August 2025

Eighteenth Sunday in Ordinary Time

First Reading Ecclesiastes 1:2; 2:21-23

Vanity of vanities, says Qoheleth,
vanity of vanities!  All things are vanity!

Here is one who has labored with wisdom and knowledge and skill,
and yet to another who has not labored over it,
he must leave property.
This also is vanity and a great misfortune.
For what profit comes to man from all the toil and anxiety of heart
with which he has labored under the sun?
All his days sorrow and grief are his occupation;
even at night his mind is not at rest.
This also is vanity.

Responsorial Psalm Psalms 90:3-4, 5-6, 12-13, 14 and 17

R. (1) If today you hear his voice, harden not your hearts.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
 are as yesterday, now that it is past,
 or as a watch of the night.
R. If today you hear his voice, harden not your hearts.
You make an end of them in their sleep;
 the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. If today you hear his voice, harden not your hearts.
Teach us to number our days aright,
 that we may gain wisdom of heart.
Return, O LORD! How long?
 Have pity on your servants!
R. If today you hear his voice, harden not your hearts.
Fill us at daybreak with your kindness,
 that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
 prosper the work of our hands for us!
 Prosper the work of our hands!
R. If today you hear his voice, harden not your hearts.

Second Reading Colossians 3:1-5, 9-11

Brothers and sisters:
If you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died,
and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire,
and the greed that is idolatry.
Stop lying to one another,
since you have taken off the old self with its practices
and have put on the new self,
which is being renewed, for knowledge,
in the image of its creator.
Here there is not Greek and Jew,
circumcision and uncircumcision,
barbarian, Scythian, slave, free;
but Christ is all and in all.

Alleluia Matthew 5:3

R. Alleluia, alleluia.
Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
R. Alleluia, alleluia.

Gospel Luke 12:13-21

Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”

Source: https://bible.usccb.org/bible/readings/080325.cfm

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Saint Peter Julian Eymard, Priest

1811–1868; Invoked for an increase of devotion to the Holy Eucharist; Canonized by Pope John XXIII in 1962

Peter Julian Eymard was born to devout parents and was the youngest of ten children, eight of whom died in infancy. His mother, especially devout, taught him the faith well. From an early age, Peter developed a profound devotion to the Blessed Mother and the Eucharist. His devotion to the Blessed Mother was intensified as a child when he made a pilgrimage to the Marian shrine of Our Lady of Laus, where the Blessed Mother had appeared to a young shepherd girl a century earlier. Peter’s love for the Eucharist also began at a young age. One story relates that, at the age of five, Peter was missing from home. He was found in the local church standing next to the tabernacle. When his sister asked what he was doing, he reportedly said, “I am near Jesus and I am listening to him!” Another story relates that before Peter received his First Holy Communion, he would eagerly await his sister’s return from Holy Communion and would place his head on her heart and say, “I can feel His presence!” Finally, when he received his First Holy Communion at the age of twelve, he promised Jesus he would become a priest. His love for our Eucharistic Lord was so intense that he could consider nothing else.

In his teenage years, Peter asked his father to allow him to become a priest, but his father initially refused. His father, an artisan who made cutlery, wanted Peter to work in the family business, especially since Peter was his only surviving son. As a result, Peter studied Latin in private to prepare himself for eventual theological studies. In 1827, when Peter was seventeen years old, his father finally consented and Peter began to study under a hospice chaplain near Grenoble, about twenty miles from his home. The following year, his mother died and Peter returned home, partly due to his mother’s death, partly to help his father, and partly because the priest-chaplain did not teach him Latin as promised.

In 1829, at the age of nineteen, Peter moved about 150 miles south to Marseille, France, where he entered the Oblates of Mary Immaculate. Five months later, Peter became seriously ill and had to return home again. In 1831, Peter’s father died. Peter left the family business, traveled back to Grenoble, and was reluctantly admitted to the diocesan seminary. Though he was a bit behind in his education, his zeal got him through, and he was ordained a diocesan priest on July 20, 1834, at the age of twenty-three.

