Author name: Sani Militante

Matthew 6:7-8

Praying the Our Father

“Jesus said to his disciples: ‘In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them.'”

Reflection:

Recall that Jesus used to go off by Himself at times and spend the whole night in prayer. Thus, it’s clear that Jesus is in favor of long and sincere times of prayer, since He gave us His own example as a lesson. But there is clearly a difference between that which our Lord did all night and that which He criticized the pagans for doing when they “babble” with many words. After this criticism of the prayer of the pagans, Jesus gives us the “Our Father” prayer as a model for our personal prayer.

The Our Father prayer begins by addressing God in a deeply personal way. That is, God is not just an all-powerful cosmic being. He is personal, familial—He is our Father. Jesus continues the prayer by instructing us to honor our Father by proclaiming His holiness, His hallowedness. God and God alone is the Holy One from which all holiness of life derives.

As we acknowledge the holiness of the Father, we must also acknowledge Him as King and seek His Kingship for our lives and for the world. This is accomplished only when His perfect will is done “on earth as it is in Heaven.” This perfect prayer concludes by acknowledging that God is the source of all of our daily needs, including the forgiveness of our sins and protection from all evil.

Upon the completion of this prayer of perfection, Jesus provides a context in which this and every prayer must be prayed. He says, “If you forgive men their transgressions, your heavenly Father will forgive you. But if you do not forgive men, neither will your Father forgive your transgressions.” Prayer will only be effective if we allow it to change us and make us more like the Father in Heaven. Therefore, if we want our prayer of forgiveness to be effective, then we must live what we pray for. We must also forgive others so that God will forgive us.

Reflect, today, upon this perfect prayer, the Our Father. One temptation is that we can become so familiar with this prayer that we gloss over its true meaning. If that happens, then we will find that we are praying it more like the pagans who simply babble the words.

But if we humbly and sincerely understand and mean every word, then we can be certain that our prayer will become more like that of our Lord’s. Saint Ignatius of Loyola recommends pondering every word of that prayer very slowly, one word at a time. Try to pray this way, today, and allow the Our Father to move from babbling to authentic communication with the Father in Heaven.

Source: https://catholic-daily-reflections.com/2024/02/19/praying-the-our-father-3/

Matthew 6:7-8 Read More »

Saint Conrad of Piacenza

Profile

Conrad was born to the nobility. He was married to Euphrosyne, the daughter of a nobleman; the two led a pious life in the world. One day while hunting, Conrad ordered attendants to set fire to some brush in order to flush out the game. A strong wind carried the flames to nearby fields, forests, towns and villages, and Conrad fled in panic. An innocent peasant was imprisoned, tortured into a confession and condemned to death for the fire. Remorseful, Conrad stepped forward to confess, saving the man. He then paid for the damaged property, selling nearly all he owned in order to raise the cash.

Conrad and his wife saw the hand of God in the dramatic events, and chose to give the poor everything they had left. They then separated, she to a Poor Clare monastery, he to a group of Franciscan tertiary hermits. Conrad lived such a life of piety that his reputation for holiness spread quickly. He had the gift of healing. Visitors destroyed his solitude, so he fled to a the valley of Noto, Italy in Sicily where he lived 36 years in prayer as a hermit.

Legend says that when the Bishop of Syracuse visited him, the bishop asked if Conrad had anything to offers guests. Conrad said he would check in his cell. He returned carrying newly made cakes, which the bishop accepted as a miracle. Conrad returned the bishop‘s visit, and made a general confession to him. As he arrived, he was surrounded by fluttering birds, who escorted him back to Noto.

Born

  • c.1290 at Piacenza, Italy

Died

  • 19 February 1351 at Noto, Sicily of natural causes while kneeling before a crucifix
  • body found incorrupt in 1485

Canonized

  • relics formally enshrined in 1485, indicating a local cultus
  • in 1515 Pope Leo X approved the celebration of his feast by the town of Noto, Italy
  • in 1625 Pope Urban VIII approved celebration by all Franciscans

Patronage

  • against hernias
  • hunters
  • locations in Italy
    – Cacciatori
    – Calendasco
    – city of Noto, Sicily 
    – diocese of Noto, Sicily

Representation

  • Franciscan hermit with a cross upon which birds perch
  • bearded, old man with a tau staff, bare feet, Franciscan cincture, and small birds fluttering around him
  • old man with stags and other animals around him

Source: https://catholicsaints.info/saint-conrad-of-piacenza/

Saint Conrad of Piacenza Read More »

Matthew 25:31-32

The Least Deserving

“Jesus said to his disciples: ‘When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.’”

