Author name: Sani Militante

Matthew 13:1-3

Daily Reflections, Verse

Speaking in Parables

On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables… 

Reflection:

Why did Jesus speak in parables? In today’s Gospel, Jesus goes on to teach the familiar “Parable of the Sower.” Immediately after that parable in today’s Gospel, the disciples do ask Jesus this question. They ask, “Why do you speak to them in parables?” Jesus responds to them, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.” So why is that?

First of all, a story is easy to listen to. It keeps our attention and is easily remembered. In the “Parable of the Sower” that we hear today, Jesus explains that the seed sown by the sower falls either on the path, on rocky ground, among thorns, or on rich soil. This is a very visible description that will lead people to conclusions right away. Everyone knows that the ideal place for seed to be sown is rich soil. And everyone knows that the seed sown on the path, rocky ground and among thorns has little hope of producing fruit. Therefore, this parable easily draws the listener in so as to understand some basic lessons.

With that said, this story will only become a parable if the deeper lesson is learned. Clearly, Jesus wanted the crowd to understand that they will only understand the mysteries He is teaching them if they are like the rich soil. And He also wanted them to understand that much of what He was teaching them was not falling on rich soil in their hearts.

This parable, as well as all of Jesus’ parables, has the effect of causing the listener to think. Thinking leads to what we may term a holy curiosity. And this holy curiosity will begin to produce the rich soil that was needed within them so as to open the door to the deeper mysteries of the Kingdom of Heaven.

How does Jesus speak to you? Are you able to listen to Jesus speak directly to you, in prayer, so as to reveal to you the deepest mysteries of Heaven? When God speaks to you, in prayer and meditation, does the seed of His Word take root in your very soul? Does His gentle, quiet but transforming Voice communicate to you Who He is and what His will is for your life? If not, then parables are for you. And knowing that is an important discovery.

Reflect, today, upon the desire of God to speak to you. If you do struggle with hearing the clear and profound Voice of God resonate within your soul, then do not be afraid to spend time with the many parables that Jesus told. Try to place yourself within the scene. See yourself as a participant. In today’s parable, see your inner self as the field. Think about those things in your life that keep your soul from being rich soil. Allow this story of Jesus to speak to you. As you do, be attentive to God’s Voice. Listen for Him and listen to Him. And as you do hear Him, know that the seed He has scattered has begun to reach that rich soil of your heart.

Source: https://catholic-daily-reflections.com/2024/07/23/speaking-in-parables-3/

Matthew 13:1-3 Read More »

Saint Bridget of Sweden, Religious

Daily Saints

1303–1373; Patron Saint of Europe, Sweden, and widows; Canonized by Pope Boniface IX on October 7, 1391

Saint Bridget was born in Sweden into very comfortable circumstances. Her father was one of the wealthiest landowners in Sweden, and her mother came from a family of rulers, including kings of Sweden. Both were devout Catholics. After the death of her mother when Bridget was an infant, Bridget’s aunt played a central role in raising her. Bridget’s father greatly influenced her with his Friday devotions, by which he fasted and did penance, meditated on the Passion of Christ, received Holy Communion, and confessed his sins of the previous week. Her father’s devotion and her aunt’s faith had a profound impact upon Bridget, and she grew strong in faith from an early age.

It is said that Bridget never spoke a word until she was three years old. Once she began to speak, her words were directed to the praise of God, and never toward sinful conversation. When she was seven, she had a vision of the Blessed Virgin Mary who presented her with a crown. From that time on, Bridget’s seriousness about her spiritual life continued to deepen. At the age of ten, she heard a powerful sermon on the Passion of Christ; the next day she had a vision of Jesus crucified. When she saw Him, Jesus said to her, “Look at me, my daughter.” Bridget responded, “Oh, who has treated You this way?” Jesus responded, “Those who despise Me, and are insensible to My love for them.” As a result of this vision, Bridget became even more devoted to meditating on Christ’s Passion.

As was the custom of that time, when she was a young teenager, Bridget was given in marriage to a young man a few years older than her. Ulf Gudmarsson was a noble lord of Nericia, Sweden and a faith-filled Catholic. The couple’s first year of marriage was lived in prayerful abstinence, and they both might have even become lay Franciscans, making their home like a domestic monastery. Later, they had eight children together, two of whom died as infants. One of their children, Catherine, became a nun and was ultimately canonized a saint. Another one of their children, Charles, turned away from God, remaining indifferent to the faith. After the birth of their eight children, the couple once again lived in abstinence, opened their home to the care of the poor, and built a hospital. Around the year 1341, the holy couple and their children made a pilgrimage to Santiago de Compostela. During the return home, Ulf fell ill. He recovered well enough to return home but died in 1344 while convalescing in a Cistercian monastery.

