Author name: Sani Militante

Saint Pantaleon

Profile

Raised by a Christian mother and pagan father, Pantaleon chose Christianity, and became a physician to emperor Maximian. He was a life-long layman and bachelor. At one point he abandoned his faith, and fell in with a worldly and idolatrous crowd. However, he was eventually overcome with grief, and with the help of the priest Hermolaus, he returned to the Church. Pantaleon brought his father to the faith. He gave his fortune to the poor, treated them medically, and never charged. Some of his cures were miraculous, being accomplished by prayer.

Pantaleon was denounced to the anti–Christian authorities by other doctors during the persecutions of Diocletian. At trial, he offered a contest to see whose prayers would cure the incurable – his or the pagan priests’. The pagans failed to help the man, a palsied paralytic, but Pantaleon cured the man by mentioning the name Jesus. Many of the witnesses converted.

The authorities tried to bribe him to denounce the faith, but failed. They then threatened him; that failed. They followed up the threats with torture. When that failed, he was executed. He was a martyr. He was one of the Fourteen Holy Helpers.

Died

  • nailed to a tree and beheaded c.305
  • a phial of his blood is preserved at Constantinople, and is reported to become liquid and bubble on his feast day
  • some relics enshrined at the church of Saint Denis in Paris, France
  • some relics enshrined at Lyons, France

Canonized

  • Pre-Congregation

Patronage

  • against consumption or tuberculosis
  • against fatigue
  • bachelors
  • doctors
  • midwives
  • nurses
  • physicians
  • surgeons
  • torture victims
  • in Italy

– Courmayeur
– Crema, city of
– Crema, diocese of
– Dolianova
– Gimillan
– Vallo della Lucania, diocese of

Source: https://catholicsaints.info/saint-panteleon/

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Matthew 13:24-25

Vigilance with the Gospel

Jesus proposed a parable to the crowds. “The Kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off.”

Reflection:

This parable begins in a very good way. It states that good seed was sown. In other words, the pure Gospel was preached into good soil. This should be understood as any situation where the preacher is truly effective and where the Gospel reaches many ears and is planted in many hearts. This is worth rejoicing over. But this parable quickly points out that those responsible for guarding the good soil in which the Word of God was planted, failed in their duty to protect it. As a result, the “enemy came and sowed weeds all through the wheat.” In other words, the evil one also had sown his lies into the hearts of those who heard the Word of God, and those lies took root and began to grow.

This is a clear description of the world we live in today. First, it’s a description of the hearts of many Christians who have heard the Word of God and have responded, only to also struggle with doubts, confusions and lies sown by the evil one. But it is also a clear description of the world as a whole and even of the Church on earth. There are many divisions within societies and even within the Church. There are many competing voices. And among those whose hearts are good soil, it can be hard to distinguish between that which is from God and that which is a subtle deception from the evil one.

The weed referred to in this parable is called cockle. Cockle was a weed that, as it grew, looked much like wheat. It was very difficult to distinguish from wheat until the grain began to appear. But when the grain did begin to appear, it was clearly distinguishable. And if the cockle were to accidentally be ground in with the wheat, it would cause nausea when eaten.

The parable is quite clear. The lies that the evil one sows in the hearts of the faithful, those with fertile hearts, are very subtle, especially at first. It is easy for those subtle lies to confuse us. The evil one rarely succeeds in misleading the faithful through grave and obvious errors. Therefore, he deceives with small errors. As a result, the error is often not understood until much later as the fruit is born. The result is division, confusion, conflict and the like—conflict within our own souls, within our world and even within our Church.

What is the solution? Vigilance. We, as followers of Christ, must be exceptionally vigilant in regard to that which we allow our hearts to receive. Just because something sounds good at first doesn’t make it good. This is why we have the Scripture, the Magisterium of the Church and the teachings of the saints. We must constantly examine all that we allow into our hearts, our families, our world and our churches in the light of the pure and consistent teachings of our faith. And when we see divisions, this is a clear sign of some subtle error that has crept in. In the end, at the harvest time, when we all face Christ our Lord at our judgments, He will separate the good from the bad. But for our part, vigilance is essential so that only the pure seed of God’s Word is received by us and sown by us.

Reflect, today, on your own soul as fertile ground. What “seed” is sown there? What do you allow to penetrate your heart and take root? Are you vigilant, remaining attentive to the ways that the evil one tries to mislead you through subtle lies and errors? Ponder these questions honestly, and if you find conflict and confusion in your life, look more deeply at the source of these troubles. If there are lies that you have allowed into your own life, then turn them over to our Lord so that He can remove them at the proper time.

