Author name: Sani Militante

Our Lady of Lourdes

Patron Saint of the sick, asthma sufferers

Bernadette Soubirous was born on January 7, 1844, into a humble and very poor family in Lourdes, France. Her father was a miller and her mother washed laundry. The eldest of nine children, Bernadette received a simple education from the Sisters of Charity and Christian Instruction, but frequent illness hindered her studies.

Growing up, she spoke the local dialect of Occitan and learned some French in her teenage years. Her family was so poor that all eleven lived together for free in a relative’s one-room basement that was formerly used as a prison or dungeon.

When Bernadette was fourteen years old, she went with her sister and a friend to gather some firewood to heat their home. Bernadette fell behind as they searched for wood near a naturally occurring rock grotto. She then heard the sound of a rushing wind but saw only a wild rose moving.

Then, from within the grotto, she saw a dazzling light and the figure of a small young lady in white with yellow roses on her feet. The other two girls saw nothing. Bernadette asked her sister not to tell anyone, but her sister later told their mother. Bernadette’s mother punished the girls for lying and forbade them to return to the grotto.

Three days later, Bernadette felt drawn to return to the grotto, so she and her two companions begged for permission from her mother who reluctantly agreed. Bernadette brought with her a bottle of holy water. When they arrived at the cave, the three girls knelt to pray the rosary. Before finishing the first decade, the young woman in white appeared. Bernadette sprinkled holy water in her direction, telling her that if she were from God she should stay; if not, she should leave. The woman smiled and stayed for the rest of the rosary and then departed.

By this time, some of the local townspeople began to hear about these encounters. Some were superstitious, thinking it was the souls of dead relatives. Others believed it was the Blessed Virgin Mary. Four days later, Bernadette returned to the cave accompanied by a few grown-ups. When the lady appeared, she spoke to Bernadette for the first time, in Occitan. The lady spoke to Bernadette in a remarkably formal and respectful manner, not the way an adult would normally speak to a poor peasant girl. She asked Bernadette if she was willing to return for the next fourteen days. Bernadette agreed.

Bernadette recounts the following about the next two weeks of visions: “I came back for a fortnight. The vision appeared every day, except one Monday and one Friday. She repeated to me several times that I was to tell the priests they were to build a chapel there, and I was to go to the fountain to wash, and that I was to pray for sinners. During this fortnight, she told me three secrets which she forbade me to tell anyone. I have been faithful until now.”

As word spread, the numbers in attendance grew to 30, 100, 350, 800, 1000, 1,500, culminating with almost 10,000. During the fortnight, the local police got involved and threatened Bernadette and her family. However, Bernadette persevered. The lady asked people to pray for sinners and to do penance.

During the ninth vision, the lady asked Bernadette to drink from a spring of water in the cave. She found only a small muddy puddle so she drank from it. This left mud on her face, which caused many of the onlookers to ridicule her, to the embarrassment of her family. Over the next two days, the little mud puddle turned into a flowing spring of clear water.

Many began to believe when a woman’s paralyzed arm was cured after bathing it in the new spring of water. Throughout the fourteen days, Bernadette continually asked the lady’s name, because the parish priest had asked her to do so. Each time, the lady only smiled. 

Upon the conclusion of the fourteen days, life returned to normal for the next three weeks. However, on March 25, the Feast of the Annunciation, Bernadette was drawn once again to the grotto. This time, she repeatedly asked the lady’s name. The lady responded, “I am the Immaculate Conception.”

Bernadette was a young, simple, and poorly educated peasant girl. She had no idea what the “Immaculate Conception” was. But she repeated the name to herself over and over so she wouldn’t forget. When she told the parish priest, he was stunned. Only four years prior, the pope had issued the Dogma of the Immaculate Conception. This fact, especially, helped convince the Church leaders that the apparitions were authentic.

Since that time, the waters in Lourdes have continued to flow, and over seventy healings have been recorded, studied, and confirmed by a rigorous scientific process. Countless thousands more healings have been professed by the faithful. Millions of people now visit Lourdes every year, making it one of the most frequented pilgrimage sites in the world. The sick flock to this holy grotto to bathe in or drink the miraculous water, seeking a cure for their ailments.

