Daily Saints

Saint John Nepomucene

Profile

When John was a child, he was cured by the prayers of his parents; they then consecrated him to God. He became a priest. He was known as a great preacher who converted thousands. He was the Vicar-general of Prague (in the modern Czech Republic). He was a counselor and advocate of the poor in the court of King Wenceslaus IV. He refused several bishoprics. Confessor to the queen, he taught her to bear the cross of her ill-tempered husband the king. He was imprisoned for refusing to disclose the queen‘s confession to the king. When he continued to honor the seal of the confessional, he was ordered to be executed. He was the symbol of Bohemian nationalism. His image has been used in art as a symbol of the sacrament of Confession, and many bridges in Europe bear his likeness as their protector.

Born

  • c.1340 at Nepomuk, Bohemia (in modern Czech Republic) as John Wolflin

Died

  • burned, then tied to a wheel and thrown off a bridge into the Moldau River (in the modern Czech Republic) to drown on 20 March 1393
  • on the night of his death, seven stars hovered over the place where he drowned

Beatified

  • 31 May 1721 by Pope Innocent XIII

Canonized

  • 19 March 1729 by Pope Benedict XIII

Patronage

  • against calumnies
  • against floods
  • against indiscretions
  • against slander
  • bridge builders
  • bridges
  • canons
  • confessors
  • for discretion
  • for good confession
  • mariners, sailors, boatmen, watermen
  • running water
  • silence
  • spiritual directors
  • Bohemia
  • Czech Republic
  • Slovakia
  • Prague, Czech Republic, archdiocese of
  • Prague, Czech Republic, city of
  • Venice, Italy

Source: https://catholicsaints.info/saint-john-nepomucene/

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Saint Joseph, Husband of the Blessed Virgin Mary

First Century; Patron Saint of the Universal Church, fathers, carpenters, and a happy death

The Father in Heaven sent His Son into the world to be born of the Virgin Mary. The Father chose her who was the Immaculate Conception to bear His Son in her womb, bring Him into the world, and raise Him from infancy to adulthood. But the Father also needed to choose a foster father for His divine Son. Of all the men in Israel that He could have chosen, He chose Joseph of Nazareth, a carpenter. Today’s solemnity not only honors him, but it also points us to his marital union with the Blessed Virgin Mary and to the effect that that marriage had not only upon him, Mary and Jesus, but also upon us as members of the Body of Christ.

Joseph was likely born in the small town of Bethlehem, where Jesus was also born, but he moved to Nazareth with Mary and Jesus after returning from Egypt in order to keep Jesus safe from Archelaus, the ruler of Judea. Though there are a number of apocryphal writings about him from the first several centuries, nothing is known about him for certain except what is contained in the Gospels. But the Gospels tell us all we need to know about this holy, obedient, and just man, who was given authority over the Son of God and continues to exercise a holy authority over the entire Church.

Saint Joseph was truly the father of Jesus. Of this truth, Saint Augustine writes, “By reason of their faithful marriage, both of them deserve to be called Christ’s parents, not only his mother but also his father, who was a parent in the same way that he was the mother’s spouse: in mind, not in the flesh.” Joseph’s fatherhood is also clearly established by the fact that the angel gave him the responsibility of naming Jesus. “She will bear a son and you are to name him Jesus…” (Matthew 1:21).

Saint Joseph was obedient to the Father in Heaven, and that obedience deepened his union with Mary his spouse, making their marriage the ideal family for the Son of God. Pope Saint John Paul II speaks of this fact in his apostolic exhortation Guardian of the Redeemer, when he says, “One can say that what Joseph did united him in an altogether special way to the faith of Mary. He accepted as truth, coming from God, the very thing that she had already accepted at the Annunciation” (#4). Saint Joseph’s obedience is clearly seen in his response to four dreams by which an angel instructs Joseph how best to guard and protect the Son of God. Joseph acts immediately, in obedience, to the angel’s instructions. The Vatican II document, Dei Verbum states, “‘The obedience of faith’ must be given to God as he reveals himself. By this obedience of faith man freely commits himself entirely to God, making ‘the full submission of his intellect and will to God who reveals,’ and willingly assenting to the revelation given by him” (#5). Thus, since Saint Joseph’s obedience was absolute, then that obedience fully united him to the Blessed Virgin Mary, in her obedience, and to the Father in Heaven. His obedience to the Father also enables him to become a powerful instrument of the Father’s authority on earth, exercised through him.