Source: https://catholic-daily-reflections.com/2024/07/26/vigilance-with-the-gospel/

Matthew 13:24-25 Read More »

Saints Joachim and Anne

Late First Century BC–AD Early First Century

Saint Anne—Patron Saint of grandparents, grandmothers, mothers, roommakers, cabinetmakers, carpenters, dressmakers, equestrians, expectant mothers, homemakers, housewives, lace workers, seamstresses, miners, old-clothes dealers, Canada, and France; Invoked against sterility and poverty and to find lost articles

Saint Joachim—Patron Saint of grandparents, grandfathers, fathers, married couples, cabinetmakers, and linen traders; Pre-Congregation canonization

Today we honor the parents of the Blessed Virgin Mary and the grandparents of Jesus. Their names are not recorded in the Gospels but first come to us from a mid-second-century apocryphal document called the Gospel of James. Though this “gospel” has been determined to be inauthentic, it is the earliest record we have of the Blessed Mother’s parents. At the very least, we can presume that their names are correct: Joachim and Anne. Other apocryphal literature, such as the Gospel of the Nativity of Mary and the Gospel of Pseudo-Matthew, also contain uncertain information about these holy parents and grandparents.

According to those traditions, Joachim was a very wealthy and generous man. He and his wife, Anne, however, were childless until they were advanced in years. One day, before Anne conceived the Blessed Virgin Mary, Joachim arrived at the Temple to make an offering. It was rejected by a man named Rubim, most likely a Levitical priest, because Joachim was childless. “It is not right for you first to bring your offerings, because you have not made seed in Israel.” Children were exceedingly important at that time; to be childless was understood as disfavor from God.

Distressed, Joachim left the Temple and studied the Scriptures to see if he could find anyone of importance who, like he and Anne, were childless. When he came upon Abraham, he recalled that Abraham was only given a child in his old age. Rather than returning home to Anne, Joachim embarked on a forty-day period of fasting and praying in the desert, beseeching God for a child.

Anne, for her part, also went to pray, asking God for a child. As she prayed, an angel appeared to her and said, “Anne, Anne, the Lord has heard your prayer, and you shall conceive, and shall bring forth; and your seed shall be spoken of in all the world.” An angel also appeared to Joachim and said, “Joachim, Joachim, the Lord God has heard your prayer. Go down hence; for, behold, your wife Anne shall conceive.” Nine months later, Anne bore a daughter, and the couple named her Mary. Because of a vow they had made, when Mary was only three, Joachim and Anne brought her to the Temple where she took up residence until it was time for her to be married. She was educated by the priests and holy women and spent her days in prayer and union with God.

Though the story of the Blessed Virgin Mary’s birth and presentation in the Temple comes from apocryphal sources, the Presentation of Mary in the Temple is a liturgical feast first celebrated in the Eastern Church as early as the sixth century and the Western Church in the eleventh century, giving credence to a lived faith and liturgical acceptance of her presentation by her parents. Interestingly, in the old city of Jerusalem, there is an ancient church that still stands next to the Temple Mount in which it is believed that the Blessed Virgin Mary was born and might have lived during her early days after being presented in the Temple.

Though not much more is known about Saints Joachim and Anne, devotion to them, especially to Saint Anne, began to grow as early as the sixth century. Churches were built in her honor, prayers were offered for her intercession, devotions were formulated, and patronages were attributed to her. It wasn’t until the sixteenth century that devotion to Saint Joachim began to grow when his feast day was placed on the General Roman Calendar.

Regardless of the authenticity of the legends about Saints Joachim and Anne, we know for certain that the Blessed Virgin Mary, the Immaculate Conception, had parents. They loved her, raised her, and offered her to God. Today they are saints under the names of Joachim and Anne, and the faithful continue to seek their intercession. They are especially called upon for their intercession for grandparents. In fact, on a spiritual level, just as the Blessed Virgin Mary can be seen as our spiritual mother, so also Saint Joachim and Anne can be seen as our spiritual grandparents in the order of grace.

Pray to this holy couple today, especially asking their intercession for your grandparents or your grandchildren. Ponder what it would have been like to give birth to the Mother of the Son of God. Prayerfully imagine what it would have been like to watch their daughter, who was “full of grace,” grow and mature into adulthood. Though these holy parents might not have understood all of the mysteries that surrounded their daughter, they would have known, by a grace of spiritual intuition, that their daughter was chosen by God and given a singular grace that budded forth in an abundance of virtue for all to see, especially for her parents to see.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-26st-anne/

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Matthew 13:22-23

Bearing Good Fruit One Hundredfold

The seed sown among thorns is the one who hears the word, but then worldly anxiety and the lure of riches choke the word and it bears no fruit. But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.

