Daily Saints

Saint Cornelius, Pope; Saint Cyprian, Bishop; Martyrs

Saint Cornelius: d. 253; Patron Saint of cattle and domestic animals; Invoked against earaches, epilepsy, fevers, and twitching

Saint Cyprian: c. 200–258; Patron Saint of Algeria and North Africa; Pre-Congregation canonizations

Today, we honor Saints Cornelius and Cyprian. Nothing is known about Cornelius’s upbringing and early life. In 251, he was elected as the twenty-first pope, a position he held until his death two years later. Cyprian, born Thascius Caecilius Cyprianus, was the son of wealthy pagan parents in North Africa. Well educated in Greco-Roman literature and rhetoric, he had a successful career as a lawyer and teacher. Around the age of forty-six, he converted to Christianity and gave much of his wealth away, devoting himself to prayer and asceticism. Within three years, he was ordained a deacon, a priest, and finally, the Bishop of Carthage, in modern-day Tunisia, North Africa, around the year 249.

In 250, Roman Emperor Decius implemented the first empire-wide, systematic persecution of Christians. He required all citizens to offer sacrifices to the Roman gods in the presence of Roman officials. Once citizens had performed this sacrilegious act, they received an official certificate of sacrifice confirming their compliance. Those who refused faced threats of property confiscation, torture, prison, and even death. Emperor Decius died in battle the following year, which brought an abrupt, albeit temporary, end to the persecution.

During the Decian persecutions, Pope Fabian had refused to offer sacrifices to the Roman gods and was martyred. Afterward, ongoing and fierce persecutions made it impossible to elect a successor to the Chair of Saint Peter. During that time, various priests in Rome, including a priest named Novatian, helped govern the Church. After fourteen months, once Emperor Decius died and the persecutions ended, a group of bishops gathered in Rome and elected Cornelius as the new pope. Novatian was displeased with this development and had himself ordained as a second bishop of Rome, positioning himself as the first antipope.

By 251, the Church faced internal conflict regarding what should be done with those who had complied with the sacrifices. These individuals were referred to as lapsi for lapsing in their faith. Some bishops supported reconciliation of the lapsi, while others did not. Among the supporters of mercy were Pope Cornelius and Bishop Cyprian.

The rival Bishop of Rome, Novatian, believed that the Church did not have the authority to forgive those who had offered sacrilegious sacrifices to the Roman gods. As a result, he believed that the lapsi could not be restored to full communion with the Church and readmitted to the sacraments. Pope Cornelius firmly disagreed, maintaining that after repentance and a period of public penance, the lapsi could be welcomed back into communion with the Church.

After Novatian became antipope, Pope Cornelius convened a synod of sixty bishops in Rome who supported him and jointly excommunicated Novatian. From there, bishops across the Roman Empire were invited to show their support for the legitimate pope and for the pastoral approach of reconciling the lapsi. One of the most fervent supporters of Pope Cornelius was Bishop Cyprian, who was among the sixty bishops who attended the synod in Rome. Following the synod, he wrote extensively to gain others’ support.

After Emperor Decius died, Gallus became the Roman emperor. Though Gallus did not continue the empire-wide persecution of Christians, he did support the restoration of pagan Roman religious practices. Within a year of becoming emperor, he had Pope Cornelius exiled to Centumcellae (modern-day Civitavecchia), a city just outside Rome, on the Mediterranean coast. A year later, due to harsh conditions, Pope Cornelius died in exile and is considered a martyr.

In 253, Emperor Gallus died in battle, and Valerian became Roman emperor. At first, he was somewhat indifferent to Christians; however, in 257, he initiated his own empire-wide persecution. He first decreed that the clergy had to participate in Roman pagan rituals. A year later, he ordered the death of bishops, priests, and deacons who refused to renounce their faith. Laypeople were stripped of their titles, and their property was confiscated. Bishop Cyprian was among those arrested in 257. In 258, he was put on trial in Carthage, and when he refused to renounce his faith, he was beheaded. When the sentence was pronounced, he exclaimed, “Thanks be to God!” In gratitude, he even gave his executioner a gold coin.

Being a man of exceptional learning, Saint Cyprian left behind a wealth of writings. He wrote many letters, providing us with a clear picture of the historical situation of the Church and the Roman world at that time. He defended the Church against the lapsi heresy, worked to end the Novatian schism, and wrote works on the unity of the Church, the Lord’s Prayer, Christian death, almsgiving, and the Sacraments.

Saints Cornelius and Cyprian lived and served Christ and His Church during a tumultuous time. They faced severe persecution from the state and led the people of God through that suffering by word and example. They also vigorously supported the unity of the Church, were merciful to sinners, and were true shepherds of their flocks.

