2024

Saint Protus of Aquileia

Profile

Protus was a tutor and a catechist to Saints Cantius, Cantian and Cantianilla of Aquileia. To escape the persecutions of Diocletian, he moved with the family to Aquileia, Italy. However, the authorities there quickly ordered them to sacrifice to idols; they refused. He was a martyr.

Died

  • beheaded in 304 at Aquae-Gradatae (modern San Canzian d’Isonzo) just outside Aquileia, Italy

Canonized

  • Pre-Congregation

Patronage

  • children
  • Aquileia, Italy

Source: https://catholicsaints.info/saint-protus-of-aquileia/

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Matthew 5:29-30

The Love of Friendship

If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.

Reflection:

This imagery of tearing out your eye and cutting off your hand is clearly meant to get our attention. Though we can be certain that Jesus is not actually suggesting we mutilate our bodies, we should not hesitate to prayerfully ponder this imagery so as to understand the truths Jesus is speaking.

Saint Augustine, in reflecting upon this passage, states: “By the eye we must understand our most cherished friend…” Augustine further points out that Jesus specifically mentions the “right eye” as a way of denoting those friendships that have a “higher degree of affection” (Serm. in Mont. i. 13.). Thus, although friendship—especially very close friendship—is a gift, sometimes those close to us can become a source of sin or an occasion of sin. In that case, they are not truly friends, and it might be better to limit or even end that relationship rather than to allow it to lead us into sin.

Think about the people in your own life. Though we must love all people with the love of God, friendship is more than love. Friendship establishes a special bond with another and opens you up to their presence and influence in your life. When you establish a friendship, you allow another a certain influence in your life. When that influence is good, then the friendship produces much good fruit. But when that influence is evil, then that friendship becomes a danger to the good of your soul. In that case, it may need to be torn out or cut off so that you are not drawn into serious sin or even the occasion of sin.

When a friend in your life becomes an occasion of sin to you, your love for them must remain, but it must also change. Love, in this case, may take on the form of a loving rebuke, a withdrawal of your own heart, or a limiting of your interactions. But this is love. By analogy, when a person sins against God, their relationship with God also changes. God withdraws His friendship. He is less present to the person, and their internal communion diminishes or even ends when the sin is serious. This is not a lack of love on God’s part; it is simply the effect of sin. So also in our relations with another, when the grace of God is not mutually given and received between two people, then friendship in the truest sense is not possible. True friendship is always centered in God’s grace and dependent upon it. Therefore, when God is excluded from a relationship, that relationship must change from a true friendship to a relationship that imitates God’s love for a sinner. Mercy, compassion and forgiveness must continually be offered, but interior communion and unity will end. But this is love.

Reflect, today, upon those in your life whom God has given you to love. First, reflect upon those relationships that do have God at the center. These relationships will become true friendships and will produce an abundance of good fruit in your life. Rejoice in these friendships and give thanks to God for them. Second, reflect upon any relationship that does not bear good fruit. As you do, prayerfully consider how you approach that relationship. Do you attempt to maintain a “friendship” even though God is not able to be the center of that relationship? If so, ponder how God is calling you to change that relationship so that it more fully reflects the love God has for you and for that other person in your life.

Source: https://catholic-daily-reflections.com/2024/06/13/the-love-of-friendship/

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Matthew 5:21-22

The Burden of Anger

“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna.”

Reflection:

The passage quoted above gives us three deepening levels of sin that we commit against another. These sins were new teachings not contained in the Old Testament. By this teaching, Jesus’ call to radical holiness and love of neighbor is made very clear.

The first level of sin is simply to be “angry” interiorly. The sin of anger is an interior attitude of disgust toward another. Jesus says that the consequence of having anger toward another is that you will be “liable to judgment.” The second level of sin is when you say to another “Raqa.” This Aramaic word is difficult to translate but would include some form of expression of one’s anger toward another. It would be a derogatory way of saying to another that they are unintelligent or inferior. The third level of sin Jesus identifies is when you call another “fool.” This word is an even stronger expression of Raqa and would be a verbal criticism of them, indicating that the person is a lost soul in a moral sense. It’s a strong moral condemnation of another that is expressed.