Reflection:

Today, Jesus clarifies for His disciples the meaning of His parable told to the crowds. He explains the meaning of the seed sown on the path, on the rocky ground, among the thorns and on the rich soil. Quoted above are the last two of those explanations. When we look carefully at the meaning of the seed sown into the rich soil, we see that these are those who hear, understand and bear fruit. And the fruit that is born is in varying degrees. One thing that this parable tells us is that hearing and even understanding the Word of God is not enough. There are many temptations we will face that will hinder God’s Word in our lives. Let’s briefly consider each.

First, there are many people who have been blessed to hear the Word of God. There are many who have been to religious education classes, have been taught by parents and others, have attended Church services but have failed to allow what they have heard to penetrate deeply to the point that they understand. To hear the Word of God is very different from understanding the Word of God. One reason for this is that the pure Word of God, when heard and understood, challenges us to the core of our being. If one truly understands God’s Word, then that person cannot remain indifferent. They must change. And they must change in a complete way. Failure to do so means that it is impossible for good fruit to be born in their life to the degree God wants.

But understanding and changing is not even enough. This is because the enemies of our soul, traditionally spoken of as the world, the flesh, and the devil, will powerfully attack any person who receives the Word of God and decides to abide by that Word. For example, if you were to fully accept the teachings of Jesus regarding forgiveness of others, as soon as you make the choice to forgive, there would most likely be numerous temptations to abandon that practice. Pride, anger, hurt, the lies of the evil one and the world will all try to deter you from an act of complete forgiveness of others. Or take, for example, the call to live completely detached from “riches.” Jesus’ teachings on true spiritual poverty versus true spiritual riches require a depth of conversion that is difficult to obtain. Thus, the “lure of riches” is very hard to overcome.

In the end, if your soul is truly fertile ground and if you allow the most pure and complete teaching of the Gospel to penetrate your soul so as to change you in every way God wants to change you, then this means that you have overcome each and every temptation thrown at you. You have rejected the temptations that come from greed, pride, anger and the like. You have embraced humility, rejected worldly esteem, dismissed anxiety and worry and are directed only by the powerful, gentle, holy, and clear Voice of God in your life. This requires much prayer, much interior purification, total dedication and unwavering obedience to the Word of God spoken to you both through the Gospels and in the depths of your conscience. And even among those who achieve this level of holiness, the fruit born in their lives is dependent upon how fully and habitually they live by the guiding Word of God.

Reflect, today, upon this high calling from our Lord. Achieving the goal of having exceptionally rich soil in your heart for the Word of God requires unyielding commitment and determination. There are numerous temptations that will fight against the creation of a fertile heart. Try to look at your own heart today. Be honest. How fertile is it? Does the Word of God grow there? And if so, does it grow to superabundance? Commit yourself to the goal of becoming that rich soil in which the Word of God is sown that not only bears good fruit but bears good fruit that is a hundredfold.

Source: https://catholic-daily-reflections.com/2024/07/25/bearing-good-fruit-one-hundredfold-3/

Matthew 13:22-23 Read More »

Saint James, Apostle

First Century–c. 44; Patron Saint of blacksmiths, druggists, equestrians, hatmakers, laborers, pilgrims, knights, soldiers, tanners, veterinarians, and several countries and cities, including Santiago de Compostela, Spain; Invoked against arthritis and rheumatism; Pre-Congregation canonization

Among the Twelve Apostles were two named James: James, the son of Zebedee and James, the son of Alpheus. The former is traditionally called James the Greater, and the latter is traditionally called James the Lesser, perhaps because the former was taller than the latter, or more likely because of the greater importance James the Greater played in the Gospel narrative.

James the Greater, whom we honor today, was the brother of John, the Gospel writer. Their mother is traditionally believed to be Salome, who is identified as the sister to the Blessed Virgin Mary. Hence, if Salome and Mary were siblings, then James and John were Jesus’ cousins.

In John’s Gospel (John 1:35–51), two of John the Baptist’s disciples were with John when he saw Jesus walking by. The Baptist said of Jesus, “Behold, the Lamb of God.” The two disciples then left the Baptist and followed Jesus. One of the disciples was Andrew, and the other is traditionally believed to be James the Greater. The Gospels of Matthew and Mark record James’ calling a bit differently. “[Jesus] walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19–20). James and John most likely came from a family of means. Their father, Zebedee, most likely employed other fishermen alongside his sons. Their mother, Salome, is said to have been one of the women who supported Jesus and the disciples out of her own means. And John was entrusted with the care of Jesus’ mother, partly implying that he had the means to do so.

