Daily Saints

Saint John of Ávila, Priest and Doctor of the Church

1499–1569; Patron Saint of Spanish priests; Canonized by Pope Paul VI on May 31, 1970; Proclaimed a Doctor of the Church by Pope Benedict XVI on October 7, 2012

Though today’s saint bears the name of Ávila, that was simply his name, not where he was from. John of Ávila was born in the town of Almodóvar del Campo, Spain, less than a decade after Spain was liberated from almost 800 years of Muslim rule. He was an only child born later in life to his parents who had struggled to conceive. His noble, wealthy, and devout parents attributed John’s birth to the intercession of Saint Bridget of Sweden. Notably, John was born on the Feast of the Epiphany.

At the age of fourteen, John was sent to study law at the renowned University of Salamanca, but he never completed his law degree. After four years of study, John had a profound conversion experience, after which he returned to his parents’ home for a three-year period of prayer and discernment. During that time, John began to hear God calling him to the priesthood. He sought spiritual advice from a Franciscan friar who told John that he believed him to be called to the priesthood and that he must go. That spiritual advice confirmed John’s interior calling, and in 1520 he began his theological studies. While in seminary, John was blessed with excellent teachers who were well versed in the theology of Saint Thomas Aquinas. John was smart, a good student, and very devout, especially regarding the Holy Eucharist. When John returned home in 1526, he was ordained a priest and celebrated his first Mass in his home parish.

Toward the end of his studies, both of John’s parents died. Being an only child of wealthy parents, John received a large inheritance. Though he could have used some of that money to throw a large ordination party for himself, he chose to do something more radical. He went out into the streets, found twelve poor people, and invited them to share a feast with him. He then sold the property he inherited and gave his money to the poor.

With his parents and childhood home gone, Father John decided to become a missionary to the West Indies. To achieve that goal, he contacted the newly appointed first bishop of Mexico who was waiting to sail to the New World. After receiving permission to travel with him, Father John went to Seville to wait for a ship. While waiting, he began to engage in public ministry in Seville, quickly drawing admiration for his devout celebration of the Mass, his preaching, and his catechetical approach. A local priest named Father Contreras, with whom he might have been living, became very impressed with Father John. Father Contreras spoke to the Archbishop of Seville, asking him to intervene and convince Father John to stay in the archdiocese. The archbishop did intervene and convinced Father John to abandon his desire to travel to the New World so he could remain in Spain to help revive the faith that had been so severely damaged by centuries of Muslim rule, as well as the confusion that was emerging from the Protestant Reformation.

In 1529, at the age of thirty, just three years a priest, Father John of Ávila began his ministry in the town of Andalusia. He would later be known affectionately as “the apostle of Andalusia.” He continued his studies at the local university and eventually earned the impressive title of “Master.” Father “Master” Ávila’s priestly ministry was abundantly fruitful in Andalusia. He often preached on repentance and on the value of the Sacrament of Confession, preparing for his sermons and celebration of Mass with long periods of prayer. After his sermons to an overflowing congregation, he would often enter the confessional and remain there for hours until everyone who wanted to confess their sins was able to do so.

Father John’s preaching not only bore good fruit, it also stirred up animosity. Father John lived a life of radical poverty and regularly preached about the dangers of excessive wealth. Some of the local clergy were convicted by his preaching because of their lavish lifestyles, so Father John was reported to the Inquisition, subsequently arrested, and imprisoned. The charge was that he had preached in a sermon that “the doors of Heaven are closed to the rich…” Though many would despair during such a personal persecution, Father John did not. During his yearlong imprisonment he devoted himself to prayer, study, and writing. He translated the book, Imitation of Christ, and wrote much of his most famous book Audi, filia (Listen, O Daughter)a spiritual masterpiece on Christian perfection and the universal call to holiness, written at the request of a Spanish nun, a spiritual directee of Father John. After a year, the Inquisition found him not guilty of any crime, and he was released in 1533. For the next eighteen years, Father John engaged in active ministry in Andalusia and the surrounding towns where he gained quite a following. In 1551 he began to experience ill health and lived a semi-retired life until his death in 1569.

