Daily Saints

Saint George, Martyr

Died c. 303; Patron Saint of agricultural workers, soldiers, archers, equestrians, chivalry, peacekeeping missions, sheep, shepherds, scouting, England and many other countries, cities, and dioceses; Invoked against skin diseases and syphilis; Pre-Congregation canonization

Very little is known about Saint George, other than that he was martyred by the Roman Emperor Diocletian around the year 303 for refusing to renounce his Christian faith and offer sacrifice to the Roman gods. Eusebius, a fourth century bishop, stated that Constantine the Great, Roman Emperor from 306–337, dedicated a church to “a man of the highest distinction.” This unnamed man is believed to be Saint George. By the end of the fourth century, Saint George was revered throughout Palestine and the Eastern Byzantine Empire. By the fifth century, devotion to him spread to the Western Roman Empire. Over the centuries, he became the patron saint of more than a dozen countries, as well as cities and dioceses within many more. In the thirteenth century, Saint George appeared in the famous Golden Legend, a popular medieval devotional on the lives of the saints. In the fourteenth century, Saint George became known as one of the Fourteen Holy Helpers whose intercession was readily sought, especially during the Black Death, a European plague that took the lives of countless millions. Though the details of his life have been lost to history, his influence has been great and his legends have been prayerfully pondered far and wide. Unquestionably, he is one of the most venerated saints in history.

According to the eleventh-century Greek monk Symeon of Metaphrastes, Saint George was born to noble Christian parents in Cappadocia, modern-day Turkey. When his father died, George and his mother moved to Lydda, Palestine, located near modern-day Tel Aviv, Israel, where his mother had been born and where she inherited a large estate. George eventually joined the army of the Roman Emperor Diocletian and advanced to the rank of colonel.

Around the year 299, Diocletian participated in a pagan Roman religious ceremony in which he sought to predict the future. When it failed, Diocletian believed that Christians were to blame, so he began a process of purifying the empire by forcing his subjects to honor the Roman gods. In 303, Diocletian issued an edict with the aim of eradicating Christians across the empire. Churches were to be destroyed, Scripture burned, public worship forbidden, and Christians, especially those in the military, were forced to offer sacrifice to the Roman gods. Those who refused faced imprisonment or death.

When George heard about this edict, he seized a copy and tore it up and then personally confronted the emperor and chastised him for his cruelty. George went on to profess to the emperor that he was a Christian. He was immediately arrested and jailed, and the emperor attempted to convert him back to the pagan Roman gods. George refused. As a result, he endured one torture after another. One legend says he first had heavy blocks of stone placed upon his chest. Then he was tied to a wheel that, when spun, sliced his flesh with knives. He miraculously endured it all. The emperor then tried to entice George with promises of favors if he returned to the Roman gods. To this, the legend goes on, George responded to his jailer, “I despise your promises and do not fear your threats. The emperor’s power is of short duration, and his reign will soon end. It is better for you, to acknowledge the true God and to seek His kingdom.” The next day, George was led through the city and then beheaded. His witness was so powerful that many Roman pagans are said to have converted. One account even states that Empress Alexandra of Rome, possibly Diocletian’s wife, also converted and died a martyr as a result.

Saint George is the patron saint of soldiers in part because he was in the military. However, devotion to him exploded during the first Crusade when, in 1098, during the Battle of Antioch, a priest had a vision of Saint George telling him where to find the spear that pierced Christ’s Heart on the Cross. Once the Crusaders discovered the spear, they were encouraged and were led into battle with another priest leading the way with the spear. During the battle, the Crusaders were said to have had visions of three saint martyrs riding with them into battle: Saint George, Saint Mercurius, and Saint Demetrius.

Saint George’s popularity in England began when King Richard the Lionheart visited a church dedicated to Saint George on his way to help with the first Crusade. It is believed that he and his men had a vision of the saint, which encouraged them in their battle. About 250 years later, King Edward III named Saint George as the patron saint of England, referring to him as “the most invincible athlete of Christ, whose name and protection the English nation invoke as that of their patron, especially in war.”

One legend about Saint George has left him with the nickname “Saint George the Dragonslayer.” The Golden Legend relates that a fierce dragon lived in the province of Libya, in the town of Silene. The villagers used to feed it two sheep every day, but when the sheep failed to suffice, they selected one villager each day, along with a sheep. One day, the lot fell on the king’s own daughter, and, as she went out to give herself to the dragon, Saint George rode in on horseback, slew the dragon, and converted the entire town to the Catholic faith, with about 15,000 men receiving baptism.

Though the story is clearly fictional, it has provided inspiration for generations, especially to soldiers in war. Some have interpreted the dragon in the story as the devil and have seen Saint George’s slaying of the dragon as an indication of the power of his intercession. The legend, then, can be seen as a parable, meant to encourage Saint George’s intercession when confronting the worst of evils.

