Daily Saints

Saint Peter Gonzales

Profile

Peter was a Castilian nobility who misspent a worldly youth. He was educated by his uncle, the bishop of Astorga, Spain. He became a priest, primarily as a step to high office. He obtained special papal dispensation to become Canon of Palencia when he was officially still too young. During a grand Christmas Day entrance into the city, his horse was spooked by the noise of the crowds. It threw him in all his finery onto a dung-heap, much to the delight of the citizens who knew his was a political, not a spiritual appointment.

Dazed, filthy, humiliated, and with the undeniable understanding that his parishioners thought he was a hack, he withdrew from the world for a period of prayer and meditation. It worked. He had a true conversion experience and spent the rest of his life making up for his lost youth and the mockery he made of his position. He joined the Dominicans. Family and friends tried to draw him back to his old life and their planned pursuit of position, but he responded, “If you love me, follow me! If you cannot follow me, forget me!”

Peter was a confessor and court chaplain to King Saint Ferdinand III of Castile. Against the opposition of more worldly courtiers, he reformed court life around the king. He worked for the Crusade against the Moors, accompanied Ferdinand into the battlefields, and then worked for humane treatment of Moorish prisoners.

A favorite of the king, Peter feared the honors and easy life would lead him to a return to his previous ways, so he left the court and evangelized to shepherds in the hills, along the waterfronts, and among Spanish and Portuguese sailors who still venerate him and consider him their special patron, blending his story with that of Saint Elmo, and calling upon him for protection in the face of bad weather.

Legend says that when he lacked food for those in his charge, he would kneel and pray by a river; fish would leap onto the banks.

Born

  • 1190 at Astorga, Spain

Died

  • 15 April 1246 at Saintiago de Compostela, Tui, Spain
  • buried in the cathedral at Tuy, Spain

Beatified

  • 1254 by Pope Innocent IV

Canonized

  • 13 December 1741 by Pope Benedict XIV (cultus confirmed)

Patronage

  • boatmen
  • fishermen
  • mariners
  • sailors
  • watermen
  • Tui, Spain
  • Tui-Vigo, Spain, diocese of

Prayers

“Almighty God, you bestowed the singular help of Blessed Peter on those in peril from the sea. By the help of his prayers may the light of your grace shine forth in all the storms of this life and enable us to find the harbor of everlasting salvation. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. – General Calendar of the Order of Preachers”

Representation

  • Dominican holding a blue candle or a candle with a blue flame
  • Dominican lying on his cloak which is spread over hot coals
  • Dominican holding fire in his bare hands
  • Dominican catching fish with his bare hands
  • Dominican beside the ocean, often holding or otherwise protecting a ship
  • Dominican with a boat
  • Dominican with an anchor
  • Dominican with a torch
  • Dominican with a book

Source: https://catholicsaints.info/saint-peter-gonzales/

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Palm Sunday of the Lord’s Passion

This day could be thought of as a day of contradiction. The Mass begins with the reading of Jesus’ triumphal entry into Jerusalem and His joyous reception by the crowds who strewed palm branches before Him, crying out, “Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest.” Today, this inspiring scene is commemorated by processions of the faithful carrying palm branches into their churches. The contradiction, however, is experienced as the full narrative of the Passion of Christ is read, culminating with Jesus’ death on the Cross.

But is it a contradiction? Is His glorious entrance into Jerusalem at the beginning of the week in any way opposed to His crucifixion? Certainly not. From a worldly perspective, for someone who lacks the ability to penetrate this mystery with the eyes of faith, the week ends in tragedy. But from the perspective of the Eternal Father, the welcome Jesus receives as He enters Jerusalem is the welcome given to the Savior of the World. His Cross would become the culmination of that act of salvation. For that reason, His entrance into that holy city was rightly celebrated with great joy, even though the people did not yet understand that the throne their new King would mount was the Cross.

As early as the fourth century, the diary of one traveler to Jerusalem records how the faithful reenacted Jesus’ triumphal entry:

And as the eleventh hour approaches, the passage from the Gospel is read, where the children, carrying branches and palms, met the Lord, saying; Blessed is He that cometh in the name of the Lord, and the bishop immediately rises, and all the people with him, and they all go on foot from the top of the Mount of Olives, all the people going before him with hymns and antiphons, answering one to another: Blessed is He that cometh in the Name of the Lord. And all the children in the neighborhood, even those who are too young to walk, are carried by their parents on their shoulders, all of them bearing branches, some of palms and some of olives, and thus the bishop is escorted in the same manner as the Lord was of old (The Pilgrimage of Etherea).

