Author name: Sani

Mark 14:22-24

Wonder and Awe Before the Eucharist

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.”

Reflection: 

At the holy Mass, as soon as the priest pronounces the words of the consecration, transforming the bread and wine into the Body and Blood, Soul and Divinity of Jesus Christ our Lord, he genuflects, rises, and then says, “The mystery of faith.” What is “the mystery of faith?” Oftentimes, when we say that something is a mystery, we mean that the conclusion is hidden but that there are certain clues to help solve the mystery. And once the mystery is solved, everything is clear and it is no longer a mystery.

“The mystery of faith” is much different. Those words are spoken at Mass immediately after the consecration as a way of drawing the faithful into a holy awe and amazement of what just took place. But this mystery can only produce wonder and awe if the reality of what just took place is understood through the gift of faith. Faith is knowing and believing without perceiving the reality before us with our five senses or through logical deduction. In other words, faith produces true knowledge of a spiritual reality that can only be known, understood and believed through spiritual insight. Therefore, if we attend the Mass and have been gifted with the knowledge of faith, then as soon as the consecration of the bread and wine takes place, we will cry out interiorly, “My Lord and my God!” We will know that God the Son is present before us in a veiled way. Our eyes do not perceive, nor do any of our senses reveal to us the great reality before us. We cannot rationally deduce what just took place. Instead, we come to know and believe that the Son of God, the Savior of the World, is now present before us in His fullness, under the veil of mere bread and wine.

In addition to the divine presence of our Lord and our God, the entire Mystery of our Redemption is made present. Saint Pope John Paul II tells us that in this moment there is a “oneness in time” that links the Paschal Mystery, that is, the Life, Death and Resurrection of Jesus, to every moment that the Eucharist is celebrated and made present through the words of consecration. And that unity between each Mass and the Paschal Mystery “leads us to profound amazement and gratitude” (Ecclesia de Eucharistia, #5). Do you sense and experience this profound amazement and gratitude each time you attend the Holy Sacrifice of the Mass? Do you realize as you attend the Mass and as the words of consecration are spoken that the entire Mystery of your redemption is made present before you, hidden from your eyes but visible to your soul by faith? Do you understand that it is God the Second Person of the Most Holy Trinity Who descends to us to dwell with us in that moment of time in this glorious Sacrament?

Reflect, today, upon the hidden but real Mystery of Faith. Allow yourself to be drawn into a wonder and awe at what you are privileged to attend. Let your faith in the Most Holy Eucharist grow by being open to a deepening of this gift of faith through spiritual insight and belief. Behold this great Gift of the Eucharist with the eyes of faith and you will be drawn into the wonder and awe that God wants to bestow upon you.

Source: https://catholic-daily-reflections.com/2024/06/01/wonder-and-awe-before-the-eucharist-3/

Mark 14:22-24 Read More »

Saint Justin Martyr

c. 100–c. 165; Patron Saint of philosophers, lecturers, and apologists; Pre-Congregation canonization

 “Justin, the son of Priscos, son of Baccheios, of Flavia Neapolis, in Palestinian Syria” is the way today’s saint describes himself in his Apologies, or “defenses,” of the faith. His hometown was in Samaritan territory, near Mount Gerizim, where the Samaritans continue to offer sacrifice today. It is also the location of Jacob’s well, where the Gospel story of the Woman at the Well took place. The city was largely populated by Roman pagans, and Justin was most likely raised as a pagan himself, being of Roman descent. He was well educated in Greek philosophy, in which he greatly excelled.

As a student of Greek philosophy, Justin moved from one teacher to another, trying to absorb all the wisdom he could. He took a special interest in Plato’s philosophy.  Plato focused on immaterial “forms” as the basis of reality. Of this philosophy, he stated, “The perception of immaterial things quite overpowered me, and the contemplation of ideas furnished my mind with wings, so that in a little while I supposed that I had become wise; and such was my stupidity, I expected forthwith to look upon God, for this is the end of Plato’s philosophy.” Though he referred to philosophy as “the greatest possession, and most honorable before God,” he also discovered that philosophy alone—without revelation—was insufficient to arrive at the fullness of truth. 

Justin’s conversion to Christianity began one day when he took a long walk to reflect on all he had learned from his philosophical studies. As he walked, an old man came up from behind and surprised him. The two began to converse, and the old man asked him what philosophy and happiness were. Justin responded, “Philosophy, then, is the knowledge of that which really exists, and a clear perception of the truth; and happiness is the reward of such knowledge and wisdom.” The old man then asked about Justin’s understanding of God. Justin replied that God was “That which always maintains the same nature, and in the same manner, and is the cause of all other things…” But the old man pressed him further, asking how philosophers can know God if they have never seen Him. After a lengthy conversation, the old man convinced Justin that his philosophy was insufficient to know God if it did not include revelation. This revelation began with the Old Testament prophets and was fulfilled in the Son of God made flesh. The old man concluded his conversation with Justin by saying, “But pray that, above all things, the gates of light may be opened to you; for these things cannot be perceived or understood by all, but only by the man to whom God and His Christ have imparted wisdom.” The conversation with the old man kindled a flame in Justin’s soul. He resolved to study the prophets and felt as though he had discovered the true reason for philosophy. Philosophy, used in conjunction with the revelation of the prophets and the Christ of God, would help people arrive at truth and come to know God Himself, Who is Truth. In that way, they could achieve eternal salvation, the only true happiness.

