Daily Saints

Saint Angilbert of Centula

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Angilbert was raised at the court of Charlemagne, and became his friend and confidante. Angilbert studied under Alcuin. He was nicknamed “Homer” because of his Latin poetry. He was married to Charlemagne‘s daughter Bertha.

With her permission, Angilbert turned to religious life when prayers for a successful resistance to a Danish invasion were answered and a storm scattered the Danish fleet; Bertha became a nun.

Angilbert was a Benedictine monk. He became a court chaplain, privy councilor, and diplomat as well. As a reward for his help in court, Charlemagne gave Angilbert the abbey of Saint Riquier in Centula where he served as abbot.

Angilbert established a library at Centula, and introduced continuous chanting in the abbey using 300 monks and 100 boys in relays. He was the executor of the emperor’s will.

Born

  • c.740

Died

  • 18 February 814 of natural causes

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-angilbert-of-centula/

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Seven Holy Fathers of the Servite Order

Thirteenth Century; Invoked to aid in the imitation of the charity and patience of Our Lady of Sorrows; Canonized January 15, 1888 by Pope Leo XIII

Bonfilius, Alexis, Manettus, Amideus, Hugh, Sostene, and Buonagiunta were seven successful cloth merchants from Florence, Italy. As members of a lay organization dedicated to the Blessed Mother, they were each devout in their faith. Their comradery, centered around their faith, not only united them more fully to God, but also to each other with a holy bond and a holy mission.

At that time, Florence was a bustling city wrought with conflicts, due to competition between the noble rulers and the populists who sought to govern by the will of the people. Florence’s economy was also booming, due to the new merchant class whose financial worth was counted in coins rather than in the amount of land and servants they possessed. Within this context, these seven holy men of Florence desired an escape from the lust for money and power, and from the conflict that continued to grow.

Around the year 1233, it is reported that all seven of these devout men individually experienced an apparition of the Blessed Virgin Mary, calling them to withdraw from the world and to devote themselves entirely to the service of God. They obeyed, and on September 8, the Feast of the Birth of the Blessed Virgin Mary, they gave up their careers and property and moved into a dilapidated house outside the city wall.

The seven embraced the mendicant life of begging, poverty, and prayer. Many were drawn to them and found in them men of wisdom and virtue. As a result, they received many requests for spiritual counsel and moral guidance. Though they were drawn to this form of charity, they soon discovered that their first calling was to a life of prayer. Their close proximity to the city of Florence hindered the solitude to which they were called, so they moved to a dwelling eleven miles from the city on Monte Senario.

Around the year 1240, at Monte Senario, the seven received a joint vision of the Blessed Virgin Mary who appeared to them surrounded by angels. She instructed them on their mission, clothed them in their habits, presented them with their rule of life, and personally founded their order.

Central to their mission was to spread devotion to the Seven Sorrows of Mary and to be her servants. Within a decade, the order was tentatively approved by the pope and their numbers began to grow. In addition to new foundations in Italy, they quickly spread to Germany, France, and Spain.

By the early thirteenth century, final papal approval was given and the order spread to Hungary, Bohemia, Austria, Poland, and modern-day Belgium. Eventually, missions were established in Crete, the Philippines, and India. Today, the Servite order has expanded to all parts of Europe, Africa, Australia, and the Americas.

These holy men were called together by our Blessed Mother as they worked and lived in a growing city. Once united by their faith, they were set apart and drawn by God to a life of prayer. From that prayer, and their commitment to poverty, chastity, and obedience, God drew many others into their companionship. And through their companions, missionaries went forth to the corners of the earth.

As you ponder the lives of these holy men, especially consider the unity they shared by answering the call to pray and serve together. That unity flowed from their love of God and our Blessed Mother. It also flowed from their united obedience to their calling. United as one in Christ, each individual was strengthened and the fruitfulness of their labors grew exponentially.

You, too, are called to holiness and to a holiness that unites you with others who share your mission. Pray to God that you will be able to follow the example of these holy men by joining with those whom God has put in your life to strengthen your faith and expand the mission you have been given.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-17-seven-holy-founders-of-the-servite-order/

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Martyrs of Cilicia

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The Martyrs of Cilicia were a group of Christians who ministered to other Christians who were condemned to work the mines of Cilicia in the persecutions of Maximus. They were arrested, tortured and martyred by order of the governor Firmilian:

  • Daniel
  • Elias
  • Isaias
  • Jeremy
  • Samuel

The group also includes the three known have been sentenced to the mines:

  • Pamphilus
  • Paul of Jamnia
  • Valens of Jerusalem;

and those who were exposed as Christians as a result of these murders:

  • Julian of Cappadocia
  • Porphyrius of Caesarea
  • Seleucius of Caesarea
  • Theodule the Servant

Died

  • 309 in Cilicia, Asia Minor (in modern Turkey)

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/martyrs-of-cilicia/

 

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Saint Claude de la Colombiere

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Claude was born to the French nobility. He felt a call to religious life early. He was educated at Jesuit college in Lyons, France.