After her husband’s death, Bridget devoted herself to a life of prayer and penance, and her visions of Jesus and Mary increased. These visions, often referred to as revelations, directed her life, instructed her to found a monastery, and revealed to her various mysteries and prophecies. She renounced her fine clothing, choosing instead a hairshirt and a religious’ outer garment of rough material. She distributed her wealth among her children and built a large monastery. The monastery was different from other monasteries in that it was for both men and women. Being a married woman, now widowed, she well understood the complementarity of men and women. Though the men and women lived in separate buildings, they came together for prayer. After it was built, the monastery had some sixty nuns, thirteen priests, four deacons, and eight lay brothers. They followed the Rule of Saint Augustine and embraced a mission of asceticism, devotion, and scholarship. The order began in 1346 and received final papal approval in 1370, just three years before Bridget died. It was at first called the Order of the Most Holy Savior, and later became known as the Bridgettines.

Shortly after founding the monastery, Bridget traveled to Rome for a pilgrimage and ended up staying there for the rest of her life. In Rome, she worked hard for the reform of the Church and offered counsel to popes and other clergy and nobility. She tirelessly urged the pope to return from Avignon, France, to Rome. Eventually, her influence, along with that of others—such as Saint Catherine of Siena—won out, and the pope returned to Rome in 1377, just a few years after Bridget’s death.

During her time in Rome, Bridget received numerous visions and began recording them. In the end, she filled eight volumes and hundreds of pages with descriptions of these visions and her conversations with Jesus. These writings have become known as “Celestial Revelations” or “Prophecies and Revelations.” They include details about the lives of Christ, the Blessed Mother, and the saints; an understanding of Heaven and hell; the mission of the Church; the Passion of Jesus; moral guidance; and prophecies about future events in both the world and the Church. For example, she foresaw the end of the Papal States and the creation of Vatican City in 1929. Her numerous visions and prophecies were widely disseminated in the Middle Ages in Europe, making Saint Bridget one of the most influential persons at that time. This is one of the reasons that she is one of the six patron saints of Europe. 

Among her writings is a particular revelation and devotion that many continue to use today. Bridget prayed for a long time to learn from Jesus more about His Passion. Among her prayers was a request that Jesus reveal to her how many blows He suffered on His Body. Eventually, Jesus told her, saying, “I received 5,480 blows upon My Body. If you wish to honor them in some way, recite fifteen Our Fathers and fifteen Hail Marys with the following prayers, which I Myself shall teach you, for an entire year. When the year is finished, you will have honored each of My Wounds.” These prayers, which are commonly referred to as the “Fifteen Prayers of Saint Bridget,” have remained a popular daily devotion since the Middle Ages.

As we honor this girl of noble descent, this wife, mother, widow, religious, visionary, mystic, and saint, seek to imitate her by spending time pondering the Passion of our Lord. Our love for Jesus consoles His suffering Heart and wins us countless graces. Ponder Jesus’ Passion with Saint Bridget, especially by praying her fifteen prayers, and consider doing so for an entire year, so that you, too, will honor every blow Jesus’ body endured during His Passion.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-23—saint-birgitta-religious/

Saint Bridget of Sweden, Religious Read More »

Matthew 12:48-50

Daily Reflections, Verse

Obedience to the Father

“Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”

Reflection:

These questions of Jesus were posed by Him to a crowd of people who were inside a house where He was teaching. His mother and brothers arrived outside asking to speak to Him. First of all, it should be noted that the word “brothers” in ancient Hebrew, Aramaic and other languages did not necessarily mean siblings. The same word was used to refer to anyone within the same extended family, such as cousins. Therefore, it is clear that Jesus’ mother and some other male relatives were coming to see Him.

Jesus uses that opportunity to continue teaching the crowd about the family of God. He clearly states that we become a member of His family simply by obeying the will of the Father in Heaven. Thus, Jesus’ definition of family exceeds blood relationships to include everyone who is spiritually united to Him through the unity of their wills with that of the Father.

One reason this is so helpful to understand is because it reveals to us our identity. God wants us to belong. He wants us to understand who we are called to be. We are called to be children of the Father, brothers and sisters of Christ, and even mothers and fathers of our Lord in a spiritual sense. We become His mothers and fathers in the sense that we bring Him into this world through our obedience to the will of the Father.

Children, from the earliest ages, want to belong. They want friends, they want to be included, they want to have relationships with others. This innate desire is placed within us from the moment of our creation and is central to who we are. And that desire can only be completely fulfilled through our spiritual membership within the family of God.