Throughout his ministry, Father John became a saint among other saints, offering spiritual direction and counsel to many. He became a mentor to Saint Ignatius of Loyola and inspired many young men to join Ignatius’ newly founded Society of Jesus. He advised the great Saint Teresa of Ávila, who sought his counsel on her writings. Saint John of God was converted by John of Ávila’s preaching and then founded the Brothers Hospitallers, a religious congregation devoted to the poor, sick, and mentally ill. He counseled Saint Francis Borgia, the third General Superior of the Jesuits, the Franciscan friar Saint Peter of Alcántara, the bishop Saint Thomas of Villanova, as well as other bishops, religious, civil rulers, and numerous spiritual directees. Not only did he leave behind a legacy by affecting so many people during his lifetime, he also left behind his spiritual classic Audi, filia, eighty-two sermons, Scripture commentaries, 257 letters, and various other minor works on reform in the Church in the spirit of the great Council of Trent in which he participated.

Though he lived in the sixteenth century, Saint John of Ávila was not canonized until 1970 and was made a Doctor of the Church in 2012. Why did it take so long? Perhaps one reason is that the Church of the twenty-first century needs to revisit John’s preaching. We need to return to his teachings on simplicity, poverty, the universal call to holiness, his vigorous attempts to reform the clergy, his devotion to the holy Mass, and his passionate pleas for repentance from sin. 

As we honor this sixteenth-century saint, look to him also as a role model for the Church. He began with a desire to be a foreign missionary but found his homeland to be the mission field to which he was called. Ponder your own call to evangelize those closest to you. Doing great things for God often starts at home. Commit yourself to that mission field, and pray that God will bear much good fruit through your efforts. If you suffer as a result, be encouraged by Saint John’s imprisonment and know that God can bring forth good from everything you are called to endure.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/saint-john-of-avila/

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Saint Damien de Veuster of Molokai, Priest

1840–1889 Patron Saint of outcasts and those suffering from leprosy; Canonized by Pope Benedict XVI on October 11, 2009

Jozef De Veuster was the youngest of seven children born into a poor farming family in central Belgium. Jozef went to school until the age of thirteen, at which time he had to assist his father on the family farm. A few years later, after his older brother entered religious life, Jozef’s father sent Jozef to college to prepare him to take over the family business. At school, during a mission, he heard God calling him to religious life. At the age of twenty, Jozef followed in his brother’s footsteps and entered the Congregation of the Sacred Hearts of Jesus and Mary. Jozef later took the name Damien after a fourth-century saint who was a physician and martyr. His brother Auguste took the name Pamphile. Two of their sisters also entered religious life.

During his formation, Brother Damien had to work diligently on his studies to catch up to the other students. His older brother tutored him, satisfying the superiors who then permitted him to the priesthood. During those first few years in formation, Brother Damien often prayed before an image of Saint Francis Xavier, seeking his intercession for the grace of being sent on a foreign mission.

In 1863, Brother Damien’s brother, Father Pamphile, received word from his superiors that he was being sent to Hawaii as a missionary. Before Pamphile could leave, he became seriously ill. Brother Damien stepped in and asked for permission to go to Hawaii in his brother’s place. The superiors agreed, and Brother Damien arrived in Honolulu on March 19, 1864, after six months on a ship. Two months later, he was ordained a priest.

At that time in the Kingdom of Hawaii, a serious health crisis was taking place. During the previous century, European explorers and traders brought with them various diseases, such as influenza, smallpox, syphilis, cholera, and whooping cough. It is believed that in the 1830’s, Chinese ships brought the dreaded disease of leprosy to the islands. In response to this growing crisis, on January 1, 1865, the Hawaiian government passed legislation to stop the spread of leprosy. The legislation forced those who contracted leprosy to be sent to a settlement on a remote part of the island of Molokai where they were to live and ultimately die. This law tore families apart and devastated those who became infected. Over the next decade, many who were sent to Molokai fell victim to alcohol abuse and immoral conduct. There was scarcely enough food for them all, and morale was quite low.

