Daily Saints

Saint Arnold Janssen

Profile

Arnold felt an early call to the priesthood, and was ordained in August 1861. Well educated, he taught science and catechism for twelve years.

Arnold was a chaplain and director of the Ursuline convent at Kempen in 1873. He was the Director of the diocesan Apostleship of Prayer in 1874, and was an editor of a journal about missionary work in 1873.

Arnold established the religious congregation Society of the Divine Word in Steyl, Netherlands in 1875; it received papal approval in 1901. The Society, which soon had houses in the Netherlands, Austria, and Germany, was composed of missionary priests who worked in Tonga, New Guinea, Japan, Paraguay, and throughout North America.

In 1889, Arnold founded the Missionary Sisters, Servants of the Holy Ghost to assist the priests in their mission. The Sisters serve as teachers in mission lands, especially of young girls. With the help of Blessed Maria Virgo, Arnold formed the sisters a contemplative branch named Sister Servants of the Holy Spirit of Perpetual Adoration who devote themselves to adoration of the Blessed Sacrament, and prayer for the success of missionary efforts. These sisters are nicknamed Pink Sisters because of the color of their habit.

Born

  • 5 November 1837 at Goch, North Rhein-Westphalia, Germany
  • His baptismal patron was Saint Arnold of Arnoldsweiler.

Died

  • 15 January 1909 in Steyl, Netherlands of natural causes

Venerated

  • 10 May 1973 by Pope Paul VI (decree of heroic virtues)

Beatified

  • 19 October 1975 by Pope Paul VI

Canonized

  • 5 October 2003 by Pope John Paul II

Source: https://en.wikipedia.org/wiki/Arnold_Janssen#/media/File:Arnold_Janssen.jpg

Saint Arnold Janssen

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Saint Felix of Nola

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Felix was the elder son of Hermias, a Syrian soldier who had retired to Nola, Italy. After his father‘s death, Felix sold off most of his property and possessions, gave the proceeds to the poor, and pursued a clerical vocation. He was ordained by, and worked with Saint Maximus of Nola.

When Maximus fled to the mountains to escape the persecution of Decius, Felix was arrested and beaten for his faith instead. Legend says he was freed by an angel so he could help his sick bishop. Felix hid Maximus from soldiers in a vacant building. When the two were safely inside, a spider quickly spun a web over the door, fooling the imperial forces into thinking it was long abandoned, and they left without finding the Christians. The two managed to hide from authorities until the persecution ended with the death of Decius in 251.

After Maximus‘ death, Felix was chosen as bishop of Nola, but declined, favoring Quintus, a “senior” priest who had seven days more experience than Felix. He worked to farm his remaining land, and gave most of the proceeds to people even poorer than himself. Much of the little information we have about Felix came from the letters and poetry of Saint Paulinus of Nola, who served at a porter at the door of a church dedicated to Saint Felix, and who gathered information about him from churchmen and pilgrims.

Though Felix died of natural causes, he is normally listed as a martyr because of the torture, imprisonment, and privations he experienced in the persecutions.

Born

  • 3rd century at Nola, near Naples, Italy

Died

  • c.255 of natural causes
  • buried at Nola, Italy
  • for centuries his tomb was the site of pilgrimages

Canonized

  • Pre-Congregation

Patronage

  • against eye disease
  • against eye trouble
  • against false witness
  • against lies
  • against perjury
  • domestic animals
  • eyes
  • Nola, Italy

Representation

  • cobweb
  • deacon in prison
  • spiderweb
  • young priest carrying an old man (Maximus) on his shoulders
  • young priest chained in prison with a pitcher and potsherds near him
  • young priest with a bunch of grapes (symbolizes his care of the aged Maximus)
  • young priest with a spider
  • young priest with an angel removing his chains

Source: https://catholicsaints.info/saint-felix-of-nola/

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Saint Hilary of Poitiers, Bishop and Doctor

Patron Saint of children academically behind, children learning to walk, mothers, and the sick Invoked against rheumatism and snakebites, Pre-Congregation canonization, Proclaimed a Doctor of the Church in 1851 by Pope Pius IX

Born into a wealthy pagan family in Poitiers, France, Hilary was well educated in the classics. As he looked into his own soul, however, he knew that he did not exist for the sole purpose of seeking pleasure, enjoying leisure, obtaining wealth, or merely satisfying his fleshly desires.