Reflection:

What an image to ponder! Try to imagine this scene. At one definitive moment in the future, the Second Person of the Most Holy Trinity, now also in human form as the “Son of Man,” will return to earth in glory surrounded by all the angels of Heaven and will sit upon His new and glorious throne. In front of that throne, every person of every nation ever to exist will be gathered together, and each person will be judged according to their deeds.

Those who served our Lord and treated the least of His brothers and sisters with mercy and compassion will hear Jesus say, “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.” Those who did not serve Christ and did not treat the least ones with mercy will be sent off to eternal punishment as Jesus says to them, “Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels.”

On that day, only one thing will matter, because eternity will be determined with permanence. All that will matter is whether you will be placed on our Lord’s right so as to inherit eternal life, or on His left and sent into the eternal fires.

Sometimes, as we journey through life, we can lose sight of this glorious day. When we think of God and Heaven, it is easy to fall into the presumption that Heaven is guaranteed to us. God is kind and merciful, and He loves us. Therefore, we presume that Heaven is for certain and only the most horrible people will end in hell. But this is not how Jesus depicts the Day of Judgment.

Jesus explains that at the time of judgment, the righteous will be astonished by the fact that caring for those who are hungry, thirsty, a stranger, naked, ill, or imprisoned was the same as showing love for God. Likewise, those who neglected the same people will be astonished that they failed to love God by failing to love the least of Jesus’ brothers and sisters. Do not take this teaching lightly. Jesus does not mince His words. He is abundantly clear and definitive.

In your life, who are these “least ones” of which Jesus is speaking? The hungry and thirsty are not only those with physical needs but also those who have spiritual longings that need to be satisfied. They are those lost or confused in life who need to be given direction.

The stranger might be anyone who is lonely and easily ignored. The naked might be those who cannot manage to care for their needs. The ill could be those who are elderly or suffering in various ways. And the imprisoned could include those bound by sin who need help to be set free. Do not fail to seek out our Lord as He is present in those all around you.

Reflect, today, upon those in your life who seem most lost and most in need of your compassion. Those to whom we do not feel like reaching out are those who most often need our compassion and mercy. The “least ones” are often those we judge, condemn or ignore. Call to mind the person who seems least deserving of your love and know that Jesus is living within them, waiting for you to love Him by loving them.

Source: https://catholic-daily-reflections.com/2024/02/18/the-least-deserving-2/

Matthew 25:31-32 Read More »

First Sunday of Lent

First Reading Genesis 9:8-15

God said to Noah and to his sons with him:
“See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth.”

God added:
“This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.
When I bring clouds over the earth,
and the bow appears in the clouds,
I will recall the covenant I have made
between me and you and all living beings,
so that the waters shall never again become a flood
to destroy all mortal beings.”

Responsorial Psalm Psalms 25:4-5, 6-7, 8-9.

R. (cf. 10) Your ways, O Lord, are love and truth to those who keep your covenant.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Good and upright is the LORD,
thus he shows sinners the way.
He guides the humble to justice,
and he teaches the humble his way.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Second Reading 1 Peter 3:18-22

Beloved:

Christ suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.

In it he also went to preach to the spirits in prison,
who had once been disobedient
while God patiently waited in the days of Noah
during the building of the ark,
in which a few persons, eight in all,
were saved through water.

This prefigured baptism, which saves you now.
It is not a removal of dirt from the body
but an appeal to God for a clear conscience,
through the resurrection of Jesus Christ,
who has gone into heaven
and is at the right hand of God,
with angels, authorities, and powers subject to him.