In 1873, after being a priest for nine years, Father Damien volunteered to go to the leper colony to meet the spiritual needs of this community of outcasts. Shortly after his arrival, Father Damien sent a letter to the Hawaiian Board of Health, describing the state of the approximately 700 lepers. He wrote that “these wretches, banished from society, live together, without any distinction being made regarding age or gender, and without anyone being classified according to whether their illness is advanced or in its early stages, and all of them, more or less, unknown to each other. They pass all their time playing cards, drinking some kind of rice beer and giving themselves over to various excesses.” His superiors had ordered him not to touch the lepers, not to be touched by them, and not to eat with them. But Father Damien could not obey that command, knowing that Jesus freely touched the lepers. In a letter to his brother, Father Damien said, “As for me, I make myself a leper with the lepers to gain all for Christ. Because of this, when I preach I normally say, ‘We lepers.’”

Over the next fifteen years, Father Damien worked tirelessly as a true father, doctor, construction worker, farmer, gravedigger, and priest. Throughout his ministry to the lepers, he personally dug more than 1,000 graves and built as many coffins for the people he buried, giving them a dignified funeral. For the living, he built hundreds of homes, chapels, roads, hospitals, and even a fresh water system. He taught catechism, celebrated the sacraments, and converted many souls. He regularly visited every person under his care—Catholic, Protestant, and atheist alike. In 1885, he wrote, “During the week I visit my numerous sick and busy myself with orphans, who are all lepers. At times it can be quite unpleasant to be always surrounded by these unfortunate children, but I find consolation in it. They learn their catechism well, and are present daily at morning Mass and the evening rosary.” Father Damien transformed that wretched community into a community of believers, giving them the hope of the Gospel and the dignity they deserved.

It soon became clear that Father Damien’s ministry was not only to those on the island. Many in Europe began to hear about and were inspired by his ministry. Letters he had written home were published in newspapers and as his fame grew, donations poured in to assist with the work. Though many held him up as a modern hero, others criticized him as reckless for touching the lepers and allowing himself to be touched. Even some within the Hawaiian government were critical, given his constant pleas for assistance for his lepers.

After eleven years of ministering to the lepers, Father Damien contracted leprosy himself. He suffered with the disease for five more years, dying during Holy Week in his sixteenth year of ministry on the island. On his deathbed, he announced to his companions that the Lord was calling him to celebrate Easter that year in Heaven. He died with a heart filled with joy.

Throughout history, the Church has always honored martyrs. Those who willingly endured suffering and death rather than renounce their faith give us a powerful witness. Father Damien, though not a martyr by blood, was a martyr of charity. His love for the rejects of society led him to lay his life down for them all, holding nothing back. The result of his heroic sacrifice was the transformation of a disordered society of outcasts into a community of faith and hope.

Ponder your own calling to reach out to those who experience isolation within your community. The poor, sick, mentally ill, and sinner are all in need of God’s mercy. Be open to any way that God may want to use you as an instrument of His limitless charity by pledging to be a martyr of charity yourself.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-10—saint-damien-de-veuster-of-molokai-priest—usa-optional-memorial/

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Saint Gregory of Ostia

Profile

Gregory was a Benedictine monk, priest, and an abbot of the monastery of Saints Cosma e Damiano ad Micam auream, Rome, Italy. He was chosen as Cardinal–Bishop of Ostia, Italy and Vatican librarian c.1034 by Pope Benedict IX. He was a Papal legate to the kingdoms of Spanish Navarre and Old Castile. He was reported a miracle worker, especially concerned with saving crops from pests. He is venerated throughout Navarre and Rioja.

