Saint Marcellus the Centurion
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Marcellus was a Roman centurion at Tangiers (in modern Morocco). During a celebration of the emperor’s birthday, Marcellus refused to participate in the pagan offering ceremony. He threw away his arms and armour, openly declared himself a Christian, and was condemned to death. His condemnation led to the death of Saint Cassian.
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Source: https://catholicsaints.info/saint-marcellus-the-centurion/
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Gaetano was the second of nine children born to Pasquale, a pasta factory manager, and Marie Marseglia Errico, who worked a weaving plush. He was a good child, pious, always ready to help his father at work, or his mother with his younger siblings. He felt a call to priesthood at age fourteen. He was turned away by the Capuchins and Redemptorists due to his youth. He studied at a diocesan seminary in Naples, Italy from age sixteen, walking five miles to class each day, and was ordained on 23 September 1815 in Naples.
Gaetano was a school teacher for twenty years. He was also the Parish priest at the church of Saint Cosmas and Damian. He was known for his devotion to the Sacrament of Reconciliation and ministry to the sick, his self-imposed austerities and penances. He made yearly retreats to the Redemptorist house in Pagani, Italy.
During his retreat in 1818, Saint Alphonsus Maria de Liguori appeared to him in a vision, and told him that God wanted Gaetano to build a new church, and to found a new religious congregation. While Gaetano initially received strong support from the local people, it faded in the face of fund-raising and work, and it wasn’t until 9 December 1830 that he dedicated and blessed the church Our Lady of Sorrows at Secondigliano; it has since become one of Italy‘s most popular pilgrimage sites.
Nearby, he built a small house for himself and a lay-brother who took care of the church; this was the beginning of the Missionaries of the Sacred Hearts of Jesus and Mary. The Missionaries received local approval on 14 March 1836, approval by the Congregation of Bishops on 30 June 1838, royal approval on 13 May 1840, and papal approval by Blessed Pope Pius IX on 7 August 1846. Gaetano served as first Superior General.
His beatification miracle occurred in southern Italy in January 1952 and involved a man with a perforated stomach wall. Just before emergency surgery, his wife slipped a relic of Father Gaetano under his pillow, and together they prayed for his intercession. His health began to improve immediately, and he was soon healed without medical intervention.
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Source: https://catholicsaints.info/saint-gaetano-errico/
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Today, the Church honors Saints Simon and Jude, two of the Twelve Apostles chosen by our Lord. They were two of the first bishops through whom our Lord established His Church and from whom every bishop, priest, and deacon is a spiritual descendant.
Very little is known about these two Apostles, other than what is briefly mentioned about them in the New Testament, and even that is a little confusing. They are both listed among the Twelve whom Jesus names Apostles: Matthew 10:2–4; Mark 3:16–19; Luke 6:13–16; Acts 1:13.
Today’s Simon is not Simon Peter, the Prince of the Apostles, but rather “Simon the Cananean” (Matthew and Mark) and “Simon the Zealot” (Luke and Acts). Both names mean the same thing. “Cananean” does not refer to the Land of Canaan but is a translation of an Aramaic word meaning “zealous.”
It’s interesting to note that Jesus chose a variety of different people as His Apostles. Perhaps the most stark contrast is found between Simon the Zealot and Matthew the tax collector. As a zealot, Simon would have been very committed to his Jewish identity and would have been firmly opposed to Roman oppression and taxation. He would have had an immediate aversion to Matthew, who previously served the Romans by collecting taxes for them from the Jews. The fact that Jesus did not choose like-minded Apostles shows His inclusion of all people. Jesus did not have a favorite type of person. He was not bound by cultural ties, ideologies, or social classes. He was not nationalistic in the sense of being a separatist or isolationist. He was interested in all people, those of every background and experience, and His Apostles reveal that fact. Jesus might have chosen Simon because He wanted to reach out to those who were firmly committed to their Jewish heritage, traditions, and beliefs, and Simon was able to reach those people.