As a newly ordained priest, Father Peter suffered from some health problems but was eventually able to serve as a parish priest in the countryside. In 1839, after sensing a call to religious life, he joined the Society of Mary (Marist Fathers) and a year later was assigned to the Marist College of Belley where he fulfilled the duties of preaching, religious instruction, administration of the sacraments, and acted as a liaison with pupils and parents. After four years, Father Peter was appointed Provincial of the Society of Mary and made Visitor-General. As Visitor-General, he traveled to various Marist houses to inspect their health and fidelity to the Marist mission. At the age of thirty-eight, during a visit to Paris in 1849, Father Peter came in contact with a group called the Association of Nocturnal Adorers, whose mission was to practice and promote perpetual adoration of Christ in the Eucharist. This was a life-changing experience for him and the beginning of the rest of his life’s work. After some missteps, perhaps due to excess zeal, Father Peter was demoted from his position within the Marists and sent to the Marist College at La Seyne-Sur-Mer, where he served from 1851–1855. This was a period of prayerful discernment for him, and the desire began to grow within him to found an order dedicated to the Blessed Sacrament. In 1856, despite initial strong resistance from his Marist superior, Father Peter received permission to leave the Marists and found the Congregation of the Blessed Sacrament, a new congregation dedicated to Eucharistic adoration and the fostering of this devotion.

Upon leaving the Marists, Father Peter was joined by another priest named Father Raymond de Cuers. They traveled to Paris where they sought the approval of the Archbishop of Paris. After a twelve-day hearing, conducted by the archbishop and two other bishops, the three unanimously offered their support, agreeing that his mission was the will of God. They encouraged Peter and his order not only to promote Eucharistic adoration but also to catechize adults and prepare them for Holy Communion. Before the end of the year, despite being dirt poor, Father Peter and Father de Cuers had moved into a run-down house they rented from the archdiocese, began raising money to build a chapel that he called a “cenacle,” and welcomed two other priests and a novice as his congregation’s first members. The congregation’s purpose was the salvation of souls and fostering devotion to the Eucharist. Their works were preaching, offering retreats, and preparing people for their First Holy Communion through catechesis. By the beginning of 1857, they opened their chapel for adoration three days a week, and a few people came. However, within a few months, Father Peter became ill, the two priests and novice left, the archdiocese wanted the rented property back, and Father de Cuers left but returned a day later.

Though the establishment of this new congregation proved to have many difficulties, Father Peter pressed on, moved to a new location, and began again. This time he and Father de Cuers added catechesis to their ministry, exposed the Blessed Sacrament, invited the poor and the sinner to repent, adored Jesus, and encouraged frequent reception of Holy Communion. Over the next nine years until his death, Father Peter worked tirelessly on his God-given mission. As members joined, he opened up additional houses, began a contemplative branch of his order for women called the Servants of the Blessed Sacrament, started the Priests’ Eucharistic League, intended for diocesan clergy to help them grow in and spread a love for the Eucharist, and formed a lay organization to share their mission called the Archconfraternity of the Blessed Sacrament.

When Father Peter began his work, he sensed the need to make reparation through adoration for sins committed against our Lord. As time went on, his focus included reparation but also expanded to adoration purely for the love of God and as a means to make a gift of oneself to God.

As we honor this great saint, ponder your own devotion to Christ in the Holy Eucharist. Saint Peter Eymard discovered the holiness of God, hidden behind the appearance of bread and wine. His devotion to adoration led him to catechesis about the Eucharist. Allow him to inspire you to renew your own commitment to learning more about the Blessed Sacrament, so that you will more fully give yourself to our Lord as a total gift of yourself, out of love for God, the reparation of sin, and the salvation of souls.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/august-2—saint-peter-julian-eymard-priest/

Saint Peter Julian Eymard, Priest Read More »

Luke 12:13-14

Being Cheated

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?”