After his conversion, Justin used his keen mind to defend Christians against persecution by the Roman authorities. He founded a school of philosophy in Rome and regularly debated with the pagan Roman philosophers in public. Several of his writings still exist and are among the most articulate and valuable theological writings of the early Church.

Justin wrote his “First Apology” directly to Emperor Antoninus Pius. Although Antoninus Pius was relatively tolerant of Christians, persecutions continued on a local level throughout the empire. Since the emperor was the son of a philosopher and a philosopher himself, Justin used his philosophical knowledge to persuade the emperor to put an end to Christian persecution. Justin refuted the accusation that Christians were atheists because they refused to sacrifice to the Roman gods, and he presented Christianity as a noble and true religion with morally upright followers. Additionally, he provided a beautiful description of Christ and why Christians worship Him as God, as well as one of the earliest descriptions of Christian worship. This description is of great importance to the theology of the Mass, as it highlights the unbroken tradition and correlation of liturgical celebration from the early Church to today.

Justin addressed his “Second Apology” to the Roman Senate and continued to defend Christians against false accusations, such as claims of cannibalism and sexual immorality. He attributes those lies to demons. After giving a strong defense, he goes on to proclaim Christianity as the true faith, the practice of worship of the true God, and the way to Heaven.

Several other of Justin’s works have survived, such as his “Dialogue with Trypho.“ Trypho was a Jewish rabbi whom Justin tried to convince to convert to Christianity. He explained that Jesus was the Messiah and the fulfillment of the prophecies in the Hebrew Scriptures. The conversation becomes quite animated, and Justin’s philosophical approach is grounded in sound reasoning and articulate explanations. In all of his writings,  Justin clearly loves the pursuit of truth, finding the fullness of Truth in the Person of Jesus Christ.

Justin’s strong, clear, and bold defense of the Christian faith caused such a commotion that he was arrested and put on trial during the reign of Emperor Marcus Aurelius. Marcus Aurelius had appointed his revered teacher, Junius Rusticus, as prefect of the city of Rome. As prefect, Rusticus fiercely persecuted Christians. Around the year 165, Justin engaged in a public debate with a Greek philosopher named Crescens. Crescens was so outraged by their debate that he reported Justin and six of his companions to Rusticus, who had Justin and his companions arrested and put on trial. An eyewitness beautifully preserved the discourse between Rusticus and Justin. After being interrogated by Rusticus and threatened with torture and death, Justin responded, “We hope to suffer torment for the sake of our Lord Jesus Christ and so be saved. For this will bring us salvation and confidence as we stand before the more terrible and universal judgment-seat of our Lord and Savior.” At that, Rusticus pronounced the sentence on Justin and his companions, “Let those who have refused to sacrifice to the gods and to obey the command of the emperor be scourged and led away to suffer capital punishment according to the ruling of the laws.” With that, Justin and his companions were beheaded.

Saint Justin Martyr heroically defended the Christian faith, using his natural intellectual gifts in conjunction with revealed theological truths. He was bold, articulate, determined, and evangelistic. He did not fear death; he only feared the continuance of ignorance. His burning desire was that everyone would come to the full knowledge of Jesus Christ, his Lord, and God. As we ponder this great saint, let us consider our own depth of commitment to proclaiming the Gospel in a confused world. Let us pray that we will also have the wisdom and courage that Saint Justin had, so that through us, others will know and love the saving message of the Gospel.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/june-1—saint-justin-martyr–memorial/

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Mark 11:29-30

The Danger of Obstinacy

“I shall ask you one question. Answer me, and I will tell you by what authority I do these things. Was John’s baptism of heavenly or of human origin?  Answer me.”

Reflection:

This is Jesus’ response to the chief priests, the scribes, and the elders when they approached Jesus in the Temple area and asked Him by what authority He did the things He did. And what was it that Jesus did? The day before, Jesus had been in the Temple and drove the money changers out, telling them, “Is it not written: ‘My house shall be called a house of prayer for all peoples’? But you have made it a den of thieves.” This outraged the religious leaders, and they immediately began to discuss how they could put Jesus to death.

Consider, first, the tension in the air. They literally were plotting to put Jesus, the Son of God, to death. They were filled with hatred and jealousy and refused to believe in Him. Jesus saw their hardness of heart and put them on the spot to first answer His question before He would answer theirs. Why would Jesus do this?

