Author name: Sani Militante

Eleventh Sunday in Ordinary Time

First Reading Ezekiel 17:22-24

Thus says the Lord GOD:
I, too, will take from the crest of the cedar,
from its topmost branches tear off a tender shoot,
and plant it on a high and lofty mountain;
on the mountain heights of Israel I will plant it.
It shall put forth branches and bear fruit,
and become a majestic cedar.
Birds of every kind shall dwell beneath it,
every winged thing in the shade of its boughs.
And all the trees of the field shall know
that I, the LORD,
bring low the high tree,
lift high the lowly tree,
wither up the green tree,
and make the withered tree bloom.
As I, the LORD, have spoken, so will I do.

Responsorial Psalm Psalms 92:2-3, 13-14, 15-16

R. (cf. 2a) Lord, it is good to give thanks to you.

It is good to give thanks to the LORD,
to sing praise to your name, Most High,
To proclaim your kindness at dawn
and your faithfulness throughout the night.

R. Lord, it is good to give thanks to you.
The just one shall flourish like the palm tree,
like a cedar of Lebanon shall he grow.
They that are planted in the house of the LORD
shall flourish in the courts of our God.

R. Lord, it is good to give thanks to you.

They shall bear fruit even in old age;
vigorous and sturdy shall they be,
Declaring how just is the LORD,
my rock, in whom there is no wrong.

R. Lord, it is good to give thanks to you.

Second Reading 2 Corinthians 5:6-10

Brothers and sisters:
We are always courageous,
although we know that while we are at home in the body
we are away from the Lord,
for we walk by faith, not by sight.
Yet we are courageous,
and we would rather leave the body and go home to the Lord.
Therefore, we aspire to please him,
whether we are at home or away.
For we must all appear before the judgment seat of Christ,
so that each may receive recompense,
according to what he did in the body, whether good or evil.

Alleluia

R. Alleluia, alleluia.
 
The seed is the word of God, Christ is the sower.
All who come to him will live forever.
 
R. Alleluia, alleluia.

Gospel Mark 4:26-34

Jesus said to the crowds:
“This is how it is with the kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

Source: https://bible.usccb.org/bible/readings/061624.cfm

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Saint Lutgardis

Profile

A pretty girl with a fondness for clothes and no apparent religious vocation, Lutgardis was sent to the Black Benedictine convent near Saint Trond at age 12 because her dowry had been lost in a failed business venture, and there was thus little chance for a life as a normal, married lay woman. In her late teens, Lutgardis received a vision of Christ showing her His wounds, and in 1194 at age 20 she became a Benedictine nun with a true vocation. She had visions of Christ while in prayer, experienced ecstasies, levitated, and dripped blood from forehead and hair when enraptured by the Passion. She was chosen as prioress of her community in 1205, but she repeatedly refused to be abbess.

The Benedictine order was not strict enough for Lutgardis, and on the advice of her friend Saint Christina the Astonishing, in 1208 she joined the Cistercians at Aywieres (near Brussels in modern Belgium) where she lived for her remaining 30 years. She displayed the gifts of healing, prophecy, spiritual wisdom, and was an inspired teacher on the Gospels. Blind for the last eleven years of her life, she treated the affliction as a gift – it reduced the distraction of the outside world. In one of her last visions, Christ told her when she was to die; she spent the time remaining in prayer for the conversion of sinners.

Born

  • 1182 at Tongres, Limburg, Belgium

Died

  • 16 June 1246 at Aywieres (modern Awirs), Belgium of natural causes, just as night office began on the Saturday night following Feast of the Holy Trinity
  • relics transferred to Ittre, Belgium on 4 December 1796 to avoid destruction in the French Revolution

Patronage

  • birth
  • blind people
  • blindness
  • childbirth
  • disabled people
  • handicapped people
  • physically challenged people
  • Belgium
  • in Belgium
    – Flanders
    – Tongeren

Representation

  • woman with Christ showing her His wounded side
  • blind Cistercian abbess
  • Cistercian nun being blinded by the Heart of Jesus
  • Cistercian to whom Christ extends his hand from the cross
  • woman in attendance when Christ shows his Heart to the Father

Source: https://catholicsaints.info/saint-lutgardis/

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Mark 4:33-34

The Mysteries of the Kingdom

With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private. 

