Author name: Sani

Saint George, Martyr

Very little is known about Saint George, other than that he was martyred by the Roman Emperor Diocletian around the year 303 for refusing to renounce his Christian faith and offer sacrifice to the Roman gods. Eusebius, a fourth century bishop, stated that Constantine the Great, Roman Emperor from 306–337, dedicated a church to “a man of the highest distinction.” This unnamed man is believed to be Saint George. By the end of the fourth century, Saint George was revered throughout Palestine and the Eastern Byzantine Empire. By the fifth century, devotion to him spread to the Western Roman Empire. Over the centuries, he became the patron saint of more than a dozen countries, as well as cities and dioceses within many more. In the thirteenth century, Saint George appeared in the famous Golden Legend, a popular medieval devotional on the lives of the saints. In the fourteenth century, Saint George became known as one of the Fourteen Holy Helpers whose intercession was readily sought, especially during the Black Death, a European plague that took the lives of countless millions. Though the details of his life have been lost to history, his influence has been great and his legends have been prayerfully pondered far and wide. Unquestionably, he is one of the most venerated saints in history.

According to the eleventh-century Greek monk Symeon of Metaphrastes, Saint George was born to noble Christian parents in Cappadocia, modern-day Turkey. When his father died, George and his mother moved to Lydda, Palestine, located near modern-day Tel Aviv, Israel, where his mother had been born and where she inherited a large estate. George eventually joined the army of the Roman Emperor Diocletian and advanced to the rank of colonel.

Around the year 299, Diocletian participated in a pagan Roman religious ceremony in which he sought to predict the future. When it failed, Diocletian believed that Christians were to blame, so he began a process of purifying the empire by forcing his subjects to honor the Roman gods. In 303, Diocletian issued an edict with the aim of eradicating Christians across the empire. Churches were to be destroyed, Scripture burned, public worship forbidden, and Christians, especially those in the military, were forced to offer sacrifice to the Roman gods. Those who refused faced imprisonment or death.

When George heard about this edict, he seized a copy and tore it up and then personally confronted the emperor and chastised him for his cruelty. George went on to profess to the emperor that he was a Christian. He was immediately arrested and jailed, and the emperor attempted to convert him back to the pagan Roman gods. George refused. As a result, he endured one torture after another. One legend says he first had heavy blocks of stone placed upon his chest. Then he was tied to a wheel that, when spun, sliced his flesh with knives. He miraculously endured it all. The emperor then tried to entice George with promises of favors if he returned to the Roman gods. To this, the legend goes on, George responded to his jailer, “I despise your promises and do not fear your threats. The emperor’s power is of short duration, and his reign will soon end. It is better for you, to acknowledge the true God and to seek His kingdom.” The next day, George was led through the city and then beheaded. His witness was so powerful that many Roman pagans are said to have converted. One account even states that Empress Alexandra of Rome, possibly Diocletian’s wife, also converted and died a martyr as a result.

Saint George is the patron saint of soldiers in part because he was in the military. However, devotion to him exploded during the first Crusade when, in 1098, during the Battle of Antioch, a priest had a vision of Saint George telling him where to find the spear that pierced Christ’s Heart on the Cross. Once the Crusaders discovered the spear, they were encouraged and were led into battle with another priest leading the way with the spear. During the battle, the Crusaders were said to have had visions of three saint martyrs riding with them into battle: Saint George, Saint Mercurius, and Saint Demetrius.

Saint George’s popularity in England began when King Richard the Lionheart visited a church dedicated to Saint George on his way to help with the first Crusade. It is believed that he and his men had a vision of the saint, which encouraged them in their battle. About 250 years later, King Edward III named Saint George as the patron saint of England, referring to him as “the most invincible athlete of Christ, whose name and protection the English nation invoke as that of their patron, especially in war.”

One legend about Saint George has left him with the nickname “Saint George the Dragonslayer.” The Golden Legend relates that a fierce dragon lived in the province of Libya, in the town of Silene. The villagers used to feed it two sheep every day, but when the sheep failed to suffice, they selected one villager each day, along with a sheep. One day, the lot fell on the king’s own daughter, and, as she went out to give herself to the dragon, Saint George rode in on horseback, slew the dragon, and converted the entire town to the Catholic faith, with about 15,000 men receiving baptism.

