Daily Saints

All Souls’ Day

Yesterday, the Church celebrated those men and women who have gone before us who now see God face to face in the Beatific Vision. Whether they are officially canonized or not, everyone in Heaven is a saint and will remain so for eternity, living lives of perfect communion with God and with everyone else in Heaven. There will be perfect order, knowledge, joy, love, and happiness forever. Too often in this life we lose focus on eternity. We easily become overly concerned about the here and now and fail to turn our eyes to Heaven, seeking to prepare ourselves fully for the day we die and come before God for our particular judgment.

Today, as we commemorate All Souls, we turn our eyes to those men and women who have gone before us in death but died before being fully purified of every venial sin and all of sin’s effects. The Catechism of the Catholic Church explains it this way: “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.” (#1030–31).

All Souls’ Day should have a twofold focus for each of us. First and foremost, today’s commemoration is a call to prayer for those who have died and are being purified in final preparation for their entrance into the Beatific Vision. Though God has no need of our prayers, it is His divine will that we participate in the distribution of His grace. For that reason, He chooses to solicit our prayers and then answer them, making us active instruments of His purifying grace so needed by those in this world and in Purgatory. By praying for those in Purgatory, especially today, we are assured that God lavishes upon them all that they need for the complete purification of their souls. The Mass, and our participation in the Mass, is particularly powerful and is the ideal way to open the floodgates of mercy for our loved ones who have died and remain unperfected. Take this duty to pray for these “poor souls” seriously. A common secular heresy that permeates Western culture says that a good person goes to Heaven immediately after death or becomes an angel. This well-intentioned, but erroneous, belief leaves many souls unprayed for. Know that those souls are depending on your prayers, because God wants you to pray for them and lovingly share in their purification. Offer prayers fervently for those souls.

A second focus to have on All Souls’ Day is upon your own soul. Today’s commemoration reminds us of the importance of our ongoing deepening conversion. We are all called to be saints. Ideally, our central focus in life is to become a living saint and not wait to be fully purified in Purgatory. Becoming a saint today requires not only a lot from us, it requires everything. Absolutely everything! Becoming a saint here and now means that we diligently seek out every sinful attachment within our souls and annihilate them. It means we continuously seek God’s mercy, confess our sins, receive forgiveness, and then change our lives completely. This is no small task!

One of the best ways to understand Purgatory is by studying the teachings of the greatest masters of the spiritual life, especially Saint John of the Cross and Saint Teresa of Ávila. These two Doctors of the Church wrote extensively about the process a soul goes through on its way to divine union, also called mystical marriage. Saint Teresa does this by describing a series of seven interior dwelling places through which a person must travel, each one requiring a deeper level of purification, culminating with the soul entering the innermost dwelling place, the presence chamber, where divine union takes place and the soul is fully purified of everything that is not God. Only souls who have entered this innermost dwelling place in this life, and die while in that state of divine union, will avoid the purification of Purgatory.

Saint John of the Cross wrote extensively of the same process of purification, using different terminology. He described two main purifications a soul goes through on the journey toward perfection. The first is the dark night of the senses, by which every bodily sense and appetite is purified. The second is the dark night of the spirit, by which the intellect, memory, and will are fully purified by the perfection of infused faith, hope, and charity. Prior to the first purification, the soul is in the purgative way. While in between the two purifications, the soul is in the illuminative way. After completing the second purification, the soul enters the unitive way, or mystical marriage, which is the same as Saint Teresa’s seventh dwelling place.

The reason for painting this very broad overview of their detailed writings on the journey of a soul toward perfection is to emphasize the fact that perfection is, indeed, a long and difficult process, but a necessary one that must take place either in this life or in the next. Every person must come to the realization that personal sanctity must become not only each one’s first mission in life but the exclusive mission. When personal sanctity is a person’s exclusive mission, every other part of that person’s life falls into place. Virtues grow, love for family and friends increases, duties are perfectly fulfilled, and God is fully glorified.