Died

  • 9 May 1048 at Logroño, Spain of natural causes

Patronage

  • protection of crops

Source: https://catholicsaints.info/saint-gregory-of-ostia/

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Pope Saint Boniface IV

Profile

Boniface was the son of a physician named John. He was a student under Saint Gregory the Great. He was a Benedictine monk at the Saint Sebastian Abbey in Rome, Italy. He served as deacon under Saint Gregory the Great; He was a dispenser of alms and patrimonies. He was chosen as the 67th Pope in 608.

Boniface converted the Roman temple of the old gods, the Pantheon, to a Christian church dedicated to Our Lady and all the Martyrs in 609, the first such conversion of a temple from pagan to Christian use in Rome. He supported the expansion of the faith into England, and met with the first bishop of London. He encouraged reforms among the clergy, and balanced it with improvements in their living and working conditions. He corresponded with Saint Columba. He worked to alleviate the sufferings in Rome due to famine and the disease that follows it. Late in life, he converted his own house into a monastery and lived there, dividing his time between his papal work and life as a prayerful monk.

Born

  • c.550 at Valeria, Abruzzi, Italy

Papal Ascension

  • 25 August 608

Died

  • 615 at Rome, Italy of natural causes
  • relics moved c.1100
  • relics moved in the late 13th century by order of Pope Boniface VIII
  • relics re-interred in Saint Peter’s Basilica, Rome, Italy on 21 October 1603

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/pope-saint-boniface-iv/

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Saint Rose Venerini

Profile

Rose was the daughter of Godfrey Venerini, physician in Viterbo, Italy. Following the death of her fiance, she entered a convent; following the death of her father, she returned home to care for her mother.

Rose invited neighbourhood women to pray the rosary in her home, and formed a sort of sodality. As these friends had little religious education, she began to teach them. Jesuit Father Ignatius Martinelli, her spiritual director, convinced her that she was called to be a teacher instead of a contemplative nun.

With two friends, Rose opened a free pre-school for girls in 1685, which was well received. In 1692, Cardinal Barbarigo asked her to oversee training of teachers and the administration of schools in his diocese of Montefiascone, Italy. She organized schools in many parts of Italy, including Rome, and by the time of her death there were 40 schools under her direction. She was a friend and co-worker of Saint Lucia Filippini.

Rose often met opposition, some fierce, and some actually violent – her teachers were shot at with bows, and their houses burned. She was never deterred, teaching, and finding people who were willing to face the danger in order to do good. The sodality, or group of women she had invited to prayer, were ultimately given the rank of a religious congregation. Today, the so-called Venerini Sisters work with Italian immigrants in the United States and elsewhere.

Born

  • 9 February 1656 at Viterbo, Italy

Died

  • 7 May 1728 at Rome, Italy of natural causes

Canonized

  • 15 October 2006 by Pope Benedict XVI

Source: http://catholicsaints.mobi/calendar/7-may.htm

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Saint Francis de Montmorency Laval

Profile

Francis was the third son of Hughes de Laval, an aristocrat soldier, and Michelle de Péricard. His was an old, distinguished and religious family, and Francis early felt a call to the priesthood. He was educated by Jesuits at La Fleche from ages eight to fourteen. His father died when he was thirteen, and as clerical positions were often as much politics as religion, Francis was made a parish canon so that his salary could help support the family.

Francis studied for the priesthood at the Jesuit Clermont College in Paris, France at age nineteen, but withdrew for a while in 1645 when his two older brothers died and he was forced to manage the family estates. He was ordained on 1 May 1647. He became the archdeacon of Evreux and a member of the Paris Foreign Mission Society at age thirty. He was a Vicar apostolic of Tongkin, Indochina (modern Vietnam) in 1653, but family obligations and the turmoil of the region prevented him moving there. He resigned his position in 1654 to spend four years in a hermitage in Caen. He was also a titular bishop of Petraea.