Claude became a priest. He taught humanities at Avignon, France and he continued his studies in Paris, France. He was a tutor as well. He  preached against Jansenism, advocating dedication to the Sacred Heart of Jesus.

Claude joined the Jesuits in 1659. He was the spiritual director of Saint Margaret Mary of Alocoque. He was also the chaplain to Mary Beatrice d’Este, the Duchess of York. He converted many Protestants through the example of his holy life.

Due to rumors of “Popish plots” against the king and the re-establishment Catholicism, Claude was imprisoned, accused of being part of the Titus Oates Plot. It was only by the efforts of Louis XIV, who had recommended him for the assignment, that he was not martyred.

Claude was banished from England. His health had been ruined by his time in prison, and he returned to Paray to die. The day after his death, Saint Margaret received supernatural assurance that Claude needed no prayers, as he was already in heaven. He is considred a “dry” martyr, having suffered every abuse for the faith except death.

Born

  • 2 February 1641 at Saint-Symphorien d’Ozon, Rhône, France

Died

  • 15 February 1682 at Paray-le-Monial, Saône-et-Loire, France of hemoptysis (coughing up blood)

Venerated

  • 11 August 1901 by Pope Leo XIII

Beatified

  • 16 June 1929 by Pope Pius XI

Canonized

  • 31 May 1992 by Pope John Paul II in Rome, Italy

Patronage

  • toy makers
  • turners

Source: https://catholicsaints.info/saint-claude-de-la-colombiere/

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Saints Cyril, Monk; Saint Methodius, Bishop

Saint Cyril: c. 827–869; Saint Methodius: c. 815–885; Co-Patrons of Europe, Slavic peoples, unity of Eastern and Western Churches; Pre-Congregation canonization

Imagine what life would be like if you were unable to read because the language you spoke was not even in written form. No alphabet, no books, only a spoken language. This is the context into which our saints today were sent to preach the Gospel. 

Their story began in Thessalonica, Greece, a territory first evangelized by Saint Paul. Seven sons were born to a Greek-speaking imperial magistrate and his wife. Two of the boys were named Constantine and Michael. Their mother was most likely of Slavic descent, and the boys learned her unwritten language, along with Greek and Latin.

When Constantine was about fourteen years old, he was sent to the great Greek city of Constantinople to study. It was there that he also came to know the young Byzantine Emperor, Michael III, who was only a young child. After completing his education, Constantine decided to become a priest.

Shortly after his ordination, he was invited to teach and soon became well known as the “Philosopher.” Constantine’s brother Michael, about twelve years older than Constantine, began his career in civil service in Macedonia but chose to abandon that position to become a monk, taking the name Methodius.

When Constantine was about thirty years old and his brother Methodius was in his early forties, Constantine decided to give up his teaching career and embrace a life of prayer in his brother’s monastery.

Within a few years, however, Emperor Michael III, now an adult, asked Constantine to go on a mission to evangelize the Jews and Turks of Khazars, modern-day Russia, Ukraine, and Crimea. Methodius accompanied him on this mission, and they learned both Hebrew and Turkish so as to speak to the people in their native tongues.

Within a couple of years, Prince Rastislav of Moravia asked Emperor Michael III to send missionaries to Great Moravia, today’s Czech Republic. His people had rejected paganism and embraced Christianity, but they didn’t have anyone who could explain the faith to them in their native Slavic language since the Germanic clergy adhered strictly to Latin. It was this mission that would be the beginning of a new era and a new method of evangelization within the Church.

In Great Moravia, Constantine and Methodius began to translate the Bible and liturgical books into the Slavic language. Since there was no written form of the language or even an alphabet, Cyril created one. He translated the various sounds into symbols, which enabled him and his brother to then write down the sacred texts.

In addition to their translations, they began to teach the people and future Slavic clerics how to read their new written language. Eventually, the new alphabet developed into what is now known as the Cyrillic alphabet and is the basis of many Eastern European and Asian languages used by more than 250 million people today.