Think, for a moment, about your own desire for friendship. Oftentimes when two people are the closest of friends, they refer to each other as a brother or sister. The bond of friendship is deeply fulfilling because this is what we are made for. But true friendship, true spiritual family bonds, are only fulfilling in the most pure form when they are relationships that result from our unity with the will of the Father. When you are united with the will of the Father and when another is also united to the will of the Father, then this creates a family bond that fulfills on the deepest level. And that bond not only unites us with other Christians, it also deeply unites us with Jesus, as He mentions in this Gospel passage.

Reflect, today, upon these words of Jesus as if they were a form of invitation given to you. He is inviting you into His family. He wants you to belong. He wants you to take your identity in Him. As you seek to enter into full obedience to the will of the Father, consider also the effect that that has on your relationships with others who are also seeking to live the will of the Father. Rejoice in the bond that your mutual obedience to God creates and savor those bonds with much gratitude.

Source: https://catholic-daily-reflections.com/2024/07/22/obedience-to-the-father-2/

Matthew 12:48-50 Read More »

Saint Mary Magdalene

Daily Saints

First Century; Patron Saint of pharmacists, contemplatives, converts, glovemakers, hairdressers, penitent sinners, people ridiculed for their piety, perfumers, reformed prostitutes, tanners, women; Invoked against sexual temptations; Pre-Congregation canonization

Saint Mary Magdalene, also known as Magdalene or Mary of Magdala, is most likely named after the bustling fishing village of Magdala on the western edge of the Sea of Galilee. All information about Mary comes from the Gospels. Luke 8:1–3 introduces her as one of the many women who accompanied Jesus and the Twelve, providing for them out of their own resources. These women are said to have been “cured of evil spirits and infirmities,” and Mary is specifically noted to have been delivered from “seven demons.”

Being delivered from seven demons carries significant implications. It could mean that Mary was genuinely possessed, obsessed, or oppressed by seven distinct demons. The number seven also symbolizes perfection, implying she may have been completely possessed or that her deliverance from these demons, and from a life of sin and evil, was a perfect deliverance. In other words, she never returned to the sins from which Jesus delivered her. Some suggest that the seven demons represent the seven capital sins, implying that Mary had committed grave violations of all seven capital sins and was delivered from each of these sinful habits.

In the previous chapter of Luke’s Gospel, Luke 7:35–50, we are given the story of an anonymous “sinful woman” who interrupts a dinner that Jesus was attending at the house of Simon the Pharisee. This woman’s sin is not named, but her repentance is clear. She brings with her an “alabaster flask of ointment,” and stands “behind him at his feet,” weeping, washing Jesus’ feet with her tears, wiping them with her hair, and anointing them with the ointment. After a discourse with the Pharisee who was judging her and Jesus in his heart, Jesus tells Simon, “her many sins have been forgiven; hence, she has shown great love.” He then turns to her, forgives her, and sends her forth in peace.

Throughout the centuries, many have presumed that this sinful woman was Mary Magdalene. Though this is possible, and some say probable, there is no definitive way to know. This sinful woman might have been Mary of Bethany, the sister of Lazarus and Martha. It could have been a different woman not mentioned elsewhere in the Bible, or one of the other women who accompanied Jesus and provided for Him and the Twelve.

The second time that Mary Magdalene is explicitly mentioned in the Bible is at Jesus’ crucifixion. Matthew, Mark, and Luke state that she and other women were present and were looking on from a distance. John’s Gospel, however, states that she was standing close to the Cross next to Jesus’ mother and aunt: “Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala” (John 19:25).

The third time Mary Magdalene is mentioned is after the Resurrection. Matthew, Mark, and Luke state that Mary Magdalene went to the tomb early on Sunday morning to anoint Jesus’ body and that she was accompanied by one or more other women. However, John’s Gospel states that she went alone, found the stone rolled away, and Jesus’ body missing. She then ran to tell Peter and John, who went to investigate and found the tomb empty, just as she had said. Peter and John left, but Mary sat by the tomb crying. Two angels appeared in the tomb and conversed with her. She then turned around and saw someone whom she mistook for the gardener and asked if he had taken Jesus’ body, but it was Jesus Himself. When Jesus said her name, “Mary!”, she recognized Him. Jesus told her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God’” (John 20:17). Mary quickly went and informed the disciples that she had seen the Lord.