Reflection:

Many things in life are not fair. Children are keenly aware of this any time they sense they have been cheated by a sibling. They complain to their parents, just as the person in the crowd quoted above complained to Jesus about his brother. We want justice and can become quite upset when we feel that we have been dealt an injustice.

The passage above is interesting because Jesus gently but clearly refuses to be the arbiter of justice for this man. It may indeed be the case that he was cheated out of his inheritance by his brother. But it’s interesting that Jesus not only refuses to resolve the dispute, He then goes on to teach about greed, suggesting that the cheated man was acting out of greed.

If you were cheated out of your inheritance by a sibling, how would you react? If a sibling were to do this, it would clearly be a sin and an injustice. But the question at hand is your reaction to being cheated. Being cheated by another might result in one of two responses. The most common response is to immediately seek justice, to fight back. But this is not always what God will inspire us to do. Instead, when we experience injustice, we are given an opportunity to love on a very deep level. And this must be our response. This is why Jesus said we must love our enemies and pray for those who persecute us. In the big picture of eternity, earthly injustices are always an opportunity for grace. This is evident by simply looking at the gravest injustice of the suffering and death of the Son of God. Jesus did not complain about being so cruelly treated. He did not call on the angels of Heaven to destroy the Pharisees and Romans who attacked Him. Instead, Jesus used the injustice inflicted upon Him as a foundation for His gift of salvation.

As we journey through this life, we need to decide whether we are going to live for this life or for eternity. We cannot have both. However, by choosing to live for eternity, we also enhance our lives here on earth in ways that nothing in this world can match. For example, say you experienced the unfortunate situation of extreme poverty. Say you were cheated out of your home and possessions and were left with nothing. Would this make you miserable? It might, but it doesn’t have to. Instead, such an unfortunate circumstance has the potential for you to live day-by-day, trusting in God’s providential care and to offer mercy in the face of injustice. And that is good. It is good for your eternal soul. It is good because it will motivate you to trust God on a very deep level and to become a beacon of God’s mercy. By contrast, if you had everything you could ever want in this world, it would be seriously tempting to rely less upon God and more upon the things you possess in this world. But the things of this world cannot save your eternal soul. In fact, they are a serious hindrance to your ability to trust in God alone. So, truth be told, poverty and injustice actually open the door to an opportunity for much more grace in our lives than material wealth does. But so often we still long to have more and more of the things of this world.

Reflect, today, upon the spiritual and eternal blessings that come from relying solely upon God and not upon material wealth. This is a hard lesson for most people to learn. If this is your struggle, then try to take on the eternal perspective. Try to look beyond the temporary stability and pleasures that come from accumulating earthly wealth, so that you will see the eternal riches that come from seeking God alone. Everything in this world will one day pass away. In the light of that fact, recommit yourself to the embrace of God’s riches by loving others through every injustice you encounter in life.

Source: https://catholic-daily-reflections.com/2025/08/02/being-cheated/

Luke 12:13-14 Read More »

Saint Eusebius of Vercelli, Bishop

c. 283 (or early Fourth Century)–371; Patron Saint of Piedmont, Italy; Pre-Congregation Canonization

Saint Eusebius of Vercelli was born on the island of Sardinia, located in the Mediterranean Sea, west of modern-day Italy. His birthdate remains uncertain. Some accounts suggest it was around 283, but more reliable sources propose a date after the year 300. At the time of Eusebius’ birth, Sardinia was a province of the Roman Empire. Though Christianity had endured various persecutions in the Roman Empire up to the time of Eusebius’ birth, there was relative peace until 303 when Emperor Diocletian issued a series of edicts ordering the arrest and execution of Christians. Some accounts of Eusebius’ early life state that his Christian father was martyred when Eusebius was young, leading him and his mother to move to Rome. There, Eusebius practiced his faith diligently, becoming a lector and a respected figure within the Catholic community.