Though very few Christians are able to celebrate Passion Sunday in Jerusalem, walking from the Mount of Olives to the city gate, we are all invited to do so spiritually, meditatively, and interiorly. Our participation is not just the recalling of a historic event; it’s a real participation in that event. Our hearts must begin outside of Jerusalem’s gate today, and we must courageously and joyfully accompany our Lord into that holy city. During that first Holy Week, the people’s joy arose from their belief that Jesus would be an earthly ruler Who would free them from Roman oppression. Today, we are privileged to express our joyous acclamations as we spiritually accompany our Lord to the city of His crucifixion, because we know that Jesus’ Kingship is so much more than an earthly triumph. His triumph is an eternal one that invites us to share in His Eternity. His triumph is a sacrificial one that invites us to share in His Sacrificial Love. His triumph is a glorious one that invites us to share in the Glory of His Resurrection.

Walk with our Lord today into that holy city of Jerusalem. As you do, know that the earthly city of Jerusalem is also now a spiritual one. The events that took place there two millennia ago transcend and permeate all time. As a result, the events of Holy Week today are just as significant as they were long ago. Through the Mass, we are there. We walk with our Lord, witness all He accomplished, receive His Body and Blood sacrificed on the Cross and memorialized in the Eucharist, and are resurrected with Him on the third day. Commit yourself to this journey today, an eternal pilgrimage with our Lord to the Eternal City of Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/palm-sunday-of-the-lords-passion/

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Saint Teresa of the Andes

Profile

Teresa was born to an upper class family. From her adolescence, Teresa was devoted to Christ. She was greatly influenced by the autobiography of Saint Thérèse de Lisieux. She entered the monastery of the Discalced Carmelite nuns at Los Andes on 7 May 1919, and was given the name Teresa of Jesus. She was a model for young people. She is the first Chilean and the first member of the Teresian Carmel in Latin America to be beatified.

Born

  • 13 July 1900 at Santiago, Chile as Juanita Fernandez Solar

Died

  • 12 April 1920 at the Carmelite convent at Los Andes, Chile of typhus

Venerated

  • 22 March 1986 by Pope John Paul II (decree on heroic virtues)

Beatified

  • 3 April 1987 at Santiago, Chile by Pope John Paul II
    her brother, Luis, attended the beatification

Canonized

  • 21 March 1993 by Pope John Paul II

Patronage

  • against bodily ills
  • against illness
  • against sickness
  • sick people
  • young people in general

Source: https://catholicsaints.info/saint-teresa-of-the-andes/

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Saint Stanislaus, Bishop and Martyr

1030–1079; Patron Saint of Poland, soldiers in battle, moral order; Canonized by Pope Innocent IV on September 17, 1253, in Assisi, Italy

In 966, Mieszko I, duke and ruler of Poland, along with many others in his ruling court, converted to the Catholic faith. Their conversion marked the beginning of what is often referred to as “The Baptism of Poland.” In the years that followed, many more conversions took place throughout the land, especially through the efforts of missionary bishop Saint Adalbert. Just over a century later, another significant event took place in Poland. The Archbishop of Krakow, Stanislaus of Szczepanów, was brutally martyred by King Bolesław II. In 1979, Pope Saint John Paul II, the former Archbishop of Krakow himself, referred to Saint Stanislaus’ martyrdom analogously as “Poland’s Confirmation” (see above).

Very little is known for certain about Saint Stanislaus, since his first biography was not written until more than a century after his death. Nonetheless, his influence upon Poland has been great. He is believed to have been born and raised in southern Poland, in the village of Szczepanów. His town and the surrounding area stood out from the rest of Poland for their unique culture, architecture, traditional costumes, dances, food, and dialect. The capital and largest city of the territory was Krakow. His parents were prominent and wealthy, as well as devout and charitable. For most of their marriage, they were without children. When his mother conceived Stanislaus later in their lives, his parents saw their child as a gift from Heaven.