So, do you struggle with anger? Jesus’ calling to freedom from all levels of this sin is a high one. There are many times in life when our passion of anger is stirred up for one reason or another, and that passion leads to one of these levels of sin. It’s a common temptation to want to condemn another with whom you are angry in the strongest way possible. 

It’s important to understand that this new teaching of Jesus is truly not a burden when understood and embraced. At first, it can seem that these laws of our Lord against anger are negative. That’s because lashing out at another gives a false sense of satisfaction, and these commands of our Lord, in a sense, “rob” us of that satisfaction. It can be a depressing thought to think about the moral obligation to forgive to the point that disordered anger disappears. But is it depressing? Is this law of our Lord a burden?

The deep truth is that what Jesus teaches us in this passage is, in many ways, more for our own good than that of others. Our anger toward another, be it interior, verbally critical or all-out condemning, can be hurtful toward the person with whom we are angry, but the damage these forms of anger do is far worse for us than them. Being angry, even interiorly, even if we put on a happy face, does great damage to our soul and our ability to be united to God. For that reason, it is not this new law of our Lord regarding anger that is the burden, it is the anger itself that is a heavy burden and a burden from which Jesus wants you free.

Reflect, today, upon the sin of anger. As you do, try to see your disordered anger as the real enemy rather than the person with whom you are angry. Pray to our Lord to free you from this enemy of the soul and seek the freedom that He wants to bestow.

Source: https://catholic-daily-reflections.com/2024/06/12/the-burden-of-anger-3/

Matthew 5:21-22 Read More »

Saint Anthony of Padua, Priest and Doctor of the Church

1195–1231; Patron Saint of amputees, animals, mail, horses, expectant mothers, fishermen, harvests, lost articles, boatmen, and travelers, as well as the elderly, oppressed, poor, and starving; Canonized by Pope Gregory IX on 30 May 1232; Declared the Evangelizing Doctor of the Church by Pope Pius XII in 1946

Saint Anthony of Padua is one of the most revered saints within the Catholic Church. He was born in Lisbon, Portugal and was given the name Fernando Martins de Bulhões. His parents were wealthy nobility who provided a good education for him as a youth, most likely at the Cathedral school in Lisbon. At the age of fifteen, Fernando decided to enter religious life and joined the Canons Regular of St. Augustine, not far from his home. During his two years with the canons, he excelled in his studies and prayer. However, being so close to his home led to frequent visits from family and friends, prompting Fernando to desire greater solitude to more deeply embrace his vocation. He moved to Coimbra, just over 100 miles south of Lisbon, to join the Santa Cruz Monastery. At Santa Cruz, Fernando enjoyed nine years of excellent formation, studying, praying, and growing in virtue. After completing his formation in 1220, Fernando was ordained a priest.

During his nine years of formation in Coimbra, a small group from the newly-founded Franciscan Order took up residence nearby in a hut dedicated to Saint Anthony of Egypt. Fernando came to know these friars and was impressed by their simplicity, poverty, humility, and radical dedication to Christ. The Franciscans, founded by Saint Francis of Assisi only eleven years prior to their arrival in Coimbra, were a new and rapidly growing order within the Church. They were traveling preachers, relying upon divine providence rather than the income produced by large estates. They owned nothing except for the single piece of clothing they wore.

One day, news reached Coimbra that five Franciscan missionaries had been martyred in Morocco by Muslims. The King of Portugal ransomed their bodies, which were then brought back in a solemn procession to Coimbra for burial. The courage of these martyrs, coupled with the witness of their fellow friars, so impressed Fernando that he requested and received permission to leave the Canons Regular and join the Franciscans. He took the name Anthony after Saint Anthony of Egypt, the patron of the friars’ house in Coimbra.

Desiring to emulate these five martyrs, Father Anthony sailed to Morocco to preach to the Muslims. However, he soon fell seriously ill and required medical attention, prompting his return journey to Portugal. A storm blew his ship off course, resulting in a landing in Sicily instead. Shortly after Father Anthony recovered from his illness, Saint Francis called the famous “Chapter of Mats” in Assisi. Most of the Franciscan Friars attended, including one of their newest members, Father Anthony.

