Author name: Sani Militante

Luke 21:5-6

Remain At Peace in All Things

“While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.”

Reflection:

In a literal way, this prophecy of our Lord came true. In 70 A.D., the Temple upon which they were commenting was destroyed. After prophesying this, Jesus then goes on to warn the disciples that there will be many confusions that will come. There will be false prophets, wars and insurrections, powerful earthquakes, famines, plagues, “and awesome sights and mighty signs will come from the sky.” Why does Jesus prophesy all of these things?

The answer was simple. He was not trying to scare them. He was not simply trying to satisfy their curiosity. Instead, He was warning them and preparing us all so that we do not become misled or terrified when they come. He says, “See that you not be deceived” and “do not be terrified.”

As the old saying goes, “Life is not a bowl of cherries.” While we live in this fallen world, chaos, confusion, deception, abuse, scandal, conflict and the like will be all around us. And when we do come face-to-face with any such difficulty, there is a temptation to fear, anger and despair. Be it family conflicts, civil unrest or even divisions within the Church itself, God wants us to remain at peace and to trust Him always.

Take Jesus’ own life as an example. He was arrested, falsely accused, sentenced to death and crucified. And through it all, He remained at peace, knowing that His suffering would become the very source of new life. God can use all things for good for those who love and serve Him.

Reflect, today, upon the undeniable fact that your life will involve difficulty. Sometimes that difficulty is self-imposed as a result of your sin, and sometimes it is unjustly imposed on account of the sin of another. Truth be told, we should only be concerned about our own sin. If other challenges come your way that are out of your control, then use those challenges as opportunities to trust.

Entrust all things to God, every suffering, every persecution, every tragedy, every struggle, everything. If God the Father could bring about the greatest good ever known through the brutal murder of His own divine Son, then He can certainly do the same with all that you offer to Him in trust. Trust at all times and in all circumstances, and our all-powerful Lord will bring good from everything.

Source: https://catholic-daily-reflections.com/2023/11/27/remain-at-peace-in-all-things-2/

Luke 21:5-6 Read More »

Saint James Intercisus

Also known as

  • Jakob Intercisus
  • James the Mutilated

Profile

Military officer and courtier to King Jezdigerd I. During Jezdigerd’s persecution of Christians, James apostacized. Following Jezdigerd’s death, he was contacted by family members who had never renounced their faith. James experienced a crisis of faith and conscience, and openly expressed his faith to the new king Bahram. He was condemned, tortured and martyred.

Born

  • Beth Laphat, Persia

Died

  • slowly cut into 28 pieces, finally dying from beheading in 421

Canonized

  • Pre-Congregation

Patronage

  • lost vocations
  • torture victims

Source: https://catholicsaints.info/saint-james-intercisus/

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Luke 21:3-4

A Total Offering to God

“I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood.”

Reflection:

We must all see ourselves as this poor widow by offering our “whole livelihood” to Christ. Everything we have is a gift from God, and it must be offered back to God, sacrificially, as our gift to Him. The material offering made by this poor widow was two small coins worth very little.

The truth is that even if you were the richest person in the world and donated all that you had to God, it would greatly pale in comparison to the gift given to us by our Lord. We are all poor in the big picture of God’s grace and His Kingdom. The most any one of us can offer is symbolized by these two small coins.

As you look at your own life, how willing are you to give everything you have to our Lord for His glory and service? The only appropriate “offering” we are called to give to our Lord is the “sacrifice” of our entire life.

This spiritual truth is something very difficult for those who are very wealthy in the things of this world. Material wealth offers an easy way to live in comfort. Money can provide every modern convenience, entertainment, fun, worldly security and much of what this world has to offer. But money cannot buy fulfillment. It cannot satisfy us in the truest sense. This is why many people who live very luxurious lives are not truly happy.

Happiness is found in sacrifice. Specifically, it is found in sacrificial love by which we dedicate everything we are and all that we have to the sole purpose of the glory of God and the furtherment of His Kingdom.