Jude is referred to as “Judas son of James” (Luke and Acts) and “Thaddeus” (Matthew and Mark). The only other reference that is certain about Jude comes from John’s Gospel during the Last Supper in which Jude is referred to as “Judas, not the Iscariot…” (John 14:22). During the Last Supper, Jesus compassionately instructed His Apostles that He would soon be leaving them, but they should have courage and wait for His Advocate, the Holy Spirit. Jude, expressing a bit of confusion, asked Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” In other words, Jude was asking Jesus why He doesn’t just manifest His divinity to everyone, in a clear and convincing way, so that they will all believe in Him. Jesus’ answer is mysterious, but He essentially points out that belief in Him must come by the inspired gift of faith, and that obedience to that faith, and to the will of God, will result in divine union.
There is also a reference in two of the Gospels identifying Simon and Jude as Jesus’ brothers: “Is he not the carpenter’s son? Is not his mother named Mary and his brothers James, Joseph, Simon, and Judas?” (Matthew 13:55; Mark 6:3). However, most scholars today believe these two are not the same as the Apostles but are cousins of Jesus. It was custom at that time to refer to one’s cousin as brother or sister. It is possible that the Judas identified as Jesus’ brother is the author of the Epistle of Jude in the New Testament, rather than the Apostle. However, that point is debated, and even Pope Benedict XVI at a General Audience in 2006 pointed to the tradition that the Epistle of Jude was, indeed, written by the Apostle. If that’s the case, then it might be that these two Judes are one and the same.
Regarding their deaths, nothing is known other than unreliable apocryphal sources, such as the Passion of Simon and Jude, and other fourth-century and later sources. One of the most common traditions is that Simon and Jude traveled to Persia to preach the Gospel and were both killed there in the year 65. Simon is traditionally believed to have been sawed in half, and Jude is traditionally believed to have been beaten with a club. They often appear in sacred art holding the instruments of their deaths. Other traditions state they ministered in Armenia, Beirut, Lebanon, Roman Britain, Egypt, and/or Samaria and died by arrows, crucifixion, and even a peaceful death.
The Epistle that has been traditionally attributed to Saint Jude the Apostle is a short but passionate letter in which he warns all Christians against immorality and heresy trying to enter the early Church. Some suggest it is for this reason that he is named Patron Saint of Hopeless Causes, because of his passionate plea. Another tradition states that because Jude shared a name with Judas Iscariot, the betrayer, Saint Jude’s intercession was rarely sought. However, after the intercession of every other Apostle and saint was sought, people in the early Church would turn to Saint Jude as their last hope. There are many ancient traditions holding that Saint Jude has provided many miracles throughout the centuries.
As we honor these Apostles, what we know for certain is that they were instrumental in the early Church. Being among the first bishops, they bore the sacred responsibility of transmitting the Sacraments and the teachings of Jesus to a nascent Church. One day in Heaven, we will see clearly the effects of their pastoral ministry. Today, we rejoice in what we do not fully know, trusting that their lives gave great glory to God and won the salvation of many souls.
Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-28–sts-simon-and-jude/
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Emilina joined the Cistercian Abbey of Boulancourt at Longeville, France when she was still very young. She was noted for her deep prayer life, fasts, and austere, sometimes severe self-imposed penances such as wearing a pointed chain under her habit, walking barefooted throughout the year and fasting from food and liquids three days a week. Word of her devotion soon spread, and pilgrims came to consult her about holiness and prayer. She had the gift of prophesy, and sometimes prophesied about visitors before they arrived. She never sought honor or glory for herself from her gifts, but dealt with visitors humbly and patiently, always concerned with their conversion and relationship with God.
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Source: https://catholicsaints.info/saint-emilina-of-boulancourt/
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Alfred was the youngest of five sons of King Ethelwulf of Wessex. Ideal Christian king of Wessex, he came to the throne during a Danish invasion. Alfred defeated the Danes and preserved the growth of the Church in England. Patron of learning, he established a court school, and invited British and foreign scholars to work there. He personally translated several religious works into Anglo-Saxon. His laws made no distinction between British and Welsh subjects, a first.
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Source: https://catholicsaints.info/saint-alfred-the-great/
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Crispin was a member of the imperial Roman nobility. He was the brother of Saint Crispian with whom he evangelized Gaul in the middle 3rd century. They worked from Soissons, France, and preached in the streets by day, made shoes by night. Their charity, piety, and contempt of material things impressed the locals, and many converted in the years of their ministry. He was martyred under emperor Maximian Herculeus, being tried by Rictus Varus, governor of Belgic Gaul and an enemy of Christianity. A great church was built at Soissons in the 6th century in their honor; Saint Eligius ornamented their shrine.
