Daily Saints

Saint Christopher Magallanes, Priest and Martyr, and Companions, Martyrs

1869–1927; Venerated especially in Mexico; Invoked against government persecution; Canonized by Pope John Paul II on May 21, 2000

“¡Viva Cristo Rey! ¡Viva la Virgen de Guadalupe!” Long live Christ the King! Long live the Virgin of Guadalupe! This was the cry of the Christeros, mostly peasant Catholics who opposed the fierce political and anti-Catholic oppression inflicted by the Mexican government on its citizens in the early twentieth century.

The Catholic faith arrived in modern-day Mexico in the early 1500’s with Spanish Franciscians. In 1531, the apparition of Our Lady in Guadalupe greatly aided efforts to share the Gospel. Devotion to the Mother of God and conversions to the Catholic faith grew far and wide. By the turn of the nineteenth century, the Catholic Church was a powerful force in the Spanish colony of Mexico. As a result, some ruling parties resented the Church and sought to eradicate Her influence. Anti-Catholic sentiment especially grew once Mexico declared its independence from Spain in 1810. In 1857, the new Mexican constitution sought to limit the role of the Catholic Church in Mexico. That law resulted in the confiscation of Church property and the beginning of the separation of the Catholic Church from the state. After an initial persecution, there was relative peace until around 1910. In 1917, another constitution was enacted, and in 1926, President Plutarco Elías Calles began to enforce anti-Catholic laws with vigor, especially against Catholic priests. He eliminated the Catholic education of youth, expelled all foreign priests, banned celibacy and religious vows, and confiscated all remaining Church property. The devastation was immense. At the beginning of the century, there were an estimated 4,500 priests serving in Mexico, most of them foreign-born. By 1934, only 334 state-licensed native priests remained for approximately fifteen million Catholics.

In November 1926, Pope Pius XI intervened and issued an encyclical, Iniquis Afflictisque, in which he addressed this new Mexican law: “The most recent law which has been promulgated as merely an interpretation of the Constitution is as a matter of fact much worse than the original law…” In 1934, he followed up with another encyclical, Acerba Animi, in which he said of the Mexican government: “The clearest manifestation of the will to destroy the Catholic Church itself is, however, the explicit declaration, published in some States, that the civil Authority, in granting the license for priestly ministry, recognizes no Hierarchy; on the contrary, it positively excludes from the possibility of exercising the sacred ministry all of hierarchic rank—namely, all Bishops and even those who have held the office of Apostolic Delegates.”

The twenty-five saints we honor today all died at the hands of the government during this period of anti-Catholic turmoil. One died in 1915, and the remaining twenty-four died between 1926–1928. Three of them were laymen; the rest were diocesan priests. Two were hanged in the public square, and the rest were shot to death, most by a firing squad without a trial. Though many of them were falsely accused of supporting armed conflict against the government, the only crime of each priest was secretly ministering to the needs of the people. The three laymen were members of a Catholic action group that worked to oppose the government’s oppression of the Church and encouraged fellow Catholics to remain strong in their faith.

Among these twenty-five martyrs, today’s memorial specifically mentions one by name: Saint Christopher Magallanes. Cristobal Magallanes Jara was born in Totatiche, Jalisco, Mexico to faith-filled parents who were farmers. As a child, Christopher helped work the land and tend the sheep. In 1888, at the age of nineteen, Christopher entered seminary and was ordained a priest eleven years later. He began his priestly ministry as a teacher in Guadalajara but shortly afterwards was appointed parish priest in his hometown where he served for more than twenty years.

As a priest, Father Magallanes not only served the spiritual needs of his parishioners, he also assisted with their intellectual and material needs by founding schools and opening a carpentry shop to employ the locals and build infrastructure for the town. He also evangelized the indigenous people who had not yet heard the Gospel. In 1915, after the government closed the seminary in Guadalajara, Father Christopher opened a secret seminary in his own home, with the support of the bishop. Shortly afterwards he had seventeen seminarians.

Though Father Magallanes did not support armed rebellion, he was accused of assisting the Christeros and was arrested on May 21, 1927 on his way to celebrate Mass at a farm for his clandestine parishioners. Four days later, without receiving a trial, he was shot to death. His last words are recorded as, “I am innocent and die innocent. I absolve with all my heart those who seek my death and ask God that my blood bring peace to a divided Mexico.”

One of the priests assigned to assist Father Magallanes in his secret seminary was Father Agustín Caloca Cortés. Father Cortés was arrested on the same day as Father Magallanes and was imprisoned with him. By God’s grace, the two were able to absolve each other of their sins in preparation for their deaths. Since Father Cortés was only twenty-nine years old, the officers offered to set him free. He refused unless they also set Father Magallanes free, which the guards refused to do. Father Cortés’ last words before being shot were, “For God we lived and for Him we die.”