Saint Joseph exercised the authority of the Father by protecting the Son of God and expecting obedience from the Son as His earthly father. That Jesus was obedient to Joseph is made clear in the Gospels: “He went down with them and came to Nazareth, and was obedient to them…” (Luke 2:52). The Son of God could only be obedient to the will of His Father. Therefore, in order for Joseph to exercise authority over Jesus, he had to enact nothing other than the will of the Father to which he, himself, was obedient.

On December 8, 1847, Pope Pius IX declared Saint Joseph to be the Universal Patron and Protector of the Catholic Church. This unique title reflects the same truth that Mary is the Mother of God and the Mother of the entire Church. Since she was the mother of the Son of God, and we, the Church, are members of the Body of Christ, then she is our Mother. And since Joseph was the father of the Son of God, His guardian and protector, over whom he was given authority, and from Whom he received obedience, then we, too, can trust in Joseph’s guardianship over us. We must have confidence in submitting to his spiritual authority in our lives, for we are members of the Body of Christ.

As we honor Saint Joseph as the husband of Mary today, ponder the effect of that unique marriage bond. Saint Joseph was not perfect, but his absolute obedience to the Father’s will and his unity in marriage to the Mother of God makes him our father, just as he was the father of Jesus. As a loving father, he will direct us with the authority of God the Father, will protect us in times of trouble as he did for Jesus and Mary, and must always be seen as one uniquely chosen to be the father of the family to which we belong.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-19-saint-joseph-husband-of-the-blessed-virgin-mary/

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Saint Cyril of Jerusalem, Bishop and Doctor

c. 315–c. 387; Pre-Congregation canonization; Declared a Doctor of the Church by Pope Leo XIII in 1883

When Constantine the Great legalized Christianity throughout the Roman Empire in the year 313, many were hopeful that the sufferings Christians had endured during the first few centuries of the Church had finally come to an end. But the sufferings only changed. Politics entered the Church, emperors inserted themselves into doctrine, and theological and territorial divisions became fierce. The theological divisions in the fourth century were primarily over the divine and eternal nature of the Son of God. Arius, a priest from Alexandria in North Africa, believed that the Father created the Son, making the Son subordinate to the Father and neither co-eternal nor co-equal with the Father. These teachings came to be known as the Arian Heresy. Others believed that the Son was “begotten of the Father,” meaning He existed from all eternity with the Father and was of the same divine nature. This theological battle was initially addressed in the year 325 at the Council of Nicaea. However, after the Council of Nicaea, the controversy continued until the confusion was finally settled in 381 by the Council of Constantinople. It was in this fifty-six-year period of Church history and controversy that today’s saint was born, lived, and fought for the true faith.

Cyril was born in or near the city of Jerusalem around the year 315 A.D. Little is known about his early life, other than that he was well educated in the Scriptures and philosophy. It is believed that he was ordained a deacon for the Church of Jerusalem around the age of twenty by Saint Macarius, Bishop of Jerusalem, who was a staunch opponent of the Arian Heresy. After Macarius died, Saint Maximus, another opponent of Arianism, became Bishop of Jerusalem and ordained Cyril a priest when Cyril was about twenty-eight years old. During his priestly ministry, Cyril became a true shepherd of souls. He was entrusted by Bishop Maximus with the responsibility of assisting him as a preacher and catechist. Cyril preached every Sunday and catechized those preparing for the Sacraments of Initiation. A set of twenty-four of his catechetical instructions have been preserved and are remarkable for their content and clarity. The lectures begin with a prologue, followed by eighteen lessons that were taught to the catechumens before they were baptized. The lessons explained what they needed to know about baptism, how to change from pagan morals, the meaning of the Creed, and the errors of Arianism. Once baptized, Cyril’s last six lessons led the neophytes through a period of mystagogy in which they were taught how to live the new life they received from the Sacraments of Baptism, Confirmation, and the Most Holy Eucharist, as well as lessons on prayer, especially found in the Lord’s Prayer.