Though the story is clearly fictional, it has provided inspiration for generations, especially to soldiers in war. Some have interpreted the dragon in the story as the devil and have seen Saint George’s slaying of the dragon as an indication of the power of his intercession. The legend, then, can be seen as a parable, meant to encourage Saint George’s intercession when confronting the worst of evils.

As we honor Saint George, as so many others have done throughout history, don’t hesitate to call upon his intercession. If you struggle with any “dragon” in your life—any evil, or suffering that seems unbearable—then especially turn to this greatly venerated saint, and trust that he will intercede for you, just as he has throughout history.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-23-saint-george-martyr/ 

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John 10:2-4

Recognizing the Voice of God

“But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.”

Reflection:

Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.

Recognizing God’s voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?

Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures is the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God’s voice.

God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.

Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.

Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.

Source: https://catholic-daily-reflections.com/2024/04/21/recognizing-the-voice-of-god-2/ 

John 10:2-4 Read More »

Fourth Sunday of Easter

First Reading Acts 4:8-12

Peter, filled with the Holy Spirit, said:
“Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.

There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved.”

Responsorial Psalm Psalms 118:1, 8-9, 21-23, 26, 28, 29

R. (22) The stone rejected by the builders has become the cornerstone.

Give thanks to the LORD, for he is good,
for his mercy endures forever.
It is better to take refuge in the LORD
than to trust in man.
It is better to take refuge in the LORD
than to trust in princes.

R. The stone rejected by the builders has become the cornerstone.

I will give thanks to you, for you have answered me
and have been my savior.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.

R. The stone rejected by the builders has become the cornerstone.

Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
I will give thanks to you, for you have answered me
and have been my savior.
Give thanks to the LORD, for he is good;
for his kindness endures forever.

R. The stone rejected by the builders has become the cornerstone.

Second Reading 1 John 3:1-2

Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is. 

Alleluia John 10:14

R. Alleluia, alleluia.

I am the good shepherd, says the Lord;
I know my sheep, and mine know me.

R. Alleluia, alleluia.

Gospel John 10:11-18

Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.
This is why the Father loves me,
because I lay down my life in order to take it up again.
No one takes it from me, but I lay it down on my own.
I have power to lay it down, and power to take it up again.
This command I have received from my Father.”

Source: https://bible.usccb.org/bible/readings/042124.cfm 

Fourth Sunday of Easter Read More »

Saint Anselm of Canterbury, Bishop and Doctor of the Church

c. 1033–1109; Especially invoked by scholastic philosophers and in Canterbury; Possibly canonized prior to 1170; canonization confirmed by Pope Alexander VI on October 4, 1494; Declared a Doctor of the Church by Pope Clement XI in 1720

He was an Italian, Frenchman, and Englishman; a monk, prior, abbot, archbishop, philosopher, theologian, and spiritual writer; today he is a saint, a Doctor of the Church, and commonly referred to as the “Father of Scholasticism.” Anselm was born into a noble family in the town of Aosta, located in the Italian Alps. As a youth, his devout mother set a pious example which he readily followed. When Anselm was fifteen, he wanted to enter the monastic life, but his father would not give consent. So the abbot refused his entrance. His mother had since passed, so she could not intervene. Disillusioned, Anselm’s faith wavered for the next several years. Coming to his senses, he pursued studies in France and eventually arrived at the Benedictine Abbey of Bec around the age of twenty-six. Anselm quickly became close to and a devoted student of the prior, Lanfranc. When Anselm’s father died, Anselm was in a quandary about what to do. Should he return home to receive the inheritance of his father’s estate and put it to good use? Or should he abandon it and become a monk? Lanfranc directed him to a holy bishop for spiritual advice, and Anselm decided on religious life. He returned to the Abbey of Bec and became a monk at the age of twenty-seven.