During Eusebius’ time in Rome, a priest named Arius from Alexandria, modern-day Egypt, began to propagate a theological position that later became known as the Arian Heresy. He taught that the Son of God was not co-eternal with the Father and was inferior to Him. To disseminate his beliefs, he frequently repeated the phrase, “there was a time when the Son was not.” This phrase became popular in songs as a means of promoting Arius’ belief among the laity. His erroneous ideas rapidly spread to various parts of the Roman Empire, causing significant division. As a result, Emperor Constantine the Great called a Church council in Nicaea in 325 to address the issue. The Nicene Creed, which emerged from that council and is still professed today, addressed the Arian Heresy, stating, “I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father…” Despite resolving the theological debate, the heresy did not easily subside, and divisions continued. One of the staunchest defenders of the Church against this heresy was Saint Athanasius, then the Bishop of Alexandria. In 335, due to ongoing tensions, Arius and two Arian bishops manipulated Emperor Constantine the Great into exiling Bishop Athanasius from his diocese.

Around 340, Eusebius’ exemplary holiness and support for the true faith led the pope to ordain him as a bishop and appoint him as the first Bishop of Vercelli, in modern-day northern Italy. In Vercelli, Bishop Eusebius was passionate about his faith. He not only ministered to his congregation but also actively reached out to pagans, working toward their conversion. He was the first bishop to establish a form of monastic life for diocesan clergy. The clergy lived in common but served the needs of the diocese under Bishop Eusebius, who himself lived among them. This novel approach led to fraternity, spiritual growth, accountability, and the positive outcomes of pursuing a common mission.

Following the death of Emperor Constantine the Great, his three sons co-ruled the empire. One, Constantius II, sympathized with Arianism. Consequently, in 355, Constantius II convened a council in Milan to attempt to exile Bishop Athanasius again, as well as the pope, due to their opposition to Arianism. During the council, Bishop Eusebius and a few other bishops staunchly supported both the pope and Bishop Athanasius. As a result, the emperor forced Eusebius and the other orthodox bishops into exile. Bishop Eusebius was first sent to Scythopolis, which is located in the Jordan Valley just south of the Sea of Galilee, then to Cappadocia in modern-day Turkey, and finally to Thebaid, Egypt, south of Cairo. Thebaid was a remote and desolate territory, and Bishop Eusebius had to endure the harsh environment, as well as abuse by his jailers.

Exile aimed to separate the shepherd from his flock, thus severing his ability to minister to them. However, the plan backfired. Like Bishop Athanasius, Bishop Eusebius became a prolific letter writer during his exile, continuing to guide his flock and encourage other bishops throughout the empire. A few of his letters, theological treatises, and homilies have survived either in whole or in part to this day. Eusebius remained in exile until 361 when Emperor Constantius II died, and the succeeding Emperor Julian allowed all of the exiled bishops to return to their dioceses. Reunited with his flock, Bishop Eusebius ministered to his people for ten more years until his death. During that time, he continued to defend the Nicene Creed and to oppose Arianism. In 362, he participated in the Second Council of Alexandria, which reaffirmed the teachings of the Council of Nicaea in 325 and addressed the theological concerns of Arianism. It also declared that repentant Arians who professed the Nicene Creed could be readmitted into full communion with the Church. Thus, it served as both a theological and pastoral council.

Saint Eusebius is remembered today not only as a staunch defender of the true nature of Christ but also as a holy pastor who bravely endured exile and much suffering for his faith. For this reason, he is considered one of the great confessors of the early Church. During his lifetime, he ministered among some of the other great confessors of the Church—a “confessor” being one who suffered for the faith but did not endure martyrdom. These included Saint Athanasius of Alexandria, Saint Basil the Great, Saint Gregory of Nazianzus, Saint Gregory of Nyssa, Saint Hilary of Poitiers, and Saint Ambrose of Milan.