Hilary reasoned that the human soul did not exist simply to die. Instead, it must exist for something more, something eternal, something glorious. When his pagan culture did not suffice and philosophy fell short, Hilary finally found what he was searching for when he stumbled upon the Scriptures.

Hilary was first struck by the mysterious name of God in the Old Testament: “I AM WHO I AM.” God had revealed Himself as eternal, without beginning or end—Existence itself. Then Hilary discovered the Son of God in the Gospel of John 1:1–14. Of this discovery, Hilary said, “My soul measured the mighty workings of God, wrought on the scale of His eternal omnipotence . . .by a boundless faith . . .that God was in the beginning with God, and that the Word became flesh and dwelt among us . . .” (De Trinitate 1.12).

Hilary had the will to believe, and in the years that followed he was given the power and gift to understand the beauty, mystery, omnipotence, and nature of the Most Holy Trinity. Shortly after these discoveries of faith, Hilary was baptized a Christian and went on to defend the doctrine of the Trinity against the “insanity and ignorance of men.” He so impressed the faithful that they chose him to be their bishop, a dignity to which he reluctantly agreed.

Among those who shared in the “insanity and ignorance” of that time were a group of bishops and laity who followed the heresy of Arianism, which denied the divinity of Christ, instead holding that the Son was inferior to the Father. This heresy was especially strong in the Eastern Church but was starting to spread throughout France.

After Hilary was a bishop for only about five years, the emperor, an Arian himself, ordered every bishop to pledge their support for this heresy. Hilary refused. Instead, he vigorously defended the truth, and for his brave stance was exiled to Phrygia, in modern-day Turkey. In His love and providence, God used Hilary’s time of exile in powerful ways.

While in Phrygia, Bishop Hilary spent much time studying and writing. He had already composed a marvelous commentary on the Gospel of Matthew while in Poitiers, and now he set his mind to his greatest work, De Trinitate (On the Trinity). Drawing from his classical education, his knowledge of Greek, his love of the Scriptures, and from the “insanity” and “ignorance” of Arianism itself, Bishop Hilary composed a comprehensive defense of the doctrine of the Trinity as it was taught in the Nicene Creed. Bishop Hilary caused so much trouble for the Arians in Phrygia that the Arian bishops pleaded with the emperor to send him back home, a request the emperor honored.

On his return to Poitiers, Bishop Hilary took the long way home through Greece and Italy, preaching all the way, weeding out the beginnings of Arianism in the Western Church. His effectiveness came not only from his clear teaching, but also from his conciliatory approach and resolute determination. Back in Poitiers, he continued to preach, write, attend councils, and even to compose hymns. The hymns were his way of introducing the doctrines of the faith to the people of God in song. He was a true pastor who burned with a desire that everyone come to a deeper knowledge of the One God—Father, Son, and Holy Spirit.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-13-saint-hilary-of-poitiers-bishop-and-doctor/

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Saint Marguerite Bourgeous

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Marguerite was the sixth of twelve children of devout parents. When Marguerite was 19, her mother died, and the young lady cared for her younger brothers and sisters; her father died when she was twenty-seven. After raising her family, Marguerite prayed to know what to do with her life. The governor of Montreal, Canada, was in France looking for teachers for the New World. He invited Marguerite to come to Montreal to teach school and religion classes. She agreed and spent the rest of her life in North America.