In 1209, Saint Francis founded his order with twelve members. By 1221, the number of Franciscan friars had grown to about 5,000. Such rapid growth brought not only zeal and enthusiasm, but also growing pains, divisions, and the need for clarity. At the General Chapter of Mats, Saint Francis resigned as the head of the order, turning leadership over to those he felt were more qualified. He preferred a life of greater humility, poverty, simplicity, and prayer. It was at that Chapter that Father Anthony and Brother Francis likely met for the first time. Shortly afterwards, Father Anthony was assigned to the hermitage of Monte Paola in Forli.

Anthony’s initial time in Forli was spent in solitude, study, and prayer. One day, due to confusion between the Dominicans and Franciscans, no one was assigned to preach at a first Mass in the local church. At the last minute, Father Anthony reluctantly agreed to preach. His sermon left the congregation in awe of his exceptional gift for preaching, his profound knowledge of the Sacred Scriptures, and his depth of holiness. From then on, Father Anthony became a well-known and sought-after preacher, changing many lives with his humble, down-to-earth, yet theologically profound preaching. He drew on the storehouse of wisdom from ancient saints but never presented himself in a proud or arrogant manner. His allegorical method of preaching sought to bring out the symbolic and hidden meanings of the text in a way that connected with people. His preaching and humble wisdom even caught the attention of Saint Francis, who was concerned about higher education for the friars, fearing that advanced studies could lead to pride and undermine the order’s mission. In Father Anthony, however, Francis found someone he could trust and put him in charge of the theological training of the friars preparing for ordination.

Father Anthony continued to preach far and wide for the next several years until his death at the age of thirty-five. One day, he was even invited to preach to the pope and the cardinals. During that sermon, Father Anthony was given the gift of tongues, enabling everyone present to understand him in his native language. Pope Gregory IX was so impressed with Anthony’s insight into Scripture that he referred to him as the “Ark of the Testament.” The pope asked Father Anthony to compose sermons for Sundays and feast days of the liturgical year, which he did in the form of outlines and commentaries on the Scriptures. It is those sermons that later led to him being named a Doctor of the Church with the unique title of “Evangelizing Doctor.”

Many other legends surround Father Anthony’s preaching and miracles. He is said to have preached to fish one day when the heretical townspeople had rejected him. When they saw the fish sticking their heads out of the water to listen attentively, the people converted. For this reason, he is often called the “Hammer of Heretics.” He is known as the patron saint of lost items because one day a friar stole a Gospel book from Father Anthony and when Father Anthony prayed for its return, the friar was so convicted in his heart that he returned it and repented.

Saint Anthony is often depicted holding the Child Jesus, a portrayal inspired by an account of a friar who reportedly saw Anthony in deep prayer, conversing with the Christ Child. Sacred Scripture is also frequently featured in art as a symbol of his profound knowledge of Scripture. Lilies, signifying his poverty and chastity, are present in many depictions.

Although Saint Anthony lived just thirty-five years, God used him in powerful ways. His life bears testament to the idea that the quality of life supersedes its length. “Quality” of life can only be attained through grace, and Saint Anthony received an abundance of grace in his life. It’s worth reflecting on the importance of seeking as much holiness as possible in life. Too often, we pursue longevity rather than holiness. However, many of the great saints, including Saint Anthony, lived on this earth for only a brief period. As we honor this great saint, remember that God wants you to spend whatever time you have left on earth dedicated to growing in holiness and serving His holy will. Doing so will imbue your life with a quality that far surpasses mere longevity.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/june-13–st-antony-of-padua/

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Saint Odulph of Utrecht

Profile

Odulph was French nobility. He was a pious and studious youth. He was an Augustinian priest and a curate of Oresscoth in Brabant. He worked with Saint Frederick of Utrecht to evangelize the Frisons. He was canon of the cathedral at Utrecht, Netherlands where he worked to set a good example of prayer and fasting to laymen. He founded the Augustinian monastery at Stavoren.

Born

  • Brabant (in modern Belgium)

Died

  • c.855 of natural causes
  • relics stolen in 1034
  • relics turned up in London, England, and were interred at Evesham Abbey

Canonized

  • Pre-Congregation

Patronage

  • Borgloon, Belgium
  • Evesham, England
  • Stavoren, Netherlands
  • Utrecht, Netherlands

Source: https://catholicsaints.info/saint-odulph-of-utrecht/ 

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Matthew 5:17-18

The New Law of Grace

Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.”