Francis was appointed vicar apostolic of New France (modern Canada) by Pope Alexander VII in 1658. He was consecrated as bishop on 8 December 1658. He arrived in Quebec City, population 500, to take up his new duties on 16 June 1659. His territory covered all of Canada and the central section of what would become the United States. It was an enormous frontier diocese in need of administration, stability, and evangelization, and Francis approached it as spiritual work. He promoted missionary work, and supported missionaries from the Jesuits and Recollect Franciscans.

Francis restored the shrine of Saint Anne de Beaupré, and built the cathedral of the Immaculate Conception. He founded the seminary of Quebec in 1663, and started the Catholic school system throughout Canada. Quebec was established as a diocese in 1674, and Laval consecrated its first bishop. He fought the alcohol trade to the Indian tribes, had it outlawed within his territory, and excommunicated those who dealt in it. His work slowed the trade and improved the lives of the natives, but made him many enemies within the liquor trade.

In 1684, Francis went into retirement, becoming a hermit at the seminary in Quebec, hoping to live out his life in prayer. However, disastrous fires in November 1701 and October 1705 brought him out of retirement to oversee needed re-construction, he was ever involved in charitable work for the poor, and available to consult with his successor. Laval University in Quebec is named for him.

Born

  • 30 April 1623 in Montigny-sur-Avre, Normandy, France

Died

  • 6 May 1708 in Quebec, Canada of natural causes

Canonized

  • 3 April 2014 by Pope Francis (equipollent canonization)

Patronage

  • patrons of the bishops of Canada

Source: http://catholicsaints.mobi/calendar/6-may.htm

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Conversion of Saint Augustine of Hippo

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Augustine was the son of a pagan father who converted on his death bed, and of Saint Monica, a devout Christian. He was raised as a Christian, he lost his faith in youth and led a wild life. He lived with a Carthaginian woman from the age of 15 through 30. He fathered a son whom he named Adeotadus, which means the gift of God. He taught rhetoric at Carthage and Milan, Italy. After investigating and experimenting with several philosophies, he became a Manichaean for several years; it taught of a great struggle between good and evil, and featured a lax moral code. A summation of his thinking at the time comes from his Confessions: “God, give me chastity and continence – but not just now.”

Augustine finally broke with the Manichaeans and was converted by the prayers of his mother and the help of Saint Ambrose of Milan, who baptized him. On the death of his mother he returned to Africa, sold his property, gave the proceeds to the poor, and founded a monastery. He was a monk, priest, preacher, and a Bishop of Hippo in 396. He founded religious communities. He fought Manichaeism, Donatism, Pelagianism, and other heresies. He oversaw his church and his see during the fall of the Roman Empire to the Vandals. He is a Doctor of the Church. His later thinking can also be summed up in a line from his writings: Our hearts were made for You, O Lord, and they are restless until they rest in you.

Born

  • 13 November 354 at Tagaste, Numidia, North Africa (Souk-Ahras, Algeria) as Aurelius Augustinus

Died

  • 28 August 430 at Hippo, North Africa

Patronage

  • against sore eyes
  • against vermin
  • brewers
  • printers
  • theologians
  • 7 dioceses
  • 7 cities

Representation

  • child
  • dove
  • eagle
  • pen
  • shell
  • flaming heart, an allusion to a passage in his Confessions

Source: http://catholicsaints.mobi/calendar/5-may.htm

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Saint John Houghton

Profile

John graduated from Cambridge with degrees in civil and canon law. He ordained in 1501 and served as a parish priest for four years. John was a Carthusian monk, doing his noviate in the London Charterhouse, and making his final vows in 1516. He was a prior of the Beauvale Carthusian Charterhouse in Northampton, England and of the London Charterhouse.

In 1534, John was the first person to oppose King Henry VIII’s Act of Supremacy. He was imprisoned with Blessed Humphrey Middlemore. When the oath was modified to include the phrase “in so far as the law of God permits”, John felt he could be loyal to Church and Crown; he and several of his monks signed the oath, though with misgivings. Father John was released, and a few days later, troops arrived at the chapter house and forced the remaining monks to sign the modified oath.