Marguerite gave away her share of her parents’ inheritance to other members of the family, and in 1653, she sailed for Canada. She began construction of a chapel to honor Our Lady of Good Help, and opened her first school in 1658. She returned to France in 1659 to recruit more teachers, and returned with four; in 1670, she went to France again, and brought back six more. These brave women became the first sisters of the Congregation of Notre Dame.

Marguerite and her sisters helped people in the colony survive when food was scarce, opened a vocational school, taught young people how to run a home and farm. Marguerite’s congregation grew to 18 sisters, seven of them were Canadian. They opened missions, and two sisters taught at the Native American mission. Marguerite received the first two Native American women into the congregation.

In 1693, Mother Marguerite handed over her congregation to her successor, Marie Barbier, the first Canadian to join the order. Marguerite’s religious rule was approved by the Church in 1698, and Marguerite spent her last few years praying and writing an autobiography. On the last day of 1699, a young sister lay dying. Mother Marguerite asked the Lord to take her life in exchange. By the morning of 1 January 1700, the sister was completely well, Mother Marguerite had a raging fever, suffered 12 days, and died on 12 January 1700.

Born

  • 17 April 1620 at Troyes, Aube, France

Died

  • 12 January 1700 at Montreal, Quebec, Canada of fever

Venerated

  • 19 June 1910 by Pope Saint Pius X

Beatified

  • 12 November 1950 by Pope Pius XII

Canonized

  • 31 October 1982 by Pope John Paul II

Patronage

  • against death of parents
  • against impoverishment
  • against poverty
  • people rejected by religious orders
  • poor people

Source: https://catholicsaints.info/saint-marguerite-bourgeous/

https://www.catholic.org/saints/saint.php?saint_id=1373

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Saint Theodosius the Cenobiarch

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Born to a pious family, Theodosius began his studies at an early age, and became a lector while still a youth. The example of Abraham led him to leave home in order to properly follow God. He met Saint Simeon Stylites in Antioch; Simeon recognized him as a holy man and leader, and invited Theodosius onto his pillar for prayer, blessing, and advice. He travelled to Jerusalem where legend says he worked with Saint Longinus the Centurian, who would have been nearly 500 years old at the time. He was also a head of a church near Bethlehem.

Theodosius was a hermit in the desert of Judah, living in a cave. Word of his holiness began to attract disciples, and Theodosius built a monastery at Cathismus to house them. They were so many there had to be a section for Greeks, for Armenians, for Persians, etc., but they all happily worked and prayed together. Next to the monastery he built a hospital for the sick, a hospice for the aged, and a mental hospital. He was a friend of and co-worker with Saint Sabbas. Appointed visitor to all cenobitical communities of Palestine the patriarch of Jerusalem.

Opposed heresies, including Eutychianism and Monophysitism. Emperor Anastatius, a supporter of Eutychianism, sent Theodosius a large bribe, hoping to sway the influential monk to his thinking; Theodosius distributed the money to the poor, and continued to preach against heresy. Because of his orthodox views, Anastatius removed him from his position in 513, but he soon resumed his duties under emperor Justinian.

In poor health in his old age, he was stricken with a condition that made his skin dry as stone. He continued to work until his health gave out, and then he spent his time praying for his community. He died at age 105.

Born

  • 423 at Garissus, Cappadocia (modern Turkey)

Died

  • 529 at Cathismus of natural causes
  • buried in the cave where he live as a hermit
  • it became a noted site for pilgrimages and miracles

Canonized

  • Pre-Congregation

Name Meaning

  • Cenobriach = head of people living a life in common

Representation

  • abbot hermit with iron bands on his neck and arms, chains and a money bag near him

Patronage

  • file maker

Source: https://catholicsaints.info/saint-theodosius-the-cenobiarch/

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Saint William of Bourges

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William was a member of the family of the Counts of Nevers. His father, Baldwin, planned a military life for him. He was educated by his maternal uncle, Peter the Hermit, archdeacon of Soissons, France. Drawn to religious life from an early age, William became a priest, canon in Soissons, and later in Paris.