After Anselm enjoyed three blessed years of monastic life, Lanfranc, the prior, was appointed abbot of another abbey. Anselm was chosen as the prior of Bec at the age of thirty under the elderly founding abbot, Herluin. Though some of the monks disapproved of this appointment due to Anselm’s youth, his wisdom, personality, heartfelt kindness, and holiness soon won them over. He remained the prior for the next fifteen years.

As prior, Anselm studied, prayed, taught, and administered the abbey remarkably well. He was such a success that the Abbey of Bec became one of the most respected institutions in all of Europe. At Bec, Anselm wrote seven of his thirteen works, including two of his most famous ones: Monologion and Proslogion. Anselm had a profound faith, fueled by a life of intense mystical prayer, and it was his prayer and faith that directed his thinking and writing. He believed that unless God first revealed Himself, our minds could never grasp Him, could never grasp Truth.

One of Anselm’s greatest philosophical contributions is his ontological argument for the existence of God. In his first great work, Monologion, Anselm argued that we can arrive at the existence of God using deductive reasoning. For example, if we consider the idea of “good,” we are aware of varying degrees of goodness. Therefore, there must be that which is supreme goodness itself. This supreme good must also be responsible for all else that is good. God is that Goodness. He does not simply have goodness, He is Goodness. In his great work, Proslogion, Anselm began with the concept of a being than which no greater can be conceived. From that concept, he goes through logical deductions that lead him to conclude that a being than which no greater can be conceived necessarily exists. This argument has been one of the most discussed and contested arguments in philosophy.

Philosophy was not Anselm’s only love. He was also a profound spiritual writer, theologian, and composer of many beautiful prayers. His spiritual writings are not only theoretical, they are also personal and intimate. His deep love for God and for our Blessed Mother shines through.

In 1078, Abbot Herluin died and Anselm was elected his successor by the unanimous consent of the monks, a role he would valiantly fulfill for the next fifteen years. As abbot, Anselm periodically traveled on various properties that had been donated to the abbey across the English Channel. His counsel was also regularly sought out by the English king and his good friend Lanfranc, who had since been made the Archbishop of Canterbury. Anselm’s visits to Canterbury, coupled with the domineering intellectual influence of the Abbey of Bec, made him the ideal successor to Archbishop Lanfranc of Canterbury. When Lanfranc died, Anselm became the next Archbishop of Canterbury at the age of sixty.

Anselm’s consecration as archbishop was at first delayed because of conflicts with King William II regarding the confiscation of church property and the king’s perceived right to appoint bishops independently of the pope. King William eventually became quite ill, and, for fear of hell, he repented, and Anselm was installed. Once installed as Archbishop of Canterbury, Anselm came into conflict with King William once again and was exiled from his see. After the death of King William, the new king, King Henry, welcomed Anselm back, but Anselm soon found himself engaged in yet another dispute about the appointment of new bishops. He was once again exiled. Even in exile, God used Archbishop Anselm in powerful ways. He continued writing beautiful and profound theology, defended the nature of the Trinity at a Church council in Rome, and acted as a counselor to the pope. His times in exile also gave a lasting witness to the truths for which he was exiled. That witness not only had an impact on those in his time but also for the generations to follow. Anselm’s final years were more peaceful after he and the king worked out a compromise, and he returned to his see in Canterbury.

Saint Anselm is considered a “confessor” because he suffered for his defense of the Church and the Gospel. He fiercely defended the autonomous spiritual authority of the Church and refused to participate in financial abuses between the state and church. In addition to being a confessor, Saint Anselm’s writings continue to have a profound impact upon the Church. He stands out as one of the greatest theologians between Saint Augustine and Saint Thomas Aquinas. His prayers inflame hearts with deep devotion. His love for our Blessed Mother is inspiring. His theological explanation of the Trinity, grace, truth, and the Incarnation have provided a firm foundation for a deeper understanding of our faith. Above all, we can ponder Saint Anselm’s deep conviction that when faith in God comes first, understanding follows. If you struggle in life in any way, follow this saint’s example by placing your trust in God first, and then wait upon Him to lead you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/april-21-st-anselm-archbishop/

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John 10:11-13

Instruments of the Good Shepherd

“Jesus said: ‘I am the good shepherd. A good shepherd lays down his life for the sheep. A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep and runs away, and the wolf catches and scatters them. This is because he works for pay and has no concern for the sheep.’”