As a youth, Stanislaus became very devout, charitable toward the poor, fervent in mortifications, and dedicated to growth in virtue. As a young man, it is believed that he was sent to study in the then capital of Poland, Gniezno, and later completed his theological studies in Paris. After his parents died, Stanislaus received a huge inheritance, which he immediately gave to the poor. He was ordained to the priesthood by the Bishop of Krakow and appointed canon at the cathedral, became a well-respected preacher, was later appointed as a pastor, and eventually became the Vicar General of Krakow, a position of great importance in the local church. When the Bishop of Krakow died, Stanislaus was chosen as his successor by popular acclaim. At first he refused the position, but on the explicit order of the pope, he accepted and was ordained a bishop around the age of forty-two.

As a bishop, Stanislaus vigorously preached against immoralities at all social levels. He even confronted the king. When he was met with opposition, he remained steadfast in his convictions. It is believed that, to help solve various ecclesiastical matters, he brought papal legates to Poland, reestablished the Diocese of Gniezno as an archdiocese, and worked with the king to found new monasteries to help with the ongoing efforts of evangelization.

At that time, Bolesław II was King of Poland. Legend has it that Bishop Stanislaus had purchased land for the church from a man named Piotr. After Piotr’s death, however, his three sons disputed the sale and took the matter to the king. The king, agitated with Bishop Stanislaus for condemning his immoralities, sided with the sons and ordered that the bishop return the property. Bishop Stanislaus is said to have asked for three days to produce Piotr as his witness of the sale. The king and his court laughed and gave him his three days. After three days of prayer and fasting, Bishop Stanislaus led a procession to the cemetery where Piotr’s body was exhumed and the bishop ordered him to rise, which he did. The group then proceeded to the king and Piotr testified that he did indeed sell the property, scolding his sons before returning to his grave.

Though King Bolesław enjoyed many honors as a successful military leader, he also continued to manifestly indulge in immoralities, such as lusts and heavy-handed cruelty to anyone who opposed him. Tensions continued to grow between the bishop and the king. Eventually, after the king ignored the bishop’s warnings, Bishop Stanislaus excommunicated Bolesław. Outraged, Bolesław held a mock trial and found the bishop guilty of treason, punishable by death. When Bolesław’s soldiers refused to carry out the order, Bolesław himself slew the bishop with his sword while the bishop was celebrating Mass. The legend continues that after Stanislaus’ death, the soldiers were ordered to dismember the bishop’s body and scatter the pieces on the land to be devoured by wild beasts. Miraculously, eagles guarded the pieces until the canons of the cathedral were able to gather them and bury them properly. Outrage against Bolesław’s actions quickly reached a fever pitch in the kingdom, and the king had to flee to Hungary, where he died an unhappy death.

Saint Stanislaus has become a legend and inspiration for all of Poland for many centuries. Like many kingdoms throughout the ages, Poland has gone through times of division, later to be reunited once again. Through it all, Saint Stanislaus has been a guiding light to Poles and a source of hope when it was needed the most. There is little doubt that his martyrdom confirmed Poland as a Christian country, strengthening its people throughout the years to become true witnesses to Christ no matter the cost.

Ponder your own call to courageously lay down your life for the faith. When fear keeps you from fidelity, turn to prayer and seek to imitate Saint Stanislaus. Allow his prayers and witness to confirm you more firmly in the faith so that you will be a witness to those who need it the most.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-11-saint-stanislaus-bishop-and-martyr/

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Saint Fulbert of Chartres

Profile

Fulbert grew up around Rome, Italy, and he was known as a promising student. He studied the Benedictine abbey in Rheims, France. A favourite student of the future Pope Sylvester II, he was brought to Rome as an advisor to Sylvester. Upon the pope‘s death, Fulbert returned to France where he served as canon and chancellor of the diocese of Chartres, and ran the cathedral school there, which became known as a leading center of learning in France. He became a bishop of Chartres in 1007, and was also the advisor to French clergy and secular leaders, including the king of France. He was a noted preacher and traveling bishop who went from parish to parish ensuring there was proper Christian education of his flock. He rebuilt the Chartres cathedral after it burned. He wrote a number of poems and hymns, many of them about the Virgin Mary, to whom he was greatly devoted. He fought simony, assigning ecclesiastical benefices to laymen, opposed bishops who acted as generals. He was a friend of Saint Odilo of Cluny.