Verse Before the Gospel Matthew 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel Mark 1:12-15

The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

Source: https://bible.usccb.org/bible/readings/021824.cfm

First Sunday of Lent Read More »

Saint Angilbert of Centula

Profile

Angilbert was raised at the court of Charlemagne, and became his friend and confidante. Angilbert studied under Alcuin. He was nicknamed “Homer” because of his Latin poetry. He was married to Charlemagne‘s daughter Bertha.

With her permission, Angilbert turned to religious life when prayers for a successful resistance to a Danish invasion were answered and a storm scattered the Danish fleet; Bertha became a nun.

Angilbert was a Benedictine monk. He became a court chaplain, privy councilor, and diplomat as well. As a reward for his help in court, Charlemagne gave Angilbert the abbey of Saint Riquier in Centula where he served as abbot.

Angilbert established a library at Centula, and introduced continuous chanting in the abbey using 300 monks and 100 boys in relays. He was the executor of the emperor’s will.

Born

  • c.740

Died

  • 18 February 814 of natural causes

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/saint-angilbert-of-centula/

Saint Angilbert of Centula Read More »

Mark 1:12-13

The Ministry of Angels

“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.”

Reflection:

What an amazing event we reflect upon today. Jesus, the Son of God, the Second Person of the Most Holy Trinity humbled Himself in two ways in the passage quoted above. First, He allowed Himself to endure the temptations of satan. Second, He permitted His very own creation, the good angels, to minister to Him in His human form.

First of all, recall that satan is a fallen angel. He was created by God and was created good. But the Book of Revelation (12:4) indicates that one-third of the created angels were cast out of Heaven to roam the earth. These demons act under the direction of the highest fallen angel, satan. Thus, according to the passage above, it was satan himself who tempted Jesus in the desert. Additionally, Jesus permitted the good angels to minister to Him in His human nature. These acts reveal the perfection of the virtue of humility within the humanity of our Lord.

According to Saint Thomas Aquinas, angels were created for three primary reasons. The first is for the purpose of worship. Worship of God brings about communion with God and enables perfect love to flow back and forth from God to each angelic being. Second, angels enact the will of God in all things. This includes the implementation of the laws of nature and the imparting of the grace that Christ won on the Cross. Third, God uses angels as messengers. Scripture records various ways that the angels spoke to the prophets, to our Blessed Mother, to Saint Joseph and to others. Saint Thomas Aquinas also believed that each of us is given a particular guardian angel whose role is not only to protect us but also to communicate the will of God to us.

As God, Jesus was the Creator of all angelic beings with the Father and the Holy Spirit. As man, Jesus was the recipient of both the ministry of the good angels and the attacks of the fallen angels. By humbly subjecting Himself to the natural powers of these angelic creatures, Jesus was also teaching us that we must do the same.

One of the primary natural powers of both the good and bad angels is the power of influence and suggestive thought. Angelic beings have the ability to put before your imagination ideas meant to either influence you for the good (the good angels) or to deceive you and lead you into sin (the bad angels). These communications are real, and we should be aware of them.

In his book, The Spiritual Exercises, Saint Ignatius of Loyola devotes much time and energy to the ministry of angels. He teaches how to distinguish the lies and deceptions of the fallen angels from the consoling direction communicated by the good angels. In many ways, our Gospel passage today, by which Jesus submitted Himself to the temptations and ministry of the angels, lends much support to the importance of trying to understand how these angelic creatures influence us. For more on this, see the book Probing the Depths: Ignatian Lessons and Meditations Arranged According to the Liturgical Year.

Reflect, today, upon the amazing truth that both angels and demons are constantly active in your life, seeking to influence you. As you ponder their spiritual role in your life, consider the various ways you can learn more about them. Speak to your guardian angel. Ask for the intercession of the highest of angels. Try to join them in their divine worship. Pray for their protection. Ask them to communicate to you the highest of truths from God. Seek to be attentive to these holy angels so that as you learn to discern their voices, you will be ready to follow the direction they give to you from God.