Because of his association with shoes, shoe-making, etc. a shoeshine kit is called a “Saint-Crispin”; an awl is “Saint Crispin’s lance”; and if your shoes are too tight, you are “in Saint Crispin’s prison.”
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Source: https://catholicsaints.info/saint-crispin/
Anthony Adjutor John Claret y Clara was born in the small town of Sallent, in the Province of Barcelona, Spain. Sallent was primarily an agricultural and textile-based town, where life centered around the local Catholic church. His parents were devout Catholics who raised their children well in the faith. Anthony was the fifth of eleven children, but only five survived to adulthood. His father ran a factory that manufactured thread and cloth, and provided a sufficient income for his family.
As a child, Anthony developed a compassionate heart. He relates in his autobiography that when he was only five, he would often lie down at night and try to ponder eternity. He would then consider those who are miserable in this life and whether they would suffer for eternity. This thought filled him with holy sorrow and a desire to help as many people as possible avoid such a fate.
At the age of six, Anthony was sent to the local school where he excelled in his education. He memorized the entire catechism, even though he didn’t fully understand what it meant. As he matured, he notes that he had regular moments when a light went on, and he would understand a lesson. His parents were excellent teachers of the Catholic faith. Every day his father would read a spiritual book to his children and give them some edifying lessons. Anthony took it all in and not only learned the lessons but grew in virtue. As early as elementary school, Anthony made it known that he wanted to be a priest. He would often make a visit to the parish church in the evening and surrender himself to his Lord. He also grew in a deep devotion to our Blessed Mother from an early age, praying the rosary every day.
During his teenage years, in addition to attending school, Anthony regularly worked in his father’s factory, learning the trade of manufacturing well. He was even put in charge of overseeing all of the workers. At the age of eighteen, his father agreed to send Anthony to Barcelona where he studied manufacturing techniques, design, Castilian, and French grammar. Anthony excelled so greatly that some local businessmen wanted Anthony and his father to start a new factory in Barcelona. Of this time, Anthony later wrote, “My ceaseless preoccupation with machines, looms, and creations had so obsessed me that I could think of nothing else.” However, he declined the offer to start a new business, because he knew something else awaited him.
After four years in Barcelona, Anthony finally realized he needed to leave and pursue his vocation. He wanted to become a Carthusian and live as a hermit. Eventually, his spiritual director convinced him to study philosophy in the diocesan seminary in Vich, about twenty-five miles from his family home. As a seminarian, he was able to shed his obsession for manufacturing that had plagued him for the previous four years. Once purified and able to refocus on his prayer life, he realized that the diocesan priesthood was God’s will, not the Carthusians. He completed his studies there and was ordained a priest on June 13, 1835. His first assignment was in his hometown, where he spent the next four years continuing his theological studies.
In 1839, Father Anthony felt God calling him to become a foreign missionary, so he traveled to Rome to apply for missionary work from the Congregation for the Propagation of the Faith. After arriving in Rome, he spent some time on retreat with the Jesuits, and his retreat master encouraged him to join their order so that he could work as a missionary with them. He agreed. After a few months, things were going very well. However, one day he had a mysterious pain in his leg. The Jesuit superiors saw it as a sign from God that God wanted him to do something other than become a Jesuit. After consultation, the saintly Superior General stated, “It is God’s will that you go quickly, quickly to Spain. Have no fear. Courage!” That is exactly what Father Anthony did.
Back in Spain, he was assigned to a parish in Viladrau where he soon preached a mission. It was such a success that he preached one in a neighboring village. Each mission he preached was more effective than the previous one, and many people were converting. Additionally, God started performing many miracles through him. He healed many who were sick and cast out many demons. His fame grew far and wide. He heard many confessions, spread devotion to our Blessed Mother, celebrated the Eucharist, and preached the Word of God with great zeal. After eight months in Viladrau, the bishop relieved him of his parish duties, and Father Anthony moved to Vich as a base from which he began traveling from parish to parish giving missions. He was granted the title of “Apostolic Missionary” by the Vatican, granting him faculties to preach in any diocese. His only goals were to glorify God and save souls. From 1843 to 1848, Father Anthony continually walked across Catalonia, preaching, living in poverty, and converting many sinners. During this time, he also wrote pamphlets, prayers, devotions, and other catechetical materials, which he distributed everywhere he went. In 1848, he founded a publishing house which, over the next two decades, distributed millions of books, booklets, and leaflets. Shortly after, he was sent to the Canary Islands where he preached for fifteen months, having the same powerful effect.