Reflection:

The law and the prophets, as found in the Old Testament, consists of three types. First, there are the moral laws, such as the Ten Commandments, that are primarily based on the natural law of God. By “natural law,” we mean that our human reason can understand their truthfulness, such as with “Thou shall not kill, steal, etc.” Second, there were many liturgical precepts that were laid down and practiced as a preparation for and prefiguration of their ultimate liturgical fulfillment. The fulfillment is now found in the sacramental life of the Church. Third, there were various legal precepts that gave specific directions on daily living. These laws include instructions on food, relations with others, how to treat foreigners, cleansings, purifications of utensils, tithing, and much more.

In our Gospel today, Jesus essentially says two things. First, regarding the legal and liturgical precepts, He says that He came to “fulfill” them. Thus, Christians are no longer bound by these Old Testament legal and liturgical laws, in that we are now called to a much higher fulfillment of them all. But as for the moral laws, especially those found in the Ten Commandments, not a single precept taught is abolished. Instead, these Commandments are deepened, and the call to moral perfection is now much clearer. It is for this reason that Jesus goes on to say, “Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.”

It’s important to understand that those who lived before the time of Christ were not held to the same standard as we are today. That’s because they did not enjoy the gift of grace that was won by the Cross and is bestowed by the Holy Spirit. Today, we have so much more and, for that reason, are called to a much greater life of holiness. For example, we no longer celebrate the Passover as a mere remembrance of what God did by setting the Israelites free from slavery to the Egyptians. Today, we celebrate the New Passover through our participation in the Holy Eucharist, and our “remembrance” goes beyond the simple recalling of a memory of old. Our remembrance is one that enables us to actually participate in the saving sacrifice of Christ. We share in the actual event and are partakers of the grace won on the Cross each time we celebrate the Holy Mass. And as for the moral laws of the Old Testament, they become the bottom line of morality. The upper limit is now much higher. We are to love our enemies and pray for those who persecute us. We are to lay down our lives for others and take up our crosses daily to follow Jesus. We are called to the perfection of sacrificial love, and that is only possible by our sharing in the very life, death and resurrection of Christ our Lord.

Reflect, today, upon the very high calling you have been given by our Lord. It’s not enough to simply do the bare minimum in our worship and moral life. Doing so may permit you to be “least in the Kingdom of heaven,” but God wants you to share in His greatness. He calls you to be among the “greatest in the Kingdom of heaven.” Do you understand your high calling? Do you have the perfection of holiness as your goal? Commit yourself to the full participation in the New Law of Christ and you will be eternally grateful that you did.

Source: https://catholic-daily-reflections.com/2024/06/11/the-new-law-of-grace-3/

Matthew 5:17-18 Read More »

Saint Barnabas the Apostle

Early First Century–c. 61; Patron Saint of Cyprus, Antioch, and peacekeeping missions; Invoked against hailstorms; Pre-Congregation canonization

Saint Barnabas, originally named Joseph, was born on the isle of Cyprus and was a Jew of the tribe of Levi (see Acts 4:36). Nothing else is known about his early life. During Jesus’ public ministry, Joseph became His fervent follower and might have been one of the seventy-two disciples whom Jesus sent out on a mission (see Luke 10:1–24). After Pentecost, as the Church in Jerusalem began to grow, the Apostles changed Joseph’s name to Barnabas, which means “son of encouragement.” His name change might have occurred because Barnabas supported the Church when he “sold a piece of property that he owned, then brought the money and put it at the feet of the apostles” (Acts 4:37). This is the first mention of Barnabas in the New Testament.

Three years later, after Saint Paul had undergone his conversion to the Christian faith and spent three years fasting and praying in Arabia, he traveled to Jerusalem to consult with the Apostles. The Apostles and the Christian community were at first hesitant to receive him, for they were aware of the persecutions he had issued against the Church. Barnabas, however, “brought him to the apostles, and he reported to them how on the way he had seen the Lord and that he had spoken to him, and how in Damascus he had spoken out boldly in the name of Jesus” (Acts 9:27). After spending a short period of time in Jerusalem, Saint Paul returned to his hometown of Tarsus to avoid persecution. He remained in Tarsus for the next several years.