The question Jesus asked them was actually an act of great mercy on His part. He gave them an opportunity to repent. If they had only answered His question with humble faith and honesty, they could have saved their lives. Instead, they discussed among themselves His question and gave the politically correct answer. If they had said John’s baptism was of human origin, and not from God, they were afraid that the people would turn on them. So they simply said, “We do not know.” But imagine if they would have given the right answer. What if they had discussed it among themselves and concluded that John’s baptism truly was from God and that they should have believed in him? If they would have only humbled themselves, admitted that they had gravely erred in regard to John, then Jesus would have answered their question, and their life of true faith could have begun. But they didn’t. They remained obstinate. They could not admit they were wrong.

Obstinacy is among the most dangerous of sins. It’s a sin that cannot be forgiven, because, in essence, it’s a refusal to change. And when a person refuses to admit their sin, and refuses to change, then God cannot help them. They remain lost in their sin and suffer the consequences.

Do you struggle with obstinacy in your life? Do you find it difficult to admit when you are wrong? Do you find it difficult to apologize to another and seek to change?

Reflect, today, upon anything you remain obstinate about. Are there matters of faith that you refuse to believe? Are there broken relationships that you refuse to humbly restore? Do you justify your sin and refuse to admit your guilt and need to change? Pray to our Lord for the gift of a humble heart. Humility, in many ways, is nothing other than being completely honest with yourself and others before God. Do not follow the example of these religious leaders. Humbly seek to remove all obstinacy from your heart so that Our Lord can enter in and bring His mercy into your life.

Source: https://catholic-daily-reflections.com/2024/05/31/the-danger-of-obstinacy-3/

Mark 11:29-30 Read More »

Visitation of the Blessed Virgin Mary

Toward the end of the fourteenth century, the Church suffered from an internal conflict known as the Western Schism. In 1378, two men claimed to be the pope. Pope Urban VI resided in Rome, and the anti-pope Clement VII resided in Avignon, France. This division raged on until 1417 when the Council in Constance resolved the issue once and for all. Pope Urban VI instituted today’s feast, the Visitation of the Blessed Virgin Mary, in 1389 as a way of asking the universal Church to pray to the Blessed Virgin Mary for unity and peace.

Though the immediate reason for the institution of this feast was internal Church conflict, its inspiration is the glorious story that Saint Luke recounts in the first chapter of his Gospel. After the Annunciation, God became man. Divinity united to humanity within the womb of the Blessed Mother. Most likely, Mary traveled to be with Elizabeth, her cousin, within a month of conceiving the Savior of the World. Thus, she traveled as a tabernacle of the Most High. Note that Luke tells us that she traveled “in haste.” On a spiritual level, we can see within this line a twofold action. First, though the Savior was but a tiny child within Mary’s womb, He was also God. He had divine knowledge. Thus, within His divinity, God the Son desired that His virginal mother not only go to Elizabeth to assist her in her pregnancy, but that she also go to her because the Son of God desired to sanctify John the Baptist within his mother’s womb. The first thing we see, therefore, in this journey “in haste” is the revelation of the Son of God’s desire to pour forth His sanctifying grace upon His precursor, John, within the womb. It was Jesus, within the womb, Who inspired His mother to make the journey so as to fulfill His divine will.

The “haste” also affected our Blessed Mother. She was filled with the Holy Spirit and carried the Eternal God within her womb. Therefore, her motherly heart would have sensed the longing of the will of her Divine Son within her womb to bestow His first gift of sanctifying grace upon John. As a result, she was compelled to travel quickly to Elizabeth so that her Son could fulfill His will.

When Mary reached Elizabeth, Elizabeth cried out, “Most blessed are you among women, and blessed is the fruit of your womb.” She went on to call Mary “the mother of my Lord” and to reveal that at the moment Mary greeted her, something amazing and spiritual took place within the child in her womb. John leapt for joy. Spiritual joy is a reaction to grace, and John encountered grace in that moment. Saint Thomas Aquinas holds the position that John the Baptist was delivered from Original Sin at that moment. In fact, he goes so far as to speculate that divine grace may have accelerated his use of human reason within the womb: “Perhaps also in this child the use of reason and will was so far accelerated that while yet in his mother’s womb he was able to acknowledge, believe, and consent, whereas in other children we have to wait for these things till they grow older: this again I count as a miraculous result of the divine power” (Summa Theologica 3.27.6).

In addition to the Visitation being a revelation to us about Saint John the Baptist and the Son of God’s desire to sanctify him in the womb, it also reveals much to us about the Blessed Mother. Immediately after her exchange with Elizabeth, Mary sings her Magnificat, in which she not only glorifies God for His greatness and perfect plan, but she also reveals the beauty of her own soul. The Blessed Mother speaks of her “lowliness” (humility) and the fact that “all ages” will call her blessed. She reveals that God has done “great things” for her because she had the gift of holy fear of the Lord. She goes on to reveal that in her lowly state, God will exalt her, as He will exalt all who humble themselves before Him.

As we celebrate this glorious feast, ponder first the great need the Church has for the intercession of the Blessed Virgin Mary. She is the Mediatrix of Grace, as Vatican II called her. She is the instrument through which grace entered the world in the Person of her Son. Just as Pope Urban VI saw a need to heal the Church through Mary’s intercession in the fourteenth century, so the Church is also in great need of healing today. Call upon her intercession for the Church as we honor her Visitation today.