Sadly, when one is rich in the things of this world, it is easy to think that offering a portion of their wealth, such as a tithe, means that they can keep and use the rest any way they want. But that’s not true. Giving of ourselves completely to God and to His service does not necessarily mean that we donate all of our money to the Church. But it does mean that we offer everything to God.

For many, when this complete offering is done every day, God will lead them to use their material resources for the raising of their family, to take care of their basic needs, and, at times, to even enjoy various comforts in life. But the real question is whether or not you truly live as though all you have and all you are is God’s and is to be used for His glory and the furtherment of His will.

Reflect, today, upon this poor widow. She was greatly blessed to have very little. This made it easier for her to remain detached from money and other forms of material wealth. And in that detachment, she gave all to God. She entrusted all to Him, and Jesus noticed and praised her.

Reflect upon our Lord’s reaction to you and to the offering of your life to Him. If you are holding back from our Lord, then use the witness of this poor widow to inspire you to daily dedicate everything to the service of God in accord with His holy will.

Source: https://catholic-daily-reflections.com/2023/11/26/a-total-offering-to-god-2/

Luke 21:3-4 Read More »

Pope Saint Siricius

Profile

Son of Tiburtius. Lector. Deacon. Friend of Saint Ambrose of Milan. Unanimously elected 38th pope in 384. He was opposed by the anti-pope Ursinus, but the pretender could not get any support, and nothing came of it. Expanded papal power and authority, decreeing that any papal documents should receive widespread distribution. Held a synod at Rome, Italy on 6 January 386 which re-affirmed a variety of canon laws and disciplines for both clergy and laity. A separate synod in 390 to 392 re-affirmed the merits of fasting, good works, and the need for celibate life among the religious and clergy. Opposed the Manicheans. Settled the Meletian schism at Antioch.

Born

  • c.334 at Rome, Italy

Papal Ascension

  • December 384

Died

  • 26 November 399 of natural causes
  • buried in the cemetery of Priscilla on the Via Salaria, Rome, Italy

Canonized

  • by Pope Benedict XIV

Source: https://catholicsaints.info/pope-saint-siricius/

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Matthew 25:31-33

The End of Time

“Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left.”

Reflection:

This is the final Sunday of our Church year. Our focus today is the end of time when Jesus will return again to judge the living and the dead and establish His permanent and glorious Kingdom, visible to all. The Catechism of the Catholic Church describes this moment in time this way:

“The Last Judgment will come when Christ returns in glory. Only the Father knows the day and the hour; only he determines the moment of its coming. Then through his Son Jesus Christ he will pronounce the final word on all history. We shall know the ultimate meaning of the whole work of creation and of the entire economy of salvation and understand the marvelous ways by which his Providence led everything towards its final end. The Last Judgment will reveal that God’s justice triumphs over all the injustices committed by his creatures and that God’s love is stronger than death (#1040).”

God is truly a mystery. He is the greatest of mysteries. As a mystery, God is forever the unknown in the sense that He is endless and eternal. He has revealed Himself to us but we will forever enter deeper into our knowledge of Him because of His infinite and endless nature. This is important to understand because when we contemplate the many mysteries God has revealed, we must approach them as both known and unknown. Our solemnity today is one of those mysteries.

Of this great moment in time, we know that the Son of God will return to earth to issue forth His final judgment upon all the living and the dead. It will be the final moment of time as we know it now. The dead will rise and our bodies and souls will be reunited. The just will enter the glorious New Heavens and Earth. Those in mortal sin will be condemned for eternity. The world will no longer be a fallen world. All illness and disorder in nature will be eliminated. Peace will ensue and perfect order will be established. God will be the universal King and will govern this new world forever.

