Daily Saints

Saint Polycarp

Saint Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century.
Saint Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church.
Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia.
At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 155.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saint-polycarp/

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Saint Margaret of Cortona

Saint Margaret of Cortona was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like Saint Augustine, she prayed for purity—but not just yet.

One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar.
In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728. St. Margaret of Cortona’s liturgical feast is celebrated on February 22.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saint-margaret-of-cortona/

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Saint Peter Damian

Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs.
Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor.

Already in those days, Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of Saint Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.

The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome.
Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony—the buying of church offices–and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty, and too comfortable living. He even wrote to the bishop of Besancon complaining that the canons there sat down when they were singing the psalms in the Divine Office.
He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin.

He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Pope Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072. In 1828, he was declared a Doctor of the Church.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saint-peter-damian/

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Saints Jacinta and Francisco Marto

Between May 13 and October 13, 1917, three Portuguese shepherd children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.

At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.
Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000; she died five years later. Pope Francis canonized the younger children on his visit to Fátima to commemorate the 100th anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of Fátima is visited by up to 20 million people a year.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saints-jacinta-and-francisco-marto/

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Saint Barbatus of Benevento

Saint Barbatus of Benevento was born in the village of Vandano, near Cerreto Sannita, then part of the Duchy of Benevento, toward the end of the papacy of Gregory the Great.

According to the ninth century vitae, he received a Christian education, and spent a good deal of time studying the Christian scriptures. He took holy orders as soon as allowed to do so, and was immediately employed by the local bishop as a preacher. Shortly thereafter, he was made the curate of St. Basil’s Church in nearby Morcone

He warned the people of the city of the great trials they would soon suffer at the hands of the East Roman Emperor Constans II and his army, who shortly thereafter landed in the area and laid siege to Benevento. The people, in their fear, renounced the practices Barbatus had criticized. He then cut down the tree the locals had worshipped, and melted the viper into a chalice for use in the church.
In 680, he assisted in a council held by Pope Agatho, and took part in the sixth general council held in Constantinople in 681 regarding the Monothelites. He died shortly after the end of the council, on 19 February 682, at about seventy years of age.

Sources:

https://en.wikipedia.org/wiki/Barbatus_of_Benevento#:~:text=Barbatus%20of%20Benevento%20
"Barbatus”. New Catholic Dictionary. CatholicSaints.Info. 18 August 2012
Staley, Tony. "Making a chalice from a gold snake", The Compass, Diocese of Green Bay, Wisconsin, 17 February 2012

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Feast Day of the Seven Founders
of the Servite Order

Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.

In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.
Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.

In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.

Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.

Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities.

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Saint Juliana of Nicomedia

Saint Juliana of Nicomedia biography are unclear. According to an account, Saint Juliana was the daughter of an illustrious pagan named Africanus. As a child was betrothed to the Senator Eleusius, one of the emperor’s advisors. Her father was hostile to the Christians. Juliana secretly accepted holy baptism. When the time of her wedding approached, Juliana refused to be married. Her father urged her not to break her engagement, but when she refused to obey him, he handed her over to the Governor, her former fiancé. Elusius again asked Juliana to marry him, but she again refused. was a 3rd-century Roman saint. He was a clergyman in the Roman Empire who ministered to persecuted Christians.

Juliana was beheaded after suffering torture in 304, during the persecution of Maximian.It is said that part of her torture was being partially burned in flames, plunged into a boiling pot of oil, and finally beheaded.

Sources:

https://en.wikipedia.org/wiki/Juliana_of_Nicomedia
"St. Juliana". In Catholic Encyclopedia. 8. New York: Robert Appleton Company
"Gregorii Magni epist.", lib. IX, ep. ####", in J. P. Migne's Patrologia Latina, LXXXVII, 1015
"St. Juliana of Nicomedia | Antiochian Orthodox Christian Archdiocese". ww1.antiochian.org.

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Saint Claude de la Colombiere

This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus—a devotion Claude de la Colombière promoted along with his friend and spiritual companion, Saint Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.

Saint Claude de la Colombière was a Jesuit priest. He was born in 1641 in the city of Saint-Symphorien-d’Ozon. In 1658, at the age of seventeen, Colombière entered the novitiate of the Society of Jesus at Avignon. When he completed the two-year novitiate, he started his higher studies in the same city. He was professed there and completed his studies. After this he spent the next five years of his regency teaching grammar and literature at the same school.

In 1676 Colombière was sent to England as preacher to Mary of Modena, then the Duchess of York, wife of the future King James II of England. He took up residence at the Court of St. James, where he still observed all his religious duties as a member of the Society. He was also as active a preacher and confessor in England as he had been in France. In November 1678, while awaiting a recall to France, he was suddenly arrested and thrown into prison, denounced as being a part of the Popish Plot alleged by Titus Oates against the English throne.

Thanks to his position at the Royal Court and to the protection of the King of France, Louis XIV, whose subject he was, he escaped death but was expelled from England in 1679. He returned to France with his health ruined by his imprisonment.

Sources:

https://en.wikipedia.org/wiki/Claude_La_Colombi%C3%A8re
www.catholicnewsagency.com.
"St. Claude La Colombiere, SJ (1641-1682)". Ignatian Spirituality
Vatican News Service
https://www.franciscanmedia.org/saint-of-the-day/saint-claude-de-la-colombiere/

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Saint Catherine de Ricci

Born as Alessandra Lucrezia Romola de’ Ricci in Florence, Saint Catherine de Ricci was an Italian Dominican Tertiary sister. She is believed to have had miraculous visions and corporeal encounters with Jesus, both with the infant Jesus and with the adult Jesus. She is said to have spontaneously bled with the wounds of the crucified Christ. She is venerated for her mystic visions and is honored as a saint by the Catholic Church.

She was a very prayerful person from a very young age. There she developed a lifelong devotion to the Passion of Christ. Saint Catherine de Ricci’s period of novitiate was a time of trial. She would experience ecstasies during her routine, which caused her to seem asleep during community prayer services, dropping plates and food, so much so that the community began to question her competence, if not her sanity. Eventually the other Sisters became aware of the spiritual basis for her behavior. By the age of 30 she had risen to the post of prioress.

It is claimed that de’ Ricci’s meditation on the Passion of Christ was so deep that she spontaneously bled, as if scourged. She also bore the Stigmata. During times of deep prayer, like Catherine of Siena, her patron saint, a coral ring representing her marriage to Christ appeared on her finger.

Saint Catherine de Ricci lived in the convent until her death in 1590 after a prolonged illness.

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Saint Eulalia of Barcelona

Saint Eulalia was the daughter of a noble family that lived near the city of Barcelona. She was a 13-year-old Roman Christian virgin who was martyred in Barcelona during the persecution of Christians in the reign of emperor Diocletian.

She lived during the persecutions under Diocletian. Eulalia left her home, entered the city and confronted the governor for his merciless persecution of Christians. Unable to dismiss the eloquent arguments of a young girl, Dacian soon had Eulalia stripped nearly naked and flagellated, which was followed by bloodier tortures that were not to cease unless she admitted the error of her ways. Resisting to the end, she prayed that God would take her to Heaven, and died of her wounds.

She is the co-patron saint of Barcelona.

Sources:

https://en.wikipedia.org/wiki/Eulalia_of_Barcelona
https://en.wikipedia.org/wiki/Catholic_Encyclopedia
Saint of the Day, February 12: Eulalia of Barcelona Archived 2017-09-25 at the Wayback Machine at SaintPatrickDC.org

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