As we honor Saint George, as so many others have done throughout history, don’t hesitate to call upon his intercession. If you struggle with any “dragon” in your life—any evil, or suffering that seems unbearable—then especially turn to this greatly venerated saint, and trust that he will intercede for you, just as he has throughout history.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-23-saint-george-martyr/

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Pope Saint Soter

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Nothing is known of Soter’s life before he was chosen 12th pope c.166, and not much is known of his pontificate. He forbade women to burn incense in services. He ratified that matrimony was a valid sacrament only if blessed by a priest. He inaugurated Easter as an annual festival in Rome.

Born

  • at Fondi, Italy

Papal Ascension

  • c.166

Died

  • tradition says he was martyred c.175, though no evidence has survived
  • buried in the Callistus cemetery in Rome, Italy

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/pope-saint-soter/

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Saint Anselm of Canterbury, Bishop and Doctor of the Church

c. 1033–1109; Especially invoked by scholastic philosophers and in Canterbury; Possibly canonized prior to 1170, canonization confirmed by Pope Alexander VI on October 4, 1494; Declared a Doctor of the Church by Pope Clement XI in 1720

He was an Italian, Frenchman, and Englishman; a monk, prior, abbot, archbishop, philosopher, theologian, and spiritual writer; today he is a saint, a Doctor of the Church, and commonly referred to as the “Father of Scholasticism.” Anselm was born into a noble family in the town of Aosta, located in the Italian Alps. As a youth, his devout mother set a pious example which he readily followed. When Anselm was fifteen, he wanted to enter the monastic life, but his father would not give consent. So the abbot refused his entrance. His mother had since passed, so she could not intervene. Disillusioned, Anselm’s faith wavered for the next several years. Coming to his senses, he pursued studies in France and eventually arrived at the Benedictine Abbey of Bec around the age of twenty-six. Anselm quickly became close to and a devoted student of the prior, Lanfranc. When Anselm’s father died, Anselm was in a quandary about what to do. Should he return home to receive the inheritance of his father’s estate and put it to good use? Or should he abandon it and become a monk? Lanfranc directed him to a holy bishop for spiritual advice, and Anselm decided on religious life. He returned to the Abbey of Bec and became a monk at the age of twenty-seven.

After Anselm enjoyed three blessed years of monastic life, Lanfranc, the prior, was appointed abbot of another abbey. Anselm was chosen as the prior of Bec at the age of thirty under the elderly founding abbot, Herluin. Though some of the monks disapproved of this appointment due to Anselm’s youth, his wisdom, personality, heartfelt kindness, and holiness soon won them over. He remained the prior for the next fifteen years.

As prior, Anselm studied, prayed, taught, and administered the abbey remarkably well. He was such a success that the Abbey of Bec became one of the most respected institutions in all of Europe. At Bec, Anselm wrote seven of his thirteen works, including two of his most famous ones: Monologion and Proslogion. Anselm had a profound faith, fueled by a life of intense mystical prayer, and it was his prayer and faith that directed his thinking and writing. He believed that unless God first revealed Himself, our minds could never grasp Him, could never grasp Truth.

One of Anselm’s greatest philosophical contributions is his ontological argument for the existence of God. In his first great work, Monologion, Anselm argued that we can arrive at the existence of God using deductive reasoning. For example, if we consider the idea of “good,” we are aware of varying degrees of goodness. Therefore, there must be that which is supreme goodness itself. This supreme good must also be responsible for all else that is good. God is that Goodness. He does not simply have goodness, He is Goodness. In his great work, Proslogion, Anselm began with the concept of a being than which no greater can be conceived. From that concept, he goes through logical deductions that lead him to conclude that a being than which no greater can be conceived necessarily exists. This argument has been one of the most discussed and contested arguments in philosophy.

Philosophy was not Anselm’s only love. He was also a profound spiritual writer, theologian, and composer of many beautiful prayers. His spiritual writings are not only theoretical, they are also personal and intimate. His deep love for God and for our Blessed Mother shines through.

In 1078, Abbot Herluin died and Anselm was elected his successor by the unanimous consent of the monks, a role he would valiantly fulfill for the next fifteen years. As abbot, Anselm periodically traveled on various properties that had been donated to the abbey across the English Channel. His counsel was also regularly sought out by the English king and his good friend Lanfranc, who had since been made the Archbishop of Canterbury. Anselm’s visits to Canterbury, coupled with the domineering intellectual influence of the Abbey of Bec, made him the ideal successor to Archbishop Lanfranc of Canterbury. When Lanfranc died, Anselm became the next Archbishop of Canterbury at the age of sixty.

Anselm’s consecration as archbishop was at first delayed because of conflicts with King William II regarding the confiscation of church property and the king’s perceived right to appoint bishops independently of the pope. King William eventually became quite ill, and, for fear of hell, he repented, and Anselm was installed. Once installed as Archbishop of Canterbury, Anselm came into conflict with King William once again and was exiled from his see. After the death of King William, the new king, King Henry, welcomed Anselm back, but Anselm soon found himself engaged in yet another dispute about the appointment of new bishops. He was once again exiled. Even in exile, God used Archbishop Anselm in powerful ways. He continued writing beautiful and profound theology, defended the nature of the Trinity at a Church council in Rome, and acted as a counselor to the pope. His times in exile also gave a lasting witness to the truths for which he was exiled. That witness not only had an impact on those in his time but also for the generations to follow. Anselm’s final years were more peaceful after he and the king worked out a compromise, and he returned to his see in Canterbury.