Among the Twelve Apostles, Peter, James, and John are recorded in the Gospels as being present at three special events that the others were not. First, when Jesus cured Jairus’ daughter, Jesus brought these three into the house with Him (see Mark 5:37). Second, it was only these three whom Jesus took with Him when He was transfigured in glory on top of a high mountain (see Matthew 17:1–9Mark 9:2þ8, Luke 9:28–36). Finally, these three alone accompanied Jesus after the Last Supper during Jesus’ Agony in the Garden (Matthew 26:36–46Mark 14:32–42). Though they fell asleep three times during our Lord’s agony, they were, nonetheless, privileged to be there with Him.

James and his brother John are also known for boldly asking Jesus that they sit at His left and right when He entered His Kingdom. In Matthew’s Gospel, the request is made on behalf of the brothers by their mother, Salome (see Matthew 20:20–28), and in Mark’s Gospel it is the brothers themselves who make the request (see Mark 10:35–45).

In Luke 9:51–56, we read that Jesus “resolutely determined to journey to Jerusalem” where He knew He would suffer death. On His journey toward Jerusalem, Jesus sent disciples ahead of Him to a Samaritan town to prepare for his arrival. However, the Samaritans would not welcome Jesus and His disciples. As a result, James and John ask Jesus, “Lord, do you want us to call down fire from heaven to consume them?” Jesus rebuked them for this thought and they traveled on. It was on account of this excessive zeal and perhaps the quick tempers and boldness of James and John that they are referred to as the “Sons of Thunder” (see Mark 3:17).

One last mention of James is found in Acts 12:1–3. Herod Agrippa, who ruled Judea from 41–44, martyred James the Greater as a way of appeasing the Pharisaic Jews who were opposed to Jesus and His followers. According to an account by Eusebius, a fourth-century Bishop of Caesarea Maritima, James’ zeal for the faith led to his arrest, but the one who turned James in as his accuser ended up converting to the faith. As a result, his accuser was also martyred with James.

One later tradition states that James traveled to Spain to preach the Gospel before returning to Jerusalem to endure martyrdom. That same tradition states that after his martyrdom, his body was either miraculously transported to Spain, eventually arriving in Compostela where many believe he is buried, or that his body was taken to Spain by his followers. The exact site of his burial was lost for centuries. In the ninth century, a hermit named Pelagius observed a star or a cluster of stars that led him to Saint James’ burial site in Compostela. After the discovery, King Alfonso II ordered the construction of a church over his grave; the site is now referred to as Santiago (Saint James) of Compostela (field of stars). Since that time, the site has been a major pilgrimage site. The Camino de Santiago (Way of Saint James) is a route traveled on foot from various starting points in France, Spain, and Portugal that all lead to the Cathedral of Santiago de Compostela where Saint James is believed to have been buried. The longest route begins on the French side of the Pyrenees and stretches almost 500 miles. Other routes are shorter than 100 miles.

Though not much is known about the life of Saint James with certainty, we do know that he was privileged to witness Jesus’ Transfiguration, His Agony in the Garden, and that Jesus prophesied that James would drink the cup that He drank, and be baptized with Jesus’ baptism (see Mark 10:39). This “cup” and “baptism” are clear references to Saint James’ martyrdom by which he would imitate his Lord. There is little doubt that his witnessing of Jesus being transfigured in glory and his presence with Jesus in the garden infused his natural temperament with grace, giving him courage to be the first of the Apostles to be martyred.

As we honor this holy Apostle, ponder his willingness to stand strong in the face of persecution and death. That courage must inspire us to have hope and strength in the face of anything we endure in life. In the end, courage and fidelity to Christ will radiate from the life of Saint James in Heaven. Pray that his example will also inspire you to have the courage he had so that you can give witness to Christ any way that you are called to do so.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-25—saint-james-apostle/

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Matthew 20:22-23

The Path to the Kingdom

“You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.”

Reflection:

Saint James was the brother of the beloved disciple John and the son of Zebedee and Salome. Jesus called both James and John while they were working with their father, mending their fishing nets in their boat. Their response to Jesus’ call was immediate: “…they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:20). James was present at the raising of Jarius’ daughter, the Transfiguration, and is mentioned a few other times in the Gospels. In the Acts of the Apostles, James is identified as the first of the Apostles to give his life as a martyr, being beheaded by Herod in Jerusalem in the year 44 AD (See Acts 12:2).