On 1 February 1535, Parliament required that the original, unmodified oath be signed by all. Following three days of prayer, Father John, with Saint Robert Lawrence and Saint Augustine Webster, contacted Thomas Cromwell to seek an exemption for themselves and their monks. The group was immediately arrested and thrown in the Tower of London. True to his Carthusian vow of silence, John would not defend himself in court, but refused to cooperate or sign anything. The jury could find no malice to the king, but when threatened with prosecution themselves, they found John and his co-defendants guilty of treason.

John Houghton became the first person martyred under the Tudor persecutions, dying with Blessed John Haile and three others. One of the Forty Martyrs of England and Wales.

Born

  • 1487 at Essex, England

Died

  • hanged, drawn, and quartered on 4 May 1535 at Tyburn, London, England
  • body was chopped to pieces and put on display around London as an example to others

Canonized

  • 25 October 1970 by Pope Paul VI

Representation

  • Carthusian monk carrying a noose
  • Carthusian with a rope around his neck and holding his heart in his hand

Source: http://catholicsaints.mobi/calendar/4-may.htm

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Saints Philip and James, Apostles

Saint Philip: c. 4–c. 80; Patron Saint of hatmakers and pastry chefs; Saint James: First century BC–c. 62; Patron Saint of pharmacists and the dying; Pre-Congregation canonizations

In the sixth century, Pope Pelagius I traveled to Constantinople and brought the relics of the Apostles Philip and James back to Rome, placing them in what is today called the Church of the Holy Apostles. It is for this reason that we honor these two Apostles together with one feast.

Saint Philip was one of the Twelve Apostles. He was most likely a follower of Saint John the Baptist and was aware of John pointing to Jesus as the Messiah. Philip might have been a brother to Simon Peter and Andrew, making him a fisherman by trade. The day after Simon and Andrew were invited to follow Jesus, Jesus encountered Philip and said, “Follow me” (John 1:43). Philip obeyed. He was from the town of Bethsaida, just north of the Sea of Galilee. Philip’s first act of evangelization was to tell his friend, Nathanael, that they had found the Messiah. Nathanael was reluctant at first, stating to Philip, “​​Can anything good come from Nazareth?” Philip’s response was ideal. He said to his friend, “Come and see” (John 1: 46). When Nathanael came and saw, he immediately professed his faith in Jesus as the Messiah, the Son of God. Early Church theologians believe that Philip followed our Lord from that time forward, witnessing Jesus’ first miracle at Cana.

When Jesus established the Twelve, Philip was among them. He is mentioned in John’s Gospel during the feeding of the 5,000 when Jesus sees the large crowd and then turns to Philip and says, “Where can we buy enough food for them to eat?” (John 6:6). Philip is also mentioned in connection with Greek-speaking Gentiles who want to see Jesus (see John 12:21), possibly indicating that Philip could speak Greek and was known to the Greek community. At the Last Supper, as Jesus was speaking about the Father, Philip said to him, “Master, show us the Father, and that will be enough for us”, to which Jesus gently responded, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:8–14).

After Pentecost, little is known about Philip’s missionary activity. Ancient traditions state he preached in Greece, Phrygia, and Syria, being martyred at an old age in Hierapolis, Phrygia, modern-day southwest Turkey, not far from Ephesus where Saint Paul established a church. Philip is believed to have died either by being crucified upside down or by beheading.

