Daily Saints

Saint Jerome Emiliani, Founder

1486–1537; Patron Saint of orphans and abandoned children; Canonized on July 16, 1767 by Pope Clement XIII

For some, the greatest tragedies in life lead them down a dark path. For others, tragedy is met with faith and hope and becomes the beginning of personal transformation. Such was the case with today’s saint.

Jerome was born into an upper-class ruling family in Venice. When Jerome was around the age of ten, his father died. Jerome continued to grow in virtue and pursue his studies. He was not known for excelling, but for being sociable, friendly, cheerful, strong-minded, and enthusiastic.

When he was a teenager, Jerome joined the military, as was common in his family. While in the military, Jerome became more ambitious about obtaining honors than growing in virtue. His ambitions were realized as he was honored with promotions in rank. At the age of twenty-five, he participated in the War of the League of Cambrai and was given command of the fortress of Castelnuovo, just west of Venice. In 1511, after many of his soldiers abandoned him, he and three others were captured and imprisoned.

At first, Jerome perceived his capture as a defeat, but it would be the beginning of his lasting victory in Christ. While chained from head to foot and imprisoned, Jerome had time to reflect upon his life. Though his imprisonment lasted only a month, it was a powerful and transforming month. He returned to the faith of his youth, opened his heart to Christ, and especially turned to the intercession of the Mother of God. He vowed to her that if she were to set him free, he would change his life and devote himself to the will of God. And that’s what happened, to an extraordinary degree.

On September 27, 1511, Jerome encountered the Mother of God in his cell as a woman clothed in white. She accepted his promise, gave him the keys to his chains, and then led him through the compound and out of the city without being noticed by the guards. By her inspiration, he walked to the town of Treviso where he entered the church, presented himself before a statue of Our Lady, and his life began to change. Jerome remained in military service for the next few years but then abandoned his worldly ambitions and began to study theology.

By the year 1526, Jerome’s mother and two of his brothers had died, leaving him to care for one of his brother’s orphaned sons. By then, Jerome had a heart for charity; just like his imprisonment, this tragedy became the beginning of his future calling to care for abandoned and orphaned children. Of this period in his life, a close friend would later write, “By often listening to the word of God, he started to recall his ingratitude. He remembered his sins against the Lord. He wept often and, at the foot of the Crucified Lord, prayed to him not to be his judge, but his savior.”

In 1528, a severe famine and plague struck Venice, and many children were left orphaned. In addition to caring for his nephews, Jerome began to care for other orphans, providing for them out of his own means. He was a man energized by love and tireless in his care of the poor, abandoned, sick, and orphaned. He even took care of those who had died by ensuring their proper burial. In the years to follow, his warm and energetic personality, coupled with his faith and devotion to the suffering Christ, enabled him to build hospitals, orphanages, and places of refuge for reformed prostitutes.

In 1532, Jerome moved to Somasca, a city between Venice and Milan, and with two priests, founded the “Company of the Servants of the Poor” (later called the Order of the Somascan Fathers). These priests committed themselves to a life of poverty and service of the poor, sick, and especially orphaned children. Jerome devoted himself to the wholehearted proclamation of the Gospel in both his words and deeds. He organized his brothers and their homes with great skill. Many converted and grew fervent in their faith. His devotion to those suffering from the plague was so great that he himself contracted the disease and died a martyr of the plague in early February, 1537.

Saint Jerome was, at first, seduced by the glory and honor one can attain from the world. Apparent tragedy, for him, turned into glory. His imprisonment and suffering opened his eyes; he repented and turned his life toward Christ. He found his Lord in the poor, suffering, sick, and orphaned. He loved His Lord in them and became single-minded in His service.

Ponder your own ambitions in life. It is easy to become seduced by the passing “glory” of this world. But that false glory is fleeting. Seek to imitate this holy man by discovering the presence of God in those most in need of your love. Love them. See their dignity. Become an instrument of God’s mercy for them, and you, like Saint Jerome, will have discovered your purpose in life.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-8-saint-jerome-emiliani-priest/

Saint Jerome Emiliani, Founder Read More »

Saint Giles Mary-of-Saint-Joseph

Profile

Francesco was born to a pious family and raised in a small village. When his father died in 1747, he took up the trade of rope maker to support his mother and siblings. Drawn to a religious life, he applied to the Discalced Friars Minor of Saint Peter of Alcantara at Naples, Italy in 1754 at age 25. He wished to become a priest, but lacked the education, and was received as a lay brother.