Among the other references to Saint James in the Gospels is the passage quoted above in which Salome, the mother of James and John, asks Jesus for the unique favor of allowing her two sons to sit at His left and right in His Kingdom. Upon her request on behalf of her two sons, Jesus turns to them and asks if they can drink the chalice that He is going to drink, to which they respond, “We can.” And though this is a bold request on their parts and that of their mother, there is also something courageous and holy about their request.

Just prior to this passage, as Jesus journeyed to Jerusalem with the Twelve, He explained to them the fate that awaited Him. “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day” (Matthew 20:18–19). This was the third time that Jesus explained this to the Twelve and, therefore, it must have started to truly sink in. It is within this context that James and John ask to remain close to Jesus in His mission of establishing His Kingdom, even though Jesus explained that the path to that Kingdom was His suffering and death.

Each of us should learn from James and John. Though their request might have had some selfishness mixed in with it, it was also courageous. It showed they did not fear Jesus’ prediction of His passion. Instead, they wanted to be part of it and were willing to endure whatever was necessary so as to share in the glory of the Kingdom to come.

Reflect, today, upon making a similar request to our Lord. Say to Him that you desire to be close to Him in His Kingdom, and do so with the full knowledge that the path to this glory is by drinking the chalice of selfless sacrifice that Christ drank. It is obtained by courageously following Him, no matter what that requires of you. If that means suffering and persecution, so be it. If that means great sacrifice, so be it. If that means abandoning certain hopes and dreams, so be it. See yourself walking with these disciples and Jesus on the road to Jerusalem where our Lord would offer His life in sacrifice. Saint James would soon follow, dying by the sword of Herod. Say “Yes” to whatever our Lord asks of you and commit yourself to the drinking of the chalice of selfless sacrificial love. Doing so will enable you to share in the glory of the Kingdom of Heaven.

Source: https://catholic-daily-reflections.com/2024/07/24/the-path-to-the-kingdom-2/

Matthew 20:22-23 Read More »

Saint Sharbel (Charbel) Makhlūf, Priest, Hermit

1828–1898; Patron Saint of Lebanon; Canonized by Pope Paul VI on October 9, 1977

Jousef Antoun Makhlouf was born in the village of Bekaa Kafra, North Lebanon. The youngest of five children, he was baptized into the Maronite Rite of the Catholic Church. The Makhlouf family lived in the highest mountain village in Lebanon and were peasant farmers. His father, who died when Jousef was only three, was a mule driver. After his father’s death, his mother remarried; his stepfather later was ordained a priest where he ministered at the local parish. It is the long-standing custom within the Maronite Catholic Church that married men may become priests.

From a young age, Jousef lived a holy and devout life. Two of his uncles were hermits, and Jousef was inspired by their example. As a youth, he tended the cattle and often spent long periods of prayer in the wilderness while his cattle grazed. He was especially devoted to the Blessed Virgin Mary and set up a shrine to her in a nearby cave. From an early age, he knew God was calling him to the priesthood and the monastic life, especially as a hermit.

In 1851, at the age of twenty-three, Jousef left his family, never to return, and entered the Monastery of Our Lady in Mayfouq, of the Maronite Catholic Church. His mother later wrote to him saying, “If you weren’t to be a good religious, I would say to you: Come back home. But I know now that the Lord wants you in His service. And in my pain at being separated from you, I say to him, resigned: May He bless you, my child.” As a newly professed monk, Jousef took the name Sharbel, after Saint Charbel the Martyr, a second-century military officer who was martyred in Antioch during a persecution by the Roman Emperor Marcus Aurelius.

As a monk, Brother Sharbel longed to be a hermit and made the request to his superiors many times. For the first twenty-four years of his religious life, his superiors required that he live in community with the other monks. He was first transferred to the Monastery of Saint Maroun in Annaya where he professed his vows, was then sent to the Monastery of Saints Cyprian and Justina where he studied theology and philosophy, was ordained a priest in 1859 at the age of thirty-one, and returned to the Monastery of Saint Maroun where he remained for the next sixteen years.