Born

  • c.960 in Italy

Died

  • 10 April 1029 in Chartres, France of natural causes

Patronage

  • Chartres, France

Representation

  • preaching monk in his sick bed with the Virgin Mary nearby

Source: https://catholicsaints.info/saint-fulbert-of-chartres/

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Saint Liborius of Le Mans

Profile

Liborius was born to a noble family of Gaul. He was a priest. He became the Bishop of Le Mans, France in 348. He was a friend of Saint Martin of Tours. He served his diocese for 45 years, building many churches. The translation of his relics from Le Mans to Paderborn, Germany led to a sister-city relation that has lasted for over 1,000 years.

Born

  • early 4th century Gaul (modern France)

Died

  • 396 of natural causes
    some relics at Amelia, Umbria, Italy
  • some relics transferred to Paderborn, Germany in 836

Canonized

  • Pre-Congregation

Patronage

  • abdominal pains
  • against calculi
  • against colic
  • against fever
  • against gall stones
  • against gravel
  • against kidney disease
  • against kidney stones
  • in France
  • Le Mans
  • in Germany
  • Paderborn, archdiocese of
  • Paderborn, city of
  • Paderborn Cathedral

Representation

  • bishop carrying small stones on a book
  • bishop with a peacock
  • peacock (legend says that when his relics were taken to Paderborn, the procession was led by a peacock)
  • pebbles

Source: https://catholicsaints.info/saint-liborius-of-le-mans/

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Saint Dionysius of Alexandria

Profile

Dionysius studied under Origen, and eventually became the head of the catechetical school of Alexandria, Egypt. He became the Archbishop of Alexandria. In 250, during the persecutions of Decius, Dionysius tried to flee the city, but was caught and imprisoned. He was rescued by Christians and hid in the Libyan desert until 251. During the Novatian schism, Dionysius supported Pope Cornelius, and helped unify the East. He was exiled during the persecution of Valerian in 257 to the desert of Mareotis; he returned to Alexandria when toleration was decreed by Gallienus in 260. Dionysius dealt leniently with the Christians who had lapsed during the persecutions. He wrote a noted commentary on Revelations. He is the Greek Father of the Church.

Born

  • c.190 in Alexandria, Egypt

Died

  • 265 of natural causes

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-dionysius-of-alexandria/

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Saint John Baptist de La Salle, Priest

1651–1719; Patron Saint of educators; Canonized by Pope Leo XIII on May 24, 1900

Saint John Baptist de La Salle died on Good Friday, perhaps as a divine sign of the sacrificial life he had lived for the salvation of souls. This wasn’t his first death. His first death was of the life he had lived and the renunciation of the world for the sake of the unexpected mission God gave him.

The Reims Cathedral in France was founded in the fifth century. The first Frankish king to be baptized was baptized there by Saint Remigius, leading to the baptism of many others and the Christianization of the kingdom. After that time, the cathedral became the place where most French kings were crowned throughout the centuries. In its thirteenth-century reconstruction, the Reims Cathedral became one of the most ornate and beautiful Gothic cathedrals in France.

Today’s saint was born into an upper-class family in Reims, and from his youth enjoyed a life of honor and social prestige, as well as an excellent and expensive education. His parents were very devout. When John was eleven, he received tonsure, and he and his parents made a promise of his lifelong service to the Church. At the age of sixteen, he became a canon of the Reims Cathedral. Canons acted as caretakers of the cathedral and advisors to the archbishop. John was then sent to complete his education at some of the finest schools in France. Shortly after beginning his studies of theology at age twenty-one, his parents both died, and he had to return home to care for his six younger siblings and to oversee the family estate. Over the next five years, he completed his theological studies and was ordained a priest at the age of twenty-six. After ordination, he completed his doctorate of theology and immersed himself in the life of a young and well-respected priest.

Father de La Salle’s spiritual director, Father Nicolas Roland, was a saintly man who had a heart for the poor and the education of children. He helped found a new religious order called the Sisters of the Child Jesus whose mission was to care for the sick and educate poor girls. Father de La Salle became their chaplain and confessor and assisted them with their work. When Father Roland was dying, he exhorted Father de La Salle to continue the work of educating the poor youth. Father de La Salle reluctantly agreed, not realizing what he was getting himself into. Soon after, Father de La Salle came in contact with a layman, Adrian Nyel, whom he assisted to found a school for poor boys in Reims, followed by a second one.