Francesco became a porter and gate-keeper at his monastery‘s seminary, a position that put him in constant contact with those in need. He had a special ministry to the sick, and worked with lepers, traveling outside the city to help those who had become shunned and isolated; he often carried an icon of the Blessed Virgin Mary in a depiction known as Our Lady of the Well when he made sick calls. Giles himself suffered from sciatica, which caused severe leg pain, difficulty walking and led to the use of a cane which is often seen in depictions of him; he also suffered from asthma and, late in life, dropsy (fluid retention leading to high blood pressure). Even in life he was considered by locals as a saint and patron of the sick and outcast. Legend says that when he was charged with distributing food and alms to the poor, Saint Joseph would intervene to insure he never ran out.

Born

  • 16 November 1729 at Taranto, Apulia, Italy as Francesco Pontillo

Died

  • 7 February 1812 at Naples, Italy of natural causes while at prayer
  • huge crowds turned out for his funeral
  • his relics are enshrined in an urn next to the icon of Our Lady of the Well in the church of San Pasquale Baylón in Taranto

Venerated

  • 24 February 1868 by Pope Pius IX (decree of heroic virtues)

Beatified

  • 5 February 1888 by Pope Leo XIII

Canonized

  • 2 June 1996 by Pope John Paul II
  • his canonization miracle involved the cure of Mrs. Angela Mignogna in 1937

Patronage

  • Taranto, Italy (chosen on 29 June 1919 by Archbishop Orazio Mazzella of Taranto

Representation

  • Franciscan friar with a cane
  • Franciscan friar with a picture of Our Lady of the Well

Source: https://catholicsaints.info/saint-giles-mary-of-saint-joseph/

Saint Giles Mary-of-Saint-Joseph Read More »

Saints Paul Miki and Companions, Martyrs

Martyred on February 5, 1597; Patron Saints of Japan; Canonized by Pope Pius IX on June 8, 1862

On the Feast of the Assumption of the Blessed Virgin Mary in 1549, Saint Francis Xavier and two other Jesuits arrived at the harbor of Kagoshima, becoming the first missionaries to enter Japan. Fewer than sixty-five years later, the Catholic faith was flourishing in Japan, with upwards of 300,000 converts. Of the people of Japan, Saint Francis Xavier said, “These are the best people so far discovered, and it seems to me that among unbelievers no people can be found to excel them.” The Jesuits were successful in their missionary activity within the highly civilized Japanese culture because the members of the order respected the cultural norms, acted with great dignity and respect, and learned the language.

In 1587, however, things began to change. The Buddhist monks were increasingly concerned about the growing number of Christians, causing political tension for the ruler of Japan, Hideyoshi. Hideyoshi and his predecessor had been friendly and welcoming to the missionaries, perhaps in large part because they saw befriending these Europeans as politically and financially advantageous. But because of new tensions, caused in part by some fanatical Christians, Hideyoshi outlawed Christianity, giving the missionaries six months to leave. Many remained, however, continuing their good work quietly, and Hideyoshi let them be.

In 1593, Spanish Franciscans began to arrive; they took a more confrontational approach to conversion than the Jesuits did. Tensions continued to grow, and in 1597, the situation came to a head. A Spanish ship became shipwrecked off the coast of Japan, and Hideyoshi seized its merchandise. The angry captain spoke recklessly to Hideyoshi, threatening that the Spanish missionaries were sent to prepare for a Spanish invasion of the island. At that, Hideyoshi began to enforce his decade-old edict outlawing Christianity by arresting twenty-six Catholics—six Franciscan missionaries, seventeen Japanese and Korean lay Franciscans (three of whom were young boys), and three Jesuits. The Jesuits were Brother Paul Miki, only months away from being ordained a priest, another brother, and a priest.

Paul was born into an affluent Japanese family and became a Catholic when his whole family converted. At the age of twenty, he attended a new Jesuit seminary in Japan and became a brother two years later. He spent thirteen years as a Jesuit, during which time he was known as a gifted preacher who helped convert many of his countrymen.