Several years after her visions, Bernadette entered religious life. Of the visions, she would later say, “The Virgin used me as a broom to remove the dust. When the work is done, the broom is put behind the door again.” This “broom” was canonized in 1933. The grotto of Lourdes, however, was much bigger than Bernadette. It was Our Lady’s gift to the people. It was her proclamation that she was the Immaculate Conception and her formal acceptance of the title here on earth.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-11—our-lady-of-lourdes

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Mark 1:40-41

Restoration

“A leper came to Jesus and kneeling down begged him and said, ‘If you wish, you can make me clean.’ Moved with pity, he stretched out his hand, touched him, and said to him, ‘I do will it. Be made clean.'”

Reflection:

In the Old Testament, Leviticus 14, God gave Moses a purification rite to be used for those who were cured of leprosy. This detailed rite that spanned several days was used to reintegrate a healed leper back into society.

After Jesus healed the leper in today’s Gospel passage, He ordered him to “go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” Thus, Jesus not only healed the man but instructed him that he was ready to be restored to the community.

At that time, leprosy was a horrible disease, not only for its physical effects, but also because the leper was not permitted to be a part of the society. This was because leprosy was quite contagious. By keeping those infected separate, the disease did not spread as easily to others.

As we ponder this healing, try to imagine not only the pain caused by the leper’s disease, but especially the pain caused by his isolation. Obviously, there were no phones at that time, no video chatting, and no means of communication from a distance. Therefore, isolation would have meant a complete loss of the person’s relationship with his family and friends, as well as his former livelihood, home and all that was a part of his life.

On a spiritual level, the various illnesses that Jesus cured are, in part, to be seen as symbols of sin. In the case of leprosy, we should see this illness as a symbol of the effects of mortal sin. And mortal sin, unless it is cured by God’s forgiveness, has the effect of completely isolating a person from the life of grace.

One becomes cut off from a relationship with God, as well as every other relationship that is centered in Christ. When one commits mortal sin and remains in that sin, that person is not capable of true love, since all grace is gone from their life. Therefore, their relationships become self-centered, demanding and unholy.

For those who have fallen into mortal sin, this leper is a symbol of the way out. First, he came to Jesus and knelt down before Him. He humbled himself before our Lord, acknowledging that Jesus was the answer to his ailment. He then begged Jesus for help.

But the way he begged Jesus is also revealing.: he did not demand a healing but instead simply professed his faith in the fact that Jesus could heal him. And then he knelt there in trust and hope. This leper teaches us the perfect way to approach our Lord when we struggle with serious sin.

Reflect, today, upon this leper. Try to understand his isolation and loss. Try to understand his humility and faith. And seek to imitate the way that he comes to our Lord. Do not be afraid to humble yourself before God as you acknowledge the sins and other needs you have. Profess your faith in His almighty power and love, and place yourself into His hands of merciful love. He will not let you down.

Source: https://catholic-daily-reflections.com/2024/02/10/restoration/

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Saint Scholastica, Virgin

Patron Saint of nuns, school, tests, reading, convulsive children; Invoked against storms and rain; Pre-Congregation canonization

Little is known about the life of Saint Scholastica, yet her influence upon the Church is undeniable. She was born into a wealthy family around the year 480 AD, in the town of Nursia, central Italy, shortly after the fall of the Western Roman emperor. It was a chaotic time, politically speaking, but also a time when God began to manifest His divine stability through her. She had one brother, most likely a twin, by the name of Benedict. Benedict and Scholastica are now honored as great saints. Both had a powerful influence upon monastic life as we have it today, Benedict being the father of Western monasticism and Scholastica its mother.

As a child, Scholastica dedicated herself to the service of God, taking no interest in the things of this world. She lived modestly, despite being raised in a wealthy home. When Benedict left home to become a hermit and to eventually found a monastery with a new monastic rule, she marveled at his hidden life of prayer and work. His vocation called out to her, and she received permission from the local bishop to enter a home of virgins who chose to adopt Benedict’s new monastic rule. Benedict assisted them and made Scholastica the abbess of the home.

Benedict’s new form of monasticism focused on forming permanent, self-contained, and self-supporting monasteries that followed a strict regimen of prayer and work. After aspirants’ callings were tested for a period of time, they made vows, permanently committing themselves to God and the community.