Because it was Mary who was first sent to announce the Resurrection of Christ to the other disciples, Saint Thomas Aquinas referred to her as the “Apostle to the Apostles.” Though it could be inferred from the Bible that Mary Magdalene was the first to see the risen Lord, others hold that Jesus appeared first to His own Mother, the Blessed Virgin Mary, even though this is not explicitly stated in the Gospels. Pope Saint John Paul II addressed this, saying, “Indeed, it is legitimate to think that the Mother was probably the first person to whom the risen Jesus appeared. Could not Mary’s absence from the group of women who went to the tomb at dawn (cf. Mark 16:1; Matthew 28:1) indicate that she had already met Jesus?” (General Audience, 3 April 1996). Nothing else is known about Mary Magdalene after this biblical account of Jesus’ Resurrection. One ancient tradition holds that she accompanied John and the Blessed Mother to Ephesus, where she spent the remainder of her days.

As we honor Saint Mary Magdalene, we especially celebrate God’s unlimited mercy. The encounter with Jesus changed Mary’s life forever. Jesus did not hesitate to associate Himself with this woman who was delivered from seven demons. Similarly, Jesus never hesitates to unite Himself with anyone who sincerely repents of their sins, regardless of their past actions. Mary’s life also tells us that there is hope for everyone. Before her transformation, many who knew her might have easily dismissed her as hopeless. Jesus didn’t do that with her, and He doesn’t do so with anyone. In 2016, Pope Francis elevated the memorial of Saint Mary Magdalene to the status of a Feast on the liturgical calendar. He did so during the Extraordinary Jubilee of Mercy as a way of highlighting the important role that Saint Mary Magdalene played in the Gospels, the depth of her love for Christ, and to highlight the Divine Mercy of God.

Reflect upon your own sins and the manifest sinfulness of others. For yourself, if you struggle with some habitual sin, know that freedom is possible. For others, if you have written anyone off, try to regain hope. Pray for that person and know that with Christ Jesus, all things are possible. Your prayers for and witness to those who are sinful can open the doors of Jesus’ mercy for them, giving them the chance they need to repent and to be bathed in the mercy of God.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-22—saint-mary-magdalene/

Saint Mary Magdalene Read More »

John 20:11-12

Daily Reflections, Verse

Unwavering Fidelity

Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been.

Reflection:

Early in His ministry, Jesus cast seven demons out of Mary of Magdala. As a result, she became an exceptionally faithful follower of Jesus. She was most likely one of His followers who provided for Jesus and the disciples out of her own resources as they traveled. She listened to His teachings, witnessed His miracles, was present when He was condemned, stood at the foot of the Cross with Jesus’ mother, helped to prepare His body for burial and was the first person recorded in Scripture to whom Jesus appeared after His Resurrection.

The Gospel for today’s Mass tells the story of Mary going to the tomb early Sunday morning to complete the anointing of Jesus’ dead body as He laid in the tomb. But much to her surprise, the tomb was empty. Therefore, she ran to tell the Apostles, which makes Mary Magdalene the first of His followers to witness to the Resurrection. After telling the Apostles, she returned to the tomb with Peter and John; and, after Peter and John left, she remained outside the tomb weeping, as is mentioned in the Gospel passage quoted above.

Mary’s tears are beautiful. They are an expression of her deep devotion to her Lord. She did not yet understand that He had risen, but her fidelity to Jesus is a testimony to her love. Jesus had restored her dignity. He freed her from the seven demons who tormented her. She most likely had been a sinful woman in the past, but now she was singly devoted to the Savior of the World.

The witness of Mary of Magdala is one that should inspire us all. Though few people are possessed by seven demons, we are all tormented in one way or another. We all sin. We all are weak. We all have a past we regret. And we all are invited to do better. Mary’s “better” was a life that was given to Jesus with the utmost fidelity. She didn’t care if the authorities saw her at the foot of the Cross. If they were to persecute her as a result, it did not matter. She was faithful. She didn’t care if the soldiers would have harassed her when she went to the tomb to anoint the body of Jesus—she only thought of that last act of love she could offer Him. And when she saw Jesus risen and thought He was the gardener, she didn’t care if He saw her heartbroken and in tears—she only wanted to see the body of her Lord.

As a result of her unwavering fidelity, Jesus gave her a gift beyond imagination. He appeared to her, after being resurrected from the dead, and sent her to be an apostle to the Apostles. He sent her to go to the Apostles to tell them that Jesus had risen and that He was preparing to go to His Father in Heaven.

Reflect, today, upon the holy soul of this woman. She was a repentant sinner who turned her whole life around. She devoted everything to Jesus and, in return, received even more. In Heaven, Mary Magdalene will forever cling to Jesus and adore His Sacred Heart. May we all strive to imitate her by turning from our own life of sin and becoming unwaveringly faithful to our Lord.