Ponder, also, the expediency with which Mary traveled to Elizabeth to introduce her cousin and the child in her womb to the Savior. Too often, we take a lackadaisical approach to evangelization. We hesitate, remain uncertain and uncommitted, and lack zeal. Reflect upon the holy drive within Mary’s heart as she traveled to Elizabeth, and seek to imitate that same drive in your life. Allow the Holy Spirit to not only inspire you to share the love of Christ with others, but to also fill you with a sense of holy urgency. God’s Heart burns with a desire to be known, loved, and adored by His people. He wants to use you, as He did Mary, to become the instrument by which this happens in the hearts of those to whom God is sending you.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-31—visitation-of-the-blessed-virgin-mary/

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Luke 1:39-42

Joy at the Presence of the Lord

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.”

Reflection:

The beautiful feast we celebrate today depicts two miraculous pregnancies. One came about by the overshadowing of the Holy Spirit. The other was the miraculous conception in the womb of a woman who was advanced in years. The Scripture passage quoted above presents us with the initial encounter of Mary and Elizabeth as they greeted each other upon Mary’s arrival. Mary had traveled a long distance to be with her cousin for the last few months of Elizabeth’s pregnancy. And upon greeting Elizabeth, another miraculous event occurred. The baby in the womb of Elizabeth, Saint John the Baptist, “leaped for joy.” Thus, even prior to his birth, John began to fulfill his unique mission of preparing the way for the Lord. He did so at that moment by inspiring his own mother, Elizabeth, with a knowledge of the divine presence of the Savior within the womb of Mary.

Consider, especially, the conversations that these two holy women would have shared during their months together. Though we are given only a small insight into their initial conversation from the Scriptures, we can be certain that this was but a small sampling of what they would have discussed in much prayerful detail. In particular, their conversations would have contained a mutual sharing of the spiritual gift of joy.

Joy is much more than an emotion. It is spiritual in nature. It is not only an experience of something fun, it’s the experience of realizing the action of God in your life. Seeing God at work in wonderful ways leads to gratitude and rejoicing. This joy produces a strength and energy that is contagious and uplifting.

We must all strive to see the hand of God at work in our own lives so that our focus upon His divine actions will produce joy also. We need joy. We need to be strengthened by this gift so that we will be encouraged and strengthened as we daily strive to fulfill His will.

Reflect, today, upon the witness of joy that these two holy women give us. Know that you are called to share in the same joy as you humbly turn your attention to the ways in which God has blessed you. If you find that you lack joy in life, then consider where you allow your mind to wander throughout the day. Do you dwell on the past, on hurts, on problems and the like? If so, these thoughts will undoubtedly lead to depression and possibly even despair. Try to turn your mind to the action of God in your life. See the many blessings you have been given and savor those divine actions. Doing so will lead you to rejoice with Saint Elizabeth and our Blessed Mother.

Source: https://catholic-daily-reflections.com/2024/05/30/joy-at-the-presence-of-the-lord-3/

Luke 1:39-42 Read More »

The Most Holy Body and Blood of Christ

Of the greatest and most valuable treasures one could obtain in this world, nothing is more precious, more sacred, and more valuable than the Most Holy Body and Blood, Soul and Divinity of Jesus Christ, our Sovereign and Eucharistic Lord. Millions, billions, or even hundreds of trillions of dollars do not come close to the infinite value and transforming power of the Body and Blood of Christ. No amount of earthly wealth can buy happiness, but the Eucharist bestows it freely. No amount of money can purchase Heaven, but the Eucharist transforms you into a member of the Body of Christ Whom you consume, leading you to Heaven. At the end of our lives, when we stand before the Just Judge, we will realize the transforming power of this Gift. Those who adored Him and received Him faithfully in Communion will be forever grateful they did.

Human dignity demands that we show respect to one another, reverencing the presence of God in each person as a living tabernacle of the Lord. However, we do not bow down before God’s presence in others, nor do we kneel before them in adoration and worship. In this world, the only One Whom we worship and adore, in hidden yet physical form, is our Lord Who is fully present in the Eucharist. The Eucharist is not only a fraternal meal we share with one another, it’s a communion with God Himself that unites us with Him. It is that union with God that also unites us with every other person who is united to God through the sharing of the Most Holy Eucharist.

The Solemnity of Corpus Christi originated with a mystic named Saint Juliana of Cornillon. She was born near Liège, Belgium around the year 1191. At the age of five, she and her sister were orphaned and entrusted to the care of Augustinian nuns. Within that convent, Juliana grew in her faith, participated in Eucharistic adoration, and frequented Holy Communion. She eventually joined the Augustinians and became a nun herself.

At the age of sixteen, she had a mystical vision during Eucharistic adoration in which she saw the moon with a dark stripe. By divine intuition, she understood that the moon symbolized the Church’s life on earth, and the dark stripe symbolized the absence of a feast that was specifically dedicated to the Body and Blood of Christ. In the convent, she had the same vision several more times but kept it to herself for twenty years.