As we participate today in this Commemoration of All Souls, commit yourself first to praying for those who have died and are in need of final purification. Purgatory is God’s act of final mercy for those whom He loves with a burning and purifying love. Your prayers open the floodgates of God’s love on those who need it the most. As you pray for those who have died, pray also for your own soul and ponder how fervently you seek to become transformed into a living saint. Though the journey to divine union is not a quick and easy one, it is a journey well worth it. Make it your exclusive mission in life, and know that if you do, you will never regret it.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/november-2–all-souls/

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All Saints’ Day

Holy Day of Obligation

Today, we celebrate the Solemnity of All Saints, a celebration honoring all men and women who have entered Heaven. While this includes every soul in Heaven, the focus is particularly on those who led extraordinarily holy lives on earth and that the Church has canonized as saints. These individuals honored God in a variety of ways: through deep prayer and mystical union, through enduring martyrdom or other forms of religious persecution, and through acts of service, such as caring for the needy or teaching the faith. Some saints were powerful preachers or miracle workers. Others were leaders, some lived in obscurity, and still others experienced exile or made significant personal sacrifices for their faith. In various ways, these saints glorified God during their lifetimes.

By honoring this host of saintly witnesses, we honor and glorify God through their lives. By honoring them, we honor Him Who made them holy. This liturgical solemnity is but a foretaste of the eternal Solemnity of Heaven. Heaven will be the eternal glory of God through the lives of all His saints. In Heaven, the virtues, sacrifices, prayers, and selfless service of all the saints will radiate as beacons that eternally manifest the great mercy and goodness of God. The life of every saint in Heaven will become a continuous chorus of praise and worship of God, intertwined with the nine choirs of angelic hosts. With the Seraphim, Cherubim, and Thrones, the saints will cry “Holy, Holy, Holy…” With the Dominions, Virtues, and Powers, the saints will participate in God’s providential care of the New Heavens and Earth. With the Principalities, Archangels, and Guardian Angels, the saints will celebrate God’s protection and continuous communication with all of His sons and daughters. Heaven today, as well as the New Heavens and Earth at the end of time, will be nothing other than a continuous solemn celebration of all that God is in His essence and all that God has done in the lives of those who responded to His grace.

Honoring the saints also becomes an invitation to each one of us on earth to strive after the holiness the saints attained. The saints give us an example; their lives are a “how to” book in holiness. The lives of the “super saints”—such as the Blessed Virgin Mary and Saints Francis of Assisi, Catherine of Siena, Teresa of Ávila, Thérèse of Lisieux, Augustine of Hippo, and Thomas Aquinas—should be studied and pondered so that we can learn from their example.

We must also remember that, from Heaven, the saints become powerful intercessors for us on earth. It is true that God could deal directly with us without using the mediation of angels and saints. He chooses to use secondary causes, while He always remains the First Cause and Source of all grace. The saints and angels are among those secondary causes God chooses to mediate His grace. For that reason, we should rely upon their intercession. Doing so is an act of faith by which we profess our belief in God, using the saints and angels as His instruments.

Today’s solemnity has its roots in the earliest days of the Church. Even in the New Testament times, martyrs were honored by the community of believers, beginning with the deacon Saint Stephen, the first martyr. As the first century of the Church unfolded, others began to suffer persecution and death at the hands of Roman emperors, and the Church honored their deaths. In 64, Emperor Nero was the first to organize a persecution of Christians in Rome, taking the lives of Saints Peter and Paul, and many others. After this first persecution in Rome, other Roman emperors systematized various persecutions throughout the entire empire. The worst persecution took place under Emperor Diocletian from 303–311. During that persecution, churches and sacred texts were destroyed; Christians lost their property, legal rights, and lives; and those who were not killed were imprisoned and tortured. Some estimate that during the Diocletian persecutions, there were as many as 3,500 martyrs. Although there is no way to confirm the exact number, there were many.

In the fourth century, after Christianity was legalized in 313 by Emperor Constantine I, who became a Christian himself and began building churches and monuments to the martyrs, public devotion to the martyrs began to flourish. Their graves became churches and places of pilgrimage and prayer. On May 13, 609, Pope Boniface IV transformed the Pantheon in Rome, a former pagan temple, into a church dedicated to the Blessed Virgin Mary and all martyrs. The annual celebration of its dedication also honored the Blessed Virgin Mary and all martyrs. On November 1, 731, Pope Gregory III dedicated an oratory within Saint Peter’s Basilica to “all saints” that included the Apostles, martyrs, confessors, and all holy men and women throughout the world. This broadened the commemoration of the saints beyond the martyrs to all who lived saintly lives. In 844, Pope Gregory IV extended the November 1 celebration to the entire Church. In 1484, Pope Sixtus IV made November 1 a holy day of obligation for the entire Church and added a vigil day and octave to follow, making the celebration nine days in all. The vigil celebration for All Hallows’ Day was called All Hallows’ Eve, or Halloween. Unfortunately, in many places, Halloween has lost its Christian and saintly focus and has become a secular, and even pagan, celebration.