Reflection:

Today, on the Fourth Sunday of Easter, we celebrate Good Shepherd Sunday. It is a day when we reflect upon the tender image of Jesus as the Shepherd of us all. It is also a day set aside to pray for more shepherds within our Church who will shepherd God’s flock with the Heart of Christ.

Our Gospel passage comes from John 10 which, in part, is a commentary on the previous chapter that includes the long and detailed story of the healing of the blind man. Recall that Jesus healed this man who was blind from birth. He did this healing “so that the works of God might be made visible through him.” As a result of this man’s healing, the Pharisees cast the blind man out of the synagogue, not believing that Jesus’ healing was from God. After the man was cast out of the synagogue, Jesus spoke with him again and he professed his deep faith in Jesus, the true Shepherd. The healed blind man said, “I do believe, Lord.” Then he worshiped Jesus. Thus, the greater healing of this man was that he became a member of God’s flock, accepting Jesus as his true Shepherd.

Our Gospel today is Jesus’ commentary upon the actions of the Pharisees in contrast to His own. The Pharisees, as religious leaders, were not shepherds. They were “thieves and robbers” who came to “steal and slaughter and destroy.” Jesus, however, came so that those who listened to His voice “might have life and have it more abundantly.”

The Gospel passage quoted above explains why the Pharisees were not true shepherds. It was because they “work for pay” and have “no concern for the sheep.” Think about that statement as it applies to the Pharisees and their treatment of this man who was blind from birth. First of all, the “pay” that these Pharisees worked for was their own self importance—a fleeting and worldly reward. They saw themselves as the true teachers and interpreters of the Law and saw anyone who did not follow them as a threat. The Pharisees clearly perceived Jesus as such a threat to them. For that reason, they took their envy out on this humble and simple blind man. They were not shepherds to him. They did not encourage him, support him, point him to God or act in any way as an instrument of God’s grace. Instead, they condemned this innocent and holy man out of their pride.

Though God shepherds us today through His sacred pastors, we are all called to participate in this shepherding of the Good Shepherd in our own unique way. We are called to lead those within our families, at work, at school, within our neighborhoods, social circles and in every other societal context. But too often we imitate these Pharisees by allowing our own selfishness and desire for self importance to interfere with our ability to put others first and love them with the Shepherd’s heart.

Reflect, today, upon the calling you have received to lay down your life for others in imitation of the Good Shepherd. In order to imitate this love in the Heart of Christ, we must love without seeking love in return. Laying our lives down is an act of sacrificial love that enables us to look only at the needs of those around us. Pride and selfishness must disappear, and the good of the other must become our only goal. Reflect upon how well you do this, and pray that the Good Shepherd will use you to shepherd those in your life who need it the most.

Source: https://catholic-daily-reflections.com/2024/04/20/instruments-of-the-good-shepherd/ 

John 10:11-13 Read More »

Saint Agnes of Montepulciano

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Agnes was born wealthy. A pious child, at age six she began nagging her parents to join a convent. She was admitted to the convent at Montepulciano, Italy at age nine. When her spiritual director was appointed abbess at Procena, she took Agnes with her. Agnes’s reputation for holiness attracted other sisters. She became an abbess at age fifteen after receiving special permission from Pope Nicholas IV. Agnes insisted on greater austerities in the abbey; she lived off bread and water, slept on the ground, used a stone for a pillow. In 1298, she returned to Montepulciano to work in a new Dominican convent. She was the prioress of the house the last seventeen years of her life. She was a pilgrim to Rome, Italy.