As we honor these early saints, ponder the impact that they had on the early Church. Their witness affected the people of their time and has had an ongoing effect upon subsequent generations. Honor these holy men of God by imitating their courage and mercy in your own life so that God will use you to influence not only those in your life but also those who will come after you in ways that are known only to God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/saints-cornelius-and-cyprian/

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Our Lady of Sorrows

The roots of today’s memorial can be traced back to the New Testament, but the memorial wasn’t celebrated as a universal feast of the Church until 1814. Prior to that, devotion to Our Lady of Sorrows first emerged during local celebrations around the Mediterranean in the eleventh century.

In 1233, seven devout men in Florence each had a vision from the Blessed Virgin Mary, inspiring them to form a religious community that would later be known as the Servites. Around the year 1240, these same men received another vision of the Mother of God, accompanied by angels. She informed them about their mission, provided them with their habits, presented their rule of life, and personally founded their order. In that apparition, they were instructed to spread devotion to the Seven Sorrows of Mary, which became one of their central missions. Through the efforts of the Servite order in the subsequent centuries, the liturgical celebration honoring Our Lady of Sorrows gradually expanded.

In the late thirteenth century, the traditional prayer, Stabat Mater (Standing Mother), was composed and quickly became well known. This prayer emphasizes the deep sorrow in Mary’s Heart as she stood before the Cross with tremendous strength and motherly compassion for her Son.

In 1809, against the Pope’s wishes, Napoleon decided to annex the Papal States to the French empire. After Pope Pius VII excommunicated Napoleon, the emperor arrested the pope and imprisoned him from 1809–1814. After Napoleon’s defeat in 1814, Pope Pius VII was released. In gratitude for the protection granted to him and to the entire Church through the Blessed Mother’s intercession, the pope extended the feast of Our Lady of Sorrows to the entire Latin Church.

Traditionally, the Memorial of Our Lady of Sorrows commemorates the seven sorrows in the Heart of Mary as recorded in Scripture:

  1. The prophecy of Simeon (Luke 2:33–35)
  2. The flight into Egypt (Matthew 2:13–15)
  3. Loss of the Child Jesus for three days (Luke 2:41–50)
  4. Mary meets Jesus on His way to Calvary (Luke 23:27–31John 19:17)
  5. Crucifixion and Death of Jesus (John 19:25–30)
  6. The body of Jesus being taken from the Cross (Luke 23:50–54John 19:31–37)
  7. The burial of Jesus (Isaiah 53:8–9Luke 23:50–56John 19:38–42Mark 15:40–47)

The Blessed Virgin Mary first learned about the sword that would pierce her heart while presenting the Child Jesus in the Temple with Saint Joseph on the eighth day for His naming and circumcision. “Simeon blessed them and said to Mary His mother, ‘Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed’” (Luke 2:34–35). Simeon’s prophecy was the first piercing of her heart because it is the first scriptural record of Mary knowing that her Son would suffer. The next six traditional sorrows paint the developing picture of the fulfillment of that prophecy.

As we honor the Blessed Mother’s Sorrowful Heart, it’s important to understand that a “sorrowful” heart is not the same as a “sad” heart. Theologically speaking, sadness results from a form of self-pity, or an unhealthy attachment to something that was lost. Sorrow, on the other hand, is one of the Beatitudes, and therefore one of the holiest qualities we can possess. “Blessed are they who mourn, for they will be comforted” (Matthew 5:4). To “mourn” is to have a sorrowful heart. In this context of the Beatitudes, a heart that mourns is a heart that loves. Mourning, or holy sorrow, results from a heart that witnesses sin and grieves over it. In the Blessed Mother’s case, she witnessed the brutal treatment of her Son, His rejection, suffering, and death. She did not despair as she witnessed this. She did not become angry. She did not succumb to confusion and frustration. She did not withdraw into herself in self-pity. Instead, she reacted with the empathetic love that flows from the holiest of hearts. She felt holy sorrow—not so much because she felt bad for her Son, but because she grieved over the sins that inflicted that suffering, and longed to see those sins redeemed.

As we commemorate the Sorrowful Heart of Mary today, it is an important opportunity to reflect upon your own sorrow. Is your sorrow self-centered, dwelling over the wounds you feel? Or is it selfless—meaning, does your sorrow extend to others, grieving in a holy way over the sins you witness? When our sorrow is holy, we are filled with compassion and spiritual empathy. The word “compassion” means “to suffer with.” The Blessed Mother, united with her Son’s Sacred Heart, suffered with her sinful children as she watched their sins crucify her Son. She harbored no hate as she witnessed those sins, only an indescribable longing to see the grace of her Son pour forth upon those who had rejected Him and sinned against Him.