When Brother Paul and his companions were arrested, they were tortured, had one of their ears severed, and were paraded 600 miles through many towns for 30 straight days, on display for all the people to see to dissuade them from being Christian. When they arrived in Nagasaki, the center of Christianity in Japan at that time, the soon-to-be martyrs were permitted to go to Confession one last time, chained to their crosses, secured with an iron collar, and lined up next to each other as four soldiers stood beneath them, each with spear in hand. During it all, Father Pasio and Father Rodriguez kept encouraging the others. Brother Martin continually repeated, “Into your hands, Lord, I entrust my life.” Brother Francis and Brother Gonsalvo prayed aloud in thanksgiving. And Brother Paul Miki preached his final sermon, professing Jesus as the only way to salvation, forgiving his persecutors, and praying that they would turn to Christ and receive baptism. Brother Paul continued to encourage the others, and as they all awaited death, they were filled with joy and continually cried out, “Jesus, Mary!” Then, with one thrust of the spear and one blow, each martyr went home to God.

Over the next 250 years, hundreds of thousands of Christians were martyred and many others were tortured mercilessly until they publicly renounced their faith. Despite this, pockets of Catholics remained and secretly practiced their faith. In 1854, Japan’s borders opened to the West, and numerous missionaries returned to feed the faith of these hidden Christians. By 1871, religious toleration returned, making public worship possible. Today, a national monument marks the place of the executions in Nagasaki.

Sometimes our attempts to share the faith with others appear to be silenced by the diabolical influences within the world. These martyrs of Nagasaki teach us that the seeds of faith can live on. The many martyrs that followed give witness to the power of God’s grace and the transforming character of His Word. How strong is your faith? Is it strong enough to endure torture and death? Allow the witness of these saints to inspire you to be more fervent.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-6-saints-paul-miki-and-companions-martyrs/

Saints Paul Miki and Companions, Martyrs Read More »

Saint Ansgar, Bishop

801–865; Patron Saint of Scandinavia, Denmark, Sweden, and various locations in Germany; Declared a saint by Pope Nicolas I c. 865

Saint Rimbert succeeded today’s saint, Saint Ansgar, as the Archbishop of Hamburg-Bremen, Germany. Saint Rimbert was about thirty years younger than Saint Ansgar and most likely met Ansgar when Rimbert was a young monk. Eventually, Rimbert became a constant companion of Ansgar, knowing many intimate details of his life. After Ansgar’s death, Rimbert wrote a detailed biography about him, blessing us with that same intimate knowledge about today’s saint.

Ansgar was born into a noble Germanic family in the town of Amiens, modern-day France. When he was only about five years old, his mother died and his father sent him to live at the Benedictine Monastery of Corbie where he received his early education. In his early years at the monastery, Ansgar acted in childish ways, always joking around with the other boys. He didn’t take his faith or studies very seriously. However, one night he had the first of many visions that would set the course of his future. He saw the Blessed Mother coming to him with many other women behind her. Among the others was his own mother. The Blessed Mother asked him if he wanted to come to his mother and be with her, to which he responded that he did. At that, the Blessed Mother said to him, “If you desire to share our companionship, you must flee from every kind of vanity, and put away childish jests and have regard to the seriousness of life; for we hate everything that is vain and unprofitable, nor can anyone be with us who has delight in such things.” This was the beginning of a new journey of faith for Ansgar.

When Ansgar became a teenager, he began to slip in his devotion. He then had another vision that caused him to be both “terrified and comforted.” He experienced death, followed by what seemed to be 1,000 painful years in Purgatory, and then, once purified, entered into the celestial glories of Heaven. In Heaven he saw the angels and saints and, in the center, the Son of God Whom he adored. Jesus spoke to him in the most distinct voice that filled the whole world saying, “Go and return to Me crowned with martyrdom.”

In 822, at the age of twenty-one, Ansgar, professed as a monk, was sent to modern-day Germany as a missionary to help found the Abbey of Corvey and, from there, continued to move north into the pagan territory of modern-day Denmark. In 829, after returning to Germany for a couple of years, Ansgar was sent even farther north into Sweden to preach and win over converts to the faith. Two years later, in 831, Ansgar was named Archbishop of Hamburg-Bremen, a new diocese in northern Germany tasked with sending missionaries into what is modern-day Denmark, Norway, and Sweden.