Bishop Maximus either died or was deposed around the year 348, and Cyril was chosen to succeed him. He was ordained a bishop by Archbishop Acacius of Caesarea Maritima, from the metropolitan see just west of Jerusalem. Archbishop Acacius was sympathetic to Arianism, so he and others might have believed that Cyril was also sympathetic to Arianism, which he was not.

Soon after becoming the Bishop of Jerusalem, a miraculous sign, visible to all, appeared over the holy site of Jesus’ crucifixion. A large cross of light, surrounded by a rainbow, appeared in the sky and stretched for about two miles over the city. This sign was initially perceived as God’s affirmation of Bishop Cyril but might have also been a sign of the sufferings Cyril would soon endure. The suffering began as Cyril fought Acacius on two fronts. Bishop Cyril claimed the right of independent governance from Acacius in the See of Jerusalem. He also opposed the Arian Heresy that Acacius taught. As a result of these tensions, Acacius, other Arian bishops, and emperors persecuted Cyril, leveled false accusations against him, and deposed and exiled him from Jerusalem three times during his almost forty years as a bishop.

Despite suffering through these theological and political Church controversies, Bishop Cyril was a true shepherd of his flock, preaching and catechizing just as he had done as a priest. His gentle, pastoral, conciliatory, and humble approach to his ministry led some more orthodox bishops to suspect him of being sympathetic to the Arians. For that reason, after Cyril returned from his final exile in 378, the great Saint Gregory of Nazianzens was sent to investigate him. Gregory’s conclusion was that Cyril was orthodox, which ended all doubt. In 381, the Council of Constantinople gave further clarity on the Arian Heresy, further clarified the Creed of Nicaea, and affirmed Bishop Cyril’s office of Bishop of Jerusalem. He returned and remained a holy shepherd of his people until his death six years later. One eyewitness visiting Jerusalem on pilgrimage wrote in her journal that Bishop Cyril’s catechetical lessons were delivered in the Church of the Holy Sepulchre and were so well received by the people that whenever he completed a lesson, all the people would enthusiastically applaud.

Throughout the history of the Church, bitter divisions and the persecution of the orthodox defenders of the faith have been prevalent. Those who emerged as saints were those who persevered, remained faithful, never despaired, and continued to spread the pure faith of the Church, given to Her by Christ. Saint Cyril was one of those shining examples. As we honor him, ponder your own commitment to the entire Truth of the Gospel. When challenged, do you shy away, cower, become confused, and give in to despair? Or do you lovingly stand firm in the Truth, retaining hope that, in the end, Christ will be victorious? Seek to imitate this great Doctor of the Church by embracing not only his orthodoxy but also the charity that fueled his zeal for souls.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-18-saint-cyril-of-jerusalem-bishop-and-doctor/

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Saint Patrick, Bishop

c. 387–c. 460 or 493 (Actual dates are uncertain); Patron Saint of Ireland; Invoked against snake bites; Pre-Congregation canonization

Patrick was born in Roman-ruled Britain to loving parents, perhaps as an only child. His father was a senator and a deacon, and his grandfather was a married priest. Despite his Christian upbringing and the clerical influences of his father and grandfather, Patrick struggled with his faith, stating later that when he was young he “did not know the true God.” This testimony, and the quotes to follow, come from his own hand, preserved in his Confessio, Saint Patrick’s short autobiographical confession about the workings of God’s grace in his life and ministry.

At the age of sixteen, Patrick’s life took a dramatic turn for the worse; at least, that’s how it first appeared. Gaelic slave traders from Ireland arrived by ship and raided Patrick’s village. Though young women and children were often their preferred targets, a young, healthy boy could also profit them. Patrick was captured and “was taken into captivity in Ireland with many thousands of people.”

At the time of Patrick’s captivity, Ireland was a pagan country made up of more than a hundred small, family-based clans governed by local chiefs. Most clans united with other clans to form several larger kingdoms. Their religious beliefs were a mixture of polytheism, in which gods were honored and called upon, and animism, in which the natural world was believed to contain spirits who could be communicated with. Their druids (priests) engaged in demonic spells, incantations, curses, and dark magic.