As we honor this great saint and bishop, reflect on his courage that was interwoven with a profound love for his people. He endured exile and immense suffering, remaining firmly committed to his faith. Consider ways in which God may be calling you to joyfully endure suffering for your faith. As you do so, pray for the courage that Saint Eusebius demonstrated so that you, too, can make a difference in the lives of others.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/august-2—saint-eusebius-of-vercelli-bishop/

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Matthew 14:1-2

Overcoming Regret

Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him.”

Reflection:

Herod the tetrarch was one of three brothers and a sister who became 1st-century rulers to succeed their father, Herod the Great, when he died in 4 B.C. Herod governed much of the territory west of the Sea of Galilee, which was the territory in which Jesus spent most of His time during His public ministry. He also ruled a territory just east of the Dead Sea, which is where he had imprisoned and ultimately killed John the Baptist. Herod was known for being a very busy builder and is prominently known for his role in the deaths of Saint John the Baptist and Jesus.

Recall that Herod had taken his brother’s wife, Herodias, as his own, and John the Baptist publicly opposed this. For that reason, Herod had John arrested and ultimately beheaded at the request of Herodias, who took the Baptist’s criticism very personally. Herod, on the other hand, had a strange sort of admiration for the Baptist.

The Gospel passage quoted above reveals a somewhat unusual statement by Herod. After he had killed Saint John the Baptist, he heard about the reputation of Jesus Who was traveling throughout Herod’s territory preaching and performing many mighty deeds. Word spread fast about Jesus and quickly reached even the ears of Herod. So why did Herod strangely think that Jesus must have been John the Baptist raised from the dead? Though we do not know for certain, we certainly can speculate.

In the version of this story found in the Gospel of Mark, we read, “Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him” (Mark 6:20). Herod may have been a man who had a spark of faith but was ultimately ruled by his passions and desire for power. Perhaps that is why he initially kept John the Baptist alive in his prison. It also appears that Herod had some form of either regret or fear over his beheading of John. And it is most likely for this reason that Herod immediately thought of John when he initially heard of Jesus and the “mighty powers” that were at work within Him.

Regret, fear and guilt are common effects of a conscience that is in conflict. Herod the tetrarch is a good example of what happens when we do not resolve that conflict within ourselves. The only way to resolve the interior confusion of a conflicted conscience is to humbly submit to the truth. Imagine if Herod would have repented. Imagine if he would have sought out Jesus, confessed his sins, and begged for forgiveness. What a glorious story that would have been. Instead, we have the witness of a man who has gone astray and remained obstinate in his sin.

Reflect, today, upon this unholy witness of Herod. God can use all things for His glory, and He can even use the example of Herod to reveal to ourselves any similar tendency. Do you struggle with regret, fear and guilt? Does this cause conflict within you? The good news is that this conflict is easily resolved by a humble heart that seeks the truth. Seek the truth by admitting any long-lasting sin you need to resolve and permit the mercy of God to enter in so as to set you free.

Source: https://catholic-daily-reflections.com/2025/08/01/overcoming-regret-4/

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Saint Alphonsus Maria de Liguori, Bishop and Doctor of the Church

1696–1787; Patron Saint of confessors and moral theologians; Invoked against scrupulosity, arthritis, and for final perseverance; Canonized by Pope Gregory XVI in 1839; Proclaimed a Doctor of the Church by Pope Pius IX in 1871

Alphonsus Marie was born into the noble Liguori family in Marinella, of the Kingdom of Naples, modern-day Italy. He was the eldest of seven children and was raised in a devout Catholic home. As a boy, he mastered the harp and enjoyed fencing, horseback riding, and card games. He also exhibited a strong will and moral character. His father was a naval officer who achieved the high rank of Captain of the Royal Galleys. Due to poor eyesight and asthma, Alphonsus couldn’t follow in his father’s military footsteps. However, Alphonsus’ remarkable intelligence led his father to send him to the University of Naples. There he earned a degree in both civil and Church law at the age of sixteen, three years earlier than usual.