Though some monks lived as hermits, that vocation was reserved for those who proved themselves capable of such solitude and asceticism. In 1875, at the age of forty-seven, Father Sharbel was given permission to enter the Hermitage of Saints Peter and Paul to live as a hermit after a miraculous event took place. Some of his fellow monks decided to play a prank on him, filling his oil lamp with water. When he returned to his cell, he took his water-filled lamp, lit it, and it burned. When the superiors heard about this, they inspected the lamp and found it to be filled with water. Unable to explain the miracle, the superiors saw it as a sign of his sanctity and agreed to permit him to become a hermit, according to his desire. He was sent to the Hermitage of Saints Peter and Paul where he spent the next twenty-three years in solitude, embracing a strict regime of daily prayer, manual work, and severe asceticism. In 1898, at the age of seventy, Brother Sharbel suffered a stroke while offering Mass and died eight days later on Christmas Eve. He was buried in the ground without a coffin, according to the custom of his order.

Though Saint Sharbel lived a life of extraordinary holiness, it wasn’t until after his death that his holiness became well known beyond the walls of the monasteries. After his burial, light was seen shining forth from his grave. This phenomenon drew the attention of many villagers who braved the cold and snow to see this mysterious light. After four months, permission was granted by the Church authorities to exhume his body. To the wonderment of all, his body was found to be completely incorrupt. His skin and joints were like one who was sleeping, soft and flexible. He was cleaned of the dirt and mud from his gravesite and placed in a coffin in the monastery chapel. Then something else began to happen. Blood and sweat appeared to be coming forth from his pores, soaking his habit. It was so pronounced that his clothing needed to be changed twice a week. Finally, in 1927, his body was carefully examined by two physicians from Beiurut, placed in another coffin, and sealed in a tomb inside the monastery wall.

A little more than two decades later, a blood-like liquid was seen coming from the corner of the wall behind which Sharbel was buried. In the 1950’s, his tomb was opened three times. One of those times was broadcast on television and attended by high-ranking state officials, religious officials, medical doctors and scientists. In 1965 his body was found, once again, to be incorrupt and exuding the same blood and sweat. Finally, in 1976, the year before his canonization, his body was found to have finally decayed, only the bones remaining. Interestingly, the decay of Sharbel’s body coincided with the early days of the devastating civil war that broke out in Lebanon in 1975. In 1976, the Damour massacre took place. Palestinians attacked the Maronite Christian town. Many of Damour’s residents were killed in battle, massacred, or forced to flee.

Ever since Sharbel’s burial, those who have visited his grave have attributed many miracles to his intercession. This was especially the case in the 1950’s when he was found incorrupt after fifty years. At that time, the monks started to keep track of miraculous cures that were attributed to Father Sharbel’s intercession. Within two years, they had a list of more than twelve thousand reported cures. Devotion to him and his incorrupt body spread rapidly. The devotion, coupled with reports of numerous miracles, led to a new evangelization across Lebanon.

God uses us all in varied ways. Saint Sharbel was used after his death to evangelize Lebanon and beyond. In life, he was deeply united to God. He responded to his vocation as a hermit, living a life of daily penance, sacrifice, deep prayer, and humble service as a priest. As a result, he became one of the most influential saints of the past century. Saint Sharbel did great things for the simple reason that he prayed and followed the will of God. Each of us is capable of doing the same. Ponder God’s will for your life today and resolve to fulfill that mission without any hesitation. Doing so will enable our divine Lord to do great things through you in ways that you might not ever even know until Heaven.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-24—saint-sharbel-makhluf-hermit/

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Matthew 13:1-3

Speaking in Parables

On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables… 

Reflection:

Why did Jesus speak in parables? In today’s Gospel, Jesus goes on to teach the familiar “Parable of the Sower.” Immediately after that parable in today’s Gospel, the disciples do ask Jesus this question. They ask, “Why do you speak to them in parables?” Jesus responds to them, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted.” So why is that?

First of all, a story is easy to listen to. It keeps our attention and is easily remembered. In the “Parable of the Sower” that we hear today, Jesus explains that the seed sown by the sower falls either on the path, on rocky ground, among thorns, or on rich soil. This is a very visible description that will lead people to conclusions right away. Everyone knows that the ideal place for seed to be sown is rich soil. And everyone knows that the seed sown on the path, rocky ground and among thorns has little hope of producing fruit. Therefore, this parable easily draws the listener in so as to understand some basic lessons.

With that said, this story will only become a parable if the deeper lesson is learned. Clearly, Jesus wanted the crowd to understand that they will only understand the mysteries He is teaching them if they are like the rich soil. And He also wanted them to understand that much of what He was teaching them was not falling on rich soil in their hearts.