Their lives became structured and ordered under the direction of an abbot or abbess to whom the monks and nuns vowed obedience. Soon after Benedict’s humble monastery on Monte Cassino began to bloom, Scholastica received permission to adopt his rule with a group of virgins, making them the first convent of Benedictine nuns. In the centuries to follow, their way of life spread far and wide across the Western world.

In his book Dialogues, Pope Saint Gregory captures the holy love that Benedict and Scholastica shared. Though Scholastica’s convent was only a few miles from Benedict’s monastery, the two would only get together once a year, in keeping with their strict rule of life. Those meetings fanned into flames their shared love for God and the fruits of their prayer and mutual calling to this new way of life. Each year they met at a nearby house and spent the day conversing on the holiest of topics. When these twins were around the age of sixty-three, they met for what would be their final conversation on earth. They spent the day praising God and engaged in spiritual talk.

After a light dinner, Benedict announced that he and his companions needed to leave and return to the monastery. Scholastica begged him to stay so that they could continue conversing about God throughout the night. Benedict responded to her, “Sister, what are you saying? I simply cannot stay outside my cell.” Scholastica knew, however, that their holy conversation needed to continue, so she bowed her head in prayer, and God sent forth a lightning storm so powerful that Benedict and his brothers could not leave.

Scholastica’s love for Benedict and her desire to continue with the praises of God throughout the night met with God’s approval and God provided the way. They parted the next day, and three days later, Benedict had a vision of his sister’s soul being taken to Heaven in the form of a dove. He had his brothers bring her body to the monastery, and Scholastica was buried in the grave intended for Benedict. Four years later, Benedict died and was buried in the same grave with his sister. The two were united by grace and a shared mission in this life, and they would forever share a grave from which they will rise together on the last day.

Pope Saint Gregory opines that Scholastica’s prayers were answered over Benedict’s objection because her love was great. “She did more which loved more,” he wrote. The witness of these siblings should especially teach us the value of holy friendships that mutually build each other up and give glory to God. We are made not only for communion with God, but for communion with one another. These saintly siblings give witness to this holy fact.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-10-saint-scholastica-virgin/

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Mark 8:2-3

First Things First

“My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat.  If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.”

Reflection:

Jesus’ primary mission was a spiritual one. He came to set us free from the effects of sin so that we could enter the glories of Heaven for all eternity. His life, death and resurrection destroyed death itself and opened the way for all who turn to Him to be saved. But Jesus’ love for the people was so complete that He was also attentive to their physical needs.

First of all, ponder the first line of this statement of our Lord above: “My heart is moved with pity for the crowd…” Jesus’ divine love was intertwined with His humanity. He loved the entire person, body and soul.

In this Gospel story, the people were with Him for three days and they were hungry, but they were showing no signs of leaving. They had become so amazed by our Lord that they didn’t want to leave. Jesus pointed out that their hunger was serious. If He sent them away, He feared that they would “collapse on the way.” Thus, these facts are the basis for His miracle.

One lesson we can learn from this story is that of our priorities in life. Oftentimes, we may tend to have our priorities reversed. Of course, taking care of the necessities of life is important. We need food, shelter, clothing and the like. We need to care for our families and provide for their basic needs. But too often we elevate these basic necessities in life over our spiritual need to love and serve Christ, as if the two were opposed to each other. But that’s not the case.

In this Gospel, the people who were with Jesus chose to put their faith first. They chose to remain with Jesus despite the fact that they did not have food to eat. Perhaps some people had left a day or two earlier, deciding that the necessity of food took precedence. But those who may have done this missed out on the incredible gift of this miracle in which the entire crowd was fed to the point of being completely satisfied.

Of course, our Lord does not want us to be irresponsible, especially if we have a duty to care for others. But this story does tell us that our spiritual need to be fed by the Word of God should always be our greatest concern. When we put Christ first, all other needs are met in accord with His providence.

Reflect, today, upon your own priorities in life. What’s more important to you? Your next good meal? Or your life of faith? Though these do not have to be opposed to each other, it’s important to always put your love of God first in life. Ponder this vast crowd of people who spent three days with Jesus in the wilderness without food and try to see yourself with them. Make their choice to remain with Jesus your choice also, so that your love of God becomes the primary focus of your life.