Reflection:

The deepest mysteries of our faith can only be understood by someone who has deep faith. Understanding requires much more than just a keen intellect; it also requires an interior attentiveness to and familiarity with the voice of God. For that reason, as Jesus spoke to the crowds, He used parables and figures of speech rather than speaking directly about the mysteries of Heaven.

By analogy, if you were to attend a very special feast and you had well-formed taste buds, you might enjoy being served the best cut of meat cooked to perfection with a fine glass of wine. But to a small child, such a meal might not be that appealing. The same is true with music. If you were a musician who studied and played music throughout life, then you might have a greater appreciation for certain types of music. Others might simply be drawn to a certain type of music by the beat or because it has catchy lyrics.

In a similar way, a person who has only a little faith might not be immediately drawn into the deepest mystical truths of God when they are explained directly and clearly. Instead, they might find that a simplified Gospel message that uses familiar imagery or stories is better able to catch their attention and communicate the message.

This is good for us to understand because it’s good for us to turn to the means of communication with God most suited for our depth of faith and understanding. For most people, it will be very useful to see themselves as one of those people in the crowds to whom Jesus spoke His parables. We should especially see ourselves as a part of the crowds as we begin our journey of faith. However, when a person has spent much time in prayer and meditation over the years and their faith begins to deepen, they may find that parables and stories are not as inspiring as they once were. They need more. They long for God to speak to them more clearly and deeply.

Practically speaking, as your faith grows, it is good to look for the deeper ways that God speaks to you. How does He come to you and explain His will and the truths of faith more directly as Jesus did to the Apostles? Perhaps reading the lives of the saints, the Catechism of the Catholic Church, or some other spiritual book will engage you more deeply. Also, some Scripture passages may feed you more as you grow in faith, such as the passages where Jesus speaks more directly to His disciples.

Reflect, today, upon the way that you are most fully fed by God’s holy Word at this point in your life. The best way to identify this is to consider what it is that has given you the most consolation and inspiration as of late. How has God’s Word most powerfully resonated within you over this past year? Identifying the way that God has spoken to you recently is the best way to decide how to continue to receive from Him all that He wants to teach you and reveal to you at this point of your journey of faith. Continue to seek out God’s voice, and be open to letting Him draw you ever more deeply into the beautiful depths of the mysteries of His Kingdom.

Source: https://catholic-daily-reflections.com/2024/06/15/the-mysteries-of-the-kingdom/

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Saint Luigi Maria Palazzolo

Profile

Luigi Maria was the youngest of eight boys, born to Octavius and Theresa Antoine Palazzolo; his father died when he was about 10 years old. He was ordained a priest in the diocese of Bergamo, Italy on 23 June 1850. As a parish priest, he would occasionally encounter children who were abandoned or orphaned and living on their own; he would take them in and care for them until he could get them placed somewhere caring and safe. He founded the Little House of Divine Providence to care for neglected children, and the Work of Saint Dorothy. home to care for abandoned girls. He founded the Brothers of the Sacred Family, a congregation that died out in 1928. With Venerable Maria Teresa Gabrieli, he founded the Sisters of the Poor (Poverelle Sisters; Palazzolo Institute) on 22 May 1869 to care for and educate neglected girls; the Sisters received papal approval from Pope Pius X on 25 May 1912, and continue their good work today in Brazil, Burkina Faso, Congo, Italy, Ivory Coast, Kenya, Malawi, Peru and Switzerland. He founded an orphanage in Traona, Italy on 4 October 1872. Due to respiratory problems, Father Luigi had to sleep sitting up during the last year or so of his life.