For some time, Father Anthony had been prayerfully considering the idea of founding a religious congregation dedicated to the preaching of missions. After returning to Vich in 1849, he founded the Congregation of Missionary Sons of the Immaculate Heart of Mary, later known as the Claretian Missionaries, or Claretians. The goal of this new congregation was to train priests specifically for the purpose of preaching missions, evangelizing, and saving souls. However, very shortly after he founded the congregation, he was appointed as Archbishop of Santiago de Cuba. It was then that he added “Mary” to his name: Archbishop Anthony Mary Adjutor John Claret y Clara. After his episcopal ordination, he arrived in Cuba in February, 1851, and spent the next six years reforming the clergy, creating new parishes, making pastoral visits on foot to every parish three different times, and renewing the faith of the people in powerful ways. He co-founded the Religious of Mary Immaculate Claretian Missionary Sisters; preached against slavery; established schools, hospitals, and credit unions for the poor; continued to write; and won many sinners back to God.
To Bishop Claret’s surprise, Queen Isabel II called him back to Spain to serve as her personal confessor and spiritual director in 1857, so he moved to Madrid. For the next ten years, he accompanied the Queen on her travels, always preaching missions in the towns they visited. He diligently continued to write and publish, and grew even deeper in his prayer. In 1868, due to a revolution in Spain, the queen and her court, including Bishop Claret, had to flee to France for safety. Shortly after, he attended Vatican I where he strongly advocated for papal infallibility. He then returned to France and took refuge in the Cistercian monastery of Fontfroide, near Narbonne, where he spent the final months of his life.
Saint Anthony Mary Claret was a man who continually sought to glorify God and save souls. At the heart of his life was prayer. His prayer drew him into deep union with God, and that union produced an abundance of good fruit. As we honor this saintly priest, missionary, mystic, miracle worker, bishop, writer, confessor, and founder, consider these words from his autobiography, “…whenever I see sinners, I grow restless, I cannot quiet down, I cannot be consoled, my heart goes out to them.” Saint Anthony’s heart burned with a profound love of every sinner, and he dedicated his life to their salvation. Ponder your own attitude toward sinners, especially those who have sinned against you, and seek to imitate Saint Anthony’s example.
Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-24—anthony-mary-claret/
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John was born in Capistrano, in the Kingdom of Naples, modern-day Italy. He came from a wealthy and prominent family. When he was young, his father died and John’s mother educated him at home. When he was older, she sent him to Perugia where he studied civil and canon law under a distinguished legal scholar. John excelled in his studies, and, in 1412, when John was about twenty-six, King Ladislaus of Naples appointed John as the Governor of Perugia. A wealthy nobleman also gave him his daughter in marriage, as well as a large dowry, making John quite wealthy.
At that time, across what is modern-day Italy, there were constant conflicts between powerful noble families and wars between cities and minor kingdoms. As governor, John attempted to root out corruption but was met with strong opposition. Around 1416, the powerful Malatesta family, with the support of others in Perugia, rejected King Ladislaus’ authority over Perugia. When John tried to broker peace, the Malatesta family imprisoned him.
Though imprisonment seems undesirable, it turned out to be the best thing that could have happened to John. His harsh imprisonment meant he was often chained and very poorly fed. He had initially expected King Ladislaus to come to his rescue but was abandoned instead. This suffering led him to think more seriously about his own soul and future, coming to realize that the material things of this world and fleeting temporal power could not compare with the spiritual riches we are all called to attain. Tradition holds that, while in prison, John had a dream or a vision of Saint Francis of Assisi, who instructed him to enter the Franciscan order.
Some historical accounts state that his young wife died while he was in prison; other accounts state that since the marriage was never consummated, it was dispensed. Either way, John decided to sell all of his property to pay the ransom for his release and enter the Franciscans, which he did on October 4, 1416, the Feast of Saint Francis.
The Franciscan superior was cautious about permitting John to join them, given his worldly background, so he tested John’s vocation severely. One story relates that the superior ordered him to ride a donkey through town, sitting backwards and poorly dressed, wearing a cap on his head that listed his many sins in large letters. John joyfully embraced this humiliation, proving his determination and spiritual commitment.