As we honor these twenty-five heroic martyrs, we are reminded that the Gospel is more important than life itself. It is better to die than to compromise the faith. Though few today face the threat of physical martyrdom, the secular world attacks the faith in many other ways, requiring us to stand as faithful witnesses to Christ. Ponder any ways that you give in to fear in the face of persecution, and pray that the martyrs we honor today will win for you the courage you need to remain faithful until the end.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/21-may-saint-christopher-magallanes-and-companions-martyrs–optional-memorial/ 

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Saint Bernardine of Siena, Priest

1380–1444; Patron Saint of public relations, public speaking, and advertisers; Invoked against gambling addictions and chest problems; Canonized by Pope Nicholas V on May 24, 1450

Bernardine was born into a noble family in the town of Massa Marittima, in the Province of Siena, Italy, where his father was governor. Both of Bernardine’s parents died before he reached the age of seven, leaving him to the care of his aunt. His aunt’s devout Catholic faith greatly influenced Bernardine. He especially grew in love for the poor and often preferred to give his food away rather than to refuse a beggar.

When Bernardine was eleven, his uncles sent him to school in Siena to study civil and canon law. During those years of study, he continued in his devotion, fasted every Saturday in honor of the Blessed Virgin Mary, and was careful to engage only in dignified and reverent conversations. After completing his schooling at the age of seventeen, Bernardine remained in Siena and joined the Confraternity of Our Lady, whose members assisted at a local hospital that cared for the sick, orphans, the poor, and pilgrims. In the year 1400, when Bernardine was twenty, a plague hit Siena and countless people died, including many of the hospital workers. Courageously, Bernardine gathered twelve young men, just as Jesus gathered twelve apostles. Together, they took over the administration of the hospital and tirelessly devoted themselves to the care of the sick. After four months of hard work, Bernardine fell ill, but not from the plague. He remained bedridden for four months and used that time to deepen his prayer. When he recovered, he spent fourteen months caring for an aunt, who was blind and bedridden, until her death.

Around the age of twenty-two, Bernardine decided to enter into a time of solitude and prayer to discern God’s will for his life. His discernment led him to join the Franciscan Friars of the Strict Observance. Though their life of prayer and penance appeared strict to the outside world, to Bernardine it was the bare minimum. He regularly exceeded the normal disciplines of the order, joyfully imposing upon himself more severe penances and prayer than was expected of him. After completing his novitiate and his first profession of vows, the twenty-four-year-old Bernardine was ordained a priest on his birthday, the Feast of the Nativity of the Blessed Virgin Mary.

Father Bernardine loved our Blessed Mother, was deeply devoted to Christ Crucified, daily grew in humility and virtue, prayed often, engaged in severe penance, and entirely devoted himself to the glory of God. One day while he was praying in front of a crucifix, he sensed Jesus saying to him, “My son, behold me hanging upon a cross. If you love me, or desire to imitate me, be also fastened naked to your cross and follow me. Thus you will assuredly find me.”

Father Bernardine had an insatiable desire for the salvation of souls. He longed to preach the Gospel but struggled with a speech impediment. Through prayer, Father Bernardine understood that preaching was not to be based upon the eloquence or strength of his voice, but upon the interior presence of God. His faith and charity ignited a powerful fire within him by which he started to become a beloved preacher. At that time, Father Bernardine attended a mission preached by the itinerant preacher Saint Vincent Ferrer. During that mission, Saint Vincent prophesied to the congregation that someone present would take up his preaching mantle in Italy. That “someone” was Father Bernardine.

Interiorly confirmed in his mission to preach, Father Bernardine began to be exceptionally effective. He preached not only the words of Christ, he preached Christ Himself, because it was Christ Who lived in Him. Only a few words from his mouth seemed to produce more good fruit than hours of sermons given by other friars. People took note. He once taught, “In all your actions seek in the first place the kingdom of God and his glory; direct all you do purely to his honor; persevere in brotherly charity, and practice first all that you desire to teach others. By this means the Holy Spirit will be your Master, and will give you such wisdom and such a tongue that no adversary will be able to stand against you.”

Over the next thirty-plus years, Father Bernardine preached all over Italy, traveling on foot from town to town. He began in churches, but soon the churches were not big enough, so he preached in the public squares and anywhere that people would listen to him. Civil authorities even invited him to their towns. He would stay for no more than a few weeks in one town and then move on to another.