Ponder, today, the holy and Sorrowful Heart of the Blessed Virgin Mary. As you do, try to understand her heart more fully. The only way to comprehend the depth of love in her heart is through prayer. In prayer, God will reveal her immaculate love to you and inspire you to imitate her more fully, turning from all selfishness to more fully embrace selflessness, so as to share in the perfect love shared between this immaculate mother and her divine Son.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-15-our-lady-of-sorrows/

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Exaltation of the Holy Cross

The Feast of the Exaltation of the Holy Cross, also known as the Feast of the Triumph of the Cross, commemorates three historical events: the discovery of the True Cross in 326, its initial exaltation for public veneration in 335, and the recovery of the Cross from the Persians in 628. Nowadays, this feast also celebrates the boundless impact of Christ’s Cross upon all of creation.

The Edict of Milan, issued in 313, granted religious freedom across the Roman Empire. This was a mutual agreement between Roman Emperors Constantine I in the West and Licinius in the East. Before this edict, Christians had endured various state-sponsored persecutions over the prior two and a half centuries.

After the Edict was signed, from 314 to 324, Constantine and Licinius were in continual conflict. The tension escalated when Constantine accused Licinius of plotting against him. In 324, Constantine defeated Licinius in battle and subsequently executed him on charges of conspiracy. This made Constantine the sole ruler of the Roman Empire, including Jerusalem, which had previously been under Licinius’s control.

In 326, Constantine’s mother, Saint Helena, a devout Christian, embarked on a pilgrimage to the Holy Land. Her mission was to identify significant sites from Christ’s life and establish churches at those locations. In Jerusalem, she aimed to find the True Cross and to build a church over the sites of Mount Calvary and Jesus’ tomb, known as the Holy Sepulchre. Upon identifying Mount Calvary and the empty tomb, she discovered three discarded and buried crosses. After an investigation, the local bishop confirmed they were the crosses used to crucify Jesus and the two thieves. Since Helena did not know which cross was Christ’s, she arranged for a sick woman to touch all three. The woman was immediately healed upon touching one of them, indicating that it was the True Cross.

Following the discovery of the True Cross, Mount Calvary, and Christ’s tomb, Emperor Constantine ordered the construction of a church to encompass these sites and house the True Cross. The Church of the Holy Sepulchre was erected and dedicated on September 13, 335. As the legend goes, the following day, Christ’s Cross was brought outside the newly built church for the faithful to venerate. Thus, the first showing, or Exaltation of the Holy Cross, might have occurred on September 14, 335. Over the next three centuries, because liturgical celebrations were not widely centralized, the Feast of the Exaltation of the Holy Cross was likely celebrated annually in Jerusalem and varied in other ecclesiastical jurisdictions.

In 614, the Persians invaded Jerusalem and took the True Cross as a trophy. The Persians, primarily followers of the ancient religion of Zoroastrianism, were not Christians. Allowing the Holy Cross to remain in their possession was seen as sacrilegious. Eight years later, in 622, Eastern Roman Emperor Heraclius initiated military campaigns to recapture Jerusalem and the True Cross. Finally, in 628, he triumphed, and the following year, Emperor Heraclius entered Jerusalem with the True Cross, restoring it to the Church of the Holy Sepulchre. After that, the Feast of the Holy Cross became a universal celebration within the Church, starting in Rome and subsequently spreading throughout the entire empire, and has been celebrated annually on September 14 ever since.

Although we commemorate these three historical events today, the core of our celebration is not the physical wood of the Cross or the holy sites where Jesus died and was buried. Our primary focus is the infinite love shown through the selfless and perfect Sacrifice of the Son of God and the boundless mercy that has poured forth upon the world as a result. The Cross itself is a cruel instrument of torture and death. The fact that it is now the symbol of God’s perfect love only further magnifies that love and showcases God’s infinite power to use the worst for the best: to use death to bring life and to transform the greatest act of cruelty ever known into the greatest act of mercy ever bestowed upon the world.

The Cross of Christ must permeate each one of us, transforming us and making us new. First and foremost, this happens when we open ourselves to the infinite mercy of God flowing from that selfless Sacrifice. It also occurs when we allow every one of our sufferings, the injustices we endure, the crosses, hardships, and most undesirable aspects of our lives to share in the redemptive power of Christ. We do this when we embrace Jesus’ commands to share in His sufferings, unite them with His own, and allow Him to bear an abundance of good fruit through us. “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24–25).