Source: https://catholic-daily-reflections.com/2024/07/21/unwavering-fidelity-3/

John 20:11-12 Read More »

Sixteenth Sunday in Ordinary Time

Gosples & Readings

First Reading Jeremiah 23:1-6

Woe to the shepherds
who mislead and scatter the flock of my pasture,
says the LORD.
Therefore, thus says the LORD, the God of Israel,
against the shepherds who shepherd my people:
You have scattered my sheep and driven them away.
You have not cared for them,
but I will take care to punish your evil deeds.
I myself will gather the remnant of my flock
from all the lands to which I have driven them
and bring them back to their meadow;
there they shall increase and multiply.
I will appoint shepherds for them who will shepherd them
so that they need no longer fear and tremble;
and none shall be missing, says the LORD.

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
as king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”

Responsorial Psalm Psalms 23:1-3, 3-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.

The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.

R. The Lord is my shepherd; there is nothing I shall want.

He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.

R. The Lord is my shepherd; there is nothing I shall want.

You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.

R. The Lord is my shepherd; there is nothing I shall want.

Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.

R. The Lord is my shepherd; there is nothing I shall want.

Second Reading Ephesians 2:13-18

Brothers and sisters:
In Christ Jesus you who once were far off
have become near by the blood of Christ.

For he is our peace, he who made both one
and broke down the dividing wall of enmity, through his flesh,
abolishing the law with its commandments and legal claims,
that he might create in himself one new person in place of the two,
thus establishing peace,
and might reconcile both with God,
in one body, through the cross,
putting that enmity to death by it.
He came and preached peace to you who were far off
and peace to those who were near,
for through him we both have access in one Spirit to the Father.

Alleluia John 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;
I know them, and they follow me.

R. Alleluia, alleluia.

Gospel Mark 6:30-34

The apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.

When he disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.

Source: https://bible.usccb.org/bible/readings/072124.cfm

Sixteenth Sunday in Ordinary Time Read More »

Saint Lawrence of Brindisi, Priest and Doctor

Daily Saints

1559–1619; Patron Saint of Brindisi, Italy; Canonized by Pope Leo XIII in 1881; Proclaimed a Doctor of the Church by Pope John XXIII in 1959

Julius Caesar Russo was born in Brindisi, in the Kingdom of Naples, modern-day Italy, to a family of merchants. As a child, he studied under the Conventual Franciscans in Brindisi, impressing the friars with his oratory skills, which were often showcased during special events, such as Christmas. His father passed away when Julius was around seven years old. Later, he relocated to Venice, where he continued his education under the Capuchin Franciscans. It remains unclear whether he moved with his mother or if she had also died after entrusting his care to an uncle who was a priest.

In Venice, the Capuchins, a new branch of the Franciscans, aimed to adhere more strictly to the original Rule of Saint Francis, particularly in regard to poverty and simplicity. Under both the Conventuals and Capuchins, Julius demonstrated exceptional learning. In 1575, at the age of sixteen, he joined the Capuchins in Venice, adopting the name Brother Lawrence. He soon became recognized as an exceptional linguist, mastering Biblical languages such as Greek, Hebrew, Latin, and Syriac, along with fluency in Italian, German, Spanish, French, and Czech. One legend states that he memorized the entire Bible in its original languages. After seven years with the Capuchins, Brother Lawrence was ordained a priest in 1582.

After his ordination, Father Lawrence’s linguistic gifts were put to extensive use. He had not only mastered the Bible in its original languages but was also well versed in ancient Jewish Rabbinic literature and prominent Catholic theology, such as the Summa Theologica of Saint Thomas Aquinas and the works of the Fathers of the Church. His deep knowledge, coupled with his prayerful life and manifest virtues, turned him into an eloquent and persuasive preacher, earning the respect of many, including several Jewish rabbis.

Father Lawrence was entrusted with a multitude of responsibilities after his ordination. He served as the superior of the Capuchins in the province of Tuscany, a general counselor to the Capuchins in Rome, and later as the Minister General of the entire order. His profound knowledge of Hebrew and Rabbinic literature led the Pope to appoint him to minister to the Jews of Rome. In 1601, at the behest of the Holy Roman Emperor Rudolf II, he became a chaplain to the army defending the empire against the Ottoman Turks in Hungary. Not only did Father Lawrence inspire the troops, but he also led them into the Battle of Székesfehérvár, carrying a crucifix while on horseback. His leadership resulted in a victory for the Holy Roman Empire.

In 1605, the Pope sent Father Lawrence to Germany to assist in countering the Protestant Reformation. He collaborated with princes and kings to establish the Catholic League, aimed at defending the rights of Catholics and later resisting the Turkish invasion. A devout Franciscan, his ultimate goal was always to achieve peace, a task at which he excelled. He also worked in Vienna, Prague, and Graz, Austria. During these years, he clearly articulated the Church’s stance on papal primacy and its origin in Saint Peter, the role of bishops, the Catholic view on justification, and the necessity of good works for salvation. His defense of the Church was always rooted in his profound understanding of Sacred Scripture and the deposit of faith, tracing its development from the early Church Fathers up to his own time.