In Bernardine’s sermons, he directly confronted the sins of that time. He preached against materialism, sexual immorality, indecent conversations, gambling, and every sort of sinful excess. At times he would gather many items of immorality, such as cards, immodest clothing, dice, perfumes, and more, and burn them in the public square in a “bonfire of vanities.” He also fervently promoted devotion to the Holy Name of Jesus through the symbol “IHS,” the first three letters of Jesus’ name in Greek. Lastly, he constantly sought reconciliation and unity in Christ. Without a strong national government at the time, conflicts between neighboring cities were a serious problem. Through his preaching, people reconciled individually, and entire cities put an end to wars and conflicts with other cities. At times, his preaching was accompanied by miraculous prophecies and healings. He is even said to have raised four people from the dead.

As often happens with saintly preachers, someone accused Bernardine of heretical teaching, and he had to travel to Rome to stand trial. Upon the completion of his trial, the pope declared him innocent of all charges, and Father Bernardine resumed his mission with the blessing of the Holy Father. The Holy Father later said that Bernardine was a second Saint Paul. The Holy Father even offered to make him a bishop three times, but each time Bernadine turned the pope down. Later in life he was appointed Vicar General of his order for a period of five years, during which time he worked hard at reforms. The last two years of his life were spent traveling, preaching, and saving many souls. Six years after his death, Father Bernardine was canonized a saint.

Perhaps the greatest lesson we can take from Saint Bernardine is that the power of our words does not come from earthly learning, the sound of our voices, or the eloquence of our arguments. The true power of our words comes from the depth of our hearts. When our hearts are on fire with the love of God, it is God Himself Who speaks through us and many souls will be touched. Ponder the power, or lack thereof, of your own words. If you find yourself to be ineffective in the proclamation of the Gospel, turn more fervently to a life of prayer and penance. Seek first to glorify God within your own soul, and trust that if you do so, God will effortlessly reach many others through you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-20—saint-bernardine-of-siena-priest/ 

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Pope Saint Celestine V

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Peter was eleventh of twelve children. His father died when he was quite young. When his mother would ask, “Which one of you is going to become a saint?” Peter would answer, “Me, Mama! I’ll become a saint!”

At 20, Peter became a hermit, prayed, worked, and read the Bible. He followed the Benedictine Rule, and so many other hermits came to him for guidance, that he founded the Holy Spirit Community of Majella (Celestines).

Following a two year conclave during which the cardinals could not decide on a pope, Peter came to them with the message that God was not pleased with the long delay; the cardinals chose Peter as the 192nd Pope.

The primary objective of Celestine’s pontificate was to reform clergy, many of whom were using spiritual power to obtain wordly power. Celestine sought a way to bring the faithful to the original Gospel spirit, and he settled on “Pardon” – he called for a year of forgiveness of sins, and return to evangelical austerity and fidelity.

He reigned a mere five months, and the members of the Vatican Curia took advantage of him. This led to much mismanagement, and great uproar in the Vatican. Knowing he was responsible, Celestine asked forgiveness for his mistakes, and abdicated on 13 December 1294, the only pope to do so. His successor, Boniface VIII, kept Celestine hidden for the last ten months of his life in a small room in a Roman palace. Celestine may have appreciated it – he never lost his love of the hermit‘s life, and spent his last days in prayer.

Born

  • 1210 at Isneria, Abruzzi, Italy as Pietro del Morrone

Papal Ascension

  • 5 July 1294

Papal Abdication

  • 13 December 1294

Died

  • 19 May 1296 in Rome, Italy of natural causes
  • buried in the church of Saint Agatha, Ferentino, Italy
  • re-interred in the Church of Saint Maria di Collemaggio, Aquila, Italy

Canonized

  • 1313 by Pope Clement V

Patronage

  • bookbinders
  • in Italy
    – Aquila
    – Isernia

Source: https://catholicsaints.info/pope-saint-celestine-v/

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Saint John 1, Pope and Martyr

c. Late Fifth Century–526; Invoked against temptations toward false unity and acceptance of heresy; Pre-Congregation canonization

In 451, the Council of Chalcedon taught that Jesus had both a human and divine nature, and those two natures were united in the one Person of Jesus Christ. This doctrine was established in response to the Arian heresy plaguing the Eastern Roman Empire, which taught that Jesus was created by the Father and, therefore, neither co-equal with Him nor divine. After Chalcedon countered this heresy, the Arian clergy and even the Byzantine emperor tried to move closer to acceptance, but many of them didn’t go all the way. Instead, many former Arians fell into other middle-of-the-road heresies that failed to fully accept the two natures of the Son of God. In 482, Byzantine Emperor Zeno issued a document called the Henotikon. This document attempted to find a middle ground between the official Church teaching on the nature of Christ as defined in the Council of Chalcedon, and the Arian view. Emperor Zeno’s successor, Basiliscus, continued in this error of faith.