Saint James is also one of the Twelve. The traditional view, from as early as the second century, is that there are only two disciples of Christ in the New Testament with the name James. Some modern scholars identify three or more. If we stick with the traditional view, which was also held by Saint Jerome in the fourth century, then the two Jameses are James the Son of Zebedee and James the Less (also referred to as James the brother of the Lord, and James the Son of Alphaeus). Later authors call him James the Just. If James the Less is also the James who is the Lord’s brother, then James’ father was Alphaeus and his mother was Mary of Clopas, the sister of the Blessed Virgin Mary. This would make James the nephew of the Blessed Virgin and a first cousin to Jesus. He is referred to as Jesus’ “brother” because it was common at that time to refer to cousins and other relatives as brothers and sisters. In Mark’s Gospel, Levi (better known as Matthew) is also referred to as the son of Alphaeus (Mark 2:14) which could make James and Matthew brothers.

In his letter to the Corinthians, Saint Paul relates that the Lord appeared to James after His Resurrection (1 Corinthians 15:7). After Pentecost, James became the first bishop of the Church in Jerusalem. The Acts of the Apostles relates that it was James, as the head of the Jerusalem Church, who oversaw the First Council of Jerusalem and declared the final judgment on behalf of Peter (see Acts 15). Eusebius, a fourth-century bishop, writes that James spent long hours in the Temple of Jerusalem: “…he was in the habit of entering alone into the temple, and was frequently found upon his knees begging forgiveness for the people, so that his knees became hard like those of a camel.” Eusebius also wrote about James’ martyrdom, “…he was thrown from the pinnacle of the temple, and was beaten to death with a club.” Traditionally, the New Testament letter of James is believed to have been written by James the Less, although modern scholars question this fact. That letter was a general letter, most likely sent to all of the Jewish Christian communities. It begins, “James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings” (James 1:1). The letter then goes on to give encouragement in trials and persecutions, exhortations and warnings, and concludes by speaking of the power of prayer.

What we know for certain about these two disciples is that they were among the Twelve Apostles. They were uniquely chosen by the Savior to continue His divine mission of evangelizing the world. They embraced their ministry heroically, establishing communities of believers, preaching the Gospel, offering the sacraments, performing miracles, and governing the early Church. Allow the apostolic zeal and the courageous martyrdom of these apostles to inspire you today with the same zeal and courage, so that God can also send you forth on mission.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-3—saints-philip-and-james-apostles/

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Saint Athanasius, Bishop and Doctor

c. 296–373 Patron Saint of theologians Pre-Congregation canonization Proclaimed a Doctor of the Church by Pope Saint Pius V in 1568

Can something be 100% black and 100% white at the same time? Certainly not. It was logic similar to this that created a fierce controversy known as Arianism in the fourth-century Church. Among the greatest opponents of Arianism was Saint Athanasius, whom we honor today.

Arius was a priest from Alexandria, modern-day Egypt. The belief that Jesus was 100% human and 100% divine seemed logically incompatible to him. As a result, Arius taught that the Father created the Son, making the Son subordinate to the Father and neither co-eternal nor co-equal with Him. The debate would finally be resolved at a Church council in Nicaea, called by the Roman Emperor Constantine the Great. The answer came by way of the formulation of the Nicene Creed, which we continue to profess as a Church today. The Nicene Creed got it right, and today’s saint made sure of it. 

Little is known about the early life of Saint Athanasius, but much is known about his unwavering leadership, courage, and depth of faith, due to the voluminous writings he left behind. One story relates that when Athanasius was only a child, he and two friends were playing on the beach when the Bishop of Alexandria noticed them. The bishop observed that young Athanasius was pretending to baptize the other boys, in imitation of the bishop himself. After examining Athanasius’ faith and understanding of the sacrament, the bishop declared that Athanasius’ baptisms of the other boys were truly valid. The bishop then took Athanasius under his wing and saw to it that he received the best education the flourishing Christian city of Alexandria could offer him. He became an excellent student and especially immersed himself in the Holy Scriptures.

At that time, Alexandria was an important trade center, with a mixture of Greek and Roman culture. The faith was strong and the city’s schools were renowned. What came out of Alexandria affected the entire Church. In 311, the Bishop of Alexandria was martyred in one of the final Roman persecutions of the faith. In 313, the Emperor Constantine issued the Edict of Milan, legalizing the practice of the Christian faith.  Upon completing his education, Athanasius was ordained a deacon in Alexandria. As a deacon, his knowledge of Scripture would especially be made known through his first great work, On the Incarnation of the Word, in which he powerfully articulates that Jesus is the divine and eternal Word of the Father. 