Around the age of thirty-six, she shared her vision with two friends, one a local hermit and the other a fellow nun. Together, these holy women grew deep in their love of Christ in the Eucharist, especially adoring His hidden presence and receiving Him frequently in Holy Communion. After sharing her vision with the bishop, he reluctantly approved a local annual feast in honor of the Blessed Sacrament, and some other bishops followed. However, as word spread about Juliana’s visions, her superior and some clergy opposed her. She had to leave the convent, taking refuge in various Cistercian monasteries for ten years.

In 1258, around the age of sixty-seven, Juliana was adoring Jesus in the Most Blessed Sacrament in her cell when she died and was taken into the unveiled presence of God in Heaven. Prior to her death, the local Archdeacon in Lièges, Jacques Pantaléon of Troyes, had become familiar with Juliana and believed that her visions were from God and that a universal feast of Corpus Christi was God’s will. In 1261, Archdeacon Jacques Pantaléon was elected pope and took the name Pope Urban IV.

In 1263, a Eucharistic miracle took place in Bolsena, Italy, about ten miles from where Pope Urban was residing in Orvieto in the Papal States, modern-day Italy. A German priest named Father Peter of Prague stopped at the church in Bolsena to offer Mass during a pilgrimage at the tomb of Saint Christina, a fourth-century martyr. By his own admission, he was struggling to believe in the true presence of Christ in the Eucharist. During the consecration, the host he was holding began to bleed and flow onto his hands and the linen corporal on the altar. He immediately went to Orvieto to reveal the miracle and his lack of faith to Pope Urban. Pope Urban absolved him and then sent a delegation to investigate the miracle. They brought the corporal back to the cathedral in Orvieto with great solemnity where it remains enshrined today.

In 1264, Pope Urban instituted the universal Solemnity of Corpus Christi and asked the renowned theologian Father Thomas Aquinas to compose the liturgical texts for the feast. Among the texts the future saint and doctor of the Church composed are the revered and frequently sung hymns, “Pange Lingua,” “Tantum Ergo,” “Panis Angelicus,” and “O Salutaris Hostia.” The Thursday after the Solemnity of the Most Holy Trinity was chosen for the annual feast in honor of the day that the Eucharist was instituted.

After the death of Pope Urban IV, the Solemnity of Corpus Christi was removed from the universal calendar for about fifty-three years until Pope John XXII added it back in 1317. Since that time, the solemnity has grown and become an important annual celebration that often includes Eucharistic processions, adoration, and Mass. In many locations where it is not a holy day of obligation, the solemnity is moved to the following Sunday so as to extend the celebration to the entire people of God. In 1869, Pope Pius IX canonized Saint Juliana of Lièges, adding even greater credence to her miraculous visions and solidifying the importance of this holy solemnity.

As we celebrate the Solemnity of Corpus Christi, spend time pondering the profound mystery of the true presence of Christ in the Eucharist. As we kneel before Him, we truly kneel before His throne in Heaven, despite the reality being veiled from our eyes. As we consume the Blessed Sacrament, we truly consume Christ Himself—Body and Blood, Soul and Divinity—and receive Him into our souls. Though we might not feel Him with our bodily senses, we must allow our spiritual sense of faith to grow so that our love for Him in this Most Precious Gift exponentially increases. Let’s conclude with the “Tantum Ergo,” which is taken from the last two verses of the beautiful hymn of Saint Thomas Aquinas, the “Pange Lingua:”

Down in adoration falling, Lo! the sacred Host we hail; Lo! o’er ancient forms departing, newer rites of grace prevail; faith for all defects supplying, where the feeble senses fail. To the everlasting Father, and the Son who reigns on high, with the Holy Ghost proceeding forth from Each eternally, be salvation, honor, blessing, might and endless majesty. Amen. Alleluia.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/corpus-christi—body-and-blood-of-christ–solemnity/

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Mark 10:46-47

Crying Out to Jesus

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.”

Reflection:

How do you pray? Do you ever “cry out” to Jesus with deep conviction and intensity? This blind man, Bartimaeus, sets for us a wonderful example of how we should pray to our Lord. First of all, the blind man was in a state of need. His blindness symbolizes every weakness and need you have in life. So what is it that you struggle with the most in life? What is your greatest habitual sin? Or what causes you the most grief?

Seeing our weakness is the first step. Once we are aware of our greatest needs, we must also “cry out” to our Lord just as Bartimaeus did. Upon hearing that it was Jesus, Bartimaeus somehow sensed within his soul that Jesus wanted to cure him. How did he sense this? He listened to the voice of God within. Yes, he heard the commotion of many speaking about Jesus as He walked by. But this alone could not have compelled him to cry out and to know that Jesus was the source of the mercy he needed. That which compelled him was the clear voice of God, a prompting from the Holy Spirit, within his soul, revealing to him that he needed Jesus and that Jesus wanted to cure him.