Source: https://catholic-daily-reflections.com/2024/02/09/first-things-first-3/

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Saint Jerome Emiliani, Priest

Patron Saint of orphans and abandoned children; Canonized on July 16, 1767 by Pope Clement XIII

For some, the greatest tragedies in life lead them down a dark path. For others, tragedy is met with faith and hope and becomes the beginning of personal transformation. Such was the case with today’s saint.

Jerome was born into an upper-class ruling family in Venice. When Jerome was around the age of ten, his father died. Jerome continued to grow in virtue and pursue his studies. He was not known for excelling, but for being sociable, friendly, cheerful, strong-minded, and enthusiastic.

When he was a teenager, Jerome joined the military, as was common in his family. While in the military, Jerome became more ambitious about obtaining honors than growing in virtue. His ambitions were realized as he was honored with promotions in rank. At the age of twenty-five, he participated in the War of the League of Cambrai and was given command of the fortress of Castelnuovo, just west of Venice. In 1511, after many of his soldiers abandoned him, he and three others were captured and imprisoned.

At first, Jerome perceived his capture as a defeat, but it would be the beginning of his lasting victory in Christ. While chained from head to foot and imprisoned, Jerome had time to reflect upon his life. Though his imprisonment lasted only a month, it was a powerful and transforming month. He returned to the faith of his youth, opened his heart to Christ, and especially turned to the intercession of the Mother of God. He vowed to her that if she were to set him free, he would change his life and devote himself to the will of God. And that’s what happened, to an extraordinary degree.

On September 27, 1511, Jerome encountered the Mother of God in his cell as a woman clothed in white. She accepted his promise, gave him the keys to his chains, and then led him through the compound and out of the city without being noticed by the guards. By her inspiration, he walked to the town of Treviso where he entered the church, presented himself before a statue of Our Lady, and his life began to change. Jerome remained in military service for the next few years but then abandoned his worldly ambitions and began to study theology.

By the year 1526, Jerome’s mother and two of his brothers had died, leaving him to care for one of his brother’s orphaned sons. By then, Jerome had a heart for charity; just like his imprisonment, this tragedy became the beginning of his future calling to care for abandoned and orphaned children. Of this period in his life, a close friend would later write, “By often listening to the word of God, he started to recall his ingratitude. He remembered his sins against the Lord. He wept often and, at the foot of the Crucified Lord, prayed to him not to be his judge, but his savior.”

In 1528, a severe famine and plague struck Venice, and many children were left orphaned. In addition to caring for his nephews, Jerome began to care for other orphans, providing for them out of his own means. He was a man energized by love and tireless in his care of the poor, abandoned, sick, and orphaned. He even took care of those who had died by ensuring their proper burial. In the years to follow, his warm and energetic personality, coupled with his faith and devotion to the suffering Christ, enabled him to build hospitals, orphanages, and places of refuge for reformed prostitutes.

In 1532, Jerome moved to Somasca, a city between Venice and Milan, and with two priests, founded the “Company of the Servants of the Poor” (later called the Order of the Somascan Fathers). These priests committed themselves to a life of poverty and service of the poor, sick, and especially orphaned children.

Jerome devoted himself to the wholehearted proclamation of the Gospel in both his words and deeds. He organized his brothers and their homes with great skill. Many converted and grew fervent in their faith. His devotion to those suffering from the plague was so great that he himself contracted the disease and died a martyr of the plague in early February, 1537.

Saint Jerome was, at first, seduced by the glory and honor one can attain from the world. Apparent tragedy, for him, turned into glory. His imprisonment and suffering opened his eyes; he repented and turned his life toward Christ. He found his Lord in the poor, suffering, sick, and orphaned. He loved His Lord in them and became single-minded in his service.

Ponder your own ambitions in life. It is easy to become seduced by the passing “glory” of this world. But that false glory is fleeting. Seek to imitate this holy man by discovering the presence of God in those most in need of your love. Love them. See their dignity. Become an instrument of God’s mercy for them, and you, like Saint Jerome, will have discovered your purpose in life.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-8-saint-jerome-emiliani-priest/

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Mark 7:37

Hearing and Speaking the Word of God

“They were exceedingly astonished and they said, ‘He has done all things well. He makes the deaf hear and the mute speak.’”