Father Lawrence’s influence wasn’t limited to academic circles. His deep prayer life, prolonged and reverent celebration of the Mass, and his ability to engage with the laity in a convincing and transformative manner, endeared him to countless people. His prayer was one of continuous contemplation, and miracles accompanied his ministry. Despite his numerous duties, his personal prayer life was the catalyst for his transformation into a great saint. In addition to his devout celebration of the Mass, during which he often fell into ecstasy, he had a profound devotion to the Blessed Virgin Mary, often saying of her, “May the Virgin Mary bless us with her pious offspring.”

Besides his administrative, consultative, military, and preaching roles, Father Lawrence was a prolific writer. Most notably, he left behind significant works on Mariology, sermons, commentaries on Sacred Scripture, defenses against heresies, and commentaries on Catholic theology, particularly on the teachings of Saint Thomas Aquinas.

Father Lawrence died in Portugal on his sixtieth birthday. His intellect and influence were so profound that during his canonization process, it was stated, “He can truly be numbered among the holy doctors of the Church.” Indeed, in 1959, Pope John XXIII recognized him as one of the Doctors of the Church, making him one of eight Franciscan saints to receive this honor.

Saint Lawrence is inspirational not only because of his intelligence but also because of his holiness. His brilliance, intertwined with his humble life of prayer, transformed him into a remarkable preacher, administrator, peacemaker, theologian, and defender of the faith. As we venerate this great Franciscan saint, reflect on the fact that Saint Lawrence was precisely what the Church needed during his era. He addressed wars, theological errors, mass departures from the Church, and confusion among the laity. Saint Lawrence was the right man for the task.

Just as God positioned Saint Lawrence in a unique historical period that needed him the most, God has also placed you in this moment in history. While you may not be called to fulfill the same duties as Saint Lawrence, you are called by God to use your unique gifts for His glory and the salvation of souls. Do not hesitate to respond generously to God’s will so that He can use you in ways beyond your imagination.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-21—saint-lawrence-of-brindisi-priest-and-doctor/

Saint Lawrence of Brindisi, Priest and Doctor Read More »

Mark 6:34

Daily Reflections, Verse

Zeal and Determination

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

Reflection:

Both Jesus and the Twelve Apostles had been working very hard. The Twelve had been out on mission to many of the neighboring towns preaching, healing the sick and casting out demons. Upon the completion of their mission, they returned to Jesus and reported all that they had done. Jesus, in turn, invited them to “Come away by yourselves to a deserted place and rest a while.” But the crowds heard about their departure by boat and quickly went to the other side of the Sea of Galilee so that they would arrive before Jesus and the Twelve.

The passage quoted above reveals the internal reaction that Jesus had toward the crowds as He and the Twelve disembarked from the boat. Though they had attempted to go away together to a quiet place for rest, the crowds were intent on being with them. Jesus, of course, was not upset that the crowds had spoiled His attempt to find some quiet time with the Twelve. Instead, His heart was moved with compassion. He could see that the people were hungry for more and were “like sheep without a shepherd.” For that reason, Jesus immediately began to feed them with His teachings.

A helpful point to ponder in this passage is that the people who gathered were described as a “vast crowd.” From the subsequent passage in Mark’s Gospel, we learn that when Jesus finished teaching them many things, He performed the miracle of the multiplication of fish and bread and fed 5,000 men, not counting the women and children. Given the fact that the estimated ratio at that time of adult men to women and children was at least 5:1, the crowd could have been as large as 25,000 people. For a spontaneous gathering of people in a remote area by the Sea of Galilee, that is a huge number. This is especially the case, since it is estimated that there were only about 1,500 people living in Capernaum at that time. People had flocked to our Lord from very far away.

This vast and spontaneous gathering reveals to us the hunger that Jesus instilled in the hearts of very many people. Some of these people had already heard Jesus speak and had witnessed His miracles. Others were those to whom the Twelve had just preached in the surrounding villages. The Twelve had spoken clearly and convincingly by the power of the Holy Spirit about Jesus, and many people responded, wanting to know more about our Lord.

As you ponder the enthusiasm of so many people, try to compare that with your own enthusiasm for Jesus. Are you driven to seek Him out with the same passion and zeal that consumed these first followers? Or do you find that your zeal and enthusiasm are lacking at times? This vast crowd, with their zeal and determination to seek out our Lord, should be a source of inspiration and self-examination for us all.