Many stories grew up around Agnes, including the following:

  • Her birth was announced by flying lights surrounding her family’s house.
  • As a child, while walking through a field, she was attacked by a large murder of crows; she announced that they were devils, trying to keep her away from the land; years later, it was the site of her convent.
  • She was known to levitate up to two feet in the air while praying.
  • She received Communion from an angel, and had visions of the Virgin Mary.
  • She held the infant Jesus in one of these visions; when she woke from her trance she found she was holding the small gold crucifix the Christ child had worn.
  • On the day she was chosen abbess as a teenager, small white crosses showered softly onto her and the congregation.
  • She could feed the convent with a handful of bread, once she’d prayed over it.
  • Where she knelt to pray, violets, lilies and roses would suddenly bloom.
  • While being treated for her terminal illness, she brought a drowned child back from the dead.
  • At the site of her treatment, a spring welled up that did not help her health, but healed many other people.

Born

  • 1268 at Gracchiano-Vecchio, Tuscany, Italy

Died

  • 20 April 1317 at the convent of Montepulciano, Italy of natural causes following a lengthy illness
  • legend says that at the moment of her death, all the babies in the region, no matter how young, began to speak of Agnes, her piety, and her passing
  • miracles reported at her tomb
  • body incorrupt
  • relics translated to the Dominican church at Orvieto, Italy in 1435

Beatified

  • 1534

Canonized

  • 1726 by Pope Benedict XIII

Representation

  • Dominican nun gazing at the Cross with a lily at her feet
  • Dominican nun holding a model of Montepulciano, Italy
  • Dominican nun holding the Christ child
  • Dominican nun with Saint Catherine of Siena
  • Dominican nun with the Virgin and Child appearing to her
  • Dominican abbess with a lamb, lily, and book
  • Dominican with the sick who were healed at her tomb

Source: http://catholicsaints.mobi/calendar/20-april.htm 

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John 6:66-67

A "Hard" and Deep Mystery

“As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, ‘Do you also want to leave?'”

Reflection:

Today’s Gospel concludes the beautiful and profound sermon on the Bread of Life (see John 6:22–71). When you read this sermon from beginning to end, it is noticeable that Jesus moves from more general statements about the Bread of Life that are easier to accept to more specific statements that are challenging. He concludes His teaching just prior to today’s Gospel by saying very directly, “Whoever eats my flesh and drinks my blood remains in me and I in him.” After Jesus said this, many who had been listening to Him left Him and no longer followed Him.

There are generally three common attitudes people have toward the Most Holy Eucharist. One attitude is that of profound faith. Another is that of indifference. And a third is what we find in today’s Gospel: disbelief. Those who walked away from Jesus in today’s Gospel did so because they said, “This saying is hard; who can accept it?” What a great statement and question to ponder.

It is true, in a certain way, that the teaching of Jesus on the Most Holy Eucharist is a hard saying. “Hard,” however, is not bad. It’s hard in the sense that belief in the Eucharist is only possible through a faith that comes from a deep interior revelation from God. In the case of those who walked away from Jesus, they heard His teaching, but their hearts were closed to the gift of faith. They remained stuck on a purely intellectual level, and, thus, the idea of eating the Flesh and Blood of the Son of God was more than they could comprehend. So who could accept such a statement? Only those who listen to our Lord as He speaks to them interiorly. It is only that interior conviction that comes from God that can be proof of the truthfulness of the Holy Eucharist.

Do you believe that when you consume that which appears to be only “bread and wine,” you are actually consuming Christ Himself? Do you understand this teaching of our Lord on the Bread of Life? It is a hard saying and a difficult teaching, which is why it must be taken very seriously. For those who do not flat out reject this teaching, there is also the temptation to be somewhat indifferent to the teaching. It can easily be misunderstood to be just symbolism in the way our Lord talks. But the symbolism is much more than just symbolism. It’s a profound, challenging, and life-changing teaching of how we share in the divine and eternal life our Lord wishes to bestow upon us.

Reflect, today, upon how deeply you believe this hard saying of Jesus. The fact that it is a “hard” saying should make you seriously examine your own faith or lack thereof. What Jesus teaches is life-changing. It’s life-giving. And when clearly understood, you will be challenged to either believe with your whole heart or turn away in disbelief. Allow yourself to believe in the Most Holy Eucharist with your whole heart and you will find that you are believing one of the most profound Mysteries of Faith.