Reflection:

This line is the conclusion to the story of Jesus healing a deaf man who also had a speech impediment. The man was brought to Jesus, Jesus took him off by himself, cried out “Ephphatha!” (that is, “Be opened!”), and the man was cured. And though this was an incredible gift to this man and an act of great mercy toward him, it also reveals that God wants to use us to draw others to Himself.

On a natural level, we all lack the ability to hear the voice of God when He speaks. We need the gift of grace for this. As a result, on a natural level, we are also incapable of speaking the many truths that God wants us to speak. This story teaches us that God also desires to heal our ears so as to hear His gentle voice and to loosen our tongues so that we can become His mouthpiece.

But this story is not only about God speaking to each one of us; it also reveals our duty to bring others to Christ who do not know Him. The friends of this man brought him to Jesus. And Jesus took the man off by himself. This gives us insight into how we help others to come to know our Lord’s voice.

Oftentimes when we want to share the Gospel with another, we tend to talk to them and try to rationally convince them to turn their lives to Christ. And though this can bear good fruit at times, the real goal we must have is to help them to go off with our Lord by themselves for a while so that Jesus can do the healing.

If your ears have truly been opened by our Lord, then your tongue will also be loosened. And only if your tongue is loosened will God be able to draw others to Himself through you. Otherwise your act of evangelizing will only be based on your effort alone.

Therefore, if you have people in your life who do not appear to be listening to the voice of God and following His holy will, then first and foremost commit yourself to listening to our Lord yourself. Let your ears hear Him. And when you do hear Him, it will be His voice that, in turn, speaks through you in the way He desires to reach out to others.

Reflect, today, upon this Gospel scene. Ponder, especially, the friends of this man as they are inspired to bring him to Jesus. Ask our Lord to use you in a similar way. Prayerfully ponder those in your life whom God wants to call to Himself through your mediation and place yourself at the service of our Lord so that His voice can speak through you in the way He chooses.

Source: https://catholic-daily-reflections.com/2024/02/08/hearing-and-speaking-the-word-of-god-3/

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Saint Josephine Bakhita, Virgin

Patron Saint of Sudan and human-trafficking survivors; Canonized October 1, 2000 by Saint Pope John Paul II

In 1869, a daughter was born into a loving and well-respected family in western Sudan, in a village of the Daju tribe. Until the age of six, she and her three brothers and three sisters lived a happy and carefree life. That would all change around the year 1875 when one sister was abducted by Arab slave traders.

Two years later, she also became their victim. When her captor asked her name, she couldn’t remember so she didn’t respond. She might have forgotten her given name due to the trauma she faced. Her captor sarcastically gave her the name “Bakhita,” which means “fortunate,” claiming that he would bring her good luck.

After her captivity, Bakhita was forced to travel hundreds of miles on foot to the city of El-Obeid. On her journey, she was bought and sold more than once, and over the next several years she was bought and sold several more times.

During Bakhita’s captivity, she was forced to convert to Islam and was continually abused. She was beaten most days, one time so severely that she could barely move for more than a month, and she often was bound firmly with chains to prevent her escape. On her deathbed, she would still have painful memories of those chains.

One of the worst tortures she endured was the customary scarring of her breasts, belly, and arm with a sharp razor. Once the wound was inflicted, salt was then ground into it, causing permanent scarring and identifying the person as property.

Around the age of thirteen, the city in which she lived, El-Obeid, was threatened by revolutionaries. Bakhita’s owner, a Turkish general, decided to sell his slaves and return to his homeland. Bakhita was sold to an Italian Vice Consul working in the city of Khartoum, named Callisto Legnani.

For the next two years, Callisto treated Bakhita well, despite her being his slave. As a result, when the revolutionaries began to make advancements on the city and Callisto made plans to escape to save his life, Bakhita begged him to take her with him, preferring his kindness over a new owner. He did so and, with the help of a friend named Augusto Michieli, they safely arrived in Italy. Upon their arrival, Callisto gifted Bakhita to Augusto and his wife Maria.