William was a monk in the Order of Grandmont, noted for his austerities, his devotion to the Blessed Sacrament, and for the time spent praying at the altar. Internal dissension in the Order caused him to leave Grandmont for the recently formed Cistercians, taking the habit at Pontigny.

William was an abbot at Fontaine-Jean in Sens, France and at Chaalis near Senlis, France in 1187.

William was reluctant in being the Archbishop of Bourges, France in 1200, accepting the position only after receiving orders from the general of his order, and from Pope Innocent III. He lived an even more austere life, defended clerical rights against the state, cared personally for the poor, sick, imprisoned and debauched, and converted many Albigensians in his diocese to orthodox Christianity. Witnesses claim he performed 18 miracles during his life, and another 18 after his death.

Born

  • 12th century in Nevers, France

Died

  • 10 January 1209 at Bourges, France of natural causes while in prayer

Canonized

  • 17 May 1217 by Pope Honorius III

Source: https://en.wikipedia.org/wiki/William_of_Donjeon#/media/File:Saint_Guillaume_de_Bourges.jpg

Saint William of Bourges

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Saint Adrian of Canterbury

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In the mid-640‘s, Adrian’s family fled to Naples, Italy ahead of the Arab invasion. He was quite young when he became a Benedictine monk. He was an abbot of Hiridanum, Isle of Nisida, Bay of Naples. He became acquainted with Emperor Constans II, who later introduced him to Pope Saint Vitalian. He later on became Vitalian’s advisor.

Adrian was twice offered the Archbishopric of Canterbury, England; he declined, citing unworthiness. When Saint Theodore of Tarsus was sent instead, Adrian went as his assistant with special support to aid the monastic movement in the region. 

Adrian was detained in France due to suspicions of espionage for the emperor. He arrived in England in 669. He became an abbot of Saint Peter‘s, a monastery founded by Augustine of Canterbury.

Adrian and Theodore were highly successful missionaries in largely pagan England. In addition, Adrian was a great teacher of languages, mathematics, poetry, astronomy, and Bible study. Under his leadership, the School of Canterbury became the center of English learning. He worked to unify the customs of the English with the Church, and to promote Roman customs.

Born

  • c.635 in Libya Cyrenaica, North Africa as Hadrian

Died

  • 9 January 710 of natural causes at Canterbury, England, and buried there
  • His tomb became a site of miracles.
  • His body was found incorrupt in 1091.

Canonized

  • Pre-Congregation

Patronage

  • Canterbury, England

Source: https://catholicsaints.info/saint-adrian-of-canterbury/

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Baptism of the Lord

 The Feast of the Baptism of the Lord is a liturgical bridge that connects the Christmas season to Ordinary Time. During the Christmas season we pondered the Incarnation, Nativity, Presentation in the Temple, and Epiphany. Today, we see Jesus manifesting Himself to the world as He began His three years of public ministry.

Jesus begins His ministry through an act of deep solidarity with the fallen human race. John the Baptist had been preaching in the desert and offering a baptism of repentance. John’s baptism was not the same as our baptism today. Instead, it was only a sign of one’s willingness to turn away from sin and turn toward God. Jesus, of course, had nothing to repent of. He was sinless in every way. But that didn’t stop Him from freely choosing to receive the baptism of repentance. Why would He do that?

Simply put, Jesus chose to unite Himself with fallen humanity, taking upon Himself our own sins and suffering their consequences. He humbly allowed Himself to be identified as a sinner in need of repentance. This was done out of love for us and out of His longing to become one with us so that we could become one with Him.

By bowing His sacred head to receive the baptism of repentance, Jesus united Himself and His divinity to everyone who had already chosen to repent. And He gave power to every forthcoming act of repentance others would make, even until today. When we repent today, we meet Jesus in that same water of repentance.

It was not only the Eternal Son Who was present at that baptism of repentance, but the Father and the Holy Spirit as well. The Spirit descended upon Jesus in the form of a dove, and the Father’s Voice spoke to acknowledge His oneness with His Son.