Once clothed in the Franciscan habit, John lived a life of continual prayer and penance. He never ate meat, ate only a scanty meal once a day, slept on the ground only a few hours each night, and mortified his flesh in other traditional ways. Brother John’s prayer life flourished. He pondered the Scriptures, spent long hours before the Blessed Sacrament or a crucifix, and believed that he was providentially given the name “John” because his deepest desire was to become the beloved disciple of the Lord.
Saints often know saints. This was the case of Brother John. His close companion in the order was the future Saint James of the Marches. One of his teachers and mentors within the order was the future Saint Bernardine of Siena, and he would later assist Saint Colette with the reform of the Poor Clares. After studying theology under Father Bernardine and accompanying him on many preaching missions, Brother John was ordained a priest in 1425, at the age of thirty-nine, and spent the next thirty-one years traveling from town to town across northern Italy and throughout northern Europe. Like his mentor, he became exceptionally zealous for the conversion of souls. He railed against immorality, converted entire towns, healed the sick, performed miracles, and preached to hundreds of thousands. One time, he drew a crowd of 126,000 attentive listeners. He drew such large crowds that he had to preach in the public square, the church never being large enough. When he arrived in a town for a mission, normal activity would stop, and surrounding villages would often travel to the mission, which could last for weeks.
Fathers Bernardine and John spread devotion to the Most Holy Name of Jesus. They encouraged the people to revere Jesus’ name by placing the first three Greek letters of His name on their doors: IHS. This new devotion led some within the Church to accuse them of heresy, and they were ordered to Rome to defend themselves. They were acquitted.
The two future saints were also deeply committed to the reform of the Franciscan order, which was continually in need of reform given the high ideals on which it was founded. At that time, the Conventuals were at odds with the Observants. The Conventuals stressed community life and the recitation of the Divine Office, while the Observants added the need for strict poverty. Though this caused ongoing tensions within the order, these reformers persevered in their work and made great strides forward.
Father John became so well respected by Church leadership, including popes, that he was often called upon to act as a papal legate to resolve disputes, was sent on numerous important diplomatic missions, and weeded out heresy wherever it sprung up.
In 1453, when Father John was sixty-seven years old, the Byzantine capital of Constantinople fell to the Ottoman Empire, threatening all of Christian Europe. In response, Pope Callixtus III called on Father John to preach to the people in support of a crusade to defend Europe. By 1456, as many as 50,000 men had joined the crusade, earning Father John the affectionate title of “Soldier Priest.” He personally led the troops and stopped the Turks from advancing on Belgrade, modern-day Serbia. Though the battle was successful, the living conditions were horrendous, and a plague went through the camp. After the battle, Father John became ill and died a few months later.
Saint John of Capistrano was a man who initially appeared to have all that this world had to offer. God saved him from the world through the suffering he endured during his imprisonment. After his eyes were opened, he radically devoted himself to Christ and the salvation of souls.
As we honor this saintly preacher and reformer, reflect upon any ways that God can use your struggles to deepen your faith. Trials can lead us down the path of despair, or prod us to the heights of holiness. Allow Saint John to inspire you so that you, too, will become a truly beloved disciple of our Lord.
Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-23—st-john-of-capistrano/
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Karol Józef Wojtyła, the future Saint John Paul II, was born in the Polish town of Wadowice, the youngest of three children, just two years after Poland regained its independence after 123 years of partitions and foreign rule by the Russian, Austrian, and Prussian empires. As a youth, he was known to his friends as Lolek, an affectionate form of his name Karol (Charles). Though Poland was free as he grew up, Karol suffered many hardships. He never knew his older sister who died just hours after she was born. When Karol was eight, his mother died, and when he was twelve, his older brother died, leaving only Karol and his father, Karol, Sr.. Despite these tragedies, Karol’s father had a profound impact upon his life. He would later say that “his example for me was in some way the first seminary, a sort of domestic seminary.” Karol Sr. taught his son to pray, trust in God, be devoted to the Blessed Virgin, and love his Polish culture. Karol Jr. often saw his father on his knees in their small home, praying his rosary.