In the Michielis’ home, Bakhita continued to be treated well, working as a nanny for their newborn daughter. Three years later, the Michieli family decided to move back to Sudan for business reasons and sold their property in Italy. During the transition, they entrusted Bakhita and their young daughter to the care of the Canossian Sisters in Venice. It was with those loving sisters that Bakhita was introduced to Jesus Christ, her true Master, and began her formation in the Catholic faith.

Within the Catholic faith, Bakhita began to discover the God Whom she had sensed in her heart from childhood. Through the sisters’ teaching and virtuous witness, Bakhita began to understand Who this great God is and to love Him all the more. When the Michielis returned to take their daughter and Bakhita to Sudan, Bakhita refused to go with them.

After days of trying to convince her, the Canossian Sisters involved the civil authorities, and in 1889, an Italian court ruled in Bakhita’s favor, declaring her free. She stayed with the sisters and on January 9, 1890, she was baptized, confirmed, and given her First Holy Communion by the Archbishop of Venice (later, Pope Pius X). She was given the baptismal name Josephine Margaret Fortunata, “Fortunata” being the Latin translation of the Arabic name “Bakhita.”

Thus, at the age of twenty-one, this fortunate young girl was flooded with God’s grace, and her formerly abused body and soul began a transformation. Josephine stayed with the sisters, entered their novitiate in 1893, and made her vows in 1896, becoming Sister Josephine Margaret Fortunata.

In 1902, Sister Josephine was assigned to the convent in Schio in northern Italy where she spent the rest of her life. In that convent, she was given the responsibilities of welcoming guests as the doorkeeper and worked as a cook and sacristan. She became well known and well loved by the locals for her beautiful and warm smile, kindness, and calm demeanor.

Many of the people affectionately referred to her as the “black mother.” She evangelized through her virtues and evident love of God and did not shy away from sharing her story, including her merciful heart that forgave her abusers. She served the people of God and grew in holiness in that convent for forty-two years.

At the end of her life, Sister Josephine suffered again, this time from illness. On her deathbed, she relived the horrors of her captivity but now confronted those horrors with God’s grace. Her last words were cries of love for our Blessed Mother. After her death, her effect upon the people of God was evident as she lay in state for three days while countless faithful came to express their love for her.

Shortly after her death, cries for her canonization stirred among the faithful. Twelve years later, her cause for canonization was opened, and she was canonized by Pope John Paul II during the great jubilee year of 2000 in Saint Peter’s Square. Three years after her canonization, Pope John Paul II made an official visit to Khartoum, Sudan, honoring her on her home soil.

Saint Josephine was more than fortunate; she was greatly blessed by God. Later in life she not only forgave her captors, she also expressed her gratitude to them because God used their cruelty to lead her into the Catholic faith and consecrated life. Her witness reveals that God is all-powerful. He is able to take the worst and bring from it the best. He is able to transform tragedy into grace, abuse into mercy, hatred into love.

Ponder any way that you have been mistreated in life. If you find yourself angry or bitter, turn to this great saint and let her witness inspire you. In the end, she never lost hope. That hope led her from the cruelty of earthly masters to a holy slavery in the service of the divine King. If you find yourself bound by earthly masters, sins, or abuses, turn to the One Who promises complete liberation. Jesus must become our Master, and Saint Josephine shows us the way.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-8-saint-josephine-bakhita-virgin/

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Mark 7:25-26

A Gentile's Faith

“Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.”

Reflection:

A parent’s love is powerful. And the woman in this story clearly loves her daughter. It is that love that drives this mother to seek out Jesus in the hope that He will free her daughter from the demon who possessed her. Interestingly, this woman was not of the Jewish faith. She was a Gentile, a foreigner, but her faith was very real and very deep.

When Jesus first encountered this woman, she begged Him to free her daughter from the demon. Jesus’ response was at first surprising. He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.”

In other words, Jesus was saying that His mission was first to the people of Israel, the chosen people of the Jewish faith. They were the “children” of whom Jesus was speaking, and the Gentiles, such as this woman, were the ones referred to as “the dogs.” Jesus spoke this way to this woman not out of rudeness but because He could see her deep faith, and He wanted to give her an opportunity to manifest that faith for all to see. And so she did.

The woman responded to Jesus, “Lord, even the dogs under the table eat the children’s scraps.” Her words were not only exceptionally humble but were also based on deep faith and a deep love for her daughter. As a result, Jesus responds with generosity and immediately frees her daughter from the demon.