With the legalization of Christianity and the end of external persecutions of the Church, a new attack on the Church began—this time from within. Around the year 318, Arius, a priest in a wealthy parish in Alexandria, pronounced from the pulpit that his bishop was a heretic. He promoted his belief that the Son of God was subordinate to the Father, did not share in His divinity, and was, therefore, neither eternal nor co-eternal. The Bishop of Alexandria worked hard to reconcile Arius but to no avail. In 321 a synod of nearly 100 bishops was held in Alexandria, and they rejected the teachings of Arius. Arius subsequently rejected the bishops and fled to Palestine where he continued to spread his errors. With Christianity legal throughout the empire, Arius went on a preaching campaign, even going so far as to compose short hymns he taught the people with words such as, “there was a time when He was not…” Eventually, the Emperor Constantine heard about the controversy and wanted it resolved.

In 325, Constantine called the first ecumenical Church council in the city of Nicaea, near Constantinople, with the cooperation of Pope Sylvester. As the bishops gathered from across the empire, many of them bore the physical marks of persecution by the Roman emperors that had endured throughout their lives. Now, they faced a new enemy, one which sought to deny the divinity of Christ. At the council, Arius was given the freedom to make his case within the hearing of all. The Bishop of Alexandria also made his case. Later testimony also states that Deacon Athanasius was one of the clearest and most convincing voices in support of the divinity of Christ, basing his arguments upon his work On the Incarnation of the Word of God. Of the more than 300 bishops in attendance, only two refused to support the position articulated by the Bishop of Alexandria and Deacon Athanasius. A creed was formulated to clearly and concisely articulate the pure faith of the Church: the Nicene Creed. Those two bishops who refused to accept it, along with Arius, were exiled. Shortly after the council, the Bishop of Alexandria died and thirty-year-old Athanasius was chosen as his successor, to the delight of all of the people.

One might think that the Council of Nicaea, with its issuance of the Nicene Creed, would have ended the troubles, but it did not. Soon after, the exiled bishops who supported Arius gained the support of the Emperor Constantine and convinced him to exile Bishop Athanasius from Alexandria. This was the first of five exiles Bishop Athanasius would endure from four different Roman emperors. In fact, seventeen of his forty-eight years as Bishop of Alexandria were spent in exile.

Romans 8:28 states, “We know that all things work for good for those who love God, who are called according to his purpose.” This Scripture was certainly fulfilled in the life of Saint Athanasius. During his five exiles, he wrote over fifty letters that have survived, numerous works on the faith, and the first detailed biography of a saint, Saint Anthony of the Desert.  His book on Saint Anthony was based on his firsthand knowledge of the life of this desert monk. It is believed that Athanasius spent at least a year with Anthony prior to Anthony’s death, and then spent five or six more years with the community of desert monks Anthony had helped to form. Athanasius’ knowledge of this unique vocation, as well as his participation in it, provided the early Church with a powerful witness of the vocation of solitude and prayer. His book became one of the most copied books of that time and remains very popular today. There is little doubt that that work alone contributed greatly to an understanding of the contemplative life not only of desert monks, but also for religious, clergy, and laity. Additionally, Athanasius’ other works not only eventually led to the complete repudiation of the Arian heresy but provided theologians since that time with treasured insights into the faith, especially into the Incarnation and divinity of Christ.

As we honor this great Doctor of the Church, ponder especially his unwavering devotion to the truth, despite enduring lifelong persecution for it. It would have been easier for him to remain silent, but he did not. If you find yourself compromising your faith at times, take inspiration from Saint Athanasius and seek his intercession today.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-2–st-athanasius-bishop/

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