As we commemorate the triumph of Christ’s Cross, call to mind the crosses you bear each day. More often than not, when faced with crosses, we seek a way out, succumb to self-pity, and are often tempted by anger and despair. Instead, try to allow Jesus to enter those crosses, transform them, and use them for His glory, your good, and the good of others. Crosses in life should not be avoided; they must be transformed. Although the suffering may remain, it must become redeemed suffering, thus bearing an abundance of good fruit in ways that only God can accomplish.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-14the-exaltation-of-the-holy-cross-of-our-lord-jesus-christ/

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Saint John Chrysostom, Bishop and Doctor

c. 347–407; Patron Saint of preachers, orators, lecturers, and public speakers; Invoked against epilepsy; Pre-Congregation canonization

Saint John Chrysostom was born as John of Antioch. “Chrysostom” is a title attributed to him, meaning “Golden Mouth,” an honorific Greek title emphasizing the power of his preaching and writings. He was born in Antioch, modern-day Turkey, to Christian parents. His father was a high-ranking military officer who died shortly after John’s birth. John’s twenty-year-old widowed mother opted not to remarry, choosing instead to devote herself entirely to raising her son and John’s older sister.

Antioch was an important city within the Roman Empire at that time. It was one of the first cities outside of Jerusalem where the Christian Church was established. The Acts of the Apostles tells us that shortly after Christians began preaching in Antioch, Saints Paul and Barnabas arrived and strengthened the Church. Tradition holds that Saint Peter was the first bishop of Antioch before traveling to Rome. The Bible also states that “it was in Antioch that the disciples were first called Christians” (Acts 11:26).

By the time of John’s birth, Christianity had been legalized in the Roman Empire. Although there were many Christians in Antioch, it remained a diverse city with various religious beliefs, including Greek paganism, which significantly influenced its learning and culture. There were also Roman, Syrian, and Jewish populations and influences. The city boasted beautiful temples, theaters, an aqueduct, and a marvelous central street adorned with marble and colonnades.

As a youth, John received a comprehensive Greek education in the classics under Libanius, a pagan rhetorician who was one of the most famous teachers of his time. John studied Greek literature and philosophers, such as Plato and Aristotle, among others. Libanius, firmly rooted in Greco-Roman pagan religion and culture, later said that John would have been one of the greatest pagan orators and philosophers of the time, “if the Christians had not taken him from us.”

Around the age of twenty, John met Bishop Meletius, a man of stellar character and intelligence, and a powerful preacher. Over the next three years, John abandoned his pagan studies and began devoting himself to the study of Scripture, the ascetic life, and prayer. He was baptized, became a lector, and underwent a profound conversion. Feeling drawn to a life of greater solitude and prayer, he became a hermit, living in a cave near Antioch, where he embraced extreme fasting and other ascetic practices, and studied the Bible continuously—allegedly memorizing most of it—for several years. After about eight years as a hermit, John’s health was compromised from extreme fasting and penance, and he returned to Antioch to recover.

In Antioch, around the year 381, when John was about thirty-three years old, he was ordained a deacon. His years of prayer, Scripture study, and penance prepared him well for this time of more public service in the Church. About five years later, he was ordained a priest and spent around eleven years in Antioch in a very fruitful ministry. During this period, he wrote most of his sermons and commentaries, many of which still exist. His writings—containing profound works of dogmatic, moral, and historical teachings from the early Church—reveal a deep understanding of the Sacred Scripture. They are practical, relevant, and bold, never shying away from condemning prevalent sins, while being deeply pastoral in nature. He became well known and highly influential, his fame extending beyond Antioch.

At that time, Bishop Flavian was Bishop of Antioch. Many presumed that Father John would be his successor. However, in 397, the Archbishop of Constantinople died, and soon after, the Roman Emperor—to avoid causing an uproar in Antioch—secretly sent for Father John, appointing him as the archbishop’s successor. He was ordained as Archbishop of Constantinople by the Patriarch of Alexandria in the presence of many other bishops and prominent churchmen.

Constantinople was the capital of the Eastern Roman Empire and the most important archbishopric in the East.  Archbishop John’s powerful position brought with it much wealth, prestige, and power. However, he immediately eliminated many of the extravagances that were commonplace, lived in simplicity, cared for the poor, railed against sin, rooted out abuses among the clergy, and continued his fiery preaching. As the Roman Empire had only recently become Christian, much of the pagan culture and lifestyles remained. The new archbishop sought to create a new civilization and culture based on Scripture. His sermons offered clear moral and spiritual guidance on how to live and what society as a whole should embrace. He especially preached against the materialism and extravagances of the imperial court. He quickly gained the respect of many citizens but also made enemies who felt he was too strict and took offense to him. This was especially true of those living luxurious and immoral lives, including Empress Eudoxia.