It was Patrick’s conviction that, because he and his fellow slaves had drawn away from God and did not keep God’s precepts, the Lord brought down upon them the “fury of his being,” permitting them to be scattered throughout Ireland as slaves. But God’s just punishments are always inflicted upon his children for the purpose of converting their hearts, which is exactly what happened to Patrick. “And there the Lord opened my mind to an awareness of my unbelief, in order that, even so late, I might remember my transgressions and turn with all my heart to the Lord my God, Who had regard for my insignificance and pitied my youth and ignorance.”

While in captivity, Patrick was made a swineherd for one of the clans and spent much of his time in the forests, enduring the snow, ice, and rain. But his time alone, experiencing the suffering and loneliness of captivity, greatly benefited his soul. At first, Patrick didn’t know God. Then, he began to think about God. Then he began to speak to God. Within six years, he was praying a hundred prayers every day and a hundred prayers every night. As a result, Patrick testified that “the Spirit was burning in me at that time.” After receiving chastisements from God for his lack of faith, Patrick’s heart was changed and filled with gratitude for all that God had done in his soul. He realized that his only “way to repay Him is to exalt Him and confess His wonders before every nation under heaven.”

Once Patrick had converted, God’s plan for his life changed. While asleep one night, Patrick heard a voice say to him, “Soon you will depart for your home country,” and shortly afterward, “Behold, your ship is ready.” By an intuition of grace, Patrick knew what he had to do. He escaped and ran 200 miles (about 184 modern miles). God directed him on the way and led him to a ship where Patrick convinced the captain to let him board. Three days later, they were back in Britain on a remote shore. Patrick and some pagans disembarked from the ship and began a twenty-eight-day journey through the wilderness to find civilization. On the journey, the pagans mocked Patrick’s faith, but when they ran out of food, Patrick prayed and God miraculously provided them with a herd of pigs. The pagans were impressed and Patrick won their respect. This was the first of many times that God used Patrick to change hardened hearts. Then, Patrick was reunited with his parents at last.

Back in Britain, Patrick continued to pray, study Scripture, and learn the Catholic faith. His prayer led him into deep union with God. He had dreams and visions, including a vision in which he heard the voice of the Irish say to him, “We beg you, holy youth, that you shall come and shall walk again among us.” Patrick knew that he had to return, not as a slave, but as a missionary. Despite opposition from his family, Patrick was determined to answer God’s call.

Since Patrick had learned much about Irish culture and language, he was an ideal candidate for missionary work. After years of study, probably in France, he was ordained a bishop and sent by the Church back to Ireland to convert the pagans, his captors, to Christ. And that he did. It was by the courageous witness of his character, aided perhaps by miraculous signs and unwavering faith, that one of the kings converted. After being successful in one kingdom, Bishop Patrick moved to another. When he arrived in a new territory, he always sought to convert the local king and chiefs first. Once they were open to the Gospel, the people followed.

During the fewer than thirty years that Patrick evangelized the people of Ireland, he endured many hardships, including another short captivity, the constant danger of being killed, and staunch opposition from the druid spiritual leaders. But he also converted countless pagans, baptized and confirmed “so many thousands,” built churches, established religious life, ordained native clergy, and changed pagan Ireland as a whole into one of the greatest Catholic nations on earth.

Saint Patrick’s influence on Ireland was so profound that many later biographers have attributed numerous legends to him. Though most of these legends cannot be verified, the stories highlight the remarkable spiritual transformation of a hostile pagan nation by the faith and courage of one man. God humbled Patrick, changed his heart, set him on fire, and then used that fire to purify many thousands of people. In the centuries that followed, those converts went forth to the ends of the earth, bringing the same Gospel to others that Patrick first preached to them.

As we honor Saint Patrick, seek to imitate him by joining him in his initial humiliation. See your sins and pray that God purifies you by any means necessary. Convert your heart. Increase your daily prayer. Allow your heart to become inflamed by God’s Spirit. Say “Yes” to Him when He calls, and go where He sends you. Like Saint Patrick, God wants to send you on a mission, but He cannot do so until you fully convert your heart to His.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/march-17-saint-patrick-bishop/

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Saint John de Brébeuf

Profile

John de Brebeuf was a French Jesuit. He wanted to enter the priesthood from an early age, but his health was so bad there were doubts he could make it. His posting as a missionary to frontier Canada at age 32, however, was a literal god-send. He spent the rest of his life there, and the harsh and hearty climate so agreed with him that the Natives, surprised at his endurance, called him Echon, which meant load bearer, and his massive size made them think twice about sharing a canoe with him for fear it would sink. Brebeuf had great difficulty learning the Huron language. “You may have been a famous professor or theologian in France,” he wrote in a letter home, “but here you will merely be a student, and with what teachers! The Huron language will be your Aristla crosse.” However, he eventually wrote a catechism in Huron, and a French–Huron dictionary for use by other missionaries.