This parable, as well as all of Jesus’ parables, has the effect of causing the listener to think. Thinking leads to what we may term a holy curiosity. And this holy curiosity will begin to produce the rich soil that was needed within them so as to open the door to the deeper mysteries of the Kingdom of Heaven.

How does Jesus speak to you? Are you able to listen to Jesus speak directly to you, in prayer, so as to reveal to you the deepest mysteries of Heaven? When God speaks to you, in prayer and meditation, does the seed of His Word take root in your very soul? Does His gentle, quiet but transforming Voice communicate to you Who He is and what His will is for your life? If not, then parables are for you. And knowing that is an important discovery.

Reflect, today, upon the desire of God to speak to you. If you do struggle with hearing the clear and profound Voice of God resonate within your soul, then do not be afraid to spend time with the many parables that Jesus told. Try to place yourself within the scene. See yourself as a participant. In today’s parable, see your inner self as the field. Think about those things in your life that keep your soul from being rich soil. Allow this story of Jesus to speak to you. As you do, be attentive to God’s Voice. Listen for Him and listen to Him. And as you do hear Him, know that the seed He has scattered has begun to reach that rich soil of your heart.

Source: https://catholic-daily-reflections.com/2024/07/23/speaking-in-parables-3/

Matthew 13:1-3 Read More »

Saint Bridget of Sweden, Religious

1303–1373; Patron Saint of Europe, Sweden, and widows; Canonized by Pope Boniface IX on October 7, 1391

Saint Bridget was born in Sweden into very comfortable circumstances. Her father was one of the wealthiest landowners in Sweden, and her mother came from a family of rulers, including kings of Sweden. Both were devout Catholics. After the death of her mother when Bridget was an infant, Bridget’s aunt played a central role in raising her. Bridget’s father greatly influenced her with his Friday devotions, by which he fasted and did penance, meditated on the Passion of Christ, received Holy Communion, and confessed his sins of the previous week. Her father’s devotion and her aunt’s faith had a profound impact upon Bridget, and she grew strong in faith from an early age.

It is said that Bridget never spoke a word until she was three years old. Once she began to speak, her words were directed to the praise of God, and never toward sinful conversation. When she was seven, she had a vision of the Blessed Virgin Mary who presented her with a crown. From that time on, Bridget’s seriousness about her spiritual life continued to deepen. At the age of ten, she heard a powerful sermon on the Passion of Christ; the next day she had a vision of Jesus crucified. When she saw Him, Jesus said to her, “Look at me, my daughter.” Bridget responded, “Oh, who has treated You this way?” Jesus responded, “Those who despise Me, and are insensible to My love for them.” As a result of this vision, Bridget became even more devoted to meditating on Christ’s Passion.

As was the custom of that time, when she was a young teenager, Bridget was given in marriage to a young man a few years older than her. Ulf Gudmarsson was a noble lord of Nericia, Sweden and a faith-filled Catholic. The couple’s first year of marriage was lived in prayerful abstinence, and they both might have even become lay Franciscans, making their home like a domestic monastery. Later, they had eight children together, two of whom died as infants. One of their children, Catherine, became a nun and was ultimately canonized a saint. Another one of their children, Charles, turned away from God, remaining indifferent to the faith. After the birth of their eight children, the couple once again lived in abstinence, opened their home to the care of the poor, and built a hospital. Around the year 1341, the holy couple and their children made a pilgrimage to Santiago de Compostela. During the return home, Ulf fell ill. He recovered well enough to return home but died in 1344 while convalescing in a Cistercian monastery.

After her husband’s death, Bridget devoted herself to a life of prayer and penance, and her visions of Jesus and Mary increased. These visions, often referred to as revelations, directed her life, instructed her to found a monastery, and revealed to her various mysteries and prophecies. She renounced her fine clothing, choosing instead a hairshirt and a religious’ outer garment of rough material. She distributed her wealth among her children and built a large monastery. The monastery was different from other monasteries in that it was for both men and women. Being a married woman, now widowed, she well understood the complementarity of men and women. Though the men and women lived in separate buildings, they came together for prayer. After it was built, the monastery had some sixty nuns, thirteen priests, four deacons, and eight lay brothers. They followed the Rule of Saint Augustine and embraced a mission of asceticism, devotion, and scholarship. The order began in 1346 and received final papal approval in 1370, just three years before Bridget died. It was at first called the Order of the Most Holy Savior, and later became known as the Bridgettines.