In 518, Justin I succeeded Emperor Basiliscus as the Eastern Roman Emperor. Shortly afterward, he accepted the position of the pope and the Council of Chalcedon. In 523, Emperor Justin issued an edict mandating the acceptance of the Council of Chalcedon throughout the Eastern Empire, and demanding that all Arians turn their churches over to Catholics. At that time in the West, Rome was under the control of Theodoric the Great, the king of the Ostrogoths. Theodoric was an Arian, which gave rise to ongoing tensions between him and the pope, as well as all orthodox Catholics. Though Theodoric was mostly accommodating of Chalcedon Christians (including the pope), when the Eastern Roman Emperor Justin I issued his edict in 523 against the Arians, Theodoric was outraged. He threatened that if the edict were not rescinded, he would treat all Chalcedon Catholics in the West in the same way that Arians were being treated in the East, even promising bloodshed.

In that same year, a deacon in Rome, Archdeacon John, was elevated to the papacy, becoming Pope John. Shortly after that, the outraged King Theodoric forced Pope John to travel to Constantinople in an effort to convince Emperor Justin to rescind his edict. Pope John reluctantly went, accompanied by a number of bishops and Roman senators. When Pope John arrived in Constantinople, Emperor Justin warmly welcomed him and the two were clearly of the same mind. It is said that the emperor traveled twelve miles outside of the city gate to meet the pope and when they met, the emperor bowed to the ground in homage. On their way into the city, the pope is said to have cured a blind man. Regarding the matter at hand, Pope John might have encouraged the emperor to treat the Arians gently, but in no way did he carry out King Theodoric’s demand to convince the emperor to rescind his edict. Pope John was unwaveringly Catholic and fully accepted the teachings of the Council of Chalcedon.

When word reached King Theodoric that Pope John did not carry out his order, the king was outraged. First, he imprisoned and later executed one of Pope John’s closest friends, the philosopher Boëtius. Then, when Pope John returned to Italy, King Theodoric immediately had him, the other bishops, and senators arrested and jailed in Ravenna, not permitting Pope John to return to Rome. Since Pope John was already quite frail and in ill-health, he did not survive long in the dungeon. Though he was not directly executed by the king, the Church has nonetheless named Pope Saint John I as a martyr for the faith.

If Pope John would have compromised on the faith of the Church, the king would have been grateful and treated him well. But the pope had a duty to proclaim the one true faith, without regard for his own physical well-being. This is what Pope John did, and that is why he is now a saint in the courts of Heaven.

As we honor this holy martyr, consider any ways that you are tempted to compromise your own faith for the sake of “peace at all costs.” The secular world often tempts us to downplay our faith, especially our moral convictions, for the sake of a false unity. There are many objective evils today that are being promoted by the secular world as good: abortion, confusion about sexual identity, materialism, and atheistic socialism to name a few. Allow Pope Saint John I to inspire you so that you will have courage in the face of such temptations. Commit yourself to the truth so that you will be a purer instrument of the saving truths that will lead those most in need to eternal salvation.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-18—saint-john-i-pope-and-martyr/

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Saint Pascal Baylon

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Pascal was the son of the pious peasants Martin Baylon and Elizabeth Jubera. From youth, he displayed great devotion to the Eucharist. He worked as a shepherd from ages 7 to 24, and was a good influence on his shepherd friends, an often rowdy group. He was a Franciscan lay brother with friars of the Alcantarine Reform, often serving as cook or doorkeeper. His charity to the poor and afflicted, his unfailing courtesy and humility, were remarkable even by Franciscan standards. While travelling in France, he defended the Real Presence against the blasphemies of a Calvinist preacher, and narrowly escaped death at the hands of a Huguenot mob. Poorly educated, he was still a counselor sought by rich and poor alike. His cultus is especially strong in Spain and southern Italy, in Central and South America.