At first, those around him rebuked Bartimaeus and told him to be quiet. And if Bartimaeus would have been weak in faith, he may have listened to the crowd and, in despair, remained silent. But it is quite clear that he not only ignored the rebukes of others, he “kept calling out all the more.”

Bartimaeus gives us here a double witness of how we must turn to our Lord. First, we must sense His gentle but clear presence within our soul. We must recognize His voice and His promptings of grace. He wants to heal us, and His presence in our lives must be sensed within. Secondly, we must become intensely fixed upon that voice within. The crowds who rebuked Bartimaeus are symbolic of the many “voices” and temptations we experience in life that try to keep us from faithfully and fervently crying out to the God who speaks to us. Nothing should deter us from our wholehearted determination to call to Jesus with our need.

Reflect, today, upon Bartimaeus being an image of yourself. See yourself in desperate need of our Lord and listen for His clear voice. Do you hear Him? Do you sense Him walking by? As you do, cry out to Him with fervor, intensity, and conviction. And if you find that there are temptations that try to silence your prayer and faith, increase your intensity and cry out “all the more” to our Lord. He will hear you, call you to Himself and give you that grace which He desires to bestow.

Source: https://catholic-daily-reflections.com/2024/05/29/crying-out-to-jesus-3/

Mark 10:46-47 Read More »

Saint Paul VI, Pope

1897–1978; Patron Saint of Vatican Council II; Canonized by Pope Francis on October 14, 2018

Giovanni Battista Montini was born in northern Italy, about fifty miles east of Milan. He was the second of three boys. His father was an attorney who ran a Catholic newspaper in the Province of Brescia and a member of the Italian Catholic Action, a lay organization that advocated for a greater influence of the Catholic faith within society. His mother was from a wealthy noble family, but her parents’ death when she was young resulted in her spending much of her teenage years in a boarding school in Milan run by French nuns. As a child, Giovanni was called “Battista” by his family. He was educated by Jesuits, and enjoyed sports and playing cards. When he was twelve, Battista was diagnosed with a chronic heart flutter and suffered from intestinal difficulties. He often missed long periods of school, spending time at the family villa and receiving private tutoring.

Though he had long thought of becoming a journalist like his father, Battista entered the seminary at the age of eighteen and was ordained a priest four years later. Shortly after his priestly ordination, Father Montini was sent to Rome to study canon law. Though ill health continued to plague him, he obtained his doctorate in canon law, studied for the Vatican diplomatic corps, briefly served at the Apostolic Nunciature in Warsaw, Poland, and then returned to Rome. In Rome, he began his service as a diplomat in the papal household under Pope Pius XI and assisted at the Supreme Tribunal of the Apostolic Signatura, the Holy Office, and the Secretariat of State. When Pope Pius XII was elected in 1939, Monsignor Montini worked with him daily, eventually acting as the pope’s de facto personal secretary.

In 1939, World War II broke out and Monsignor Montini assisted the pope as he navigated through the chaos. As thousands of refugees fled to Rome, Monsignor Montini organized the Vatican’s efforts to care for them, giving them shelter and food, keeping them hidden, and supporting their mental and spiritual needs. In 1952, Monsignor Montini was appointed Pro-Secretary of State for General Affairs and in 1954, was ordained the Archbishop of Milan and the Secretary of the Italian Bishops’ Conference. In Milan, Archbishop Montini’s organizational skills flourished. He built many new churches, organized diocesan-wide catechesis, and sought new and innovative ways to share the Word of God. In an attempt to confront the rise of Marxisit ideology, he showed great interest in upholding the dignity of the worker with his support of unions and immigrants. His ministry went beyond Catholics, seeking ways to reach out to other Christians, Jews, Muslims, and those without any faith.

When Pope Pius XII died in 1958, many people thought that Archbishop Montini would be a good successor. However, he was not a cardinal. It came to light later that Pope Pius XII had offered to make him a cardinal on at least two occasions, but Monsignor Montini had turned the office down. Therefore, when the college of cardinals entered the conclave to vote, they chose Cardinal Roncalli, the Patriarch of Venice, who took the name Pope John XXIII. Pope John was no stranger to Archbishop Montini and had a great fondness for him. Within a year of his papal election, the pope raised Archbishop Montini to the cardinalate and appointed him to various Vatican posts, in addition to being Archbishop of Milan. With those responsibilities, Cardinal Montini frequented the Vatican, continuing his service as a trusted papal advisor.

From 1958–1960, Cardinal Montini took a special interest in the Universal Church, making visits to several African countries, South America, the United States, and all parts of Europe. In 1961, Pope John XXIII appointed Cardinal Montini to a special commission meant to prepare for Vatican II. The pope had announced his intention to hold an ecumenical council just two years prior, much to the surprise of Cardinal Montini. Though uncertain of the wisdom of such a move, the cardinal was a loyal churchman and assisted in every way he could.