For the next thirty-five years, Bishop Ansgar worked tirelessly to stabilize his own diocese and to evangelize the pagans in the north. He built churches, hospitals, schools, and monasteries and endured wars, invasions, and the confiscation and destruction of his churches. He worked with other bishops, befriended kings, was threatened by the pagans and Vikings, but pressed on with his work. He devotedly reached out to the poor, lived a holy life according to his monastic rule, mortified his flesh, and regularly fasted on bread and water. Because he longed for the crown of martyrdom, he offered himself sacrificially to God and to unwavering evangelization.

In the thirty-fourth year of his episcopacy, at the age of 64, Bishop Ansgar endured months of intense suffering from an intestinal infection. Throughout that illness, he often quoted Job who said, “We accept good things from God; should we not accept evil?” (Job 2:10). Before his death, he made arrangements for the proper administration of his diocese and missions. When all was prepared and he was on his deathbed, he prayed until his last breath, quoting various Scriptures, including, “O God, be merciful to me a sinner” (Luke 18:13), and “Father, into your hands I commend my spirit” (Luke 23:46).

Saint Ansgar did not become a martyr in blood, but he did lay his life down for others, carrying the heavy crosses of mortification, selfless evangelization, tireless administration, courageous travels, and fidelity to his monastic calling. He returned to his Lord as a true martyr who gave his life for his sheep. As we ponder Saint Ansgar, reflect upon the ways that you are called to live a sacrificial life in wholehearted service of our Lord. What attachments do you need to let go of? What sufferings do you need to willingly embrace? What cross do you need to pick up and carry? Imitate this great saint by losing yourself for Christ, for that is the only way to find that which is eternally more.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-3-saint-ansgar-bishop/

Saint Ansgar, Bishop Read More »

Saint Agatha, Virgin and Martyr

c. 231–c. 251; Patron Saint of breast cancer patients, martyrs, rape victims, bellfounders, and bakers Invoked against earthquakes, natural disasters, and fires; Pre-Congregation canonization, later confirmed by Pope Saint Gregory the Great, 7th century

As with many of the early and most revered martyrs in our Church, very little is known about the life and death of Saint Agatha. She was born in either Palermo or Catania, Sicily around the year 231 and died a martyr’s death in Catania around the year 251 during the persecution of Christians ordered by the Roman emperor Decius. Early devotion to her is attested to by the fact that she is one of the seven virgin martyrs listed in the Roman Canon (Eucharisitic Prayer I in today’s Missal). Since the fifth or sixth century, other details, hymns, art, and stories about her life and death have emerged. Much of what is written about her life, however, emerged centuries later, leaving its historical accuracy in question.

According to those later traditions, Agatha was born into a wealthy noble family. At the age of fifteen, she made a vow of virginity, choosing to devote herself and her wealth solely to Christ, her divine Spouse. Because she was very beautiful and wealthy, the local Roman Prefect Quintianus wanted to take her for his wife for impure reasons and to attain her wealth. She refused his every attempt.

When Emperor Decius issued a decree in 250, requiring all citizens to offer sacrifice to the Roman gods, Quintianus had an idea. He decided that if he arrested Agatha and threatened her with torture and death, she would renounce her Catholic faith and accept his offer of marriage. Instead, she deepened her devotion to Christ and once again refused him saying, “If you threaten me with wild beasts, know that at the Name of Christ they grow tame; if you use fire, from heaven angels will drop healing dew on me.”

Faced with another failure to steal her purity, Quintianus devised another plan. He imprisoned Agatha in the local brothel, thinking she would lose her virginity and then change her mind. However, she remained steadfast in her purity and faith in that ungodly environment.

After a monthlong stay in the brothel, Agatha was summoned before Quintianus again. Filled with rage, he threatened her with torture and death. She faced him with courage and remained at peace, exuding joy at the opportunity to suffer for Christ. Her peaceful and joyful disposition only angered Quintianus further, so he had her stretched on a rack, her flesh torn with iron hoods, burned with torches, and whipped. Finally, the sick and diabolical Quintianus ordered that her breasts be twisted and torn and then be cut off. To this, Agatha responded, “You cruel, impious, sacrilegious tyrant, do you feel no shame to torture a woman in her breasts, you, who from a mother’s breast drew your first nourishment? You may destroy my body, for it is but weak and perishable; yet my soul, consecrated from my childhood to its Saviour, you cannot reach nor destroy.” After being sent back to prison in this mutilated state, Agatha saw Saint Peter appear to her and miraculously heal her wounds with a father’s love. The prison cell then radiated with light, frightening and confusing the guards.