As we celebrate this glorious mystery of our faith, we must accept and believe all that we know about it. But as we do, we must also approach it with deep humility, admitting to ourselves that we will never fully comprehend the awesomeness of that day until it comes. No earthly concept will ever come close to fully describing that moment in time, but we must adhere to our belief in it with a profound and unwavering faith.

Source: https://catholic-daily-reflections.com/2023/11/25/the-end-of-time/

Matthew 25:31-33 Read More »

The Solemnity of Our Lord Jesus Christ, King of the Universe

Reading 1 Ez 34:11-12, 15-17

Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.

As for you, my sheep, says the Lord GOD,
I will judge between one sheep and another,
between rams and goats.

Responsorial Psalm Ps 23:1-2, 2-3, 5-6

R. (1) The Lord is my shepherd; there is nothing I shall want.
 
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
R. The Lord is my shepherd; there is nothing I shall want.
 
Beside restful waters he leads me;
he refreshes my soul.
He guides me in right paths
for his name’s sake.
R. The Lord is my shepherd; there is nothing I shall want.
 
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
 
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
 

Second Reading 1 Cor 15:20-26, 28

Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death.
When everything is subjected to him,
then the Son himself will also be subjected
to the one who subjected everything to him,
so that God may be all in all.

Alleluia Mk 11:9, 10

R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.

Gospel Mt 25:31-46

Jesus said to his disciples:

“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.

For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’

Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’

Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’

Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’

He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”

Source: https://bible.usccb.org/bible/readings/112623.cfm

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Luke 20:37-38

Preparing for Eternity

“That the dead will rise even Moses made known in the passage about the bush, when he called  ‘Lord’ the God of Abraham, the God of Isaac, and the God of Jacob; and he is not God of the dead, but of the living, for to him all are alive.”

Reflection:

Jesus gives this response to some of the Sadducees who question Him about the resurrection of the dead. The Sadducees did not believe in the resurrection of the body, whereas the Pharisees did. Thus, the Sadducees asked Jesus about the resurrection of the body using an almost unheard of example. They refer to the levirate law found in Deuteronomy 25:5-19 which states that if a married man dies before having children, the brother of that man must marry his wife and provide descendants for his brother.

Thus, the Sadducees present the scenario where seven brothers die, each one subsequently taking the same wife. The question they posed was, “Now at the resurrection whose wife will that woman be? For all seven had been married to her.” Jesus answers by explaining that marriage is for this life, not the life to come at the resurrection. Therefore, none of the brothers will be married to her when they rise.

Some spouses have a hard time with this teaching, in that they love their spouse and desire to remain married in Heaven and at the time of the final resurrection. For those who feel this way, rest assured that the bonds of love we form on earth will remain and even be strengthened in Heaven.

And when the end of the world comes and all of our bodies rise and are reunited with our souls, those bonds of love will remain stronger than ever. However, marriage, in the earthly sense, will be no more. It will be replaced by the pure love of the new life to come.

Simply put, we believe that when we die, our body is “laid to rest,” but our soul enters a moment of particular judgment. Those who remain in mortal sin are eternally separated from God. But those who die in a state of grace will eternally live with God. Most people who die will most likely die with some lasting venial sins on their soul. Thus,

Purgatory is the grace of final purification that the person’s soul encounters upon death. Purgatory is simply the purifying love of God which has the effect of eliminating every last sin and imperfection, and every attachment to sin, so that the purified soul can see God face-to-face in Heaven. But it doesn’t stop there. We also believe that at some definitive time in world history, Jesus will return to earth and transform it. This is His Final Judgment. At that time, every body will rise, and we will live eternally as we were intended to live: body and soul united as one.

Those souls who are in mortal sin will also be reunited with their bodies, but their body and soul will live separated from God forever. Thankfully, those who are in a state of grace and have endured their final purification will be resurrected and share in the new Heavens and new Earth forever, body and soul as God intended.