As we honor all the saints in Heaven today, ponder the fact that you are called to be among their company. The extent to which you become holy while on earth is the extent to which your life will be an eternal glorification of God. Seek a profound depth of holiness. Don’t just try to remain in a state of grace. Seek an abundance of grace. Strive to grow in virtue. Purge all sin, even small sins, from your life. Pray as often as you can. Read about the saints. Ponder the Scripture. Act with generosity and charity. Forgive everyone. And do everything you can to become the super saint God wants you to become.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/november-1–all-saints/

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All Hallow’s Eve

Eve of the Feast of All Hallows, that is, All Saints Day. Because of the tradition of costuming and community gatherings, it has become popular in many locations that have little tradition of Christian holy days.

Source: https://catholicsaints.info/halloween/

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Saint Marcellus the Centurion

Profile

Marcellus was a Roman centurion at Tangiers (in modern Morocco). During a celebration of the emperor’s birthday, Marcellus refused to participate in the pagan offering ceremony. He threw away his arms and armor, openly declared himself a Christian, and was condemned to death. His condemnation led to the death of Saint Cassian.

Died

  • martyred c.298 at Tangiers, Morocco

Canonized

  • Pre-Congregation

Patronage

  • conscientious objectors
    –
  • León, Spain (an early version of his story gave this as the site of his martyrdom)

Source: https://catholicsaints.info/saint-marcellus-the-centurion/

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Saint Narcissus of Jerusalem

Profile

Narcissus was a Bishop of Jerusalem, consecrated in c.180 when he was already an old man. Late in life, he was accused of a crime. None of the Christians in his diocese believed it, but Narcissus did not believe he should serve after being under such a cloud, and he became a desert hermit. After a complete acquittal, Narcissus returned to his see, older, weathered, but stronger and more zealous than ever, and served several more years. One Holy Saturday, he turned water into lamp oil so the Easter vigil services could be conducted. When his age began to wear on him, Narcissus begged God to send a bishop to help him. Saint Alexander of Cappadocia responded, and the two ruled the diocese together, Narcissus living to age 116.

Born

  • 99

Died

  • 215 of natural causes

Canonized

  • Pre-Congregation

Patronage

  • against insect bites

Representation

  • bishop holding a blossoming thistle
  • bishop with a pitcher of water
  • an angel carrying his soul to Heaven

Source: https://catholicsaints.info/saint-narcissus-of-jerusalem/

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Saint Simon and Saint Jude, Apostles

First Century; Patron Saint of curriers, woodcutters, and tanners (Simon); hopeless causes and hospital workers (Jude); Pre-Congregation canonization

Today, the Church honors Saints Simon and Jude, two of the Twelve Apostles chosen by our Lord. They were two of the first bishops through whom our Lord established His Church and from whom every bishop, priest, and deacon is a spiritual descendant.

Very little is known about these two Apostles, other than what is briefly mentioned about them in the New Testament, and even that is a little confusing. They are both listed among the Twelve whom Jesus names Apostles: Matthew 10:2–4; Mark 3:16–19; Luke 6:13–16; Acts 1:13.

Today’s Simon is not Simon Peter, the Prince of the Apostles, but rather “Simon the Cananean” (Matthew and Mark) and “Simon the Zealot” (Luke and Acts). Both names mean the same thing. “Cananean” does not refer to the Land of Canaan but is a translation of an Aramaic word meaning “zealous.”

It’s interesting to note that Jesus chose a variety of different people as His Apostles. Perhaps the most stark contrast is found between Simon the Zealot and Matthew the tax collector. As a zealot, Simon would have been very committed to his Jewish identity and would have been firmly opposed to Roman oppression and taxation. He would have had an immediate aversion to Matthew, who previously served the Romans by collecting taxes for them from the Jews. The fact that Jesus did not choose like-minded Apostles shows His inclusion of all people. Jesus did not have a favorite type of person. He was not bound by cultural ties, ideologies, or social classes. He was not nationalistic in the sense of being a separatist or isolationist. He was interested in all people, those of every background and experience, and His Apostles reveal that fact. Jesus might have chosen Simon because He wanted to reach out to those who were firmly committed to their Jewish heritage, traditions, and beliefs, and Simon was able to reach those people.