Father de La Salle found himself in a dilemma. Naturally speaking, he did not feel drawn to the work of establishing schools for the poor, but he found it difficult to resist the sisters and Adrian who were so passionate about this work, and divine inspiration tugged on his heart. He tried to withdraw but later continued to assist them. Little did he know that he had just begun what would become his life’s work—and a transforming legacy within the Church.

As time went on, Father de La Salle saw a need to better educate the teachers. He himself had received such an excellent education that he was well aware of the teachers’ lack of skills and their poor personal formation. The children that these men were teaching were often very poorly brought up and were “far from salvation,” he would later recount. In response, Father de La Salle began inviting the teachers into his own home, sharing meals with them, and teaching them how to be better teachers and men of God. Eventually, he invited them to live with him in his family home so that he could devote even more time to them. This didn’t sit well with some of his proud relatives who disdained the idea of him so closely associating himself with the lower social class.

Father de La Salle began to experience resistance and criticism. His social peers accused him of trying to make a name for himself as a founder. Some said he was ambitious. They wondered why he was not interested in maintaining the family’s good name, by associating with the peasants. What about his canonry? Would he abandon that prestigious position in favor of educating poor boys and working with simple and poorly educated teachers? Even the bishop raised similar concerns. These criticisms weighed heavily on Father de La Salle, but he prayerfully continued to follow divine inspiration. He resigned as a canon of the cathedral and devoted himself to the full-time work of the education of the poor.

When his parents had died, Father de La Salle had inherited a small fortune. Though he considered using that money to found new schools, he decided instead to give it to the poor who were suffering from a famine in another city, and to rely completely on divine providence for the establishment of more schools. Soon after, he founded the Institute of the Brothers of the Christian Schools. The brothers lived in common but did not pursue ordination to the priesthood. Instead, they devoted themselves exclusively to the education of poor young boys.

To better assist the brothers, Father de La Salle began to write and organize so as to form the brothers in the art of education. He developed a clear system and classroom structure which was new, ordered, and effective. Teaching poor boys from poorly formed families was challenging. The teachers had to become true masters of teaching, not only of academics but also of forming the boys in virtue and ordered living. Father de La Salle believed that every poor child should be educated for free. He also believed that the youth should learn to read and study in French rather than in Latin. This was a new approach to education. Though he faced much resistance within and outside of the Church, he pressed on. He opened schools for teachers, and his methods and institute grew rapidly.

Father de La Salle remarked later in life that if he had known what God would ask of him from the beginning, he would have never said “Yes.” But God, in His perfect wisdom, led him one step at a time, and Father de La Salle only had to respond to one gentle prompting of grace at a time. Ponder the way God wants to work with you in the same way. He will most likely not reveal His entire plan for your life all at once. Instead, He will lead you and guide you today, giving you the grace you need to respond to His unfolding plan each moment. Say “Yes” today, tomorrow, and every day thereafter, and at the end of your life you will be amazed at how far God has brought you.

Source: http://mycatholic.life/saints/saints-of-the-liturgical-year/april-7-saint-john-baptist-de-la-salle-priest/

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Saint Henry Walpole

Profile

Henry was educated at Norwich, Cambridge and Gray’s Inn, London, England. He was an adult convert to Catholicism. He studied for the priesthood at Rheims, France in 1582, and English College, Rome, Italy in 1583. He joined the Jesuits in 1584. He was ordained on 15 December 1588 at Paris, France. He became the chaplain to the English soldiers stationed in Brussels, Belgium. He was the Vice-governor of the College of Saint Alban at Valladolid, Spain in early 1593. He returned to England on 4 December 1593 to minister to covert Catholics around York. He was arrested the next day for the crime of priesthood, serving time in York and the Tower of London, and being repeatedly tortured before his martyrdom. He is one of the Forty Martyrs of England and Wales.