Source: https://catholic-daily-reflections.com/2024/04/19/a-hard-and-deep-mystery-3/ 

John 6:66-67 Read More »

Pope Saint Leo IX

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Leo was the son of Count Hugh of Egisheim and the cousin of Emperor Conrad II. He was the chapter canon of Saint Stephen’s, Toul, France. He was also a deacon, soldier, and officer in the imperial army. In 1021, while still in the military, he was chosen bishop of Toul, France, a position he held for 20 years. He commanded troops under emperor Conrad II in the invasion of Italy in 1026. Very disciplined himself, he brought order to the monasteries in his diocese, discipline to the clergy, and the Cluniac reform to many of his houses. He was a mediator between France and the Holy Roman Empire. He was chosen 151st pope with the support of the Roman citizens and Henry III of Germany.

Leo brought his reforming, disciplinary ways to the Church as a whole, reforming houses and parishes, fighting simony, enforcing clerical celibacy, encouraging liturgical development and the use of chant. He brought Hildebrand, later Pope Saint Gregory VII, to Rome as his spiritual advisor. He fought the coming Great Schism between the Eastern and Western churches. He received the nickname of Pilgrim Pope due to his travels through Europe, enforcing his reforms, insisting that his bishops, clergy, and councils follow suit. He held synods at Pavia, Italy, in Rheims, France, in Mainz, Germany, and in Vercelli, Italy where he condemned the heresy of Berengarius of Tours. He authorized the consecration of the first native bishop of Iceland. He was a peacemaker in Hungary. He proposed that Popes be elected only by cardinals.

Leo’s papacy was marred by his military action. He added new Italian regions to the papal states, and when Normans invaded these areas in 1053, he personally led an army to throw them out. This resulted in wide-spread criticism, defeat in the field, his capture at Civitella, and several months imprisonment at Benevento, Italy. He spent his time there well, learning Greek to better understand the writings of the Eastern Church, but his health suffered badly, and he died soon after his release.

Born

  • 21 June 1002 at Eguisheim, Alsace, France as Bruno of Eguisheim-Dagsburg

Papal Ascension

  • 12 February 1049

Died

  • 19 April 1054 in Saint Peter’s Basilica, Rome, Italy of natural causes

Canonized

  • 1082 by Pope Saint Gregory VII
  • 1887 by Pope Blessed Victor III

Patronage

  • Sessa Aurunca, Italy

Source: http://catholicsaints.mobi/calendar/19-april.htm

 

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John 6:53-55

A "Holy Fear"

“Amen, amen, I say to you, unless you eat the Flesh of the Son of Man and drink his Blood, you do not have life within you. Whoever eats my Flesh and drinks my Blood has eternal life, and I will raise him on the last day. For my Flesh is true food, and my Blood is true drink.”

Reflection:

On a philosophical level, it’s useful to consider various things that appear to be “competing forces.” Good appears to be the opposite of evil. Light the opposite of dark. Heat the opposite of cold. And life the opposite of death. But are they truly opposites in the sense of being competing forces? When considered carefully, it is clear that good and evil, light and dark, heat and cold, and life and death are not actually “competing forces;” rather, evil is simply the absence of good, darkness the absence of light, cold the absence of heat, and death the loss of life. And though this philosophical distinction may not seem that interesting to some, and confusing to others, it is a helpful truth to ponder in light of today’s Gospel.

Today’s Gospel tells us that failure to “eat the Flesh of the Son of Man and drink his Blood” results in death. Death is the loss of life, and the Eucharist is the source of life. Jesus says that if you fail to eat His Flesh and drink His Blood, “you do not have life within you.”

This bold teaching of Jesus should cause us to stop and examine our approach to the Most Holy Eucharist. Sometimes we can fall into the trap of thinking that going to Mass and receiving Communion is something we do as a “favor” to our Lord. But in truth, it’s God’s most profound favor to us, because the Eucharist is the gateway to eternal life. And without it, we have no life within us. Our spirits die because we lose the presence of God.

Looking at the negative effect of not receiving the Most Holy Eucharist can be very useful. Sometimes we need to consider the consequences of our actions as a way of motivating us to greater fidelity. For that reason, considering the fact that failure to eat the Flesh of the Son of God results in death should be very motivating. It should fill us with a holy fear of the loss of the life-giving presence of God within us. This “holy fear” is a true gift from God and is, in fact, one of the Seven Gifts of the Holy Spirit.