Reflect, today, upon this vast crowd. Try to see yourself joining them. Ponder yourself being so moved by the preaching of the Apostles that you become single-focused in your determination to be fed by Jesus’ holy teaching. If it is hard to imagine yourself acting this way, then humbly acknowledge that you may need more zeal for Jesus in your life. Pray that these holy desires become stirred up within you, and do all that you can to foster such zeal.

Source: https://catholic-daily-reflections.com/2024/07/20/zeal-and-determination/

Mark 6:34 Read More »

Saint Apollinaris, Bishop and Martyr

Daily Saints

First Century–c. 79 (Or possibly died late Second Century); Patron Saint of Ravenna and Emilia-Romagna, Italy; Invoked against gout, venereal disease, and epilepsy; Pre-Congregation canonization

On May 9, 549, Bishop Maximian of Ravenna, located in modern-day Italy, dedicated a church to Saint Apollinaris. This church, one of the few Italian churches with a treasure of Byzantine art, still stands. Its greatest treasure, however, is the remains of the saint himself. Though little is certain about his life, he has been honored for centuries as the first bishop of Ravenna, and many have sought his intercession.

According to one tradition, Apollinaris was born in Antioch, in modern-day Turkey. Saints Paul and Barnabas preached in Antioch (Acts 11:26), and it was there that followers of Christ were first referred to as Christians. The Apostolic Constitutions, a document from the late fourth century, also notes that Saint Peter preached in Antioch and served as the town’s first bishop before becoming the first bishop of Rome. It’s possible that while in Antioch, Apollinaris was converted to the faith by Saint Peter, or even earlier by Jesus Himself, being one of the seventy-two sent out on mission by Jesus. Regardless, tradition states that Saint Peter ordained Apollinaris as a bishop and sent him to Ravenna to serve as that city’s first bishop.

In Ravenna, Bishop Apollinaris preached the Good News, attracting many converts. Like many early disciples, he was also a miracle worker. At that time, Ravenna was an important port city for the Roman Empire, replete with buildings, roads, aqueducts, bathhouses, and marketplaces. The predominant religion was that of the Roman Empire, honoring various pagan gods and goddesses with temples and rituals. Therefore, when Bishop Apollinaris arrived in Ravenna and began to preach the Gospel of Jesus Christ, many perceived Christianity as a direct threat to their way of life and beliefs. Citizens who opposed him beat him and drove him out of the city. Tradition holds that he was found close to death on the seashore, where fellow Christians rescued and hid him.

Despite this persecution and determined to complete his mission, Bishop Apollinaris returned to Ravenna. This time, he was captured, forced to walk on burning coals, and expelled from the city once again. He then traveled about sixty miles to the west to the town of modern-day Emilia-Romagna, where he continued his mission and won over many converts.

Undeterred from converting the people of Ravenna, Bishop Apollinaris returned for a third time, only to face great resistance again. This time, it is said that he was cut with knives and had scalding water poured on his wounds. After his persistent preaching of the Gospel, his abusers silenced him by beating his mouth with rocks. After several days chained in a dungeon, he was not only ejected from the city again but also placed on a ship to Greece, effectively ridding the citizens of Ravenna of him.

In Greece, Bishop Apollinaris continued his ministry of preaching and performing miracles. However, after winning over many converts, the local pagan priests complained that his presence was disrupting their communication with the gods and goddesses through their oracle. As a result, Bishop Apollinaris was placed on a ship and returned to Ravenna.

By the time Bishop Apollinaris returned to Ravenna, Vespasian was the Roman Emperor. While Emperor Vespasian did not engage in an empire-wide persecution of Christians, he was aware of the complaints against them. Legend has it that to address these new “pagans,” who were called Christians, Vespasian ordered the exile of certain Christians, including Bishop Apollinaris. After being dragged out of the city a fourth time, Apollinaris was beaten in Classis, just south of Ravenna, and again left for dead. Whether he died as a result of this final beating is unknown, but he is nonetheless honored as a martyr on the Church’s liturgical calendar. Saint Apollinaris is believed to have served as the first Bishop of Ravenna for twenty to twenty-six years. Other historical evidence from the seventh century suggests that he may have actually lived a century later, dying during the persecution of Emperor Septimius Severus in the late second century.

Though reliable data falls short in determining the historical accuracy of the legends attributed to Saint Apollinaris, the fact of his veneration has been well known at least since the sixth century, when the aforementioned Basilica in Ravenna was first dedicated. Popes in the sixth and seventh centuries encouraged his veneration. Other churches were built in his honor in Rome, Bologna, France, and Germany. Today, his intercession is still sought, and his relics are revered in the Basilica of Sant’Apollinare Nuovo, Ravenna.