In the year 403, through the schemes of the empress, Archbishop John was falsely accused of heresy and cruelty to the empress, deposed, and exiled. However, due to a sudden natural disaster that damaged the imperial palace, along with a revolt among the people, he was recalled for fear of God’s wrath. Before long, however, he was exiled again because he refused to abandon his fearless preaching. While in exile, he remained hopeful he would return and regularly wrote to his people. The pope and the Western Roman Emperor tried to intervene, but to no avail. After three years in exile, he was ordered to be taken to the edge of the Roman Empire where he would be even more isolated. Due to harsh conditions on the journey and the cruelty of the soldiers that exacerbated his already poor health, he died en route.

Saint John Chrysostom was a convert, a holy deacon, an influential priest, an exceptionally consequential archbishop, and a prolific writer. This latter quality ultimately earned him the distinction of being a Doctor of the Church. In addition to his pastoral work, he left behind about 700 sermons, hundreds of letters, commentaries on Scripture, theological treatises—including important teachings on the Eucharist and priesthood—and other writings that remain influential today.

As we honor this “golden-mouth” preacher and teacher of the faith, ponder your own need for clear, relevant, and convincing teachers of the faith. As you do, reflect upon ways that you can better expose yourself to the wealth of catechetical insights within our Church to help you grow in your own faith. By actively seeking out good teachers, preachers, and writings, we allow God to form us and draw us closer to Himself.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-13st-john-chrysostom/

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Holy Name of the Blessed Virgin Mary

The Battle of Lepanto on October 7, 1571 was a pivotal naval conflict where the Holy League—a coalition of various Catholic maritime states—successfully defeated the Ottoman fleet. To give thanks for this victory, Pope Pius V instituted the feast of Our Lady of Victory, later known as the feast of Our Lady of the Rosary.

Just over a century later, another critical battle took place. On September 12, 1683, the Battle of Vienna was fought. The Christian forces of the Holy Roman Empire and the Polish-Lithuanian Commonwealth, under the command of Poland’s King John III Sobieski, were victorious against the significantly larger Ottoman Empire’s forces. Prior to this battle, King John III Sobieski had entrusted his troops to the Blessed Virgin Mary, visiting the Shrine of Our Lady of Czestochowa. The victory was attributed to her intercession, and in gratitude, Pope Innocent XI instituted the feast of the Holy Name of the Blessed Virgin Mary into the universal calendar of the Church the following year, 1684.

Of course, reverence for the Holy Name of the Blessed Virgin Mary did not begin in 1684. Prior to that, this feast was celebrated in various localities throughout the Church at various times. Reverence for the name of Mary, however, goes back much further. The Council of Ephesus in 431 taught that the Blessed Virgin Mary was properly called the “Mother of God,” or “God-Bearer” (Theotokos). By the sixth century, the angelic greeting in Luke 1:28 was commonly used as a prayer, “Hail, Mary, full of grace, the Lord is with you!” By the fourteenth century, the second part of the Hail Mary prayer was often used in conjunction, “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.” In the sixteenth century, the Council of Trent, in its catechism, formally recommended this entire prayer, as we have it today, to the faithful.

It’s also providential to note that the date of September 12 falls shortly after we celebrate the Feast of the Birth of the Blessed Virgin Mary on September 8. When the Romans ruled Palestine, it was customary that newborn daughters were given their names at birth, or shortly afterwards. Thus, the Church celebrates Mary’s naming day four days after the celebration of her birth. Firstborn male children were traditionally named and circumcised in the Temple on the eighth day after their birth. Hence, we celebrate the Memorial of the Holy Name of Jesus on January 3, shortly after the completion of the Octave of Christmas on January 1. Mary and Jesus are the only two Who have liturgical celebrations honoring their names.

Names bring with them much significance and meaning. When addressing someone formally and directly, it is common to first state their name. A name uniquely identifies and dignifies the person. For this reason, in praying to our Lord it is common practice to call on His name, “Jesus!” So also with Mary. Calling on her by name is a way of seeking her prayers in a personal and intimate way. Hence, the names of Jesus and Mary should be seen and understood as being powerful, compelling us to call upon them personally, with trust in Who they are.