Source: https://catholic-daily-reflections.com/2023/11/24/preparing-for-eternity-2/

Luke 20:37-38 Read More »

Saint Catherine of Alexandria, Virgin and Martyr

Patron Saint of apologists, apprentice milliners and seamstresses, archivists, attorneys, barbers, potters, spinners, the dying, educators, girls, jurists, knife sharpeners, librarians, maidens, mechanics, millers, nurses, old maids, philosophers, preachers, scholars, schoolchildren, scribes, secretaries, tanners, teachers, theologians, and unmarried girls

As a member of a noble family, Catherine received an excellent education and became well versed in literature, poetry, rhetoric, philosophy, music, mathematics, and medicine. Catherine was also of exceptional physical beauty and high moral virtue. Though many noblemen proposed to her, she rejected them all.Unable to find a suitable mate, she sensed within her soul that she was called to something greater.

One day, Catherine’s mother, who was secretly a Christian, introduced her to a holy Christian monk. This monk, in turn, introduced her to her future husband, her Lord Jesus Christ, the future Bridegroom of her soul. In Him, she discovered a man of the greatest wisdom and beauty, whose moral character was unmatched and whose nobility was above all. After speaking about Jesus in detail, the monk gave Catherine an icon of the Blessed Virgin Mary holding her young Son.

That night, Catherine had a dream in which she beheld the Blessed Mother holding her Son. Catherine tried to see the face of the Child, but He kept turning away. She realized that it was because she was not yet baptized that the Christ Child could not bear to look upon her. Soon after, she returned to the monk who had catechized her, and she received baptism.

After Catherine’s baptism, the holy monk encouraged her to beseech the Blessed Virgin Mary. She spent all night doing so and fell asleep while praying. In her dream, the Blessed Mother appeared to her with her Child who took great delight in Catherine and chose her as His bride, giving her a ring, and calling her to embrace earthly virginity. When she awoke, the ring was still on her finger.

A few years later,  Emperor Maximinus decreed that all citizens had to offer sacrifice to the Roman gods in the temple. Catherine showed up during the sacrifices and was immediately noticed for her beauty and disposition. She sent word to the emperor that she had vital information for him. Once in the emperor’s presence, Catherine chastised him for his heathen practices and for his decree requiring worship of the false gods. The emperor was not only stunned at her beauty and character, he was also struck by the depth of her wisdom and elegant speech.

The emperor was so impressed that he knew her wisdom needed a response in order to justify his continued persecution of Christians. He then gathered fifty of the wisest men from across the empire to debate Catherine and prove her error. Just the opposite happened. Catherine’s wisdom was so great that she prevailed and won over many of the wise men. She cited the best Greek philosophers to prove her points and to support the truth that Jesus was the Savior and that the Trinity was the One God. Many of the wise men converted, and, as a result, the emperor had them killed.

The emperor then took another approach. He tried to seduce Catherine, offering her half of his kingdom and a place within the royal palace. She refused. The emperor then had her scourged until her blood covered the ground, and he imprisoned her.

While in prison, a dove brought food to Catherine, keeping her healthy and strong. The emperor decided to try one more time to convince her to give up her Christian faith and worship the gods. This time, he threatened her with torture on a large wheel meant to stretch her entire body and spin her to the point of death. Before Catherine was tied to the wheel, an angel made it spin out of control and shatter before everyone’s eyes. The empress then came out and chastised her husband, revealing that she had become a Christian after listening to the wisdom of Catherine. The emperor was so enraged that he had his wife beheaded on the spot.

The following day, Catherine was brought before the emperor again, and this time he ordered her execution by beheading. Within an hour of her execution, angels came and took her body away, laying it on the heights of Mount Sinai where it remained undisturbed and undefiled. A few centuries later, a holy monk in the monastery at the base of Mount Sinai, which was built around the burning bush, had a dream that led him to discover Catherine’s relics. He took her body and buried it in the monastery chapel where she lies today.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/november-25—saint-catherine-of-alexandria–optional-memorial

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Saint Andrew Dung-Lac, Priest and his companions, martyrs

From the seventeenth to nineteenth centuries, an estimated 130,000 to 300,000 men, women, and children; bishops, priests, and religious suffered martyrdom in Vietnam because they refused to renounce their Catholic faith. They were arrested, brutally tortured, and killed. Their torture was methodical, diabolical, and orchestrated to impose the maximum pain over the longest period of time possible.