On October 11, 1962, Pope John XXIII formally opened the Second Vatican Council. In less than a year, however, the pope would die of stomach cancer. The pope’s vision for the council was to bring the ancient faith of the Church into closer connection to the modern world. He foresaw a new Pentecost, or a new springtime for the Church. The Holy Father also wanted to reach beyond the Catholic Church to seek greater union with people of all faiths and those with no faith at all. Though the central mission of the Church was to preach the saving message of Jesus Christ, he also saw the Church as a necessary institution sent by God to assist all peoples with the emerging issues of the day, such as modernization, communism, economic progress, war, and poverty. The Church needed to be an active force within every human and societal structure.

After the death of Pope John XXIII, Cardinal Montini was elected pope on June 21, 1963. His lifelong service to the Church prepared him well  for the task. As pope, he re-opened and presided over the remaining sessions of the Second Vatican Council and oversaw the implementation of its schema. He also implemented new liturgical rites for the sacraments and a new liturgical calendar. Pope Paul VI was the first traveling pope, making apostolic journeys to seventeen different countries. In the Holy Land, he met with the Greek Orthodox Patriarch Athenagora of Constantinople; the two mutually lifted the excommunications imposed upon the leaders of each Church since 1054. During the rest of his journeys he exhorted churches and nations to address world peace, social justice, poverty, illiteracy, ecumenism, and world unity.

Perhaps the most difficult decision Pope Paul VI made was the promulgation of the encyclical Humanae Vitae, in which he reiterated the long-standing Church teaching on contraception. Though many bishops and theologians recommended the moral acceptance of contraception, the pope prayerfully followed his conscience, which resulted in outrage among some, especially in the Western World. He stood firm and suffered quietly through it all. His encyclical included various prophecies about what would result from the liberal use of contraception: infidelity, moral decline, diminished respect for women, governmental abuse of power, and an erroneous belief that humans have an unlimited dominion over their own bodies. Those prophecies have all come true.

Pope Saint Paul VI was one of the first popes to face the many challenges and blessings that have come from modernization. He sought to keep the ancient faith of the Church ever ancient while also making it ever new and relevant to a world in need. He sought unity among Christians, peace among nations, and respect for the dignity of all. As we honor this recent saint, ponder the effects that he has directly had upon your life. His prayerful decisions, especially regarding the way we celebrate the liturgy, have led many to engage the sacraments in a more active way, participating more fully in the sacred offering of the Most Holy Body and Blood of Christ to the Father in Heaven. Nothing in life is more important than that.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/saint-paul-vi/

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Mark 10:35-37

Greatness in Holy Servitude

Then James and John, the sons of Zebedee, came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.” He replied, ‘What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”

Reflection:

James and John were feeling quite bold. Their boldness may have come, in part, from the fact that they had become very familiar with the goodness of Jesus. He was unlike any other, and His genuineness was very evident to them. Therefore, they allowed themselves to slip into the trap of taking Jesus’ goodness for granted by seeking a selfish favor from our Lord. Jesus’ response is gentle and thoughtful, and, in the end, James and John are somewhat humbled by their attempt to obtain this selfish favor when the other disciples become “indignant” at their request.

Jesus summarizes His response to these disciples this way: “…whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.” Jesus, of course, was especially speaking about Himself. He was the greatest and the first among them. And for that reason, Jesus humbled Himself as their servant and the “slave of all.” Normally, the idea of being a slave has very negative connotations. Slavery is an abuse of the dignity of another. It’s a way of discarding the dignity of the person. But, nonetheless, Jesus says that the ideal way to be truly great is to become a slave of all.

When literal slavery is imposed upon another, this is a grave abuse. But there is another form of holy slavery of which Jesus is speaking. For Jesus, a holy slavery is one in which we give ourselves to another in a sacrificial way out of love. And this is what Jesus did to perfection. His death on the Cross was a true physical death. It was a sacrifice of His earthly life, but it was done freely and for the purpose of setting others free. In referring to Himself, Jesus explains His holy “slavery” when He says, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Jesus’ greatness is first found in the simple fact that He is God. But His greatness is made most manifest in His human nature when He gives His life “as a ransom for many.” It is the Cross that becomes the greatest act of loving service ever known. The fruit of His selfless sacrifice is the salvation of all who turn to Him. Thus, Jesus turns slavery and death into the greatest act of love ever known.

Reflect, today, upon your own calling to live a life of holy slavery. How is God calling you to sacrificially give yourself to others out of love? From a purely human point of view, the idea of sacrifice, servitude and even holy slavery is hard to comprehend. But when we use Jesus as the model, it becomes much clearer. Look for ways in which you can give yourself to others selflessly and know that the more you can imitate our Lord in this holy endeavor, the greater your life will be.

Source: https://catholic-daily-reflections.com/2024/05/28/greatness-in-holy-servitude-2/

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Saint Gregory VII, Pope, Religious

c. 1020–1085; Invoked against corruption within the Church; Canonized by Pope Benedict XIII on May 24, 1728

In the eleventh century, civil interference within the Church caused many problems. Simony, the unfortunate practice of buying and selling positions of power within the Church, was rampant. Emperors and other nobility claimed the right to appoint bishops, including the pope, usurping the pope’s universal authority. This abuse is referred to as lay investiture. Additionally, many clerics failed to keep the vow of celibacy, due to the fact that many of them were political appointees rather than men responding to the will of God in faith. It was principally these abuses that today’s saint sought to reform.