As we honor the Holy Name of the Blessed Virgin Mary today, reflect upon the depth of trust you have in her motherly intercession. Kings and armies called upon her for protection and victory. Sinners have sought her motherly help to overcome their weaknesses. Saints have entrusted themselves to her, knowing that she would elevate them and present them to her divine Son. Popes have sung her praises. Church councils have taught definitively about her role in salvation history. All who call upon her should have certainty that their prayers will be heard. Turn to her today, entrust yourself to her intercession, and have confidence that her prayers will win for you an abundance of grace and mercy from her Son.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-12—the-holy-name-of-mary/

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Saint Jean-Gabriel Perboyre

Profile

Jean-Gabriel was one of eight children born to Pierre Perboyre and Marie Rigal. At age 16, he followed his brother Louis to the seminary, and joined the Congregation of the Mission of Saint Vincent on Christmas Day 1818. He was ordained in Paris on 23 September 1825. He was a professor of theology, seminary rector, and assistant director of novices.

His brother died on a mission to China, and Jean-Gabriel was asked to replace him. In March 1835, he sailed for China, and began his mission in Macao in June 1836. A widespread persecution of Christians began in 1839, the same year England had attacked China. Father Jean-Gabriel was denounced to the authorities by one of his catechumens. He was arrested and tried on 16 September 1839. He was tortured by hanging by his thumbs and flogging with bamboo rods, and condemned to death on 11 September 1840. He was a martyr and the first saint associated with China.

Born

  • 6 January 1802 at Le Puech, near Mongesty, Cahors diocese, southern France

Died

  • lashed to a cross on a hill named the “red mountain”, then strangled with a rope on 11 September 1840 at Ou-Tchang-Fou, China

Beatified

  • 10 November 1889 by Pope Leo XIII

Canonized

  • 2 June 1996 by Pope John Paul II

Source: https://catholicsaints.info/saint-jean-gabriel-perboyre/

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Saint Ambrose Edward Barlow

Profile

Ambrose was the fourth son of Sir Alexander Barlow and Mary Brereton. A baptized Catholic on 30 November 1585, he was raised as a Protestant, but as an adult he returned to Catholicism. He was educated at the College of Saint Gregory, Douai, France, and the Royal College of Saint Alban in Valladolid, Spain. He became a Benedictine in 1616 and ordained in 1617 in Douai. He returned to England to minister to covert Catholics in south Lancashire for 24 years. Unlike many of his brother priests, Ambrose was very open about his work, and was arrested several times. On 25 April 1631, just as he ended Easter Sunday Mass at Morley Hall near Manchester, England, he was arrested by an armed mob led by the local Anglican vicar. He was charged with the crime of being a priest, and freely admitted it. He was one of the Forty Martyrs of England and Wales.

Born

  • 1585 in Barlow Hall, England

Died

  • hanged, drawn, and quartered on Friday 10 September 1641 at Lancaster, Lancashire, England
  • skull preserved as a relic at Wardley Hall, sometimes known as the House of the Skull, near Manchester, England
  • his hand is preserved at Stanbrook Abbey, Worcester, England

Venerated

  • 8 December 1929 by Pope Pius XI (decree of martyrdom)

Beatified

  • 15 December 1929 by Pope Pius XI

Canonized

  • 25 October 1970 by Pope Paul VI

Source: https://catholicsaints.info/saint-ambrose-edward-barlow/

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Saint Peter Claver, Priest

1581–1654; Patron Saint of African missions, African-Americans, black missions, black people, foreign missions, interracial justice, slaves, and Colombia; Invoked against slavery; Canonized by Pope Leo XIII on January 15, 1888

Saint Peter Claver was born to devout, upper-class parents in Verdú, Catalonia, Spain, a small farming village. Not much is known about his early years. At twenty years old, he entered the Jesuit novitiate and was sent to study at the Jesuit college of Montesión on the island of Mallorca, off the coast of Spain. There, he met Brother Alphonsus Rodriguez, the seventy-year-old doorkeeper of the college. Known for his humility, piety, and spiritual insight, Brother Rodriguez served as the college’s doorkeeper for forty-six years. He carried out menial tasks, delivered messages, welcomed guests, and offered a compassionate ear to all who came to the door with needs. Peter sought his advice and their friendship blossomed. Encouraged by Brother Rodriguez, Peter decided to become a missionary in the Spanish colonies in South America. In 1610, he set sail for Cartagena, Colombia.

The Spanish port city of Cartagena, in present-day Colombia, was founded in 1533, over seventy years before Peter Claver arrived. After the establishment of Cartagena and other colonies, the Spanish Crown began granting licenses for the importation of African slaves to meet labor demands. Cartagena quickly became a major hub in the transatlantic slave trade due to its strategic location. By the time Father Claver was ordained, it is estimated that about 10,000 slaves were being transported annually on Spanish ships to Cartagena and subsequently sold.