Therefore, every time we make a humble act of repentance, such as when we combine the crucifixion, the Trinity, and holy water upon entering a church and blessing ourselves, we not only meet our Lord but also receive the outpouring of the Holy Spirit and share more fully in our adoption as sons and daughters of the Father in Heaven.

As we commemorate Jesus’ baptism liturgically, we celebrate the fact that our Christian baptism was the beginning of this new unity with the Holy Trinity. But we also celebrate our oneness with God, which is renewed every time we make an interior act of repentance for our sins. If we fully understood what happens every time we acknowledge our sins and repent of them, we would never grow tired of repenting. Every time we acknowledge and repent of our sin, we meet Christ anew, receive a greater outpouring of the Holy Spirit, and affirm and deepen our adoption by the Father in Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/baptism-of-the-lord-feast/

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Epiphany of the Lord

All of God’s creation gives Him glory and praises Him by its very existence. Psalm 143 states, “Praise him, sun and moon; praise him, all shining stars. Praise him, highest heavens, you waters above the heavens. Let them all praise the LORD’s name; for he commanded and they were created…” Though creation gives praise to God simply by existing and thus, revealing its Creator, today’s solemnity commemorates the one moment in time when God used a star to manifest His eternal glory.

At the time of Jesus’ birth, it was commonly believed that a new star would appear whenever a new ruler was born. The Father in Heaven used this belief to honor His Son Who was born as the new King. The three Magi from the East were astrologers. When they saw this “new star,” they chose to follow it to discover the new King. Creation itself, in the form of a star, pointed the way, thus giving glory to the newborn King, manifesting Him to the whole world as symbolized by the Magi.

The word “Epiphany” means “manifestation.” Therefore, as we honor this moment in time when the Christ Child was made manifest to the world, we need to look into our own hearts. There, we discover Christ’s ongoing manifestation to us so that we can worship Him Who has also chosen to be born within our hearts. We must diligently seek out that manifestation of God within us and respond to it in the same ways that the Magi responded.

First of all, the Magi were determined. When they saw a sign from the heavens that pointed to a new King, they stopped everything and departed in haste to find Him. When God speaks to you and manifests Himself to you in some way, nothing could be more important than to be attentive to His voice and follow His manifestation with the same haste.

The Magi brought the Christ Child gifts of gold, frankincense, and myrrh. God was honored and glorified through His creation by the giving of these gifts. God created gold to manifest His beauty and dignity. It was a gift that symbolized kingship. When we ponder the natural gift of gold given to the Christ Child, we are inspired to give Him our own gift of symbolic gold by prayerfully acknowledging Him as our own King to whom we pledge our complete submission.

Made from the sap of trees found in India, northeastern Africa, and the Arabian peninsula, frankincense and myrrh are also fruits of God’s creation. Used in worship to symbolize prayers rising to heaven, frankincense symbolizes the Christ Child’s divinity. We offer frankincense to Christ when we acknowledge His divine nature, since He is God in the flesh. Often used in burial, myrrh honors the Christ Child Who came to give His life as a sacrifice for many. We offer myrrh to profess our belief in the saving power of Christ’s death on the Cross and our need for that gift of salvation.

As we celebrate the Solemnity of the Epiphany, try to see it as a historical event in which you are invited to share. God wants to manifest Himself to you today. When this happens, you must respond with faith and worship, giving God the greatest glory by giving Him your very life and offering Him your spiritual gifts of gold, frankincense, and myrrh.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-epiphany/

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Saint Andre Bessette, Religious

Patron saint of family caregivers in Canada Canonized by Pope Benedict XVI on October 17, 2010

During His Sermon on the Mount, Jesus said, “Knock and the door will be opened to you” (Matthew 7:7). In many ways, these words summarize the life of Saint André Bessette. The only caveat is that Brother André was the one opening the door for countless thousands of others during his life, not having the door opened for him. For forty years, Brother André was the doorkeeper at the Collège Notre-Dame in Côte-des-Neiges, Quebec, while serving as a professed Religious of the Congregation of the Holy Cross.