During that time, some of the Christians who left Jerusalem after the martyrdom of Saint Stephen traveled north to Antioch in Syria, where many Greek Gentiles lived. In Antioch, the Greek-speaking Christians began to preach the Word of God to the Gentiles. As a result, many of the Gentiles converted and accepted the faith. When the Apostles in Jerusalem heard about this, they sent Barnabas to minister to these new converts. Barnabas was so impressed that he went to find Saint Paul in Tarsus and brought him back to Antioch to help share the Good News. It was there, in Antioch, that the word “Christian” was first used, perhaps because the new converts were Gentiles who converted not to the Jewish faith, but directly to Christ.

After a year in Antioch, Paul and Barnabas returned to Jerusalem on a relief mission to assist those suffering from a famine. They brought with them money that was raised among the Christians in Antioch. After returning to Antioch, the Holy Spirit revealed to the Christian community that Paul and Barnabas were to be “set apart” for a special mission. The two were then ordained as bishops and sent forth on a mission, bringing with them Barnabas’ relative, John Mark, the Gospel writer. Over the next year, they traveled to Seleucia, Cyprus, Salamis, Paphos, Perga of Pamphylia, Antioch of Pisidia, Lystra, Derbe, Iconium, and back to Antioch, Syria. During this journey, they won many converts; some Greeks even tried to worship the two as gods. They also encountered opposition, including an unsuccessful attempt to kill Paul by stoning. The two later returned to Jerusalem to help settle disputes about Gentile converts before being sent off on another mission. Before the second journey, Barnabas and Paul disagreed about John Mark’s involvement in the mission, since John Mark had previously abandoned them for an unknown reason while in Pamphylia. The disagreement was so severe that Paul and Barnabas parted ways. Barnabas took John Mark with him to Cyprus, and Paul took Silas with him to Syria and Cilicia.

Nothing else is known for certain about Barnabas’ missionary activity with John Mark in Cyprus. Based on Paul’s first letter to the Corinthians and his letter to the Colossians, the disagreement the two had over John Mark did not have any lasting effect on their friendship. Even John Mark is later affectionately mentioned by Paul.

The only source we have that details Barnabas’ martyrdom comes from the fifth century, which makes its historicity uncertain. According to that tradition, Barnabas was preaching the Gospel around the year 61 and was arrested, dragged out of the city, and either burned to death or stoned. One tradition states that John Mark found his remains and buried them.

Another legend holds that in the year 478, Saint Barnabas appeared to the Archbishop of Cyprus and revealed the location of his burial to him. Archbishop Anthemios then found Saint Barnabas’ body incorrupt, holding the Gospel of Matthew. The Roman emperor then erected a church at the site and buried Saint Barnabas there. Though the church was later lost to history, excavations of the site have found a tomb believed to be that of Saint Barnabas. Saint Barnabas is the patron saint of Cyprus because he was the first missionary bishop on that island.

As we honor this great apostolic bishop, ponder the impact his ministry has had over time. Although the number of converts during his lifetime might have only been in the hundreds or thousands, the effect those converts had on subsequent generations multiplied over and over again. Saint Barnabas traveled, preached, baptized, celebrated the sacraments, and founded many Christian communities. He endured rejection, hardship, violence, and martyrdom, but he pressed on. His fervor stemmed from knowing his Lord, not only through his firsthand witness of Jesus’ ministry but also through his life of prayer and his reception of the Holy Spirit. Try to see his mission as one similar to yours. You, too, are called to zealously preach the Gospel to others. Do not hesitate to do so, no matter the cost. Pray that God uses you as He wills, and offer yourself to His service in imitation of this holy Apostle.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/june-11—saint-barnabas-the-apostle/

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Matthew 5:13-14

Salt and Light for the World

Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world…”

Reflection:

Every Christian has two primary duties in life. First, we must strive for personal holiness. And second, we must work to help others achieve this same degree of holiness. This is what it means to be the “salt of the earth” and the “light of the world.”

Consider salt. Salt is a preservative, and it also adds flavor to food. It does so by entering the food and, in a sense, disappearing. So it must be with us. First, our Lord must enter our lives and preserve us from the corruption of sin. But as He does so, He will also bring out our goodness in a way that the “flavor” of holiness is evident to others. In this way, we will be used as salt for others. This is especially done by our works of charity.