Born

  • 24 May 1540 (feast of Pentecost) at Torre Hermosa, Aragon, (modern Spain)

Died

  • 15 May 1592 (feast of Pentecost) at Villa Reale, Spain of natural causes

Beatified

  • 29 October 1618 by Pope Paul V

Canonized

  • 16 October 1690 by Pope Alexander VIII

Patronage

  • cooks
  • Eucharistic congresses, confraternities and organizations (proclaimed by Pope Leo XIII on 28 November 1897)
  • shepherds
  • Bisenti, Italy
  • Castelnuovo, Assisi, Italy
  • Montebello, Orciano di Pesaro, Italy
  • Obado, Bulacan, Philippines
  • Segorbe-Castellón de la Plana, Spain, diocese of

Representation

  • man in adoration before a vision of the Host

Source: https://catholicsaints.info/saint-pascal-baylon/

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Saint Simon Stock

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Little is known of his early life. Legend says that at age twelve, Simon began to live as a hermit in a hollow oak tree; the name Stock is believed derived from the old English for tree trunk. He was an itinerant preacher. He was a pilgrim to the Holy Lands, but left when invading Muslims chased out Christians. He joined the Carmelite Order soon after its arrival in England.

Simon lived and studied for several years in Rome, Italy and Mount Carmel. He was elected sixth general of the Carmelites in 1247 around age 82. He helped the Order spread through England, southern and western Europe. He founded houses in Cambridge, England in 1248, Oxford in 1253, Paris, France in 1260, and Bologna, Italy in 1260. He revised the Rule of the Order to make them mendicant friars instead of hermits.

Regardless of these successes, the Order was oppressed on all sides, including by the clergy and other orders. The friars took their woes to their patroness, the Virgin Mary. Tradition says that in answer, she appeared to Simon bringing him the brown Scapular of Mount Carmel. “This shall be the privilege for you and for all the Carmelites,” she told him, “that anyone dying in this habit shall be saved.” On 13 January 1252, the Order received a letter of protection from Pope Innocent IV, protecting them from harassment.

Born

  • c.1165 in Aylesford, County Kent, England

Died

  • 16 May 1265 in the Carmelite monastery at Bordeaux, France of natural causes while on a visit
  • skull transferred to the Carmelite friary in Aylesford, England in 1951

Canonized

  • never formally canonized
  • venerated by the Carmelites since at least 1564
  • the Vatican has approved Carmelite celebration of his feast

Patronage

  • Aylesfort, England
  • Bordeaux, France

Representation

  • Carmelite friar holding a scapular
  • Carmelite friar receiving the scapular from the Blessed Virgin
  • Carmelite friar surrounded by and praying for souls in purgatory
  • elderly man in a Carmelite habit in prayer

Source: https://catholicsaints.info/saint-simon-stock/

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Saint Isidore the Farmer

c. 1070–c. 1130; Patron Saint of Madrid, farms, farmers, bricklayers, and rural communities; Invoked against the death of a child; Canonized by Pope Gregory XV, March 12, 1622

Saint Isidore, whom we honor today, is often called Isidore the Laborer, or Isidore the Farmer. He was an ordinary man, husband, and father who lived a humble and simple life working the fields for a landowner. His extraordinary faith, by which he always sought first the Kingdom of God, sets for us an excellent example of achieving extraordinary sanctity in the ordinary grind of daily work.

Isidore was born into material poverty in Madrid. His parents, however, were rich in virtue and fostered in him a deep faith. At his baptism, he was given the name Isidore, after Saint Isidore of Seville, the great Spanish scholar and bishop of Seville who lived about 500 years earlier. Because of the family’s poverty, Isidore the Laborer did not receive an education. Instead, from a young age, Isidore worked as a hired hand for a wealthy landowner. The landowner grew very fond of Isidore and treated him as a son, even entrusting him with the management of his estate. It is believed that Isidore lived for sixty years as a laborer, but other speculation is that he may have died around the age of forty.

What is it that elevated this humble and simple man to the ranks of the saints of the Church? To begin, Isidore is said to have been exceptionally generous to the poor. Though poor himself, he and his wife regularly distributed the little they had to those who were in even greater need. He is also said to have been a man of deep prayer. He would regularly attend daily Mass before work, putting God first every day. And as a result of his intercession, miracles abounded, not only during his life but also after his death.

Isidore and his wife had one son. One legend states that their infant child fell into a large pit. Isidore and his wife prayed fervently, and suddenly, the water in the pit began to rise. Very soon, the water had carried the boy to the surface, and Isidore and his wife were then able to pull him out.

Another legend states that because Isidore attended Mass each morning, he showed up later to work than the other hired hands. When the landowner received complaints that Isidore was late for work, he decided to investigate. Sure enough, the landowner discovered that Isidore was regularly later than the others. When the landowner went to confront Isidore about this, he was met with a great surprise. As he walked toward Isidore plowing in the field, he saw that there were others plowing alongside him who looked like angels, using angelic-looking oxen. Thus, God rewarded Isidore with the help of angels to accomplish even more work than the others because Isidore put God first every day.