Four days later, Quintianus summoned Agatha again. When she appeared before him healed of her wounds, Quintianus was shocked but his heart remained obstinate. This time he stripped her of her clothing and made her roll over burning coals and sharp stones. The wrath of God, however, flared up and there was an earthquake. Part of the building they were in crumbled, killing two of Quintianus’ companions. The people of the town were outraged at what Quintianus had done to Agatha and blamed him for the earthquake. Again, Quintianus did not budge. After being sent back to prison, Agatha prayed and surrendered her spirit to the Lord, Who received her into her heavenly home.

It is shocking what people are capable of doing. Some are capable of the most hideous, diabolical, and self-serving acts. Others are capable of enduring those evils for the love of Christ with peace, strength, and joy. Regardless of the historical accuracy of the details of Saint Agatha’s life and death, her story, as it has been handed down, reveals the potential in every human heart. We have the potential to be great sinners, the potential to be great saints, or somewhere in-between. Allow the witness of Quintianus to fill your heart with a holy fear of sin and the witness of Saint Agatha to move you from that “in-between.” Her courage and unwavering fidelity to Christ have shone a light for countless people throughout the centuries. One day, in Heaven, we will meet the true Saint Agatha and rejoice as we gaze upon the beauty and purity of her soul. Seek to make your soul radiate with that same glory by the grace of God and your fidelity to His holy will.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-5-st-agatha-virgin-martyr/

Saint Agatha, Virgin and Martyr Read More »

Saint Blaise, Bishop and Martyr

Died c. 316; Patron Saint of illnesses of the throat and other illnesses, wool workers, animals, bricklayers, bakers, farm workers; Pre-Congregation canonization

From 1346 to 1353, a bubonic plague commonly referred to as “Black Death” ravaged Europe, Asia, and North Africa. It was the most deadly pandemic in human history, with conservative estimates of its deadly toll reaching higher than 25 million people. Almost half of the people in Europe died in this pandemic. During that plague, many Catholics prayed fervently. Out of that chaos, a new devotion to the “Fourteen Holy Helpers” emerged. Those holy helpers were fourteen saints who were believed to be powerful intercessors, especially to cure illness. Among those fourteen is today’s saint.

Very little is known about Saint Blaise. The earliest mention of his life was not written until about 200 years after his death, by the medical writer Aëtius Amidenus, who spoke of the intercessory power of Saint Blaise to help unlodge objects stuck in the throat. The slightly more detailed Acts of Saint Blaise was written about 400 years after his death. Whether or not the stories written of him are true, what is certain is that the faithful have devoutly sought his intercession for centuries, and that practice continues today in the form of the blessing of throats on his feast day.

Legend has it that Blaise was an excellent physician in his hometown of Sebaste, Armenia, modern-day Silvas, Turkey. As a youth, he studied many of the great philosophers. When the Bishop of Sebaste died, Blaise was chosen as the new bishop by the popular acclaim “of all the people.” He was said to be a man of great faith and virtue, caring for his people in both body and soul. Many came to him for physical healing as a physician but also received many miracles. Many others came to him for spiritual healing, which was imparted by his deep faith. According to that same legend, even animals would listen to him and obey his commands, and he would heal them of ailments.

In the year 313, the co-ruling Roman Emperors, Constantine I and Licinius, jointly issued the Edict of Milan which established religious toleration throughout the Roman Empire. However, the Acts of Saint Blaise states that in 316, the Governor of Cappadocia, acting on an order by Licinius, began to arrest and kill Christians. Bishop Blaise is reported to have been among those arrested.

While on Blaise’s way to jail, the legend continues that a boy was choking on a fishbone, and the boy’s mother sent her son to Blaise for his prayers. Bishop Blaise miraculously cured him on the spot. Another story relates that on that journey to jail, a woman begged him to save her pig who had been seized by a wolf. Bishop Blaise ordered the wolf to release the pig and the wolf obeyed. Out of gratitude, the woman brought Blaise two wax candles to give light to his prison cell.