Jude is referred to as “Judas son of James” (Luke and Acts) and “Thaddeus” (Matthew and Mark). The only other reference that is certain about Jude comes from John’s Gospel during the Last Supper in which Jude is referred to as “Judas, not the Iscariot…” (John 14:22). During the Last Supper, Jesus compassionately instructed His Apostles that He would soon be leaving them, but they should have courage and wait for His Advocate, the Holy Spirit. Jude, expressing a bit of confusion, asked Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” In other words, Jude was asking Jesus why He doesn’t just manifest His divinity to everyone, in a clear and convincing way, so that they will all believe in Him. Jesus’ answer is mysterious, but He essentially points out that belief in Him must come by the inspired gift of faith, and that obedience to that faith, and to the will of God, will result in divine union.

There is also a reference in two of the Gospels identifying Simon and Jude as Jesus’ brothers: “Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas?” (Matthew 13:55; Mark 6:3). However, most scholars today believe these two are not the same as the Apostles but are cousins of Jesus. It was custom at that time to refer to one’s cousin as brother or sister. It is possible that the Judas identified as Jesus’ brother is the author of the Epistle of Jude in the New Testament, rather than the Apostle. However, that point is debated, and even Pope Benedict XVI at a General Audience in 2006 pointed to the tradition that the Epistle of Jude was, indeed, written by the Apostle. If that’s the case, then it might be that these two Judes are one and the same.

Regarding their deaths, nothing is known other than unreliable apocryphal sources, such as the Passion of Simon and Jude, and other fourth-century and later sources. One of the most common traditions is that Simon and Jude traveled to Persia to preach the Gospel and were both killed there in the year 65. Simon is traditionally believed to have been sawed in half, and Jude is traditionally believed to have been beaten with a club. They often appear in sacred art holding the instruments of their deaths. Other traditions state they ministered in Armenia, Beirut, Lebanon, Roman Britain, Egypt, and/or Samaria and died by arrows, crucifixion, and even a peaceful death.

The Epistle that has been traditionally attributed to Saint Jude the Apostle is a short but passionate letter in which he warns all Christians against immorality and heresy trying to enter the early Church. Some suggest it is for this reason that he is named Patron Saint of Hopeless Causes, because of his passionate plea. Another tradition states that because Jude shared a name with Judas Iscariot, the betrayer, Saint Jude’s intercession was rarely sought. However, after the intercession of every other Apostle and saint was sought, people in the early Church would turn to Saint Jude as their last hope. There are many ancient traditions holding that Saint Jude has provided many miracles throughout the centuries.

As we honor these Apostles, what we know for certain is that they were instrumental in the early Church. Being among the first bishops, they bore the sacred responsibility of transmitting the Sacraments and the teachings of Jesus to a nascent Church. One day in Heaven, we will see clearly the effects of their pastoral ministry. Today, we rejoice in what we do not fully know, trusting that their lives gave great glory to God and won the salvation of many souls.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-28–sts-simon-and-jude/

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Saint Emilina of Boulancourt

Profile

Emilina joined the Cistercian Abbey of Boulancourt at Longeville, France when still very young. She was noted for her deep prayer life, fasts, and austere, sometimes severe self-imposed penances such as wearing a pointed chain under her habit, walking barefooted throughout the year and fasting from food and liquids three days a week. Word of her devotion soon spread, and pilgrims came to consult her about holiness and prayer. She had the gift of prophesy, and sometimes prophesied about visitors before they arrived. She never sought honor or glory for herself from her gifts, but dealt with visitors humbly and patiently, always concerned with their conversion and relationship with God.