Isidore also cared for all of God’s creatures with great concern. According to one legend, on a winter day, when Isidore was carrying a sack of grain to be milled, he saw some hungry birds and shared some grain with them, prompting criticism from a coworker. But after Isidore’s diminished sack of grain was milled and returned to him, he had twice as much flour as the others.

Other legends describe Isidore as bringing his landowner’s daughter back to life, raising a spring of water in a dry place to give drink to the thirsty, and producing a full pot of food to feed poor, hungry visitors. 

Isidore’s wife, Maria, was also believed to be quite saintly. When their only son died at a very young age, the couple made a promise of celibacy and jointly dedicated themselves solely to God. In Spain, Maria is referred to as Santa María de la Cabeza (Saint Mary of the Head). Miracles have been attributed to her, and to this day, the relic of her head is carried in procession. It is believed that, through her intercession on multiple occasions, rain has fallen in the countryside during droughts.

After Isidore’s death, the miracles continued. Alfonso VIII, King of Castile, during a battle with the Muslims, reportedly had a vision of Saint Isidore who directed him and his army down a path of victory in 1212. That same year, after a flood, Saint Isidore’s body was miraculously exhumed from his grave and found to be incorrupt. Centuries later, when Phillip III, King of Spain, touched Saint Isidore’s body, he was miraculously cured of a serious illness. In all, there have been more than 400 miracles attributed to Isidore’s intercession throughout the centuries.

Another great honor given to this simple, poor, and humble farmer came at his canonization by Pope Gregory XV in 1622. He was canonized at the same time, in the same ceremony, with some of the most recognized and beloved saints in the history of the Church: Saints Ignatius of Loyola, Francis Xavier, Teresa of Ávila, and Philip Neri.

Saint Isidore is the patron saint of Madrid, and his feast is widely celebrated in that town and throughout Spain. He is also honored in many rural communities in Chile, Nicaragua, Peru, Philippines, and the United States. Saint Isidore is a saint for the working man. While at work, he prayed continuously, offering his work as an act of love to God. Saint Isidore’s life magnifies the dignity of work, and shows the common laborer the path to sanctity. Daily work and toil have the potential of being a way of honoring God. Saint Isidore put God first in his life. From his faith and love of God, his work, charity, and dignity shone forth.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-15—saint-isidore—usa-optional-memorial/

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Saint Matthias the Apostle

First Century; Patron Saint of alcoholics, carpenters, and tailors; Invoked against smallpox Pre-Congregation canonization

Very little is known about Saint Matthias, whom we honor today. He was most likely living in Galilee at the time that Jesus began His public ministry because he fits the description as “…one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us…” (Acts 1:21–22). He certainly was among Jesus’ first followers.

After Judas betrayed our Lord, the Gospel of Matthew says that Judas “went off and hanged himself” (Matthew 27:5). In the Acts of the Apostles, the Apostle Peter describes Judas’ death this way: “…falling headlong, he burst open in the middle, and all his insides spilled out” (Acts 1:18). Regardless of how Judas died, he was one of the Twelve. Twelve is an important number in the Bible because there were twelve sons of Jacob (later given the name Israel) and those twelve sons established the twelve tribes that made up the people of Israel. Therefore, when Judas died, Peter recommended that someone be appointed to replace him so that the Apostles would once again number twelve. Peter quoted Psalm 109 that prophesied, “May another take his office” (Acts 1:20).

In order to pick a suitable successor, the approximately 120 disciples who were gathered together at that time in Jerusalem, perhaps in the upper room where the Last Supper had been celebrated, elected two who had been with Jesus from the beginning. Most likely these men were among the seventy-two disciples that Jesus had sent out on a mission of evangelization during His public ministry. The Acts of the Apostles describes it this way: “So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, ‘You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place.’ Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles” (Acts 1:23–26).

Even though there were about 120 disciples gathered together, the Twelve were singled out as Apostles. This election of Matthias took place prior to Pentecost, so when the Holy Spirit came, it came upon Matthias as an Apostle, and the Twelve as a united body, along with the rest of the disciples.

One significant theological point to consider is that because it was Peter who organized the elevation of a disciple to the responsibility of Apostle, it is clear that the Apostles did not not believe that Jesus intended the role of Apostle to end with the deaths of the Twelve. Jesus intended their ministry to continue and even to expand beyond twelve as the Church expanded beyond Jerusalem. The appointment of Matthias as an Apostle clearly teaches us that the pope, the successor of Saint Peter, has the authority and responsibility to appoint new Apostles—bishops—as needed.