Despite these miracles, the governor insisted that Bishop Blaise renounce his Christian faith, which Blaise refused to do. Therefore, at the governor’s order, Blaise was ripped apart by metal combs used to comb wool and then beheaded.

Today, Saint Blaise is the patron saint of wool combers because of the legend of his torture and death by the metal combs. He is patron saint of animals because of his alleged authority over them. He is the patron saint of diseases of the throat and other illnesses because of the story that he healed the boy with a fishbone stuck in his throat, was a physician, and miraculously healed many others of their ailments. Two wax candles are used to bless throats today because of the legend of the candles brought to him in jail by the grateful woman.

As we reflect upon these stories that have been passed down through the years, perhaps the most important story to reflect upon is the story of faith that so many people have had for many centuries in the intercession of Saint Blaise. From the people who might have sought his prayers at the time of his ministry, to those who sought his intercession during the Black Death centuries ago, to the priestly blessings today at Mass using candles to bless throats, God has used Saint Blaise in ways that he could have never foretold. This should reassure us that God wants us to turn to the intercession of the saints in our time of need. Though God is fully capable of directly answering our prayers, He often chooses to use the mediation of others to impart His grace. Reflect upon your own devotion to Saint Blaise and all the saints. Seek out your special patron. Entrust your prayers to him or her and know that when you do, your patron offers you and your needs to God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-3-saint-blase-bishop-and-martyr/

Saint Blaise, Bishop and Martyr Read More »

The Presentation of the Lord

Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12:2–8). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”

“Candlemass” is also a traditional name given to today’s feast because as early as the fifth century, the custom of celebrating this feast with lighted candles had developed. The lit candles symbolized Simeon’s prophecy that Jesus would be “a light for revelation to the Gentiles.” Lastly, this Feast has been referred to as the “Feast of the Holy Encounter” because God, in the Person of Jesus, encountered Simeon and Anna in the Temple.

Today’s feast is celebrated in our Church forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. It is in that holy encounter that Jesus’ divinity is manifested by a human prophet for the first time. At His birth, the angels proclaimed His divinity to the shepherds, but in the Temple, Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce the Immaculate Heart of Mary. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). Thus, these ritual acts were also a moment in which Jesus’ divine mission was made manifest to the world.

As we celebrate Mary’s ritual purification and Jesus’ ritual redemption, we should see them as acts in which we are called to participate. First, each of us is unworthy of entering the true Temple of the Lord in Heaven. Yet we are invited to enter that Temple in union with Mary, our Blessed Mother. It was her consent to the will of God that opened the door of God’s grace to us all, enabling us to spiritually become Jesus’ “mother” by allowing Him to be born in our hearts by grace. With her, we are now able to appear before God, purified and holy in His sight.

We must also see Saint Joseph redeeming us as he presented Jesus in the Temple. In offering Christ Jesus to the priest to offer Him to the Father, Saint Joseph also presents all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

Ponder, today, your soul being the new temple of the Lord, and acknowledge your need to be purified and offered to the Father in Heaven. As Christ continues to enter into the temple of your soul, pray that He will shine forth for others to see so that, like Simeon and Anna, they will encounter our Lord within you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-2-presentation-of-the-lord-feast/

The Presentation of the Lord Read More »

Saints Timothy and Titus, Bishops

Saint Timothy: 17–97; Invoked against intestinal disorders and stomach diseases; Saint Titus: First Century–96 Patron Saint of Crete

Yesterday the Church celebrated the Conversion of Saint Paul, the great Apostle to the Gentiles. Today the Church honors two of Paul’s co-workers. Saints Timothy and Titus were both chosen as bishops in the apostolic age of the early Church, and each received letters from Saint Paul that are included in the New Testament. One early tradition states that Timothy died a martyr’s death by stoning at about the age of eighty, after opposing a procession in honor of the pagan goddess Diana. No details are known about the death of Titus.

Timothy was born in either Lystra or Derbe, modern-day Turkey. He was the “son of a Jewish woman who was a believer, but his father was a Greek” (Acts 16:1). Since his father was a pagan, Timothy was most likely not raised in a strict Jewish home, even though his mother and grandmother were Jewish Christians. However, Saint Paul mentions that “from infancy” Timothy was versed in the Jewish Scriptures (see 2 Timothy 3:15). Saint Paul also suggests that Timothy was a bit timid in his personality (see 1 Corinthians 16:10).