Born

  • 10 December 1827 in Bergamo, Kingdom of Lombardy-Venetia (in modern Italy)

Died

  • in the early hours of 15 June 1886 in Bergamo, Italy of natural causes
  • he died murmuring the name “Jesus Christ” over and over
  • buried in the cemetery of San Giorgio in Bergamo
  • re-interred at the mother-house of the Poverelle Sisters, Via San Bernardino 56, Bergamo, on 4 January 1904

Venerated

  • 7 July 1962 by Pope John XXIII (decree of heroic virtues)

Beatified

  • 19 March 1963 by Pope John XXIII
  • beatification recognition celebrated in the Basilica of Saint Peter in Rome, Italy
  • one of the beatification miracles involved the healing of a young Sardinian woman with peritonitis and tuberculosis on the afternoon of 21 July 1956 when she had a vision of Father Luigi asking her to get out of bed and go to church to thank God for her cure
  • another beatification miracle involved the 1959 healing of a 65 year old woman from a severe head injury that left her comatose; the cure followed the family praying for the intercession of Father Luigi

Canonized

  • 15 May 2022 by Pope Francis
  • the canonization miracle involved the healing of Sister Gianmarisa Perani, who had joined the Poverelle Sisters in 1950; in November 2015 was rushed into emergency surgery, experienced complications, lapsed into a coma, and two months later was declared to be terminal; the Sisters prayed for her, she soon after recovered, and is alive and well today
  • Decree on a Miracle by Blessed Aloysius Maria Palazzolo, Priest Founder of the Institute of Sisters of the Poor v.d. “Suore delle Poverelle – Istituto Palazzolo” (1827-1866)

Patronage

  • Sisters of the Poor

Source: https://catholicsaints.info/saint-luigi-maria-palazzolo/

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Matthew 5:33-34

Daily Sincerity and Honesty

Jesus said to his disciples: “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all…”

Reflection:

The purpose of an oath was to guarantee the truthfulness of the statement made. Sometimes this can be very good. For example, many of the Sacraments involve making a public vow before God and the Church. In these cases, the vow is a form of oath that is solemnized so as to invite the grace of God to enter and strengthen it. It becomes a way of making a public witness to one’s faith and an expression of one’s need for God’s grace to be faithful to the promise that is made.

Jesus is not speaking about these forms of public vows, oaths and promises in the Gospel today. Instead, He is addressing a practice that some engaged in, whereby they regularly swore on God’s name about the truthfulness of what they were saying. The problem with this is that it takes something solemn and sacred and carelessly turns it into something ordinary. There is no need to “swear to God” about everything one says.

First of all, if one feels a need to call on God’s name regularly so as to convince another of the truthfulness of their statements, then it is most likely the case that they do so because they are struggling with dishonesty. Oath-taking on a regular basis seems to presuppose a human tendency to lie. For that reason, it is not ideal to go about one’s daily interactions with this presupposition. Instead, as Christians we must strive for a fundamental disposition of truthfulness. Jesus concludes this Gospel teaching by saying, “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the Evil One.” In other words, work to become a person of true honesty and integrity. Be sincere in all of your dealings, and do not begin with a presupposition of dishonesty. Begin with the intention of complete honesty and sincerity, and that will suffice.

Furthermore, if one were to go about their day making one oath after another, swearing on God’s name to the truthfulness every time, this would have the effect of lessening the solemnity of those few times when this is a good and holy practice. Making public vows, such as marriage vows, or public promises, such as priests make, are unique and solemn. Publicly renewing our faith within the Church, taking an oath as one begins the responsibility of some public office, or any other more solemn opportunity for oath-taking should be seen as a special occasion. Therefore, our daily commitments must simply be the fruit of our honesty and integrity as persons.

Reflect, today, upon your own daily approach to honesty and sincerity. Do you go about your day with the goal of living in the truth, speaking the truth and seeking the truth? Are you honest with others, seeking good and clear communication with them? Ponder these questions and know that interior integrity requires these virtues of honesty and sincerity. Seek that integrity and others will benefit as they grow to trust you each and every day.

Source: https://catholic-daily-reflections.com/2024/06/14/daily-sincerity-and-honesty/

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Saint Protus of Aquileia

Profile

Protus was a tutor and a catechist to Saints Cantius, Cantian and Cantianilla of Aquileia. To escape the persecutions of Diocletian, he moved with the family to Aquileia, Italy. However, the authorities there quickly ordered them to sacrifice to idols; they refused. He was a martyr.