In our own lives, it’s easy to fall into the trap of thinking we deserve the mercy of God. We can think that we have a right to God’s grace. And even though Jesus deeply desires to pour forth His grace and mercy in superabundance on our lives, it is essential that we fully understand our unworthiness before Him. The disposition of this woman’s heart sets for us a perfect example of how we must come to our Lord.

Reflect, today, upon the beautiful example of this woman of deep faith. Prayerfully read her words over and over. Try to understand her humility, her hope, and her love for her daughter. As you do, pray that you will be able to imitate her goodness so as to share in the blessings she and her daughter received.

Source: https://catholic-daily-reflections.com/2024/02/07/a-gentiles-faith-3/

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Saint Giovanni of Triora

Profile

The son of Antonio Maria Lantrua and Maria Pasqua Ferraironi, Francesco was educated in Barnabite schools. He joined the Franciscan Friars Minor in Rome, Italy on 9 March 1777, just a few days before he turned 17, taking the name Giovanni. He was ordained a priest in 1784, and taught theology in Tivoli and Tarquinia, Italy. He also became a superior of Franciscan convents in Tarquinia, Velletri and Montecelio, Italy.

In 1799 Giovanni joined the missions and was sent to China. In Macau, he learned the language, learned the culture, dressed like the locals, and began his work. In the summer of 1815, the Chinese authorities began a concerted effort to persecute and suppress Christianity. Father Giovanni was imprisoned on 26 July 1815 with several of his parishioners just after Mass. He was repeatedly tortured for several months, and repeatedly ordered to renounce his faith; However, he refused and he was martyred.

Born

  • 15 March 1760 at Triora, Imperia, Italy as Francesco Maria Lantrua

Died

  • tied to a cross and then strangled to death on 7 February 1816 at Ch’angsha Fu, Hunan, China
  • buried in the cathedral of San Paolo in Macao, China
  • re-interred in the Basilica of Santa Maria in Ara Coeli, Rome, Italy

Venerated

  • 25 March 1900 by Pope Leo XIII (decree of martyrdom)

Beatified

  • 27 May 1900 by Pope Leo XIII

Canonized

  • 1 October 2000 by Pope John Paul II

Source: https://catholicsaints.info/saint-giovanni-of-triora/

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Mark 7:14-15

That Which is Within

“Jesus summoned the crowd again and said to them, ‘Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.'”

Reflection:

What is within you? What is in your heart? Today’s Gospel concludes with a list of vices that sadly come from within: “evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.” Of course, none of these vices are desirable when looked at objectively. They are all quite repulsive. And yet too often they are sins that people deal with on a regular basis to one extent or another.

Take greed, for example. When understood clearly, no one wants to be known as one who is greedy. It’s a shameful attribute to have. But when greed is not looked at as greed, it’s easy to fall into the trap of living it. One who is greedy desires an excessive amount of this or that. More money, a better house, a nicer car, more luxurious vacations, etc. Thus, when a person is acting in a greedy way, greed does not seem undesirable. It’s only when greed is looked at in an objective way that it is understood for what it is.

In this Gospel, by naming this long list of vices, Jesus does us an incredible act of mercy. He rattles us and calls us to step back and look at sin for what it is. Jesus also makes it clear that when you live one or more of these vices, you become defiled. You become greedy, a liar, cruel, a gossip, hateful, arrogant, etc. Objectively speaking, no one wants this.

What is it in that list of vices that you struggle with the most? What do you see within your own heart? Be honest with yourself before God. Jesus desires that your heart be pure and holy, freed from these and every filth. But unless you are able to look at your own heart with honesty, it will be difficult to reject the sin with which you struggle.

Reflect, today, upon this list of sins identified by our Lord. Consider each one and allow yourself to see each sin for what it truly is. Allow yourself to despise these sins with a holy wrath and then turn your eyes to that sin with which you struggle the most. Know that as you consciously see that sin and reject it, our Lord will begin to strengthen you and purify your heart so that you become freed from that defilement and become, instead, the beautiful child of God you were made to be.

Source: https://catholic-daily-reflections.com/2024/02/06/that-which-is-within-5/

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