Timothy began his conversion to the Christian faith after Paul and Barnabus visited his hometown of Lystra during their first missionary journey. Paul and Barnabus had recently been rejected by many of the Jews, so they began to turn their preaching toward the Gentiles. Timothy, being of both Jewish and Gentile origin, must have paid special attention. During that visit, Paul healed a man who was crippled from birth (see Acts 14:8–10) as a way of showing that the power of God worked through him. In subsequent years, a Christian community in Lystra emerged which held Timothy in high regard (see Acts 16:2). Therefore, when Saint Paul passed through Lystra during his second missionary journey a few years later, he met Timothy and invited him to join him in his travels. Timothy not only agreed but also allowed Paul to circumcise him so that when they preached to the Jews, the Jews would not hold his uncircumcision as a child against him.

Titus was a Greek, not a Jew, most likely born and raised on the island of Crete. Tradition states that he was educated in Greek philosophy and poetry as a youth. After Paul and Barnabas completed their first missionary journey, the same journey that sparked faith in the heart of Timothy, they traveled to Jerusalem to help resolve a dispute over whether or not Gentile converts to Christianity should undergo the Jewish rite of circumcision. Paul invited Titus to join him in Jerusalem, perhaps in part because Titus was a Gentile convert who did not undergo circumcision (see Galatians 2:3).

Details about Titus’ conversion are unknown. What is known is that he became a close companion of Paul during those early years of the Church. With Titus’ assistance, Paul prevailed at the Council of Jerusalem by convincing the others that circumcision for Gentile converts was unnecessary. This was a huge decision that opened the door widely to the Gentiles, inviting them to freely enter.

In the three to four decades to follow, both Timothy and Titus assisted Paul and the other leaders of the early Church by preaching and tending to administration. Timothy’s journeys led him to especially assist the Church in the Greek cities of Philippi, Athens, Thessalonica, and Corinth, eventually becoming the first bishop of Ephesus, in modern-day Turkey.

Titus was also sent far and wide by Paul. After Paul had difficulties with the new members of the Church in Corinth, he sent Titus to them to restore the peace (see 2 Corinthians 7:6–13). Titus was also sent to assist in Jerusalem, eventually becoming the first bishop of Crete (see Titus 1:5–9) and later assisting in Dalmatia, in modern-day Croatia.

Saint Paul was arguably the greatest evangelist in the history of the Church, but he could not have accomplished all that he did on his own. Trusted co-workers like Saints Timothy and Titus were essential to the mission. As we honor their lives, consider the ways that God wants you to act as a co-worker in the vineyard of this world. In the end, all that will matter is the salvation of souls. God wants to use you, as He used these great apostles, to continue the good work of bringing the Gospel to the ends of the earth.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-26-saints-timothy-and-titus-bishops/

Saints Timothy and Titus, Bishops Read More »

Saint John Bosco, Priest

1815–1888; Patron Saint of apprentices, boys, editors, laborers, magicians, students; Canonized by Pope Pius XI on April 1, 1934

The youngest of three sons, John Bosco was born into a poor family in northwest Italy in the rural hamlet of Becchi. His father, a farmhand for a neighboring family, died when John was only two. His mother continued to raise her sons with much love and affection.

Until the age of twelve, John spent most of his time trying to support the family by working as a shepherd and farmhand like his father. His family’s poverty made it difficult for him to obtain a good education. His learning came from his lived experience, homelife, and the sermons at church that he listened to attentively.

At the age of nine, John had the first of many dreams that would greatly influence him. In his dream, he came across a group of rough boys who were talking and cursing. John became angry with them and raised his fists to threaten them for their cursing. Suddenly, a man appeared in his dream who was radiant like the sun. The man said to John, “Conquer the hearts of these, your friends, not with violence but with charity. Begin at once. Teach them the evil of vice and the excellence of virtue.” When John asked the man who he was, the man replied, “​​I am the Son of the lady I will send to be your teacher.” With that, the Blessed Mother appeared in the dream and began to teach John about his future mission of caring for boys with kindness.

John began his “ministry” when he was only ten. He would attend the shows of entertainers who performed juggling, magic tricks, and acrobatics. John studied their shows and then attempted to imitate them for other boys, always including prayers within the show and lessons he learned from Sunday sermons.