Despite the fact that the Slavic people were overjoyed to hear the Gospel and pray the liturgy in their native language, many of the Germanic clergy took issue with this approach. To solve this problem, the brothers traveled to Rome where they received the approval of Pope Adrian II, who ordained them bishops and sent them back to Great Moravia.

Before leaving Rome, however, Constantine fell sick. Before dying, he fully consecrated himself to God as a monk in one of the Greek monasteries, taking the monastic name Cyril. His brother Methodius then returned to Great Moravia to continue his work.

Bishop Methodius spent the next fourteen years evangelizing the people in their native language, forming clergy, and effectively administering the Church. He continued to endure harsh treatment from the Germanic clergy, even being imprisoned by them for a time, but he pressed on, extending his missionary work even beyond the borders of Great Moravia. 

It wasn’t until a millennia later that these brothers received the universal honor they deserved when the Western Church added them to its liturgical calendar. A century after that, Pope John Paul II, a Slav himself, honored these two brothers with the title of co-patrons of Europe and Apostles to the Slavs.

These great brothers teach us that the Gospel must be personal and understood through the prism of our own language, culture, and human experience. They also teach us that we must work to share the Gospel with others in ways that they understand and to which they can relate.

As we honor these great missionaries, ponder the ways that God wants to use you to reach out to others with His saving message. Though you might not be called to invent a new alphabet to do so, you will be called to step out of your comfort zone. Be courageous, creative, and zealous in this effort in imitation of these Apostles to the Slavs.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-14-saints-cyril-monk-and-methodius-bishop/

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Saint Martinian the Hermit

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Martinian became a hermit at age 18. He was a miracle worker. There are a couple of stories attached to Martinian; in them, the line between fact and a good story probably blurs a little.

Legend says that one day a miserable, bedraggled woman named Zoe showed at his door requesting a traveler‘s hospitality. Martinian took her in, but her true colors soon showed as she cleaned up and showed herself to be a beautiful woman who tried to seduce Martinian. When he realized how tempted he was, he built a fire and put his feet in it; the pain, as you might imagine, was excruciating. Martinian said, “If I cannot stand this fire, how will I tolerate the fires of Hell?” He counseled her while she treated his wounds, converted her, and she became a nun in Bethlehem.

To save himself from his own weakness, the saint moved to a large rock surrounded on all sides by the sea. There he lived on bread and water brought to him by a Christian sailor who visited three times a year. After six years living exposed on the rock, he had a visitor – a young woman who washed up on the rock after her ship had gone down at sea. Before she could speak, he gave her all his provisions, promised to send his friend the sailor to rescue her when he returned, then threw himself into the sea. He washed up on shore, and two months later had the girl rescued. He then spent the rest of his days in Athens.

Born

  • c.350 at Caesarea, Palestine

Died

  • c.398 at Athens, Greece

Canonized

  • Pre-Congregation

Representation

  • dolphin
  • man standing on a rock in the sea

Source: https://catholicsaints.info/saint-martinian-the-hermit/

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Saint Benedict of Aniane

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Benedict was a born a Visigoth, the son of Aigul, Count of Maguelone. He was educated at the court of Pepin, and was a courtier and cup-bearer to King Pepin and Blessed Charlemagne. He was part of the 773 campaign of Charlemagne. He narrowly escaped drowning in the Tesin near Pavia, Italy while trying to save his brother.

Benedict became a Benedictine monk at Saint Sequanus monastery where he took the name Benedict. He lived two and a half years on bread and water, sleeping on the bare ground, praying through the night, and going barefoot.

In the Frankish empire, monasticism suffered lay ownership and the attacks of the Vikings. Monastic discipline decayed. In 779 Benedict founded the Aniane monastery on his own land; the monks did manual labor, copied manuscripts, lived on bread and water except on Sundays and great feast days when they added wine or milk, if they received any in alms. The results of his austere rule were disappointing, so he adopted the Benedictine Rule, and the monastery grew. He then reformed and inaugurated other houses; Saint Ardo travelled with him and served as his secretary.

Bishop Felix of Urgel proposed that Christ was not the natural, but only the adoptive son of God (Adoptionism); Benedict opposed this heresy, wrote against it, and assisted in the Synod of Frankfurt in 794.

Emperor Louis the Pious built the abbey of Maurmunster as a model abbey for Benedict in Alsace, France, and then Cornelimunster near Aachen, Germany, then made Benedict director of all the monasteries in the empire. The monk instituted widespread reforms, though because of opposition they were not as drastic as he had wanted.