Saint Thérèse of Lisieux said in her autobiography, “I see now that true charity consists in bearing with the faults of those about us, never being surprised at their weaknesses, but edified at the least sign of their virtue.” She believed that this was especially the way we act as salt and light to others. We help to preserve others from sin by being merciful to them when they are weak. We enrich their lives by seeing their goodness and rejoicing in it. And we do so in a hidden way. By our gentleness and compassion, our kindness and mercy, we preserve others and help them to grow in God’s abundant grace. And we do so, many times, without them even realizing how God used us.

Consider, also, light. The world in which we live is oftentimes quite dark and despairing. There is corruption all around us and temptations abound. Thus, the light of Christ must be made manifest far and wide. Those all around us need to see clearly the path to holiness and happiness. Again, this is possible if we first work to become light itself. Christ, the true Light of the World, must so permeate our lives that we find it almost automatic to shine brightly in a fallen world. When Christ is alive in us, we will radiate joy and peace, calm and conviction, moral goodness and determination. And when we live this way, we will not have to “impose” the Gospel on others; rather, God’s light will simply shine and be a beacon of hope to those who come into our presence.

Reflect, today, upon these two missions in life. First, ponder your call to holiness. How does God want to bring light into your own life, preserve you from all sin and add spiritual flavor for holy living? Second, who does God want you to love with His love? Who needs hope and joy, mercy and kindness, words of wisdom and encouragement? Be holy and then allow that holiness to shine forth to others and you will indeed be the salt of the earth and the light of the world.

Source: https://catholic-daily-reflections.com/2024/06/10/salt-and-light-for-the-world-3/

Matthew 5:13-14 Read More »

Martyrs of the Hulks of Rochefort

Profile

In 1790 the French Revolutionary authorities passed a law requiring priests to swear allegience to the civil constitution, which would effectively remove them from the authority of, and allegience to, Rome. Many refused, and in 1791 the government began deporting them to French Guyana. 827 priests and religious were imprisoned on hulks (old ships no longer sea-worthy and used for storage, jails, hospitals, etc.) at Rochefort, France to await exile, most on the Deux-Associés and the Washington which had previously been used to house slaves or prisoners. There they were basically ignored to death as there was little provision for food and water, less for sanitation, and none at all for medical help. 542 of the prisoners died there.

The survivors were freed on 12 February 1795 and allowed to return to their homes. Many of them wrote about their time on the hulks, and many of them wrote about the faith and ministry of those who had died. 64 of them have been positively identified and confirmed to have died as martyrs, dying for their faith –

  • Blessed Antoine Auriel
  • Blessed Antoine Bannassat
  • Blessed Augustin-Joseph Desgardin
  • Blessed Barthélemy Jarrige de La Morelie de Biars
  • Blessed Charles-Antoine-Nicolas Ancel
  • Blessed Charles-Arnould Hanus
  • Blessed Charles-René Collas du Bignon
  • Blessed Claude Beguignot
  • Blessed Claude Dumonet
  • Blessed Claude Laplace
  • Blessed Claude Richard
  • Blessed Claude-Barnabé Laurent de Mascloux
  • Blessed Claude-Joseph Jouffret de Bonnefont
  • Blessed Élie Leymarie de Laroche
  • Blessed Florent Dumontet de Cardaillac
  • Blessed François d’Oudinot de la Boissière
  • Blessed François François
  • Blessed François Hunot
  • Blessed François Mayaudon
  • Blessed Gabriel Pergaud
  • Blessed Georges-Edme René
  • Blessed Gervais-Protais Brunel
  • Blessed Jacques Gagnot
  • Blessed Jacques Lombardie
  • Blessed Jacques Retouret
  • Blessed Jacques-Morelle Dupas
  • Blessed Jean Baptiste Guillaume
  • Blessed Jean Bourdon
  • Blessed Jean Hunot
  • Blessed Jean Mopinot
  • Blessed Jean-Baptiste de Bruxelles
  • Blessed Jean-Baptiste Duverneuil
  • Blessed Jean-Baptiste Laborie du Vivier
  • Blessed Jean-Baptiste Menestrel
  • Blessed Jean-Baptiste Souzy
  • Blessed Jean-Baptiste-Ignace-Pierre Vernoy de Montjournal
  • Blessed Jean-Baptiste-Xavier Loir
  • Blessed Jean-François Jarrige de la Morelie de Breuil
  • Blessed Jean-Georges Rehm
  • Blessed Jean-Nicolas Cordier
  • Blessed Joseph Imbert
  • Blessed Joseph Juge de Saint-Martin
  • Blessed Joseph Marchandon
  • Blessed Lazare Tiersot
  • Blessed Louis-Armand-Joseph Adam
  • Blessed Louis-François Lebrun
  • Blessed Louis-Wulphy Huppy
  • Blessed Marcel-Gaucher Labiche de Reignefort
  • Blessed Michel-Bernard Marchand
  • Blessed Michel-Louis Brulard
  • Blessed Nicolas Savouret
  • Blessed Nicolas Tabouillot
  • Blessed Noël-Hilaire Le Conte
  • Blessed Paul-Jean Charles
  • Blessed Philippe Papon
  • Blessed Pierre Gabilhaud
  • Blessed Pierre Jarrige de la Morelie de Puyredon
  • Blessed Pierre-Joseph le Groing de la Romagère
  • Blessed Pierre-Michel Noël
  • Blessed Pierre-Sulpice-Christophe Faverge
  • Blessed Pierre-Yrieix Labrouhe de Laborderie
  • Blessed Raymond Petiniaud de Jourgnac
  • Blessed Scipion-Jérôme Brigeat Lambert
  • Blessed Sébastien-Loup Hunot