Born

  • 1558 at Docking, Norfolk, England

Died

  • hanged, drawn, and quartered on 7 April 1595 at York, England

Venerated

  • 8 December 1929 by Pope Pius XI (decree of martyrdom)

Beatified

  • 15 December 1929 by Pope Pius XI

Canonized

  • 25 October 1970 by Pope Paul VI

Source: https://catholicsaints.info/saint-henry-walpole/

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Saint Vincent Ferrer, Priest

c.1350–1419; Patron Saint of builders, plumbers, fishermen, and prisoners; Canonized by Pope Calixtus III in 1455

It can be said that today’s saint lived two sequential lives. The first forty-nine years of his life were, in many ways, a preparation for the final twenty years of his life. All sixty-nine years, however, were years of fervent study, prayer, zeal, and extraordinarily impactful preaching.

Vincent was the fourth child of noble parents born in Valencia, Spain. According to popular legend, Vincent’s father had a dream that his son would become famous throughout the whole world. This was miraculously confirmed when his mother was said not to have experienced any pains during his birth. Vincent was named after the Third Century Valencian saint, Vincent the Deacon, Protomartyr of Spain. At a young age, Vincent completed studies in philosophy and joined the Dominican friars when he was about eighteen. As a young Dominican, he spent the next several years teaching, writing, preaching, praying, fasting, and doing penance, and was very devoted to the poor. His study of the Sacred Scripture was so intense that it is said that for about three years he read nothing but Scripture, memorizing the entire Bible.

The first of the miracles that would later become commonplace in his ministry took place during a severe famine. Brother Vincent’s heart was so moved with compassion for the hungry people that he prophesied that two boats would arrive that evening at port, loaded with food. To the surprise of everyone, it happened as he said. Brother Vincent continued his studies, obtaining a Doctorate in Theology, and was ordained a Catholic priest around the age of twenty-eight.

Father Vincent was ordained during a period in the Church that is commonly referred to as the Western Schism, in which the Church found itself with two men claiming to be pope in 1378. Urban VI resided in Rome, and Clement VII resided in Avignon, France. At the time of the division, good and holy people disagreed on who the real pope should be. The future Saint Catherine of Sienna supported Urban VI in Rome, and the future Saint Vincent Ferrer supported Clement VII. This division raged on until 1417 when the matter was finally resolved by a Church council in Constance. Though Father Vincent’s choice was named the antipope by that council, Father Vincent humbly embraced this resolution and convinced many people to do the same, helping to end the schism.

During the schism, in the year 1398, Father Vincent had an experience that would open the door for the second and most remarkable period of his priestly ministry. Father Vincent had become quite ill. On what seemed to be his deathbed, he had a vision of Christ, accompanied by Saints Dominic and Francis who exhorted him to go forth to preach penance, heal the sick, and prepare the faithful for the coming Judgment. Shortly after, Father Vincent recovered and then sought and received a special commission for this new mission from the Avignon pope. He set out on an extraordinary journey that lasted about twenty years, traveling on foot from town to town all across Europe, including England, Scotland, Ireland, Spain, France, Switzerland, and Italy.

The twenty years of itinerant traveling and preaching that Father Vincent engaged in is a miracle in and of itself. Countless stories abound. During his preaching, many claim that Father Vincent had the charismatic gift of tongues. Although he spoke in his native language, everyone heard him in their own language. While he was an intellectual of the highest caliber, his style of preaching was new, more pastoral in nature, proclaiming the deep truths of the faith with a simple eloquence in which the people easily understood him. Prayer was always his immediate preparation for his sermons, while his study was the remote preparation that provided the content of his compelling messages. Among his most preached upon topics was the Final Judgment of Christ. This earned him the nickname “Angel of the Apocalypse.” Through that message, he instilled a holy fear of God and a desire for repentance among his listeners.

As Father Vincent traveled, it is said that hordes of people traveled with him, doing penance along the way. Some days he had as many as 300 followers, other days as many as 10,000. His “pulpit” was often a large field or public square, so that everyone who wanted to listen could do so.

Miracles also abounded. He raised the dead, healed the lame, cured illnesses, and did so with such regularity that people were mesmerized. As a result of his powerful sermons, backed up by miraculous signs, an estimated 25,000 Jews, 1000s of Muslims, and many pagans converted, while Catholics deepened and renewed their faith. 

Father Vincent’s reputation so preceded him that kings and nobles sought him out to come to their lands. He generously responded, over and over again. His love for the poor was also evident, and he inspired many powerful and wealthy people to practice generosity. Saint Vincent is considered the patron saint of builders due to his effectiveness in building up the Church.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-5-saint-vincent-ferrer-priest/

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