After this mention of Matthias in the Acts of the Apostles, nothing more is said about him. We know nothing for certain about his life and ministry after his becoming one of the first bishops of the Church. According to various traditions, Matthias traveled north to Cappadocia, modern-day central Turkey, and then east to the Caspian Sea, modern-day Georgia. He is believed to have died a martyr by crucifixion or may have even been stoned and then beheaded. Other traditions state that he traveled south to modern-day Sudan and Ethiopia.

The Church Father from a century later, Saint Clement of Alexandria,  quotes Saint Matthias as follows: “It behooves us to combat the flesh, and make use of it, without pampering it by unlawful gratifications. As to the soul, we must develop her power by faith and knowledge.” This quote reveals the deep spiritual knowledge Saint Matthias had regarding the importance of the mortification of the flesh and the spiritual necessity of faith. There is little doubt that the three years he spent as a disciple of Jesus prepared him for his ministry as a bishop. And there is little doubt that his ministry as a bishop brought about the conversion and sanctification of many.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-14—saint-matthias-the-apostle/

 

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Our Lady of Fatima

Three Portuguese shepherd children named Lúcia (age nine), Francesco (age eight), and Jacinta (age six), received three apparitions from the Guardian Angel of Portugal in 1916 and six apparitions from Our Lady of the Rosary in 1917. Lúcia later became a religious sister and received several more apparitions from Our Lady and Jesus Himself. These apparitions and their messages are among the most inspiring spiritual events to occur in modern times.

The first apparition took place in the spring of 1916 while the children were tending their sheep. While taking refuge in a cave during a storm, the children had eaten their lunches and prayed the rosary. They were playing games when they saw an angel in the form of a young boy on a cloud, who was whiter than snow, yet transparent and radiant with the sun. The angel said, “Do not fear! I am the Angel of Peace. Pray with me.” With that, the angel bowed to the ground with the children and prayed three times: “My God, I believe in Thee, I adore Thee, I hope in Thee, and I love Thee. I ask pardon for all those who do not believe in Thee, do not adore Thee, do not hope in Thee, and do not love Thee,” and then disappeared.

During the summer of 1916 the angel appeared to them again, almost chastising them, saying, “What are you doing? Pray, pray a great deal! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer unceasingly prayers and sacrifice yourselves to the Most High.” When Lúcia inquired how they were to sacrifice themselves, the angel replied, “Make of everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners…”

During the fall of 1916, the angel appeared again, this time with a chalice and the Blessed Sacrament before which he bowed and prayed, “Most Holy Trinity, Father, Son, and Holy Spirit, I adore You profoundly, and I offer You the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in the tabernacles of the world, in reparation for the outrages, sacrileges, and indifferences by which He, Himself is offended. And I draw upon the infinite merits of the Most Sacred Heart of Jesus and of the Immaculate Heart of Mary, that You might convert poor sinners.” Afterwards, the three children received Holy Communion from the angel.

On May 13, 1917, the children, once again in the fields, received a visit from a lady from Heaven. She conversed with them and told them to return to that spot on the 13th of every month for six consecutive months. In their conversation she asked, “Are you willing to offer yourselves to God to bear all the sufferings He wants to send you, as an act of reparation for the sins by which He is offended, and for the conversion of sinners?” To which the children replied, “Yes.”

On June 13, 1917, the lady appeared again, this time with about fifty others from the town present. After they all prayed the rosary, the lady appeared to the children as before and conversed with them. In part, she said, “I will take Jacinta and Francisco soon, but you, Lúcia, are to stay here some time longer. Jesus wishes to make use of you in order to make me known and loved. He wishes to establish in the world devotion to my Immaculate Heart. To whoever embraces this devotion, I promise salvation; those souls will be cherished by God, as flowers placed by me to adorn His throne.”

On July 13, 1917, a crowd of about 5,000 accompanied the children. They prayed the rosary, and the lady appeared as before. This time she gave the children a horrifying vision of hell and then spoke about the need for prayer and sacrifice to end World War I. She also warned that a worse war would come if her message was not heeded. She said, “To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays. If my requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church.” Then she asked them to add this prayer to each decade of the rosary: “O my Jesus, forgive us our sins, save us from the fires of hell. Lead all souls to Heaven, especially those who are most in need of Thy mercy.”

On August 13, 1917, as many as 20,000 people had gathered, but on that same day the children were arrested, detained in prison for a few days, and interrogated about their visions. The crowd, however, did see a phenomenon in the sky. On August 19, after the children were released, the lady appeared to them once again in the field.

On September 13, 1917, with a crowd of 30,000, the lady appeared and asked the children to continue to pray the rosary. She promised that if they did, the war would end. She then promised “In October, I will perform a miracle so that all may believe.”