Shortly after founding the monastery, Bridget traveled to Rome for a pilgrimage and ended up staying there for the rest of her life. In Rome, she worked hard for the reform of the Church and offered counsel to popes and other clergy and nobility. She tirelessly urged the pope to return from Avignon, France, to Rome. Eventually, her influence, along with that of others—such as Saint Catherine of Siena—won out, and the pope returned to Rome in 1377, just a few years after Bridget’s death.

During her time in Rome, Bridget received numerous visions and began recording them. In the end, she filled eight volumes and hundreds of pages with descriptions of these visions and her conversations with Jesus. These writings have become known as “Celestial Revelations” or “Prophecies and Revelations.” They include details about the lives of Christ, the Blessed Mother, and the saints; an understanding of Heaven and hell; the mission of the Church; the Passion of Jesus; moral guidance; and prophecies about future events in both the world and the Church. For example, she foresaw the end of the Papal States and the creation of Vatican City in 1929. Her numerous visions and prophecies were widely disseminated in the Middle Ages in Europe, making Saint Bridget one of the most influential persons at that time. This is one of the reasons that she is one of the six patron saints of Europe. 

Among her writings is a particular revelation and devotion that many continue to use today. Bridget prayed for a long time to learn from Jesus more about His Passion. Among her prayers was a request that Jesus reveal to her how many blows He suffered on His Body. Eventually, Jesus told her, saying, “I received 5,480 blows upon My Body. If you wish to honor them in some way, recite fifteen Our Fathers and fifteen Hail Marys with the following prayers, which I Myself shall teach you, for an entire year. When the year is finished, you will have honored each of My Wounds.” These prayers, which are commonly referred to as the “Fifteen Prayers of Saint Bridget,” have remained a popular daily devotion since the Middle Ages.

As we honor this girl of noble descent, this wife, mother, widow, religious, visionary, mystic, and saint, seek to imitate her by spending time pondering the Passion of our Lord. Our love for Jesus consoles His suffering Heart and wins us countless graces. Ponder Jesus’ Passion with Saint Bridget, especially by praying her fifteen prayers, and consider doing so for an entire year, so that you, too, will honor every blow Jesus’ body endured during His Passion.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-23—saint-birgitta-religious/

Saint Bridget of Sweden, Religious Read More »

Matthew 12:48-50

Obedience to the Father

“Who is my mother? Who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.”

Reflection:

These questions of Jesus were posed by Him to a crowd of people who were inside a house where He was teaching. His mother and brothers arrived outside asking to speak to Him. First of all, it should be noted that the word “brothers” in ancient Hebrew, Aramaic and other languages did not necessarily mean siblings. The same word was used to refer to anyone within the same extended family, such as cousins. Therefore, it is clear that Jesus’ mother and some other male relatives were coming to see Him.

Jesus uses that opportunity to continue teaching the crowd about the family of God. He clearly states that we become a member of His family simply by obeying the will of the Father in Heaven. Thus, Jesus’ definition of family exceeds blood relationships to include everyone who is spiritually united to Him through the unity of their wills with that of the Father.

One reason this is so helpful to understand is because it reveals to us our identity. God wants us to belong. He wants us to understand who we are called to be. We are called to be children of the Father, brothers and sisters of Christ, and even mothers and fathers of our Lord in a spiritual sense. We become His mothers and fathers in the sense that we bring Him into this world through our obedience to the will of the Father.

Children, from the earliest ages, want to belong. They want friends, they want to be included, they want to have relationships with others. This innate desire is placed within us from the moment of our creation and is central to who we are. And that desire can only be completely fulfilled through our spiritual membership within the family of God.

Think, for a moment, about your own desire for friendship. Oftentimes when two people are the closest of friends, they refer to each other as a brother or sister. The bond of friendship is deeply fulfilling because this is what we are made for. But true friendship, true spiritual family bonds, are only fulfilling in the most pure form when they are relationships that result from our unity with the will of the Father. When you are united with the will of the Father and when another is also united to the will of the Father, then this creates a family bond that fulfills on the deepest level. And that bond not only unites us with other Christians, it also deeply unites us with Jesus, as He mentions in this Gospel passage.

Reflect, today, upon these words of Jesus as if they were a form of invitation given to you. He is inviting you into His family. He wants you to belong. He wants you to take your identity in Him. As you seek to enter into full obedience to the will of the Father, consider also the effect that that has on your relationships with others who are also seeking to live the will of the Father. Rejoice in the bond that your mutual obedience to God creates and savor those bonds with much gratitude.

Source: https://catholic-daily-reflections.com/2024/07/22/obedience-to-the-father-2/

Matthew 12:48-50 Read More »