Born

  • 1115 at France

Died

  • 1178 at Longeville, France of natural causes
  • a perpetual flame is maintained at her tomb

Source: https://catholicsaints.info/saint-emilina-of-boulancourt/

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Saint Alfred the Great

Profile

Alfred was the youngest of five sons of King Ethelwulf of Wessex. An ideal Christian king of Wessex, he came to the throne during a Danish invasion. Alfred defeated the Danes and preserved the growth of the Church in England. Patron of learning, he established a court school, invited British and foreign scholars to work there. Personally translated several religious works into Anglo-Saxon. His laws made no distinction between British and Welsh subjects, a first.

Born

  • 849 at Wantage, Berkshire, England

Died

  • 26 October 899 of natural causes

Canonized

  • Pre-Congregation

Name Meaning

  • elf counsel
  • all peace
  • supernaturally wise counselor

Patronage

  • academics, scholars

Source: https://catholicsaints.info/saint-alfred-the-great/

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Saint Crispin

Profile

Crispin was a member of the imperial Roman nobility. He was the brother of Saint Crispian with whom he evangelized Gaul in the middle 3rd century. He worked from Soissons, France, they preached in the streets by day, made shoes by night. Their charity, piety, and contempt of material things impressed the locals, and many converted in the years of their ministry. He was martyred under emperor Maximian Herculeus, and tried by Rictus Varus, governor of Belgic Gaul and an enemy of Christianity. A great church was built at Soissons in the 6th century in their honor; Saint Eligius ornamented their shrine.

Because of his association with shoes, shoe-making, etc. a shoeshine kit is called a “Saint-Crispin”; an awl is “Saint Crispin’s lance”; and if your shoes are too tight, you are “in Saint Crispin’s prison.”

Died

  • tortured and beheaded c.286 at Rome, Italy

Canonized

  • Pre-Congregation

Patronage

  • cobblers
  • glove makers
  • lace makers
  • lace workers
  • leather workers
  • saddle makers
  • saddlers
  • shoemakers
  • tanners
  • weavers
  • Worshipful Company of Cordwainers

Representation

  • cobbler‘s last
  • leather awl
  • shoe

Source: https://catholicsaints.info/saint-crispin/

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Saint Anthony Mary Claret, Bishop

1807–1870; Patron Saint of the Catholic press, textile merchants, and weavers; Canonized by Pope Pius XII on May 7, 1950

Anthony Adjutor John Claret y Clara was born in the small town of Sallent, in the Province of Barcelona, Spain. Sallent was primarily an agricultural and textile-based town, where life centered around the local Catholic church. His parents were devout Catholics who raised their children well in the faith. Anthony was the fifth of eleven children, but only five survived to adulthood. His father ran a factory that manufactured thread and cloth, and provided a sufficient income for his family.

As a child, Anthony developed a compassionate heart. He relates in his autobiography that when he was only five, he would often lie down at night and try to ponder eternity. He would then consider those who are miserable in this life and whether they would suffer for eternity. This thought filled him with holy sorrow and a desire to help as many people as possible avoid such a fate.

At the age of six, Anthony was sent to the local school where he excelled in his education. He memorized the entire catechism, even though he didn’t fully understand what it meant. As he matured, he notes that he had regular moments when a light went on, and he would understand a lesson. His parents were excellent teachers of the Catholic faith. Every day his father would read a spiritual book to his children and give them some edifying lessons. Anthony took it all in and not only learned the lessons but grew in virtue. As early as elementary school, Anthony made it known that he wanted to be a priest. He would often make a visit to the parish church in the evening and surrender himself to his Lord. He also grew in a deep devotion to our Blessed Mother from an early age, praying the rosary every day.

During his teenage years, in addition to attending school, Anthony regularly worked in his father’s factory, learning the trade of manufacturing well. He was even put in charge of overseeing all of the workers. At the age of eighteen, his father agreed to send Anthony to Barcelona where he studied manufacturing techniques, design, Castilian, and French grammar. Anthony excelled so greatly that some local businessmen wanted Anthony and his father to start a new factory in Barcelona. Of this time, Anthony later wrote, “My ceaseless preoccupation with machines, looms, and creations had so obsessed me that I could think of nothing else.” However, he declined the offer to start a new business, because he knew something else awaited him.

After four years in Barcelona, Anthony finally realized he needed to leave and pursue his vocation. He wanted to become a Carthusian and live as a hermit. Eventually, his spiritual director convinced him to study philosophy in the diocesan seminary in Vich, about twenty-five miles from his family home. As a seminarian, he was able to shed his obsession for manufacturing that had plagued him for the previous four years. Once purified and able to refocus on his prayer life, he realized that the diocesan priesthood was God’s will, not the Carthusians. He completed his studies there and was ordained a priest on June 13, 1835. His first assignment was in his hometown, where he spent the next four years continuing his theological studies.