Reflect, today, upon your interior attitude toward the Most Holy Eucharist. Do you see your participation in the Holy Mass more as a favor you offer to our Lord? Or do you see it as it is: the life-giving source of eternal life? Reflect upon how important this precious gift truly is and recommit yourself to a faithful and devout participation in this most holy Gift.

Source: https://catholic-daily-reflections.com/2024/04/18/a-holy-fear-3/ 

John 6:53-55 Read More »

Saint Athanasia of Aegina

Profile

Born to the nobility, the daughter of Nikita and Marina, Athanasia grew up in a pious family. She early felt drawn to the religious life; legend says that when she was a young girl learning to weave, a star suddenly appeared, settled over her heart, and she was enlightened. However, at her parent’s request, she married at age 16 to an army officer. She was widowed after 16 days of marriage when her husband died in battle against invading Arabs. She again considered the religious life, but an imperial edict required all single women of marriage age to marry soldiers.

Her second marriage was to a deeply religious man; the two conducted Bible studies in their homes, and took in the sick and poor. Her husband felt drawn to become a monk, and Athanasia agreed with his new vocation. She became a nun, gave away the bulk of her possessions, converted her home into a convent, obtained a spiritual director named Matthias, had other sisters move in with her, served as abbess, and lived a life of severe austerity. She built three churches. The community later moved to Timia where Athanasia became widely known for miraculous healings. To escape the press of people who were drawn to her reputation of holiness, and return to the quiet, prayerful life, she and two sisters fled in secret to Constantinople where she lived as an anchoress in a cell for seven years; while walled away, she was an advisor to Empress Theodora. Obeying the appeals of her sisters, she returned to Timia very late in life, and spent her last days there.

Many stories have come down to us about Athanasia, most concerning her activities after death. During Mass at the convent, forty days after Athanasia’s death, two of her sisters received a vision of Saint Athanasia at the gates of heaven. There, two radiant men placed a crown with crosses on her head, handed her a brilliant staff and led her through the gates to the altar.

Shortly before her death, Athanasia left orders that the poor be fed in her memory for forty days. Her sisters, however, set up a memorial trapeza, a dining hall where religious and pilgrims to gather for food, for only nine days. Athanasia appeared to some of the sisters and said, “It was wrong that you did not fulfill my testament, the forty-day commemoration in church of those who have fallen asleep and the feeding of the poor greatly helps sinful souls, while heavenly mercy is sent down from righteous souls to those who carry out the commemoration.” She then jabbed her staff into the ground, and became invisible. The next day, the staff had sprouted and become a living sapling.

A year after Athanasia’s death, a possessed woman was brought to her grave. The people with her dug up the earth over the grave, hoping that contact with it would heavel the woman. They smelled a perfume coming from the grave, and removed Athanasia’s coffin. When she touched it, the possessed woman was healed. The witnesses opened the coffin, and found Athanasia’s body incorrupt, streaming fragrant myrrh.

When these witnesses found the body in this state, they transferred it to a new ark. Her sisters, wanting to clothe the body in silk, removed the hair shirt Athanasia had worn in life and death. However, when they tried to put the silk clothes on her, the body developed severe rigor, hands clasped to the breast, and they could not dress her in the rich dress. The sisters took this as the Athanasia’s love of pious poverty. One of the sisters called out to the saint, “O our lady, as thou didst unquestioningly obey us while thou didst live with us, so even now be well pleased to obey us and be clothed in these garments, our humble gift offered unto thee.” The body then sat up, extended her hands, and was dressed in the silk clothing.

Born

8th century on the Island of Aegina, Greece

Died

  • 14 August 860 at Timia of natural causes
  • relics preserved at Timia in a specially made reliquary, and are known for their healing powers

Representation

  • young girl weaving with a star over her or on her breast
  • with Empress Theodora

Source: http://catholicsaints.mobi/calendar/18-april.htm 

Saint Athanasia of Aegina Read More »