As was typical with many boys, John and his brother were always fighting with each other. This was one of the reasons that John decided to leave home at age twelve to look for work. A few years later, John caught the attention of a newly ordained priest and future saint, Father Joseph Cafasso, who saw his intellectual gifts and assisted him with his education. By the time John was twenty, Father Cafasso, with the help of some money from John’s mother, helped him enroll in the seminary. After six years of study, at the age of twenty-six, John was ordained a priest.

After ordination, Father John joined his mentor, Father Cafasso, in Turin to continue his studies at the Institute of Saint Francis where Father Cafasso was in charge. The two also engaged in ministry to the poor and imprisoned, cared for girls at a boarding school, and assisted in country parishes. It was in the prisons that Father John became aware of the number of boys who needed help. Of this experience, he later wrote in his Memoirs, “I saw large numbers of young lads aged from 12 to 18, fine healthy youngsters, alert of mind, but seeing them idle there, infested with lice, lacking food for body and soul, horrified me. Public disgrace, family dishonor, and personal shame were personified in those unfortunates.” He thought to himself, “Who knows?…if these youngsters had a friend outside who would take care of them, help them, teach them religion…they could be steered away from ruin…” Many of them were repeat offenders, and Father John’s heart was drawn to help them. His dream from when he was nine years old began to come to fruition as he sought to teach them, encourage them, listen to them, and befriend them as a mentor and spiritual father.

Father John’s plan was to found an oratory to provide structure and purpose for these boys. He helped them get jobs by teaching trades. At the same time, he provided them with food and shelter, taught them catechism, and gave them moral guidance and hope. Within ten years, Father John was assisting as many as 800 boys in need.

Less than a decade later, in 1861, some of the boys Father John mentored wanted to follow in his footsteps and assist other boys. Therefore, Father John founded the Society of St. Francis de Sales with a priest, seminarians, and a high school boy. The Salesian Order was formally approved by the Vatican in 1869. In 1871 Father John expanded his mission by founding a Salesian religious order of women called the Daughters of Mary Help of Christians to care for girls. Finally, in 1874 he founded the Salesian Cooperators, a lay organization that worked with the male and female Salesian Orders.

Saint John Bosco saw a need as he encountered troubled, imprisoned, poor, orphaned, but good-hearted young boys. He followed his inspiration not to be harsh with them, but to offer them loving discipline, friendship, education, skills to support themselves, and a family within his oratory. This loving concern for these young boys overflowed into the hearts of many others, and God used this saintly man to save the souls of many by raising up an army of workers to care for them.

Ponder those in your life who are troubled, abandoned, disgraced, or struggling in other ways. Strive to imitate Saint John Bosco by seeing the good in them and helping to draw that goodness out so that they will find hope in the midst of their struggles with despair.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-31-saint-john-bosco-priest/

Saint John Bosco, Priest Read More »

Saint Bathilde

Profile

Bathilde was kidnapped in her youth from her native England and sold into slavery in France to Erkenwald, the Mayor of the Palace of King Clovis II. When she grew up, she was placed in charge of the household. She married King Clovis II in 649 and became the Queen. She became the mother of three sons, all of whom became kings: Clotaire III, Childeric II and Thierry I. She used her royal position to protect the Church, and help the poor. She was widowed in 655. She served as regent. Upon taking her late husband’s power, she immediately forbade the enslavement of Christians. She endowed religious houses, including Chelles Abbey, and helped the work of Saint Eligius. In 665, when her son Clotaire was 15, she handed the throne over to him, and entered Chelles Abbey, spending the rest of her life in prayer and care of the sick. She was the godmother of Saint Radegonde of Celles whom she helped raise, and whose relics are interred with hers.

Born

  • c.630 in England

Died

  • 30 January 680 of natural causes
  • buried in the Abbey of Chelles
  • relics enshrine in the abbey church of Our Lady of Chelles

Canonized

  • by Pope Nicholas I

Patronage

  • against bodily ills
  • against illness
  • against sickness
  • children
  • sick people
  • widows
  • Chelles, France

Representation

  • crowned nun often performing menial tasks or giving alms to the poor
  • ladder extending into heaven
  • standing before an altar of the Blessed Virgin Mary

Source: https://catholicsaints.info/saint-bathilde/

Saint Bathilde Read More »