Saint Anselm is considered a “confessor” because he suffered for his defense of the Church and the Gospel. He fiercely defended the autonomous spiritual authority of the Church and refused to participate in financial abuses between the state and church. In addition to being a confessor, Saint Anselm’s writings continue to have a profound impact upon the Church. He stands out as one of the greatest theologians between Saint Augustine and Saint Thomas Aquinas. His prayers inflame hearts with deep devotion. His love for our Blessed Mother is inspiring. His theological explanation of the Trinity, grace, truth, and the Incarnation have provided a firm foundation for a deeper understanding of our faith. Above all, we can ponder Saint Anselm’s deep conviction that when faith in God comes first, understanding follows. If you struggle in life in any way, follow this saint’s example by placing your trust in God first, and then wait upon Him to lead you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-21-st-anselm-archbishop/

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Saint Sara of Antioch

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Sara was born to a wealthy Imperial Roman family. She was married to a Roman army officer. She was publicly exposed as a Christian when she baptized her children against the wishes of her non-Christian husband when the ship they was traveling on was in danger of wrecking in a storm. She was martyred in the persecutions of Diocletian.

Born

  • Antioch (modern Antakya, Turkey)

Died

  • burned at the stake c.305 in Antioch (modern Antakya, Turkey)

Representation

  • palm of martyrdom

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-sara-of-antioch/

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Saint Expeditus of Melitene

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Expeditus is possibly legendary. It is unclear whether his name led to his association with expeditious matters, or the other way around. This association led to his becoming the patron of people who had to deliver things on time.

Canonized

  • Pre-Congregation

Patronage

  • against procrastination
  • for expeditious solutions
  • merchants
  • navigators
  • prompt solutions; urgent cases
  • test takers

Representation

  • young Roman soldier holding aloft a cross
  • young Roman soldier holding aloft a banner with the word “hodie” (latin for ‘today’)

Source: https://catholicsaints.info/saint-expeditus-of-melitene/

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Saint Agia of Hainault

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Agia was the wife of Saint Hidulphus of Hainault. They separated to enter religious life, Agia becoming a Benedictine nun at the abbey at Mons, Belgium. She was a widow. Legend says that she managed to avert an injustice by speaking from the tomb.

Died

  • c.711 of natural causes

Canonized

  • Pre-Congregation

Patronage

  • lawsuits; people unjustly involved in lawsuits

Source: https://catholicsaints.info/saint-agia-of-hainault/

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Saint Landericus of Soignies

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Landericus was the eldest son of Saint Madelgarus and Saint Waldetrudis. He was a soldier and priest. He became the bishop of Meaux, France from 641 to 650. He was a Benedictine abbot in Soignies, Belgium and abbot of Hautmont, France.

Born

  • France

Died

  • 7th century in Soignies, Belgium of natural causes
  • relics rest in the Church of Saint-Vincent in Soignies

Canonized

  • Pre-Congregation

Patronage

  • in Belgium
    Hainault
    Mons
    Soignies
    in France
    Meaux

Representation

  • bishop with a book and razor (refers to his tonsure)
    with Saint Vincent Madelgaire

Source: https://catholicsaints.info/saint-landericus-of-soignies/

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Saint Turibius of Astorga

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Tubius was a Bishop of Astorga in northwest Spain. He was known as a stern disciplinarian. He was a fierce opponent of Priscillianism heresy. He was a great supporter of Pope Saint Leo the Great.

Born

  • bc.402 in Betanzos, Visigothic kingdom of Toledo (in modern Spain

Died

  • c.460 in Tui, Spain of natural causes
  • buried at the monastery of Santo Toribio de Liébana, Cantabria, Spain

Canonized

  • Pre-Congregation

Patronage

  • Astorga, Spain
  • Astorga, Spain, diocese of

Source: https://catholicsaints.info/saint-turibius-of-astorga/

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Saint Maro of Rome

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Maro was a friend of Saint Flavia Domitilla, whom they accompanied in exile to the island of Ponza. He was martyred in the persecutions of Trajan.

Died

  • beheaded c.99 in Rome, Italy

Canonized

  • Pre-Congregation

Patronage

  • Civitanova Marche, Italy
  • Monteleone, Italy

Source: https://catholicsaints.info/saint-maro-of-rome/

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Saint Bernard of Tiron

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Bernard was a monk in the Poitou area of France. He was a hermit and a traveling preacher. He founded a Benedictine monastery in the Tiron Forest and served as its abbot. Monks from his house spread throughout the British Isles, spreading the faith and building monasteries.

Born

  • c.1047 in France

Died

  • 1117

Patronage

  • turners

Source: https://catholicsaints.info/saint-bernard-of-tiron/

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