Source: https://catholic-daily-reflections.com/2024/02/17/the-ministry-of-angels/

Mark 1:12-13 Read More »

Seven Holy Fathers of the Servite Order

Thirteenth Century; Invoked to aid in the imitation of the charity and patience of Our Lady of Sorrows; Canonized January 15, 1888 by Pope Leo XIII

Bonfilius, Alexis, Manettus, Amideus, Hugh, Sostene, and Buonagiunta were seven successful cloth merchants from Florence, Italy. As members of a lay organization dedicated to the Blessed Mother, they were each devout in their faith. Their comradery, centered around their faith, not only united them more fully to God, but also to each other with a holy bond and a holy mission.

At that time, Florence was a bustling city wrought with conflicts, due to competition between the noble rulers and the populists who sought to govern by the will of the people. Florence’s economy was also booming, due to the new merchant class whose financial worth was counted in coins rather than in the amount of land and servants they possessed. Within this context, these seven holy men of Florence desired an escape from the lust for money and power, and from the conflict that continued to grow.

Around the year 1233, it is reported that all seven of these devout men individually experienced an apparition of the Blessed Virgin Mary, calling them to withdraw from the world and to devote themselves entirely to the service of God. They obeyed, and on September 8, the Feast of the Birth of the Blessed Virgin Mary, they gave up their careers and property and moved into a dilapidated house outside the city wall.

The seven embraced the mendicant life of begging, poverty, and prayer. Many were drawn to them and found in them men of wisdom and virtue. As a result, they received many requests for spiritual counsel and moral guidance. Though they were drawn to this form of charity, they soon discovered that their first calling was to a life of prayer. Their close proximity to the city of Florence hindered the solitude to which they were called, so they moved to a dwelling eleven miles from the city on Monte Senario.

Around the year 1240, at Monte Senario, the seven received a joint vision of the Blessed Virgin Mary who appeared to them surrounded by angels. She instructed them on their mission, clothed them in their habits, presented them with their rule of life, and personally founded their order.

Central to their mission was to spread devotion to the Seven Sorrows of Mary and to be her servants. Within a decade, the order was tentatively approved by the pope and their numbers began to grow. In addition to new foundations in Italy, they quickly spread to Germany, France, and Spain.

By the early thirteenth century, final papal approval was given and the order spread to Hungary, Bohemia, Austria, Poland, and modern-day Belgium. Eventually, missions were established in Crete, the Philippines, and India. Today, the Servite order has expanded to all parts of Europe, Africa, Australia, and the Americas.

These holy men were called together by our Blessed Mother as they worked and lived in a growing city. Once united by their faith, they were set apart and drawn by God to a life of prayer. From that prayer, and their commitment to poverty, chastity, and obedience, God drew many others into their companionship. And through their companions, missionaries went forth to the corners of the earth.

As you ponder the lives of these holy men, especially consider the unity they shared by answering the call to pray and serve together. That unity flowed from their love of God and our Blessed Mother. It also flowed from their united obedience to their calling. United as one in Christ, each individual was strengthened and the fruitfulness of their labors grew exponentially.

You, too, are called to holiness and to a holiness that unites you with others who share your mission. Pray to God that you will be able to follow the example of these holy men by joining with those whom God has put in your life to strengthen your faith and expand the mission you have been given.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/february-17-seven-holy-founders-of-the-servite-order/

Seven Holy Fathers of the Servite Order Read More »

Luke 5:27-28

Make the Radical Choice Today

“Jesus saw a tax collector named Levi sitting at the customs post. He said to him, ‘Follow me.’ And leaving everything behind, he got up and followed him.”

Reflection:

Levi had a good life. He made good money and had steady employment as a tax collector. But in an instant, he gave that all up to follow Jesus, and his life immediately changed for the good.

This short story of the call of Levi is one that we should take note of. Though you most likely have already made the choice to follow Christ, that choice needs to be deepened each and every day. And the witness of Levi is one that should inspire you to do so.

Oftentimes, when we sense God calling us deeper and closer to Him, when we sense that He wants us to follow Him more completely, we might pause and hesitate. It’s common for people to want to think through such a decision and weigh the “pros and cons” before stepping out in faith. But don’t do that. The witness of Levi’s immediate choice to leave all else behind and follow Christ is given to us so as to invite us to do the same.