On October 13, 1917, about 70,000 people gathered in the pouring rain. This time the lady revealed her name, saying, “I am the Lady of the Rosary.” She asked for a church to be built on that spot and promised that the war would soon end if they kept praying the rosary every day. When she left the children, everyone in the crowd saw the promised miracle. The sky opened, and those gathered were able to look directly at the sun as it glowed and danced. The sun then plummeted to earth, causing panic, but returned to the sky. Suddenly, everything—including the ground and everyone’s clothing—was completely dry.

Within a few years, Francesco and Jacinta died and went to Heaven as promised by the Lady of the Rosary. Lúcia entered religious life and received an apparition in 1925 during which Our Lady fulfilled her promise that she would return to ask for “the Communion of Reparation on the First Saturdays.” In 1929, Our Lady appeared to Lúcia again, stating, “The moment has come in which God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to My Immaculate Heart.”

Above all, the messages of Fátima reveal the ongoing need to make reparation for the sins and sacrileges committed against the Sacred and Immaculate Hearts of Jesus and Mary, and to pray for the conversion of poor sinners. Daily sacrifice and penance, offered with prayer and profound faith, do more good than we could ever imagine. As we honor these most glorious apparitions today, reflect upon your own willingness to make reparation for the sins of the world through your daily sacrifices. “Make of everything you can a sacrifice and offer it to God…” Doing so will not only appease the Justice of God, it will also bring about the salvation of many souls.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-13—our-lady-of-fatima/ 

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Saints Nereus and Achilleus, Martyrs

Died c. 98; Pre-Congregation canonization

Not long after Jesus’ death and resurrection, Saint Stephen, a deacon of the Church in Jerusalem, became the first Christian martyr. Then came James, the son of Zebedee; James the brother of the Lord; Saints Peter and Paul; and other apostles. Before the turn of the first century, dozens would follow. It is believed that today’s martyrs were among these first witnesses to the faith who shed their blood for Christ.

Very little is known for certain about Saints Nereus and Achilleus. Today theirs are among the 140 statues of saints towering over Saint Peter’s Square, Rome. In 1874, when the Catacomb of Domitilla was discovered and excavated, a fourth-century basilica dedicated to Saints Nereus and Achilleus was found. In that basilica was discovered a well-preserved pillar with the name Achilleus on it, images depicting the men’s decapitation, and the above inscription from Pope Saint Damasus (c. 304–384). In the sixth century, the relics of these saints were moved to another Roman church built in their honor in which they lie today.

Though details are uncertain, Saints Nereus and Achilleus might have been soldiers in the army of the Roman Emperor Domitian. They might have been brothers who were eunuchs responsible for the protection of Emperor Domitian’s niece, Domitilla. Domitilla and Clemens, to whom she was betrothed, were arrested by the emperor for “sacrilege or godlessness,” because they rejected the Roman gods and converted to Christianity. Clemens was put to death and Domitilla was exiled. Her guards, Nereus and Achilleus, also converted and fled their post, and might have even been responsible for converting Domitilla and Clemens. The brothers were arrested and sent into exile. Emperor Domitian died in 96 and was succeeded briefly by Emperor Nerva and then by Emperor Trajan in 98, who is believed to have ordered the beheading of the brothers while they were in exile. Their bodies were later buried in the family catacomb of Domitilla, one of the earliest Christian cemeteries in existence. One tradition states that Saint Peter himself baptized the brothers in Rome. 

On May 12, 592, Pope Saint Gregory the Great celebrated Mass at the tomb of these martyrs and said in his sermon, “These saints before whose tomb we are assembled, despised the world and trampled it under their feet, when peace, plenty, riches, and health gave it charms. And this world, which was still so flourishing in itself, was already withered in their hearts.”

Regardless of the lack of certainty regarding the historical details of the lives of these saints, it is certain that they were greatly honored in the early Church. Their witness inspired Christians of their time and for centuries to follow. They are among the earliest witnesses to Christ; and, with the blood they shed, undoubtedly planted the seeds of faith in the hearts of many. Today, their influence is hard to estimate; but in Heaven, the veil will be lifted, and we will be in awe of the effect that their sacrifice had not only on the early Church but also on the Church throughout the ages.

As we ponder these great saints today, reflect upon the important fact that the seeds you plant in the hearts of others is not only for them, it is also for everyone that they will touch with God’s grace. The seeds we plant do grow, and though we might not always be able to point to the fruit that is borne, we can be certain that God will reveal this to us with great joy in the glories of Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-12—saints-nereus-and-achilleus-martyrs/

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