The conditions the slaves endured on the ships were horrific, leading to the death from disease and malnutrition of an estimated one-third of them during the journey. The Spanish turned to African slaves in part because many of the indigenous people in their colonies had died of diseases brought by the Europeans, to which the indigenous populations had no immunity. When the number of indigenous people dropped, the colonizers looked elsewhere for laborers. With contact already established between Europeans and Africans—including slavery—the Spanish believed that the Africans were more resistant to European diseases and better able to survive the harsh conditions of forced labor. Despite outcries against these abuses from the Church, including from popes, the cruel behavior continued.

After arriving in Cartagena, Peter spent about six years studying in Tunja and Bogotá. He was then ordained a priest in Cartagena, where he committed himself to serving the African slaves for the rest of his life. Though there were other priests in Cartagena, most of them ministered to the colonizers. Father Peter chose to make the slaves his congregation and their salvation his mission. When he made his final profession, Father Claver signed it with these words: “Peter Claver, slave of the slaves, forever.” 

During his thirty-eight years as an ordained priest in Cartagena, it is conservatively estimated that Father Claver catechized and baptized over 300,000 slaves. His practice was to wait at the port for a new slave ship to arrive. Each ship often contained as many as 500 slaves who had endured conditions unsuitable for animals for the two-to-three-month journey. They were poorly fed once a day, chained naked to each other, abused, threatened, and forced to sit in their own excrement and vomit. Often, the flesh on their wrists bled and became infected from the metal shackles that held them as the ship tossed in the waves.

Once the ship arrived, Father Claver went door-to-door begging for food for his new flock. He then brought his small band of African interpreters and charitable workers, entered the foul-smelling hull of the ship where he found many dead and others lifeless, filled with fear, and in need of medical treatment and compassion. As a sign of his love for them, he often kissed their sores, sucked out the infectious pus, and washed the wounds with his own handkerchiefs. He would baptize any babies, provide food to the hungry, and demonstrate a depth of compassion that many had never seen. He then helped transport the slaves to a new location, carrying those who could not walk, where they could be well fed and regain their strength before being sold.

Father Claver’s approach to this horrific problem was unique. His primary concern was the salvation of souls. He did not stir up self-pity for their dreadful plight, nor incite the slaves against their oppressors, although he often chastised the oppressors directly, calling them to repentance for their cruelty. Instead, he preached the Gospel to the slaves in ways they could understand, in ways that would benefit them for eternity. He helped them see their innate dignity and restored that dignity, not by railing against the abuses they endured, but by railing against sin and helping the slaves find freedom in Christ. He told them they were sinners in need of repentance and that there was a loving God who died for their sins and wanted to forgive them and fill them with joy. He held up the crucifix, revealing the God Who suffered for them, showing them the way to Heaven and how to avoid hell. As they listened, learned, believed, and converted, they were baptized. The moment of baptism was often a moment of profound tears and rejoicing for these slaves. Though physically bound and abused, they found they were freer than ever before because of the grace that flooded their souls upon repenting, professing faith in Christ, and being baptized.

When Peter learned that the next ship would not be arriving for months, he set off to travel the countryside to meet up with those he had baptized. Upon arriving on a plantation, he avoided spending time with the owners and spent all his time with the slaves, even sleeping and eating in the slaves’ quarters. He gave them further instruction in the Catholic faith, taught them to pray, and offered them hope any way he could. At times, when the converted slaves returned to sinful habits, Father Claver seemed to arrive out of nowhere, chastising them with love and calling them to repentance, thus restoring their Christian dignity.

After more than forty years of dedicated and heartfelt ministry to the slaves, Father Claver himself fell ill. He spent his final days enduring mistreatment from one of his caregivers, who was also a slave. Far from complaining, Father Claver accepted this treatment, uniting it with the suffering of Christ on the Cross. He saw it as a form of penance for any remaining sins of his own and a way to deepen his communion with those he had devoted his life to serving.

“No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13). Saint Peter Claver indeed devoted his life to the slaves. He campaigned for better treatment for them and admonished their abusers, yet he discovered that his most significant act of love was to assist these children of God in becoming sons and daughters of God by grace. By instilling faith in them, he offered them hope. With hope, they cultivated charity, and by growing in charity, they found joy and fulfillment amid their terrible human conditions.