Benedict participated in the synods in Aachen. He was an advisor and supporter of the emperor. He wrote the Capitulare monasticum, a systematization of the Benedictine Rule as the rule for all monks in the empire. He compiled the Codex regularum, a collection of all monastic regulations, and Concordia regularum, showing the resemblance of Benedict’s rule to those of other monastic leaders. The rules stressed individual poverty and chastity with obedience to a properly constituted abbot, himself a monk.

Benedict insisted upon the liturgical character of monastic life, including a daily Conventual Mass and additions to the Divine Office. He stressed the clerical element in monasticism which led to the development of teaching and writing as opposed to manual labor in the field. This direction lapsed some time after Benedict’s death, but had lasting effects on Western monasticism. Benedict is considered the restorer of Western monasticism and is often called “the second Benedict”.

Born

c.747 at Languedoc, France as Witiza

Died

  • 11 February 821 at Cornelimunster, Aachen, Germany of natural causes
  • buried on 12 February 821

Patronage

  • in Aniane and Dijon, France

Representation

  • Benedictine abbot with supernatural fire near him
  • man in a cave with food being lowered to him in a basket
  • man giving the habit to Saint William of Aquitaine

Source: https://catholicsaints.info/saint-benedict-of-aniane/

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Our Lady of Lourdes

Patron Saint of the sick, asthma sufferers

Bernadette Soubirous was born on January 7, 1844, into a humble and very poor family in Lourdes, France. Her father was a miller and her mother washed laundry. The eldest of nine children, Bernadette received a simple education from the Sisters of Charity and Christian Instruction, but frequent illness hindered her studies.

Growing up, she spoke the local dialect of Occitan and learned some French in her teenage years. Her family was so poor that all eleven lived together for free in a relative’s one-room basement that was formerly used as a prison or dungeon.

When Bernadette was fourteen years old, she went with her sister and a friend to gather some firewood to heat their home. Bernadette fell behind as they searched for wood near a naturally occurring rock grotto. She then heard the sound of a rushing wind but saw only a wild rose moving.

Then, from within the grotto, she saw a dazzling light and the figure of a small young lady in white with yellow roses on her feet. The other two girls saw nothing. Bernadette asked her sister not to tell anyone, but her sister later told their mother. Bernadette’s mother punished the girls for lying and forbade them to return to the grotto.

Three days later, Bernadette felt drawn to return to the grotto, so she and her two companions begged for permission from her mother who reluctantly agreed. Bernadette brought with her a bottle of holy water. When they arrived at the cave, the three girls knelt to pray the rosary. Before finishing the first decade, the young woman in white appeared. Bernadette sprinkled holy water in her direction, telling her that if she were from God she should stay; if not, she should leave. The woman smiled and stayed for the rest of the rosary and then departed.

By this time, some of the local townspeople began to hear about these encounters. Some were superstitious, thinking it was the souls of dead relatives. Others believed it was the Blessed Virgin Mary. Four days later, Bernadette returned to the cave accompanied by a few grown-ups. When the lady appeared, she spoke to Bernadette for the first time, in Occitan. The lady spoke to Bernadette in a remarkably formal and respectful manner, not the way an adult would normally speak to a poor peasant girl. She asked Bernadette if she was willing to return for the next fourteen days. Bernadette agreed.

Bernadette recounts the following about the next two weeks of visions: “I came back for a fortnight. The vision appeared every day, except one Monday and one Friday. She repeated to me several times that I was to tell the priests they were to build a chapel there, and I was to go to the fountain to wash, and that I was to pray for sinners. During this fortnight, she told me three secrets which she forbade me to tell anyone. I have been faithful until now.”

As word spread, the numbers in attendance grew to 30, 100, 350, 800, 1000, 1,500, culminating with almost 10,000. During the fortnight, the local police got involved and threatened Bernadette and her family. However, Bernadette persevered. The lady asked people to pray for sinners and to do penance.

During the ninth vision, the lady asked Bernadette to drink from a spring of water in the cave. She found only a small muddy puddle so she drank from it. This left mud on her face, which caused many of the onlookers to ridicule her, to the embarrassment of her family. Over the next two days, the little mud puddle turned into a flowing spring of clear water.

Many began to believe when a woman’s paralyzed arm was cured after bathing it in the new spring of water. Throughout the fourteen days, Bernadette continually asked the lady’s name, because the parish priest had asked her to do so. Each time, the lady only smiled. 