To escape that fate, all those arrested had to do was renounce their faith, step on a crucifix, or blaspheme Christ. If they did, they were granted kindnesses by the imperial courts. If they didn’t, their suffering grew more intense until they died.

Today’s memorial honors 117 martyrs who were initially beatified in separate groups: sixty-four in 1900, eight in 1906, twenty in 1909, and twenty-five in 1951. In 1988, Pope John Paul II canonized all these martyrs together, symbolizing the countless unnamed individuals who also gave their lives for their faith.

Though the communist government of Vietnam failed to send delegates to the canonization of these holy martyrs, many thousands of exiled Vietnamese showed up in Saint Peter’s Square, and the very act of canonization resounded through the hearts and minds of the faithful within Vietnam. The group of 117 was made up of ninety-six Vietnamese, eleven Spaniards, and ten French. It includes eight bishops, fifty priests, and fifty-nine laypeople. Among the laypeople was a nine-year-old child, Saint Agnese Le Thi Thành.

As we honor this huge cloud of witnesses who gave their lives for their faith in a harsh and cruel environment, enduring some of the worst tortures ever committed in the history of the world, we are reminded that no matter how difficult life is, no matter how much we must endure, it is all worth it in the end.

One of the martyrs who died in these persecutions was Father Jean-Théophane Vénard. He first became known through the writings of Saint Thérèse of Lisieux who had a deep devotion to him and was greatly inspired by his letters which were circulating at the time she was in the convent.

Let’s conclude with a quote from Saint Théophane that Saint Thérèse copied and treasured: “I can find nothing on earth that can make me truly happy; the desires of my heart are too vast, and nothing of what the world calls happiness can satisfy it. Time for me will soon be no more, my thoughts are fixed on Eternity. My heart is full of peace, like a tranquil lake or a cloudless sky. I do not regret this life on earth. I thirst for the waters of Life Eternal.”

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/november-24—saint-andrew-dung-lac-and-his-companions-martyrs–memorial

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Luke 19:47-48

Consoled by Fervent Preaching

“And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words.”

Reflection:

Jesus had just entered Jerusalem for the upcoming Feast of Passover. He arrived in that holy city and then returned again the next day and entered the Temple area. 

As He witnessed the corruption of those selling animals for the Temple sacrifices, Jesus responded with fervent preaching in an attempt to cleanse the Temple from this corruption. He quoted the Prophet Isaiah and cried out, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” 

Luke’s Gospel points out the reaction of the chief priests, the scribes and the leaders of the people. They were “seeking to put him to death.” However, as the Gospel further relates, “they could find no way to accomplish their purpose because all the people were hanging on his words.”

Today, we need the full Gospel message. Many need to hear Jesus’ gentle invitation to conversion by which their heavy burdens are lifted. But many others need to hear His firm words of condemnation. And the Church as a whole needs both of these messages to be proclaimed if we are to fully participate in the apostolic ministry of our Lord.

Only our Lord has the right to condemn, chastise, and call others to repentance. But we are all called to share in this mission of our Lord. And though we do not have the right to judge the hearts of others, when we see objective evil and disorder within our world and even within our Church, we must cry out with our Lord, “My house shall be a house of prayer, but you have made it a den of thieves.

And when we do hear the holy and inspired words of God’s messengers who boldly and courageously proclaim the truth and call others to repentance, it should inspire, invigorate and console us as we find ourselves hanging on their every word.

Source: https://catholic-daily-reflections.com/2023/11/23/consoled-by-fervent-preaching-2/

Luke 19:47-48 Read More »