According to histories of the game, it was John de Brebeuf who named the present day version of the Indian game lacrosse because the stick used reminded him of a bishop‘s crosier (la crosse).

Saint John was martyred in 1649, tortured to death by the Iroquois. By 1650, the Huron nation was exterminated, and the laboriously built mission was abandoned. But it proved to be “one of the triumphant failures that are commonplace in the Church‘s history.” These martyrdoms created a wave of vocations and missionary fervor in France, and it gave new heart to the missionaries in New France.

Born

  • 1593 at Normandy, France

Died

  • tortured to death in 1649

Beatified

  • 21 June 1925 by Pope Benedict XV

Canonized

  • 29 June 1930 by Pope Pius XI

Patronage

  • Canada

Source: https://catholicsaints.info/saint-john-de-brebeuf/

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Saint Clement Mary Hofbauer

Profile

Clement was the ninth child of a butcher who changed the family name from the Moravian Dvorák to the Germanic Hofbauer. His father died when he was six years old. The young man felt a call to the priesthood, but his family was too poor to afford his education. He became an apprentice and journeyman baker at Premonstratensian monastery at Bruck, Germany. He became a hermit.

When hermitages were abolished by Emperor Joseph II, Clement worked as a baker in Vienna, Austria. He was a hermit in Italy with Peter Kunzmann, taking the name Clement. He made three pilgrimages to Rome. During the third, he joined the Redemptorists at San Giuliano, adding the name Marie. He met some sponsors following a Mass, and they agreed to pay for his education. He studied at the University of Vienna, and at Rome. He was ordained in 1785, and assigned to Vienna.

Clement became a missionary to Warsaw, Poland with several companions from 1786 to 1808, working with the poor, building schools and orphanages; the brothers preached five sermons a day. He was the spiritual teacher of Venerable Joseph Passerat. With Father Thaddeus Hubl, he introduced the Congregation of the Most Holy Redeemer to Poland. From there, he sent Redemptorist missionaries to Germany and Switzerland. Clement and his companions were imprisoned in 1808 when Napoleon suppressed religious orders, then expelled to Austria.

Clement became a noted preacher and spiritual director in Vienna. He was also a chaplain and spiritual director of an Ursuline convent. He founded a Catholic college in Vienna. He worked with young men, and helped revitalize German religious life. He worked against the establishment of a German national Church. He worked against Josephinism which sought secular control of the Church and clergy.

Born

  • 26 December 1751 at Tasswitz, Moravia (in the modern Czech Republic) as John Dvorák

Died

  • 15 March 1820 at Vienna, Austria of natural causes

Venerated

  • 14 May 1876 by Pope Blessed Pius IX (decree of heroic virtues)

Beatified

  • 29 January 1888 by Pope Leo XIII

Canonized

  • 20 May 1909 by Pope Pius X

Patronage

  • Vienna, Austria (named by Pope Saint Pius X in 1914)

Source: https://catholicsaints.info/saint-clement-mary-hofbauer/

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Saint Matilda of Saxony

Profile

Matilda was the daughter of Count Dietrich of Westphalia and Reinhild of Denmark; she was raised by her grandmother, abbess of the Eufurt. In 913, Matilda left the abbey, and married King Henry the Fowler of Saxony (Henry I), who had received an annulment from a previous marriage. She became the Queen of Germany. She was the mother of Otto, Holy Roman Emperor; Henry the Quarrelsome, Duke of Bavaria; Saint Bruno the Great, Archbishop of Cologne, Germany; Gerberga, wife of King Louis IV of France; Hedwig, mother of Hugh Capet. She founded several Benedictine abbeys. Well known throughout the realm for her generosity, she taught the ignorant, comforted the sick, and visited prisoners. She was betrayed by Otto after Henry’s death when he falsely accused her of financial mismanagement.