Upon the conclusion of the fourteen days, life returned to normal for the next three weeks. However, on March 25, the Feast of the Annunciation, Bernadette was drawn once again to the grotto. This time, she repeatedly asked the lady’s name. The lady responded, “I am the Immaculate Conception.”

Bernadette was a young, simple, and poorly educated peasant girl. She had no idea what the “Immaculate Conception” was. But she repeated the name to herself over and over so she wouldn’t forget. When she told the parish priest, he was stunned. Only four years prior, the pope had issued the Dogma of the Immaculate Conception. This fact, especially, helped convince the Church leaders that the apparitions were authentic.

Since that time, the waters in Lourdes have continued to flow, and over seventy healings have been recorded, studied, and confirmed by a rigorous scientific process. Countless thousands more healings have been professed by the faithful. Millions of people now visit Lourdes every year, making it one of the most frequented pilgrimage sites in the world. The sick flock to this holy grotto to bathe in or drink the miraculous water, seeking a cure for their ailments.

Several years after her visions, Bernadette entered religious life. Of the visions, she would later say, “The Virgin used me as a broom to remove the dust. When the work is done, the broom is put behind the door again.” This “broom” was canonized in 1933. The grotto of Lourdes, however, was much bigger than Bernadette. It was Our Lady’s gift to the people. It was her proclamation that she was the Immaculate Conception and her formal acceptance of the title here on earth.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-11—our-lady-of-lourdes

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Saint Scholastica, Virgin

Patron Saint of nuns, school, tests, reading, convulsive children; Invoked against storms and rain; Pre-Congregation canonization

Little is known about the life of Saint Scholastica, yet her influence upon the Church is undeniable. She was born into a wealthy family around the year 480 AD, in the town of Nursia, central Italy, shortly after the fall of the Western Roman emperor. It was a chaotic time, politically speaking, but also a time when God began to manifest His divine stability through her. She had one brother, most likely a twin, by the name of Benedict. Benedict and Scholastica are now honored as great saints. Both had a powerful influence upon monastic life as we have it today, Benedict being the father of Western monasticism and Scholastica its mother.

As a child, Scholastica dedicated herself to the service of God, taking no interest in the things of this world. She lived modestly, despite being raised in a wealthy home. When Benedict left home to become a hermit and to eventually found a monastery with a new monastic rule, she marveled at his hidden life of prayer and work. His vocation called out to her, and she received permission from the local bishop to enter a home of virgins who chose to adopt Benedict’s new monastic rule. Benedict assisted them and made Scholastica the abbess of the home.

Benedict’s new form of monasticism focused on forming permanent, self-contained, and self-supporting monasteries that followed a strict regimen of prayer and work. After aspirants’ callings were tested for a period of time, they made vows, permanently committing themselves to God and the community.

Their lives became structured and ordered under the direction of an abbot or abbess to whom the monks and nuns vowed obedience. Soon after Benedict’s humble monastery on Monte Cassino began to bloom, Scholastica received permission to adopt his rule with a group of virgins, making them the first convent of Benedictine nuns. In the centuries to follow, their way of life spread far and wide across the Western world.

In his book Dialogues, Pope Saint Gregory captures the holy love that Benedict and Scholastica shared. Though Scholastica’s convent was only a few miles from Benedict’s monastery, the two would only get together once a year, in keeping with their strict rule of life. Those meetings fanned into flames their shared love for God and the fruits of their prayer and mutual calling to this new way of life. Each year they met at a nearby house and spent the day conversing on the holiest of topics. When these twins were around the age of sixty-three, they met for what would be their final conversation on earth. They spent the day praising God and engaged in spiritual talk.

After a light dinner, Benedict announced that he and his companions needed to leave and return to the monastery. Scholastica begged him to stay so that they could continue conversing about God throughout the night. Benedict responded to her, “Sister, what are you saying? I simply cannot stay outside my cell.” Scholastica knew, however, that their holy conversation needed to continue, so she bowed her head in prayer, and God sent forth a lightning storm so powerful that Benedict and his brothers could not leave.

Scholastica’s love for Benedict and her desire to continue with the praises of God throughout the night met with God’s approval and God provided the way. They parted the next day, and three days later, Benedict had a vision of his sister’s soul being taken to Heaven in the form of a dove. He had his brothers bring her body to the monastery, and Scholastica was buried in the grave intended for Benedict. Four years later, Benedict died and was buried in the same grave with his sister. The two were united by grace and a shared mission in this life, and they would forever share a grave from which they will rise together on the last day.