He was born Alfred Bessette in Saint-Grégoire d’Iberville, Quebec, Canada, and was the eighth of twelve children. His father was crushed by a falling tree and died when Alfred was only three. His mother died three years later of tuberculosis, leaving him and his siblings orphans. From birth, Alfred was a sickly child and remained so throughout his life. Most people thought he would die at a young age, but he lived until he was ninety-one!

Alfred had a distinct smile. It was serious, warm, welcoming, pleasant, and calming. He was a hard worker, but his poor health made it difficult for him to maintain a steady job. At the age of twenty-five, Alfred sought spiritual direction from his pastor, who encouraged him to present himself to the Congregation of the Holy Cross in Montreal for acceptance into religious life.

The pastor sent along a letter to the superior, which said in part, “I am sending you a saint.” The problem was that Alfred could hardly read, and the order was a teaching order of well-educated men. After some initial hesitation, the superior welcomed him into the novitiate at the encouragement of the bishop.

Upon making his vows, Alfred chose the name Brother André, and his first assignment was one he would keep for the rest of his life—doorkeeper. In addition to minding the door, he spent his time washing floors and windows, cleaning lamps, carrying firewood, and delivering messages. He was a humble servant content to carry out the most menial of tasks.

How does an illiterate doorkeeper become a saint? Brother André’s path of holiness consisted of living the most attractive virtue of humility, of listening attentively to troubled hearts, of showing a compassion that lifted countless burdens, and of showing a gentleness that put even the worst sinner at ease. Above all, Brother André showed a love of God and trust in the intercession of Saint Joseph that was calm, steadfast, and more certain to him than life itself.

In his role of doorkeeper, Brother André had the joy of interacting with countless people for forty years. Over and over, Brother André inspired faith in both the saint and the sinner, the proud and the humble, the well-to-do and the poorest of the poor. Through his lowliness, soul after soul was drawn to God. Every time a life was changed, Brother André gave the credit to Saint Joseph. “Go to Saint Joseph, he will help you,” he would say throughout his life.

Not only was the soul of Brother André filled with the most beautiful virtues, his prayers also worked countless miracles. When people spoke to Brother André and asked for his prayers, a surprising pattern began to emerge—his prayers were answered! The sick were healed, the lame could walk, problems did disappear, and hearts were converted. By the time of his death, the brothers of his order attributed as many as 10,000 miracles to his intercession. But, according to Brother André, it wasn’t he who worked the miracles but Saint Joseph.

At first, word of Brother André’s powerful prayers slowly trickled from person to person, but eventually his renown flowed like a river, roaring from one end of Canada to the other. Lines of people came streaming to him. He prayed for the sick, spent time with those who visited, went out of his way to speak to souls in need, and dispensed mercy and compassion to all. Towards the end of his life, this holy man who struggled with reading received as many as 80,000 letters each year from people asking for his prayers. He entrusted them all to Saint Joseph.

“It is with the smallest brushes that the artist paints the best paintings,” Brother André was fond of saying. The artist was God, and Brother André was the smallest and most humble brush. The living work of art God painted with Brother André was on full display at his wake and funeral. It is estimated that a million people paid their respects during the week that his body lay in state outside of St. Joseph’s Oratory!

Brother André’s beautiful legacy was memorialized in a humble chapel he built to Saint Joseph. Over time, that chapel has been transformed and enlarged into the massive St. Joseph Oratory on Mount Royal near the Collège Notre-Dame. The Oratory sits on a hill and towers over its surroundings. It is crowned by one of the largest domes in the world and remains a place of pilgrimage and prayer. On the walls of its crypt hangs a moving testament to Brother André’s healing powers—hundreds of pairs of discarded crutches. The humble are not always exalted in this world, but Brother André truly was.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-6-blessed-andr-bessette-religious-usa-optional-memorial/

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