Died

  • beheaded in 304 at Aquae-Gradatae (modern San Canzian d’Isonzo) just outside Aquileia, Italy

Canonized

  • Pre-Congregation

Patronage

  • children
  • Aquileia, Italy

Source: https://catholicsaints.info/saint-protus-of-aquileia/

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Matthew 5:29-30

The Love of Friendship

If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.

Reflection:

This imagery of tearing out your eye and cutting off your hand is clearly meant to get our attention. Though we can be certain that Jesus is not actually suggesting we mutilate our bodies, we should not hesitate to prayerfully ponder this imagery so as to understand the truths Jesus is speaking.

Saint Augustine, in reflecting upon this passage, states: “By the eye we must understand our most cherished friend…” Augustine further points out that Jesus specifically mentions the “right eye” as a way of denoting those friendships that have a “higher degree of affection” (Serm. in Mont. i. 13.). Thus, although friendship—especially very close friendship—is a gift, sometimes those close to us can become a source of sin or an occasion of sin. In that case, they are not truly friends, and it might be better to limit or even end that relationship rather than to allow it to lead us into sin.

Think about the people in your own life. Though we must love all people with the love of God, friendship is more than love. Friendship establishes a special bond with another and opens you up to their presence and influence in your life. When you establish a friendship, you allow another a certain influence in your life. When that influence is good, then the friendship produces much good fruit. But when that influence is evil, then that friendship becomes a danger to the good of your soul. In that case, it may need to be torn out or cut off so that you are not drawn into serious sin or even the occasion of sin.

When a friend in your life becomes an occasion of sin to you, your love for them must remain, but it must also change. Love, in this case, may take on the form of a loving rebuke, a withdrawal of your own heart, or a limiting of your interactions. But this is love. By analogy, when a person sins against God, their relationship with God also changes. God withdraws His friendship. He is less present to the person, and their internal communion diminishes or even ends when the sin is serious. This is not a lack of love on God’s part; it is simply the effect of sin. So also in our relations with another, when the grace of God is not mutually given and received between two people, then friendship in the truest sense is not possible. True friendship is always centered in God’s grace and dependent upon it. Therefore, when God is excluded from a relationship, that relationship must change from a true friendship to a relationship that imitates God’s love for a sinner. Mercy, compassion and forgiveness must continually be offered, but interior communion and unity will end. But this is love.

Reflect, today, upon those in your life whom God has given you to love. First, reflect upon those relationships that do have God at the center. These relationships will become true friendships and will produce an abundance of good fruit in your life. Rejoice in these friendships and give thanks to God for them. Second, reflect upon any relationship that does not bear good fruit. As you do, prayerfully consider how you approach that relationship. Do you attempt to maintain a “friendship” even though God is not able to be the center of that relationship? If so, ponder how God is calling you to change that relationship so that it more fully reflects the love God has for you and for that other person in your life.

Source: https://catholic-daily-reflections.com/2024/06/13/the-love-of-friendship/

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Matthew 5:21-22

The Burden of Anger

“You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, Raqa, will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna.”

Reflection:

The passage quoted above gives us three deepening levels of sin that we commit against another. These sins were new teachings not contained in the Old Testament. By this teaching, Jesus’ call to radical holiness and love of neighbor is made very clear.

The first level of sin is simply to be “angry” interiorly. The sin of anger is an interior attitude of disgust toward another. Jesus says that the consequence of having anger toward another is that you will be “liable to judgment.” The second level of sin is when you say to another “Raqa.” This Aramaic word is difficult to translate but would include some form of expression of one’s anger toward another. It would be a derogatory way of saying to another that they are unintelligent or inferior. The third level of sin Jesus identifies is when you call another “fool.” This word is an even stronger expression of Raqa and would be a verbal criticism of them, indicating that the person is a lost soul in a moral sense. It’s a strong moral condemnation of another that is expressed.

So, do you struggle with anger? Jesus’ calling to freedom from all levels of this sin is a high one. There are many times in life when our passion of anger is stirred up for one reason or another, and that passion leads to one of these levels of sin. It’s a common temptation to want to condemn another with whom you are angry in the strongest way possible. 