How is Jesus inviting you, today, to imitate the radicalness of Levi? What is He calling you to walk away from so as to more fully serve Him with love and totality? If you do not know the answer to that question, say “Yes” to our Lord anyway. Tell Him that you want to imitate Levi and that you want to wholeheartedly commit yourself to a complete and radical following of His holy will.

It’s also interesting to note that as soon as Levi made the choice to follow Jesus, he held a dinner at his house for Jesus and other tax collectors. Levi was not afraid to let others know of his choice, and he wanted to offer his friends the opportunity to do the same.

Reflect, today, upon the person and call of Levi. And as you begin this Lenten season, use Levi’s call and response as an opportunity to hear Jesus calling you. You may not be called to “leave everything behind” literally, but express your willingness to do so anyway. Put no conditions on your choice to follow our Lord and you will be eternally grateful you did.

Source: https://catholic-daily-reflections.com/2024/02/16/make-the-radical-choice-today-3/

Luke 5:27-28 Read More »

Martyrs of Cilicia

Profile

The Martyrs of Cilicia were a group of Christians who ministered to other Christians who were condemned to work the mines of Cilicia in the persecutions of Maximus. They were arrested, tortured and martyred by order of the governor Firmilian:

  • Daniel
  • Elias
  • Isaias
  • Jeremy
  • Samuel

The group also includes the three known have been sentenced to the mines:

  • Pamphilus
  • Paul of Jamnia
  • Valens of Jerusalem;

and those who were exposed as Christians as a result of these murders:

  • Julian of Cappadocia
  • Porphyrius of Caesarea
  • Seleucius of Caesarea
  • Theodule the Servant

Died

  • 309 in Cilicia, Asia Minor (in modern Turkey)

Canonized

  • Pre-Congregation

Source: https://catholicsaints.info/martyrs-of-cilicia/

 

Martyrs of Cilicia Read More »

Matthew 9:15

The Transforming Power of Fasting

“The days will come when the bridegroom is taken away from them, and then they will fast.”

Reflection:

Our appetites and fleshly desires can easily cloud our thinking and keep us from desiring only God and His holy will. Therefore, in order to curb one’s disordered appetites, it is useful to mortify them by acts of self-denial, such as fasting. But during Jesus’ public ministry, when He was daily with His disciples, it appears that self-denial was unnecessary for His disciples. One can only speculate that this was because Jesus was so intimately present to them every day that His divine presence sufficed to curb any and every disordered affection.

But the day did come when Jesus was taken away from them—first by His death, and then shortly after by His Ascension into Heaven. After the Ascension and Pentecost, Jesus’ relationship with His disciples changed. It was no longer a tangible and physical presence. It was no longer a daily dose of authoritative teaching and inspiring miracles that they saw. Instead, their relationship with our Lord began to take on a new dimension of conformity to Jesus’ Passion.

The disciples were now being called to imitate our Lord by turning their eyes of faith to Him interiorly, and exteriorly acting as His instrument of sacrificial love. And for that reason, the disciples needed their passions and fleshly appetites under control. Hence, after Jesus’ Ascension and with the beginning of the disciples’ public ministry, they greatly benefitted from fasting and all other forms of mortification.

Each one of us is called to be not only a follower of Christ (a disciple) but also an instrument of Christ (an apostle). And if we are to fulfill these roles well, our disordered fleshly appetites cannot get in the way. We need to allow the Spirit of God to consume us and lead us in all that we do. Fasting and all other forms of mortification help us to stay focused upon the Spirit rather than upon our weaknesses and fleshly temptations.

Reflect, today, upon the importance of fasting and mortification of the flesh. These penitential acts are not usually desirable at first. But that’s the key. By doing that which our flesh does not “desire,” we strengthen our spirit to take greater control, which enables our Lord to use us and direct our actions more effectively. Commit yourself to this holy practice and you will be amazed at how transforming it will be.

Source: https://catholic-daily-reflections.com/2024/02/15/the-transforming-power-of-fasting-3/

Matthew 9:15 Read More »