Born

  • c.895 at Engern, Westphalia, Germany

Died

  • 14 March 968 at Quedlinburg, Germany of natural causes
  • buried in the monastery at Quedlinburg

Patronage

  • death of children
  • disappointing children
  • falsely accused people
  • large families
  • people ridiculed for their piety
  • queens
  • second marriages
  • widows

Representation

  • alms
  • bag of money
  • crown
  • orb
  • sceptre
  • purse, indicative of her generosity
  • queen with a whip
  • queen holding a church

Source: https://catholicsaints.info/saint-matilda-of-saxony/

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Saint Leander of Seville

Profile

Leander was the son of Severianus and Theodora, known for their piety. He was the elder brother of Saint Isidore of Seville, Saint Fulgentius of Ecija, and Saint Florentina of Cartagena. He was a monk at Seville, Spain. He became the Bishop of Seville.

He converted Saint Hermengild and Prince Reccared, sons of the Arian Visigoth king Leovigild, who then exiled Leander to Constantinople from 579 to 582. There, he became close friends with the papal legate who later became Pope Saint Gregory the Great; he recommended that Gregory write his famous commentary (Moralia) on the Book of Job.

When Reccared ascended the throne, Leander was allowed to return to Seville. He worked against Arianism, and presided over the Third Council of Toledo in 589. He revised and unified the Spanish liturgy, and his boundless energy and steady faith led the Visigoths back to orthodox Christianity. Leander wrote an influential Rule for nuns. He introduced the Nicene Creed to Mass in the west. He was honored as a Doctor of the Faith by the Church in Spain.

Born

c.534 at Cartagena, Spain

Died

c.600 at Seville, Spain of natural causes

Canonized

Pre-Congregation

Patronage

Seville, Spain

Source: https://catholicsaints.info/saint-leander-of-seville/

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Saint Luigi Orione

Profile

Luigi joined the Franciscans at Voghera, Italy as a young man, but developed severe health problems and returned to his family. He studied under Saint John Bosco at Turin, Italy, was present at Saint John‘s death, and was cured of his illness during Saint John‘s funeral.

Luigi studied at the seminary in Tortona, Italy. While still a layman and student, he opened San Luigi House at San Bernardino in 1893, a home for the poor, homeless and abandoned. He was ordained on 13 April 1895.

He founded the Hermits of Divine Providence congregation, the Ladies of Divine Providence, and an orphanage in Rome, Italy in 1899. Under the patronage of Pope Saint Pius X, he founded the Little Missionaries of Charity. He constructed the Marian shrine at Tortona, a site that became a rallying point for people during times of political unrest. To administer the houses of his congregations, Luigi travelled the world, visiting houses in Wales, Brazil, the United States, and throughout Italy.

Born

  • 23 June 1872 at Pontecurone, Allessandria, Italy

Died

  • 12 March 1940 at San Remo, Imperia, Italy from heart disease
  • body found intact when exhumed in 1965
    interred at the shrine of Our Lady of Safe Keeping, Tortona, Italy

Venerated

  • 5 February 1978 by Pope Paul VI (decree of heroic virtues)

Beatified

  • 26 October 1980 by Pope John Paul II

Canonized

  • 16 May 2004 by Pope John Paul II

Source: https://catholicsaints.info/saint-luigi-orione/

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Saint Constantine II

Profile

Born a Scottish prince, the son of King Kenneth II of Strathclyde, Constantine led a life of vice until his conversion, possibly after hearing the evangelizing preaching of Saint Columba and Saint Kentigern.

Constantine was married and the father of at least one son. He became briefly the king of Stathclyde. Widowed, he abdicated his position, founded a monastery at Govan on the river Clyde, became a monk there, and evangelized the region. He became a priest and an abbot of a monastery in Govan, Scotland. He was a martyr.

Older martyrologies have entries for Constantines of Strathclyde, of Cornwall, and of Rahan, Ireland; they run the details of their lives together, and they could have been one, two or three people.

Died

  • bled to death in 874 in a cave near Crail after his right arm was cut off by Danish pirates
  • considered a martyr in Scotland for defending his Christian land against pagan invaders

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-constantine-ii/

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