Died

  • between 19 May 1794 and 23 February 1795 aboard prison ships docked at Rochefort, Charente-Maritime, France

Venerated

  • 2 July 1994 by Pope John Paul II (decree of martyrdom)

Beatified

  • 1 October 1995 by Pope John Paul II

Source: https://catholicsaints.info/martyrs-of-the-hulks-of-rochefort/?lcp_page0=2#lcp_instance_0

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Matthew 5:1-3

The Heights of Holiness

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the Kingdom of heaven.”

Reflection:

Today we are given the incredibly high calling of the Beatitudes to ponder. These lessons were taught by Jesus on a hill just north of the Sea of Galilee. Many were coming to Jesus to listen to Him preach and to witness His many miracles. They flocked to Him in this remote location, and Jesus had them recline as He preached what is now referred to as “The Sermon on the Mount.” This sermon is found in Chapter 5 through 7 of Matthew’s Gospel, and it takes place shortly after Jesus began His public ministry.

What a way to begin His public ministry! This teaching of Jesus was brand new and must have left many people mesmerized. Jesus no longer taught only the precepts of the Old Testament, such as the Ten Commandments; He now elevated the moral law to a level never conceived of before.

As the people listened to this new teacher speak with new authority and wisdom, they may have been excited and confused at the same time. To hunger and thirst for righteousness, to be merciful and clean of heart, and to be a peacemaker could have been accepted. But why was it that being poor, mournful, and meek were considered blessings? And even more challenging, why was it good to be persecuted for the sake of righteousness or insulted and falsely accused because of Jesus?

When Jesus’ new and radical teaching is clearly understood, it is not only His first disciples who may have been confused and excited at the same time. You, too, if you truly listen to His teachings and understand what He means, will find that you may be challenged to the core of your being. Jesus’ teaching must be embraced, fully, and without hesitation.

The Beatitudes are our call to perfection. They lay out for us the path by which we travel to the heights of holiness and obtain the glory of Heaven. They are our fine-tuned and detailed road map to the fullness of happiness and joy. But they also call us to a radical transformation of our minds and in our actions. They are not “easily” embraced, in the sense that they require that we turn from every selfish tendency we have and choose to live free of every earthly temptation, attachment and sin. Perfection awaits those who listen to, understand, and embrace the Beatitudes.

Reflect, today, upon the beginning of this challenging Sermon on the Mount. Try to find time to take each Beatitude to prayer. It is only through prayer and meditation that the full meaning of each of these invitations to holiness will be understood. Start with the call to interior poverty of spirit. This Beatitude calls us to complete detachment from all that is not part of God’s will. From there, consider the importance of mourning over your sin, of seeking purity of heart and humility in all things. Ponder each Beatitude and spend time with the one most challenging to you. Our Lord has much to say to you through this sermon. Don’t hesitate to allow Him to lead you to the heights of holiness through it.

Source: https://catholic-daily-reflections.com/2024/06/09/the-heights-of-holiness-3/

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