Pope Saint Gregory VII was born as Hildebrand in the town of Sovana in modern-day Tuscany, central Italy. At a young age, Hildebrand was sent to Rome to study at Saint Mary’s Monastery on the Aventine Hill, where his uncle was abbot. In 1032, when Hildebrand was about twelve years old, a young man named Theophylactus of Tusculum became pope through a bribe by his father. Theophylactus, who was only twenty years old, took the name Pope Benedict IX. Pope Benedict was immoral and corrupt. In 1044, the faithful ran him out of Rome, and Pope Sylvester III was elected. Benedict IX returned just a year later and retook the papacy by force. Benedict’s second reign lasted less than two months—until he wanted to marry his cousin. His uncle, a holy priest named Gratian, encouraged him to resign and even paid him money to do so. As a result, Gratian was elected pope, taking the name Gregory VI. After being pope for less than two years, Gregory VI was deposed by the Holy Roman Emperor, Henry III, based on accusations that he bought the papacy from his nephew, even though he paid his nephew to leave the papacy to protect the Church.

During much of this turmoil, Hildebrand had lived a monk’s life in a Benedictine abbey of Cluny, France. After Pope Gregory VI’s resignation, the confusion around the papacy continued. In 1049, Bishop Bruno of Toul, France, was chosen pope with the support of the Holy Roman Emperor. However, this saintly bishop refused to accept the papacy until his election was properly confirmed in Rome, by the clergy and people. Bishop Bruno brought Hildebrand with him to Rome, received Roman consent, and became Pope (later, Saint) Leo IX. Pope Leo ordained Hildebrand as a deacon and named him papal administrator and papal legate to Tours, France, and then to Germany. Deacon Hildebrand continued to serve in the papal household during the pontificates of Pope Saint Leo IX, Victor II, Stephen IX, Nicholas II, and Alexander II. He was eventually made Archdeacon of Rome and was considered one of the most influential persons within the Church, second only to the popes he served.

Archdeacon Hildebrand was especially committed to reform of the Church, making him both loved and hated. Hildebrand worked tirelessly to enforce priestly celibacy, establish peace between the Holy Roman Empire and the Byzantines, root out simony, and establish Church law that gave the authority to pick the pope exclusively to the College of Cardinals—not to the civil rulers or nobility. In 1073, around the age of fifty-three, after working closely with five popes, Archdeacon Hildebrand was elected pope himself, taking the name Gregory VII.

The Holy Roman Emperor, Henry IV, was about twenty-two years old when Pope Gregory VII became pope. In 1075, the pope declared twenty-seven clear and concise declarations of papal authority, elevating the authority of the papacy above every civil ruler, including the emperor. This caused quite a conflict among the pope, the emperor, and other nobility. The emperor responded by spreading false rumors that the pope practiced necromancy, hired assassins, and destroyed the Eucharist. By 1076, the emperor and his supporters were calling for the pope’s resignation. Pope Gregory VII not only refused to resign, he went so far as to excommunicate the emperor, forbidding the faithful to obey him. Word spread like wildfire. Support for Henry IV quickly dwindled and the princes declared that if the emperor did not receive absolution from the pope, he would be deposed.

In humiliation, Henry IV walked penitentially south, across the Swiss Alps, in the middle of winter, to meet the pope and beg him for forgiveness and absolution. The snowy conditions were treacherous, but he arrived at a castle in Canossa on January 25, 1077 where the pope was waiting. For three days, Henry stood at the gate shoeless, freezing, humbled, and begging for mercy. Eventually, the pope invited him in, absolved him, and restored him to communion with the Church. The pope then celebrated Mass for him and gave him Holy Communion.

Though Henry humbled himself in appearance, firsthand testimony describes him as distracted and angry. While he was able to regain the support of most of the nobility and princes, he soon turned on the pope again and was excommunicated a second time. War broke out between the papal army and the emperor’s. Eventually, Pope Gregory VII had to flee Rome, and Henry’s army burned the city to the ground. One year later, the pope died in exile in Salerno in 1085. His final words were recorded as, “I have loved what is good and hated what is evil, therefore, I die in exile.”

Pope Saint Gregory VII was a courageous defender of the divine authority God entrusted to the Church and vigorously sought to reclaim that authority. Confronting the Holy Roman Emperor was no small task, but even his decrees of excommunication were meant to reform hearts and reestablish God’s will for the Church. As you ponder the Church today, know that the Church has always been, and most likely always will be, in some need of reform. Do not lose hope if you see a need for reform. Instead, seek to imitate the courage of Pope Saint Gregory VII by firmly resolving to do whatever God asks of you to be an instrument of the reform that is needed, beginning with your own soul.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/may-25—saint-gregory-vii-pope/

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