It’s important to understand that this new teaching of Jesus is truly not a burden when understood and embraced. At first, it can seem that these laws of our Lord against anger are negative. That’s because lashing out at another gives a false sense of satisfaction, and these commands of our Lord, in a sense, “rob” us of that satisfaction. It can be a depressing thought to think about the moral obligation to forgive to the point that disordered anger disappears. But is it depressing? Is this law of our Lord a burden?

The deep truth is that what Jesus teaches us in this passage is, in many ways, more for our own good than that of others. Our anger toward another, be it interior, verbally critical or all-out condemning, can be hurtful toward the person with whom we are angry, but the damage these forms of anger do is far worse for us than them. Being angry, even interiorly, even if we put on a happy face, does great damage to our soul and our ability to be united to God. For that reason, it is not this new law of our Lord regarding anger that is the burden, it is the anger itself that is a heavy burden and a burden from which Jesus wants you free.

Reflect, today, upon the sin of anger. As you do, try to see your disordered anger as the real enemy rather than the person with whom you are angry. Pray to our Lord to free you from this enemy of the soul and seek the freedom that He wants to bestow.

Source: https://catholic-daily-reflections.com/2024/06/12/the-burden-of-anger-3/

Matthew 5:21-22 Read More »

Saint Anthony of Padua, Priest and Doctor of the Church

1195–1231; Patron Saint of amputees, animals, mail, horses, expectant mothers, fishermen, harvests, lost articles, boatmen, and travelers, as well as the elderly, oppressed, poor, and starving; Canonized by Pope Gregory IX on 30 May 1232; Declared the Evangelizing Doctor of the Church by Pope Pius XII in 1946

Saint Anthony of Padua is one of the most revered saints within the Catholic Church. He was born in Lisbon, Portugal and was given the name Fernando Martins de Bulhões. His parents were wealthy nobility who provided a good education for him as a youth, most likely at the Cathedral school in Lisbon. At the age of fifteen, Fernando decided to enter religious life and joined the Canons Regular of St. Augustine, not far from his home. During his two years with the canons, he excelled in his studies and prayer. However, being so close to his home led to frequent visits from family and friends, prompting Fernando to desire greater solitude to more deeply embrace his vocation. He moved to Coimbra, just over 100 miles south of Lisbon, to join the Santa Cruz Monastery. At Santa Cruz, Fernando enjoyed nine years of excellent formation, studying, praying, and growing in virtue. After completing his formation in 1220, Fernando was ordained a priest.

During his nine years of formation in Coimbra, a small group from the newly-founded Franciscan Order took up residence nearby in a hut dedicated to Saint Anthony of Egypt. Fernando came to know these friars and was impressed by their simplicity, poverty, humility, and radical dedication to Christ. The Franciscans, founded by Saint Francis of Assisi only eleven years prior to their arrival in Coimbra, were a new and rapidly growing order within the Church. They were traveling preachers, relying upon divine providence rather than the income produced by large estates. They owned nothing except for the single piece of clothing they wore.

One day, news reached Coimbra that five Franciscan missionaries had been martyred in Morocco by Muslims. The King of Portugal ransomed their bodies, which were then brought back in a solemn procession to Coimbra for burial. The courage of these martyrs, coupled with the witness of their fellow friars, so impressed Fernando that he requested and received permission to leave the Canons Regular and join the Franciscans. He took the name Anthony after Saint Anthony of Egypt, the patron of the friars’ house in Coimbra.

Desiring to emulate these five martyrs, Father Anthony sailed to Morocco to preach to the Muslims. However, he soon fell seriously ill and required medical attention, prompting his return journey to Portugal. A storm blew his ship off course, resulting in a landing in Sicily instead. Shortly after Father Anthony recovered from his illness, Saint Francis called the famous “Chapter of Mats” in Assisi. Most of the Franciscan Friars attended, including one of their newest members, Father Anthony.