For the next eight years, Alphonsus won case after case as a lawyer in Naples, but his worldly success didn’t satisfy him.  Indeed, he might never have lost a case until his last and life-changing one. One day, instead of rebutting Alphonsus’ excellent argument, the defense lawyer asked Alphonsus if he saw any error in his argument. Alphonsus identified a small flaw in his own case and spoke about it openly. He lost the case but was praised for his honesty. He said afterward, “False world, I know you now. Courts, you shall never see me again.” He left his profession, relinquishing wealth and prestige.

After this experience, Alphonsus went on a three-day retreat, guided by an Oratorian priest. Having found worldly success unsatisfying, he resolved to serve God alone, choosing to embark on theological studies, grow in virtue, and become a priest. His father opposed his joining the Oratorians, so Alphonsus agreed to live at home while he completed his studies. With the blessing of the Cardinal Archbishop of Naples, he was ordained a priest in 1726 at the age of thirty.

For the next three years, Father Alphonsus lived in his family home and ministered to the poor and sinners in Naples. He gathered them in the streets, speaking to them lovingly and convincingly, winning over many to Christ. The archbishop asked him to conduct his services in the local churches, which came to be known as “Evening Chapels.” These gatherings included catechesis and prayer, especially for the young and the poor, and were often led by the young people themselves, after receiving proper training from Father Alphonsus. Father Alphonsus also became a beloved confessor. People found him to be a man of great compassion, attentiveness, and concern. He treated every penitent with mercy and always offered absolution, never doubting the sincerity of the sinner’s repentance. From the pulpit, Father Alphonsus preached in such a way that everyone understood him, even the poorest and most uneducated, the saint and the sinner. In a short time, his ministry had such an effect upon the morally decadent parts of Naples that the most serious sins in the town all but disappeared.

In 1729, to deepen his life of prayer and commitment to ministry, he moved into a newly formed school for the Chinese missions but continued his ministry to the poor and sinners. He expanded his ministry beyond Naples to the even poorer and decadent peoples in the surrounding countryside. Seeing a great need to increase the work he was doing, he gained the support of the neighboring bishop of Scala to form a new congregation. In 1732, Father Alphonsus was joined by thirteen companions (ten priests, two seminarians, and a lay brother) who formed the Congregation of the Most Holy Redeemer.

The new congregation began well. Its members lived lives of deep prayer, severe penance, and radical poverty. They went out on missions as itinerant missionaries, devoting themselves to preaching repentance and mercy throughout the countryside. However, dissension soon arose over their mission and way of life. Father Alphonsus’ proposals were rejected by everyone but one lay brother and a seminarian. The rest left and formed another congregation. Father Alphonsus was ridiculed in Naples, and even the bishop was criticized for supporting him. The bishop and Father Alphonsus persevered, however, and soon new companions joined the congregation, and their ministry flourished.

For the next thirty years, Father Alphonsus worked tirelessly to form his congregation and minister to the people of God with compassion. One of the emerging heresies at that time came to be known as Jansenism, which was a movement that denied the universality of free will and that the grace and mercy of God were given to all. Jansenists viewed human nature as so flawed that only God could save souls—and was selective about whom He chose for salvation. Father Alphonsus saw grace and mercy as available to everyone and fervently preached that message. In addition to his preaching, he became an exceptionally prolific writer. In his lifetime, he wrote about 100 books and 400 pamphlets and booklets used to evangelize the people in easy-to-understand language that was also orthodox. He mastered moral theology, making it accessible and acceptable to those who needed to turn from sin. He wrote beautifully about the Blessed Virgin Mary, the way of the Cross, and the Person of Jesus Christ.

In 1762, Father Alphonsus was appointed Bishop of Sant’Agata dei Goti, the diocese just northeast of Naples. As bishop, he sought to reform the diocese, especially the clergy, and worked to implement an organized plan of evangelization. Though his rigorous approach was met with resistance, he pressed on. By 1775, Bishop Alphonsus’ health had deteriorated to the point that he suffered greatly. He became partially paralyzed and bent over, and is often depicted this way in art. He offered his resignation, and the pope reluctantly accepted it. He spent the last twelve years of his life in one of his congregation’s religious houses, writing, praying, and suffering. He eventually became blind and deaf but never stopped loving God and serving His will. In his final years, he saw divisions attack his congregation, and he himself spent his final three years being tempted with extreme scruples, demonic attacks, and spiritual darkness. All of this only led to his greater sanctity.