Karol Jr. received his early education in his hometown and then attended the Marcin Wadowita High School, a state-run institution. He was active in extracurricular activities, such as drama, sports, and poetry. In 1938, Karol and his father moved to Kraków where he attended the Jagiellonian University, focusing his studies on philosophy and languages. He eventually became fluent in at least eight languages and had a competency in several others. Jagiellonian University was the oldest university in Poland, dating back to its founding in 1364 by King Casimir the Great. After Karol attended the university for a year, Nazi Germany invaded Poland on September 1, 1939, marking the beginning of World War II. On November 6, 1939, the Gestapo gathered 180 professors and staff of the university and arrested them, sending them to concentration camps in an attempt to suppress Polish culture and intellectual life. Jagiellonian University was closed, and all young men were required to work. In response, Karol Wojtyła, along with hundreds of other students, continued their education underground, risking their lives. In addition to his underground studies, Karol worked in a quarry and a chemical factory to avoid deportation by the Nazis.
In 1940, a friend introduced Karol to Carmelite spirituality, and his prayer life began to blossom. On February 18, 1941, Karol’s father died, leaving him without any immediate family members. Though devastated by the numerous hardships he had endured by the age of twenty-one, his prayer life continued to flourish, and he sensed a new calling to the priesthood. A year and a half later, Karol made up his mind, went to talk to Archbishop Adam Stefan Sapieha of Kraków, and was invited to begin studies in a clandestine underground seminary run by the archbishop. On August 6, 1944, an estimated 6,000 to 8,000 Poles, mostly young men of military age, were arrested, detained, and sent to Plaszow concentration camp in an attempt to stop a Polish uprising. Karol hid at his uncle’s house and narrowly escaped. After that, he moved into the archbishop’s residence and remained hidden there until Kraków was liberated by the Soviet Red Army on January 19, 1945, after which time the seminary was reopened.
On November 1, 1946, Karol was ordained a priest by the recently elevated Cardinal Sapieha. The cardinal then sent him to Rome where he received his doctorate in theology from the Angelicum. His thesis was titled, “The Doctrine of Faith in Saint John of the Cross.” During his time in Rome, Father Wojtyła traveled to the Capuchin monastery located in the city of San Giovanni Rotondo, where the famous mystic Padre Pio resided. A close friend of Father Wojtyła later related that during that visit, Father Wojtyła went to Padre Pio for confession, and Padre Pio informed Father Wojtyła that he would one day “ascend to the highest office in the Church.” In 2002, Padre Pio was canonized by none other than Pope John Paul II, his penitent from 1947.
After returning to Poland the following year, Father Wojtyła spent the next ten years engaging in pastoral ministry in parishes, taught ethics at the Jagiellonian University and Catholic University of Lublin, received a second doctorate in philosophy from the Jagiellonian University, and wrote poems, plays, and contemporary faith-based articles. During this period, Father Wojtyła also worked as a university chaplain. He soon began to gather groups of students together for prayer and discussions. His gatherings grew and soon they turned into kayaking and camping trips, called Środowisko. Since priests were not permitted to openly engage in such trips during the time of Communist control of Poland, Father Wojtyła had his friends call him Wujek, which meant “uncle.”
In 1958, while on a two-week camping trip with his friends, “Wujek” received a letter from the local post office summoning him immediately to the Primate, Cardinal Wyszynski, in Warsaw. After kayaking back, hitching a ride from a milk truck, and putting on his cassock, Father Wojtyła appeared before Cardinal Wyszynski who informed him that Pope Pius XII had named him an auxiliary bishop in Krakow. At the age of thirty-eight, he was to become the youngest bishop in the history of Poland. After spending hours in prayer at a nearby convent and a midnight train ride, Wujek made it back to his friends in time to offer Sunday Mass for them. When he informed them of the appointment, they were shocked and asked what they should now call him. He responded, “Don’t worry, Wujek will remain Wujek.” As a new bishop, Bishop Wojtyła continued to live simply, maintained his friendships, and lived out his ministry—just as he had for the previous ten years.
In 1962, Bishop Wojtyła became the temporary administrator of the Archdiocese of Kraków after the archbishop died. He also took part in the Second Vatican Council, making important contributions. In 1964, Pope Paul VI appointed him Archbishop of Kraków and made him a cardinal in 1967.