In 1209, Saint Francis founded his order with twelve members. By 1221, the number of Franciscan friars had grown to about 5,000. Such rapid growth brought not only zeal and enthusiasm, but also growing pains, divisions, and the need for clarity. At the General Chapter of Mats, Saint Francis resigned as the head of the order, turning leadership over to those he felt were more qualified. He preferred a life of greater humility, poverty, simplicity, and prayer. It was at that Chapter that Father Anthony and Brother Francis likely met for the first time. Shortly afterwards, Father Anthony was assigned to the hermitage of Monte Paola in Forli.

Anthony’s initial time in Forli was spent in solitude, study, and prayer. One day, due to confusion between the Dominicans and Franciscans, no one was assigned to preach at a first Mass in the local church. At the last minute, Father Anthony reluctantly agreed to preach. His sermon left the congregation in awe of his exceptional gift for preaching, his profound knowledge of the Sacred Scriptures, and his depth of holiness. From then on, Father Anthony became a well-known and sought-after preacher, changing many lives with his humble, down-to-earth, yet theologically profound preaching. He drew on the storehouse of wisdom from ancient saints but never presented himself in a proud or arrogant manner. His allegorical method of preaching sought to bring out the symbolic and hidden meanings of the text in a way that connected with people. His preaching and humble wisdom even caught the attention of Saint Francis, who was concerned about higher education for the friars, fearing that advanced studies could lead to pride and undermine the order’s mission. In Father Anthony, however, Francis found someone he could trust and put him in charge of the theological training of the friars preparing for ordination.

Father Anthony continued to preach far and wide for the next several years until his death at the age of thirty-five. One day, he was even invited to preach to the pope and the cardinals. During that sermon, Father Anthony was given the gift of tongues, enabling everyone present to understand him in his native language. Pope Gregory IX was so impressed with Anthony’s insight into Scripture that he referred to him as the “Ark of the Testament.” The pope asked Father Anthony to compose sermons for Sundays and feast days of the liturgical year, which he did in the form of outlines and commentaries on the Scriptures. It is those sermons that later led to him being named a Doctor of the Church with the unique title of “Evangelizing Doctor.”

Many other legends surround Father Anthony’s preaching and miracles. He is said to have preached to fish one day when the heretical townspeople had rejected him. When they saw the fish sticking their heads out of the water to listen attentively, the people converted. For this reason, he is often called the “Hammer of Heretics.” He is known as the patron saint of lost items because one day a friar stole a Gospel book from Father Anthony and when Father Anthony prayed for its return, the friar was so convicted in his heart that he returned it and repented.

Saint Anthony is often depicted holding the Child Jesus, a portrayal inspired by an account of a friar who reportedly saw Anthony in deep prayer, conversing with the Christ Child. Sacred Scripture is also frequently featured in art as a symbol of his profound knowledge of Scripture. Lilies, signifying his poverty and chastity, are present in many depictions.

Although Saint Anthony lived just thirty-five years, God used him in powerful ways. His life bears testament to the idea that the quality of life supersedes its length. “Quality” of life can only be attained through grace, and Saint Anthony received an abundance of grace in his life. It’s worth reflecting on the importance of seeking as much holiness as possible in life. Too often, we pursue longevity rather than holiness. However, many of the great saints, including Saint Anthony, lived on this earth for only a brief period. As we honor this great saint, remember that God wants you to spend whatever time you have left on earth dedicated to growing in holiness and serving His holy will. Doing so will imbue your life with a quality that far surpasses mere longevity.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/june-13–st-antony-of-padua/

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Saint Odulph of Utrecht

Profile

Odulph was French nobility. He was a pious and studious youth. He was an Augustinian priest and a curate of Oresscoth in Brabant. He worked with Saint Frederick of Utrecht to evangelize the Frisons. He was canon of the cathedral at Utrecht, Netherlands where he worked to set a good example of prayer and fasting to laymen. He founded the Augustinian monastery at Stavoren.

Born

  • Brabant (in modern Belgium)

Died

  • c.855 of natural causes
  • relics stolen in 1034
  • relics turned up in London, England, and were interred at Evesham Abbey

Canonized

  • Pre-Congregation

Patronage

  • Borgloon, Belgium
  • Evesham, England
  • Stavoren, Netherlands
  • Utrecht, Netherlands

Source: https://catholicsaints.info/saint-odulph-of-utrecht/ 

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