In 1839, Father Anthony felt God calling him to become a foreign missionary, so he traveled to Rome to apply for missionary work from the Congregation for the Propagation of the Faith. After arriving in Rome, he spent some time on retreat with the Jesuits, and his retreat master encouraged him to join their order so that he could work as a missionary with them. He agreed. After a few months, things were going very well. However, one day he had a mysterious pain in his leg. The Jesuit superiors saw it as a sign from God that God wanted him to do something other than become a Jesuit. After consultation, the saintly Superior General stated, “It is God’s will that you go quickly, quickly to Spain. Have no fear. Courage!” That is exactly what Father Anthony did.

Back in Spain, he was assigned to a parish in Viladrau where he soon preached a mission. It was such a success that he preached one in a neighboring village. Each mission he preached was more effective than the previous one, and many people were converting. Additionally, God started performing many miracles through him. He healed many who were sick and cast out many demons. His fame grew far and wide. He heard many confessions, spread devotion to our Blessed Mother, celebrated the Eucharist, and preached the Word of God with great zeal. After eight months in Viladrau, the bishop relieved him of his parish duties, and Father Anthony moved to Vich as a base from which he began traveling from parish to parish giving missions. He was granted the title of “Apostolic Missionary” by the Vatican, granting him faculties to preach in any diocese. His only goals were to glorify God and save souls. From 1843 to 1848, Father Anthony continually walked across Catalonia, preaching, living in poverty, and converting many sinners. During this time, he also wrote pamphlets, prayers, devotions, and other catechetical materials, which he distributed everywhere he went. In 1848, he founded a publishing house which, over the next two decades, distributed millions of books, booklets, and leaflets. Shortly after, he was sent to the Canary Islands where he preached for fifteen months, having the same powerful effect.

For some time, Father Anthony had been prayerfully considering the idea of founding a religious congregation dedicated to the preaching of missions. After returning to Vich in 1849, he founded the Congregation of Missionary Sons of the Immaculate Heart of Mary, later known as the Claretian Missionaries, or Claretians. The goal of this new congregation was to train priests specifically for the purpose of preaching missions, evangelizing, and saving souls. However, very shortly after he founded the congregation, he was appointed as Archbishop of Santiago de Cuba. It was then that he added “Mary” to his name: Archbishop Anthony Mary Adjutor John Claret y Clara. After his episcopal ordination, he arrived in Cuba in February, 1851, and spent the next six years reforming the clergy, creating new parishes, making pastoral visits on foot to every parish three different times, and renewing the faith of the people in powerful ways. He co-founded the Religious of Mary Immaculate Claretian Missionary Sisters; preached against slavery; established schools, hospitals, and credit unions for the poor; continued to write; and won many sinners back to God.

To Bishop Claret’s surprise, Queen Isabel II called him back to Spain to serve as her personal confessor and spiritual director in 1857, so he moved to Madrid. For the next ten years, he accompanied the Queen on her travels, always preaching missions in the towns they visited. He diligently continued to write and publish, and grew even deeper in his prayer. In 1868, due to a revolution in Spain, the queen and her court, including Bishop Claret, had to flee to France for safety. Shortly after, he attended Vatican I where he strongly advocated for papal infallibility. He then returned to France and took refuge in the Cistercian monastery of Fontfroide, near Narbonne, where he spent the final months of his life.

Saint Anthony Mary Claret was a man who continually sought to glorify God and save souls. At the heart of his life was prayer. His prayer drew him into deep union with God, and that union produced an abundance of good fruit. As we honor this saintly priest, missionary, mystic, miracle worker, bishop, writer, confessor, and founder, consider these words from his autobiography, “…whenever I see sinners, I grow restless, I cannot quiet down, I cannot be consoled, my heart goes out to them.” Saint Anthony’s heart burned with a profound love of every sinner, and he dedicated his life to their salvation. Ponder your own attitude toward sinners, especially those who have sinned against you, and seek to imitate Saint Anthony’s example.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-24—anthony-mary-claret/

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