As we pay homage to this “slave of the slaves,” consider your own life priorities. Fighting injustice is not only noble but an essential work of mercy. However, working for the salvation of souls is the greatest act of mercy we can perform. Reflect on any ways you might endure injustice and draw inspiration, not only from Saint Peter Claver but also from the slaves who, despite suffering cruel treatment, dedicated their lives to Christ and found joy in Him alone. They teach us that no circumstance in this world can rob us of our dignity and joy if we surrender our lives to Christ and let His loving mercy encompass us.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-9-saint-peter-claver/

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Twenty-third Sunday in Ordinary Time

First Reading Isaiah 35:4-7a

Thus says the LORD:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools,
and the thirsty ground, springs of water.

Responsorial Psalm Psalms 146:6-7, 8-9, 9-10

R. (1b) Praise the Lord, my soul!
or:
R. Alleluia.

The God of Jacob keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.

R. Praise the Lord, my soul!
or:
R. Alleluia.

The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.

R. Praise the Lord, my soul!
or:
R. Alleluia.

The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
Alleluia.

R. Praise the Lord, my soul!
or:
R. Alleluia.

Second Reading James 2:1-5

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person in shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please, ”
while you say to the poor one, “Stand there, ” or “Sit at my feet, ”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the kingdom
that he promised to those who love him?

Alleluia Cf. Matthew 4:23

R. Alleluia, alleluia.

Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.

R. Alleluia, alleluia.

Gospel Mark 7:31-37

Again Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!”— that is, “Be opened!” —
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”

Source: https://bible.usccb.org/bible/readings/090824.cfm

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The Nativity of the Blessed Virgin Mary

c. 15 BC; Patron Saint of chefs, cooks, distillers, drapers, fish dealers, goldsmiths, silversmiths, needlemakers, potters, restaurateurs, silkworkers, and tilemakers

On December 8, the Church celebrates the Solemnity of the Immaculate Conception. That solemnity highlights the singular grace bestowed upon the Blessed Virgin Mary at the moment she was conceived. The Church dogma states, “…in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful” (Pope Pius IX, 1954).

Today’s Feast of the Birth of the Blessed Virgin Mary is celebrated exactly nine months after the Solemnity of the Immaculate Conception, just as Christmas is celebrated nine months after the Church remembers the Incarnation of the Son of God on the Solemnity of the Annunciation. The birth of the Blessed Virgin Mary is one of three liturgical feasts in which we celebrate a birth: Christmas, the Birth of Saint John the Baptist, and the Birth of the Blessed Virgin Mary. Only the three most consequential figures in the Bible receive the honor of a liturgical celebration to commemorate their births.

Nothing is known for certain about the birth of the Blessed Virgin Mary or of her upbringing, since the Bible only introduces the Mother of God to us for the first time during the Annunciation. However, an early second-century apocryphal text called the Protoevangelium of James (The Gospel of James), paints a detailed picture of her conception, birth, early years, and betrothal to Saint Joseph. Though the account is not part of the canon of Scripture, it has been a source of reflection throughout the centuries and is the source of the traditional names of the Blessed Mother’s parents, Joachim and Anne.

The actual feast we celebrate today is believed to have been first celebrated in the fifth or sixth century in the East and was tied to the dedication of a Byzantine church near the Pools of Bethesda in the Old City of Jerusalem. The church was built over what was believed to be the birthplace of Mary and the home of Joachim and Anne, just a short distance from the Temple. In the twelfth century, the current Basilica of Saint Anne was built on the same site. Beneath the basilica lie what are believed to be the caves in which the Mother of God was born and lived.

Regardless of whether the apocryphal Gospel of James presents accurate historical truths regarding the conception, birth, and early life of the Blessed Virgin Mary, it is not difficult to prayerfully ponder the importance of her birth and childhood. Saint Andrew of Crete beautifully relates that on this day, the “Creator of the world constructed His temple…” Mary is that temple, that Arc of the New Covenant, the tabernacle and first dwelling place of God Incarnate. Her soul was born pure, spotless, and holy. As she grew, she manifested every virtue perfectly. All who knew her as a child would have been deeply impressed by her sanctity.

Birthdays celebrate people. They are occasions to rejoice in and honor the whole life of that person. The other memorials, feasts, and solemnities of the liturgical year honor various specific aspects of Mary’s life. Today’s feast honors her whole life, her personhood, and the gift of who she was and is.

As we celebrate the birthday of the Mother of God, spend time pondering her soul. Though much of her earthly life has remained hidden from our eyes, she is the greatest saint to ever live and the holiest daughter of God this world has ever known. In Heaven, we will be in awe of her virtues and will forever rejoice in the great things God did in and through her. Begin that rejoicing today by prayerfully honoring her and pondering her, seeking her prayer for your life and for the whole world.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/september-8the-nativity-of-the-blessed-virgin/

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