of God who takes away the sin of the world—until John began his public ministry and witnessed the Holy Spirit descending upon his Lord, his cousin.

What an awe-inspiring and joyous moment that must have been for John. He had discerned that his mission was to prepare the way for the Messiah, to be the Messiah’s immediate precursor, preparing the way for Him. He embraced that mission and fulfilled it by preaching and offering a baptism of repentance to those who believed. He lived in the wilderness, fasting, praying, and anticipating the day the Messiah would arrive. Imagine his surprise and delight at that moment when he saw the Holy Spirit descend upon his cousin.

Though the Holy Spirit descended upon Jesus in a singularly unique way, since He is the Second Person of the Holy Trinity, John’s experience offers us an invitation to remain vigilant as we await Jesus’ ongoing coming among us. Though our Lord came and walked the Earth 2,000 years ago, He continues to do so today through His Body, the Church. Like John, we must be on the lookout, and when we see Him, we must cry out in faith, “Behold the Lamb of God!”

The most important way our Lord comes to us is within the Mass. The priest repeats John the Baptist’s familiar words as he holds up our Lord, hidden within the Sacred Host, for all to see. Additionally, our Lord comes to us as the Holy Spirit descends and makes Him known. This happens in sermons, reflections, Church teachings, within the charity of others’ actions, through personal prayer, and in numerous other ways. We must see the Lamb of God every time He comes to us, ideally with the same wonder and awe that filled John’s mind and heart during those first encounters.

Reflect today on those sacred words with which we are very familiar: “Behold the Lamb of God…” As you do, ponder how often you personally “behold” Him. Are you filled with wonder and awe at Mass? Within your daily prayer? In the life of the Church and in the lives of faithful Christians you encounter? As we continue our Christmas season, which focuses on the Incarnation, make the words of the Baptist your own as you discover the ongoing presence of our Lord made possible through the Incarnation.

Source: https://catholic-daily-reflections.com/2026/01/02/behold-him-with-wonder-and-awe/

John 1:29-31 Read More »

Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors

St. Basil: 329–379; Patron Saint of monks, hospital administrators, reformers, and Russia

St. Gregory: c. 329–389; Patron Saint of harvests and poets; Pre-Congregation canonizations

Saints Basil the Great and Gregory of Nazianzen were among the most devoted defenders of the faith in the fourth century. Both were bishops and both are now saints and doctors of the Church. These two men met while studying in Caesarea Cappadocia and strengthened their tight friendship in Athens. After Basil’s death, Gregory wrote of their bond, “We seemed to have one soul, inhabiting two bodies” (Orationes of Saint Gregory 43:20).

Both saints came from families of saints. Basil’s maternal grandmother was a martyr; his paternal grandmother, his parents, and three of his siblings are also saints. Gregory’s father was converted to Catholicism by his wife. After his conversion, he was ordained a priest and then consecrated as Bishop of Nazianzen. He served as bishop for about forty-five years, living into his nineties. These saintly parents had three children, all of whom became saints.

At the time that Saints Gregory and Basil lived, the Church, the body of Christ, was suffering from the pandemic of Arianism, a heresy that denied the divinity of Christ. This heresy was like a disease infecting the Church. Arianism entered the bloodstream of Christ’s body and weakened every limb and muscle, causing convulsions, violent outbursts, and deep divisions among both bishops and the faithful. The clear teaching and brave episcopal leadership of Saints Basil and Gregory helped the Church to heal, to eradicate this heresy, and to restore unity of faith in the East. But not all warmly welcomed their efforts. They both suffered greatly. From the emperor, many bishops, and other clergy and laity, they received many abuses, calumnies, physical attacks, and threats. Through it all, they remained faithful to their preaching and calm and focused in their resolve, restoring a deeper and more ancient unity to Christ’s faithful. Today, their voluminous writings are among the most inspiring, insightful, and convincing teachings of the early Church, particularly as they pertain to Christ’s divinity and the Most Holy Trinity.

These two men did not become saints simply because they were smart. They were also holy. And their holiness came from a life of deep prayer. After they both received an excellent education at the finest universities, they mutually sought to live as hermits, with Basil leading the way by forming what would become the model for monasticism in the East. They both spent years in solitude and prayer at different stages of their lives. Their interior communion with God through prayer, more than anything else, prepared them for their common mission.

Consider following the example of these two great saints by turning to God in prayer. Though you might not be called to become a hermit, you can certainly set aside time every day to focus on a deeper life of prayer. As you do, you will discover God calling you to approach Him more closely, and then entrusting you with some greater mission to be accomplished for His glory.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/2-january-saints-basil-the-great-and-gregory-nazianzen-bishops-and-doctors-memorial/

Saints Basil the Great and Gregory Nazianzen, Bishops and Doctors Read More »