At times, it’s tempting to think that holiness ensures an easy life. On the contrary, the Father often permits great suffering to those who love Him the most in imitation of His divine Son. Though Saint Alphonsus suffered greatly in many different ways, he remained faithful to his heartfelt mission of saving souls. He believed in the mercy of God, brought that mercy and truth to the greatest sinners, and ensured that his mission endured time by founding a religious congregation and leaving behind voluminous writings that are understandable to all. As we honor this holy saint, ponder his central message that God is merciful and welcomes even the greatest sinner. See yourself as that sinner in need of God’s mercy, and do not hesitate to run to the Heart of the Most Holy Redeemer to find rest and peace.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/august-1—st-alphonsus-liguori/

Saint Alphonsus Maria de Liguori, Bishop and Doctor of the Church Read More »

Matthew 13:54

Seeing the Greatness of Christ

Jesus came to his native place and taught the people in their synagogue. They were astonished and said, “Where did this man get such wisdom and mighty deeds?”

Reflection:

Today’s Gospel goes on to say that the people in Jesus’ hometown of Nazareth took offense at Him, which led Jesus to say, “A prophet is not without honor except in his native place and in his own house.” It is somewhat surprising that they took offense at Jesus after witnessing His wisdom and mighty deeds. Jesus was very familiar to the townspeople, and it seems that that familiarity led them to doubt that Jesus was someone special.

It should be noted that, in many ways, the people who knew Jesus for many years should have been the first people to see His greatness. And most likely there were some from His hometown who did. They would have known Jesus’ mother, the Blessed Virgin Mary, and she would have given daily witness to incredible virtues. They would have known Joseph as a truly righteous and just man. And Jesus would have exuded every human virtue to perfection as He grew. And again, that should have been easily noticeable. But many failed to see the holiness of Jesus and the Holy Family.

This experience of our Lord should remind us that it is easy to miss the presence of God all around us. If those who were closest to Jesus did not recognize Him as a man of exceptional virtue and holiness, then how much more might we fail to see the presence of God in the lives of those we encounter every day? For some reason, perhaps because of our struggles with pride and anger, it is easier to look at the faults of another than at their virtues. It’s easy to be critical of them and to dwell upon their perceived weaknesses and sins. But this Gospel story should encourage us to do all we can to look beyond the surface and to see God present in every life we encounter.

On the most fundamental level, God dwells within each and every person He has created. Even those who remain in a state of persistent mortal sin are still made in the image of God and reflect God by their very nature. And we must see this. And those who are in a state of grace carry the presence of God, not only within themselves by nature but also through God’s action in their lives. Every virtue that every person has is there because God is at work in them. And we must work to see this divine activity in their lives.

Begin by thinking about the people with whom you are closest. When you think about them, what comes to mind? Over the years, we can build habits of dwelling upon others’ faults. And those habits are hard to break. But they can only be broken by intentionally seeking out the presence of God in their lives. As noted, if Jesus’ own townspeople had a difficult time doing this with Him Who was perfect, then this should tell us that it will be even harder for us to do with those who lack perfection. But it must be done and is a very holy endeavor.

Reflect, today, upon the important mission you have been given to see the presence of God in the lives of those all around you. What if Jesus had grown up in your town? As your neighbor? And though the Incarnate Son of God does not live next door as He did in Nazareth, He does live in each and every person you encounter every day. Honestly reflect upon how well you see Him and commit yourself to the holy mission of seeing Him more clearly so that you can rejoice in His greatness which is truly manifest all around you.

Source: https://catholic-daily-reflections.com/2025/07/31/seeing-the-greatness-of-christ-4/

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