As we honor this early bishop of the Church, consider the fact that his work of sharing the Gospel continues to have an effect upon many people. First, the converts he made helped spread the Gospel in the early Church, and the Church is what it is today because of such heroic saints. Second, his witness to the Gospel continues to inspire many who hear his story and become inspired by his life. As you seek his intercession today, commit to following his example. When you face opposition to the Gospel or hostility from the modern secular world towards your faith, stand strong and strive to remain strong in the faith, bearing witness in every way you are called.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-20—saint-apollinaris-bishop-and-martyr/

Saint Apollinaris, Bishop and Martyr Read More »

Matthew 12:14-16

Daily Reflections, Verse

A Different Kind of Messiah

The Pharisees went out and took counsel against Jesus to put him to death. When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known.

Reflection:

This passage goes on to say that Jesus withdrew to a more deserted place to fulfill the prophecy of Isaiah the Prophet (Isaiah 42:1–4). That prophecy is the first of what is referred to as “The Songs of the Suffering Servant.” In these songs or poems of Isaiah, the Messiah is presented to us as one who would be sent on a mission from God, would suffer injustice for the sake of others, would be rejected, and ultimately be vindicated and exalted. The mission of the Suffering Servant was to bring justice and salvation to all, including to the Gentiles.

At that time, the idea of a messianic king was still prominent in the minds of many. They anticipated the coming of a messiah who would be a political leader and would lead the people of Israel out of oppression, making them a free, prosperous and powerful nation. But Jesus acts in the opposite manner. Instead of raising up an army to combat the evil intentions of the Pharisees and to overthrow the Romans, Jesus withdrew from them and invited people to come to Him for healing and to receive His teachings.

Jesus perfectly fulfills the prophecy of Isaiah by becoming the Suffering Servant. And because His messianic role was much different than what many people had anticipated, Saint Matthew points us to the Old Testament prophecy of Isaiah as a way of clearly showing that Jesus truly was the promised Messiah. He was just not the form of messiah that many expected. He was One Who was humble and gentle of heart. He was One Who would redeem people by the Blood of His Cross. And He was One Who would extend salvation to all people, not only the people of Israel.

One lesson this teaches us is that even today we can have false expectations of God. It is easy for us to set forth our own idea of what God should do and what true justice demands. But we also read in Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts” (Is. 55:8–9).

Just as it must have been difficult for the people of Israel to come to accept the promised Messiah as a servant Who suffers and Who redeems all people through that suffering, so it is often difficult for us to accept our Lord as He is. It is difficult to shed our own ideas of what we want God to do and this is especially difficult when He calls us to share in His own suffering and servanthood. To serve, suffer, sacrifice our lives, and the like can be difficult to accept. But this is the way of our Lord—it is the way of the Suffering Servant of God.

Reflect, today, upon your own expectations of God. Do you have a long list of things that you think God should do? Do you pray for that list of your ideas, thinking that if you only ask enough, God will grant your requests? If your requests flow from His perfect will, then praying for them in faith will bring them about. But if they flow more from you and your own ideas of what God should do, then all the prayers in the world will not bring them to be. If this is your struggle, then try to start anew by turning your eyes to the Servant Who Suffers for the salvation of all. Reflect upon the fact that God’s thoughts and ways are most often very far above your own thoughts and ways. Try to humble yourself before the Suffering Servant and abandon all ideas that do not flow from His Heart.

Source: https://catholic-daily-reflections.com/2024/07/19/a-different-kind-of-messiah-2/

Matthew 12:14-16 Read More »

Ways to Donate

Paypal

Using Zelle

Add San Jose Filipino Ministry as a new recipient, Send your donation using"[email protected]"

Mail a Check

Payable to - San Jose Filipino Ministry 
Address - 1235 S Magnolia Ave Anaheim, CA 92804-5115 

Quick Links

Contact us

Location:

1235 S.Magnolia Ave. Anaheim, CA 92804-5115

Contact #

 (657) 208-2038

Email:

 [email protected]

Facebook Youtube Instagram

Quick Links

Contact us

Location:

1235 S.Magnolia Ave. Anaheim, CA 92804-5115

Contact #

 (657) 208-2038

Email:

 [email protected]

Ways to Donate

Using Zelle

Add San Jose Filipino Ministry as a new recipient, Send your donation using"[email protected]"

Mail a Check

Payable to - San Jose Filipino Ministry 
Address - 1235 S Magnolia Ave
Anaheim, CA 92804-5115 

Paypal

Facebook Youtube Instagram

San Jose Filipino Ministry. All rights reserved. 2021 © Powered by Phoenix Virtual Solutions

Sponsored by EverClear Hospice and Palliative Care