After Pope Paul VI died on August 6, 1978, Cardinal Wojtyła joined the other cardinals in electing John Paul I. However, the new pope only lived for thirty-three days. After the funeral and much disagreement in the next conclave over two Italian choices, the cardinals turned their eyes to a new choice, the fifty-eight-year-old cardinal of Kraków. He was elected on October 16, 1978, taking the name Pope John Paul II, the first non-Italian pope in 455 years. Padre Pio’s prophecy had come true.
When Pope John Paul II first appeared to the people gathered at Saint Peter’s Basilica, he said to the largely Italian crowd, “…the cardinals have called for a new bishop of Rome. They called him from a faraway land—far and yet always close because of our communion in faith and Christian traditions.” In his inaugural homily, Pope John Paul II spoke words that would echo throughout his papacy, “Do not be afraid. Open wide the doors for Christ. To His saving power, open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development…” This young, energetic, prayerful, charismatic, and brilliant theologian, philosopher, linguist, pastor, and friend was about to make an indelible mark on the Church and world.
Pope John Paul II made trips to 129 countries during his pontificate, gathering some of the largest crowds in human history. He met with heads of state, held massive open-air Masses in stadiums, initiated World Youth Day celebrations, met with religious leaders of other faiths, survived an assassination attempt, and commanded a powerful and endearing presence everywhere he went, almost always speaking in the native language.
In 1979, Pope John Paul II made a historic visit to his homeland. When he arrived, a movement was sparked that could not be stopped and led to the downfall of communism in Poland and across Europe within a decade. When he arrived, he kissed the ground and spoke directly to his people. He was a Pole, and they were Poles, and he encouraged them to never forget that. He spoke of solidarity with one another, and what came to be known as the Solidarity Movement began. Over the next year, an underground workers’ union called “Solidarity” formed and grew rapidly. By September 1981, about one-third of Poland’s working-class population were members. In 1983, Lech Wałęsa, the president of the Solidarity movement was awarded the Nobel Peace Prize, and in 1990, Wałęsa became the first President of Poland to be elected by popular vote, leading to an end of the Soviet Union and opening the door for the expansion of democracies across Eastern Europe.
Pope John Paul II was the most prolific writer in the history of the papacy. The Church was still trying to find its way after Vatican II, and Pope John Paul II guided it at every turn. He wrote on morality, dogma, spirituality, mariology, sexuality, family life, marriage, the dignity of the person, the economy, society as a whole, and much more. He wrote fourteen encyclicals, fourteen apostolic exhortations, forty-five apostolic letters, eleven apostolic constitutions, thirty motu proprio, many catecheses, homilies, plays, and books. He reformed the Church’s Code of Canon Law and promulgated the Catechism of the Catholic Church.
Pope John Paul II was also prolific in his canonizations, canonizing more saints than all of predecessors combined. He canonized 482 and beatified 1,338. His canonizations were also new in that they sought to honor people of every walk of life. One of his most significant canonizations was that of Saint Faustina Kowolska, a Polish nun entrusted with the message of Divine Mercy. During her canonization in the year 2,000, the pope instituted the Solemnity of Divine Mercy Sunday on the second Sunday of the octave of Easter, in accord with the private revelations that Jesus gave to Saint Faustina.
Pope John Paul II not only lived well, he also died well. After suffering with Parkinson’s disease in public view for years, unable to walk and barely able to talk, he died on April 2, 2005, on the eve of Divine Mercy Sunday.
Saint John Paul II was one of the most visible figures in the history of the world. He navigated the Church through a tumultuous period, becoming the third longest-reigning pope in history. As we honor him today, ponder the effect that this saint had upon your own life. There is no doubt that Saint John Paul II has affected you in ways that you will only comprehend in Heaven. Give thanks to God for the gift of his life, and seek his prayers this day.
Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/october-22—st-john-paul-ii-pope/
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Ursula was a legendary princess and the daughter of a Christian British king and Saint Daria. She traveled Europe in company of either 11 or 11,000 fellow maidens; the 11,000 number probably resulted from a misreading of the term “11M” which indicated 11 Martyrs, but which a copyist took for a Roman numeral. Ursula and her company were tortured to death to get them to renounce their faith, and old paintings of them show many of the women being killed in various painful ways. She was the namesake for the Ursuline Order, founded for the education of young Catholic girls and women.
There are other saints closely associated with Ursula and her story –
Died
Canonized
Patronage
Representation
Source: https://catholicsaints.info/saint-ursula/
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