Pope Saint Gregory opines that Scholastica’s prayers were answered over Benedict’s objection because her love was great. “She did more which loved more,” he wrote. The witness of these siblings should especially teach us the value of holy friendships that mutually build each other up and give glory to God. We are made not only for communion with God, but for communion with one another. These saintly siblings give witness to this holy fact.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-10-saint-scholastica-virgin/

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Saint Jerome Emiliani, Priest

Patron Saint of orphans and abandoned children; Canonized on July 16, 1767 by Pope Clement XIII

For some, the greatest tragedies in life lead them down a dark path. For others, tragedy is met with faith and hope and becomes the beginning of personal transformation. Such was the case with today’s saint.

Jerome was born into an upper-class ruling family in Venice. When Jerome was around the age of ten, his father died. Jerome continued to grow in virtue and pursue his studies. He was not known for excelling, but for being sociable, friendly, cheerful, strong-minded, and enthusiastic.

When he was a teenager, Jerome joined the military, as was common in his family. While in the military, Jerome became more ambitious about obtaining honors than growing in virtue. His ambitions were realized as he was honored with promotions in rank. At the age of twenty-five, he participated in the War of the League of Cambrai and was given command of the fortress of Castelnuovo, just west of Venice. In 1511, after many of his soldiers abandoned him, he and three others were captured and imprisoned.

At first, Jerome perceived his capture as a defeat, but it would be the beginning of his lasting victory in Christ. While chained from head to foot and imprisoned, Jerome had time to reflect upon his life. Though his imprisonment lasted only a month, it was a powerful and transforming month. He returned to the faith of his youth, opened his heart to Christ, and especially turned to the intercession of the Mother of God. He vowed to her that if she were to set him free, he would change his life and devote himself to the will of God. And that’s what happened, to an extraordinary degree.

On September 27, 1511, Jerome encountered the Mother of God in his cell as a woman clothed in white. She accepted his promise, gave him the keys to his chains, and then led him through the compound and out of the city without being noticed by the guards. By her inspiration, he walked to the town of Treviso where he entered the church, presented himself before a statue of Our Lady, and his life began to change. Jerome remained in military service for the next few years but then abandoned his worldly ambitions and began to study theology.

By the year 1526, Jerome’s mother and two of his brothers had died, leaving him to care for one of his brother’s orphaned sons. By then, Jerome had a heart for charity; just like his imprisonment, this tragedy became the beginning of his future calling to care for abandoned and orphaned children. Of this period in his life, a close friend would later write, “By often listening to the word of God, he started to recall his ingratitude. He remembered his sins against the Lord. He wept often and, at the foot of the Crucified Lord, prayed to him not to be his judge, but his savior.”

In 1528, a severe famine and plague struck Venice, and many children were left orphaned. In addition to caring for his nephews, Jerome began to care for other orphans, providing for them out of his own means. He was a man energized by love and tireless in his care of the poor, abandoned, sick, and orphaned. He even took care of those who had died by ensuring their proper burial. In the years to follow, his warm and energetic personality, coupled with his faith and devotion to the suffering Christ, enabled him to build hospitals, orphanages, and places of refuge for reformed prostitutes.

In 1532, Jerome moved to Somasca, a city between Venice and Milan, and with two priests, founded the “Company of the Servants of the Poor” (later called the Order of the Somascan Fathers). These priests committed themselves to a life of poverty and service of the poor, sick, and especially orphaned children.

Jerome devoted himself to the wholehearted proclamation of the Gospel in both his words and deeds. He organized his brothers and their homes with great skill. Many converted and grew fervent in their faith. His devotion to those suffering from the plague was so great that he himself contracted the disease and died a martyr of the plague in early February, 1537.

Saint Jerome was, at first, seduced by the glory and honor one can attain from the world. Apparent tragedy, for him, turned into glory. His imprisonment and suffering opened his eyes; he repented and turned his life toward Christ. He found his Lord in the poor, suffering, sick, and orphaned. He loved His Lord in them and became single-minded in his service.

Ponder your own ambitions in life. It is easy to become seduced by the passing “glory” of this world. But that false glory is fleeting. Seek to imitate this holy man by discovering the presence of God in those most in need of your love. Love them. See their dignity. Become an instrument of God’s mercy for them, and you, like Saint Jerome, will have discovered your purpose in life.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-8-saint-jerome-emiliani-priest/

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