2026

Matthew 10:16–18

Heralds of the Gospel

Jesus said to his Apostles: “Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans.”

Reflection:

No one is naturally drawn to persecution. We flee from it. We are made for communion with one another. In Heaven, and in the New Heavens and New Earth at the end of time, our eternal experience will be of peace, unity, and solidarity with all as we jointly gaze upon and adore the Beatific Vision of the King of the Universe.

Today, however, the kingdom of darkness retains a great hold on this fallen world. War, violence, injustice, and divisions of every kind affect families, communities, and nations because hostility is much easier to achieve than the peace and harmony that Christ seeks to establish through the inauguration of His Kingdom.

One of the surest ways to avoid persecution is to stand for nothing. Those who hold no moral convictions or remain silent about the truths of the faith are unlikely to draw the world’s wrath. But those who speak with clarity and charity about the eternal truths of the Gospel often find themselves the object of rejection.

This was the reality for which Jesus was preparing the Twelve Apostles. Today’s Gospel comes from a lengthy exhortation Jesus delivered to His Twelve as He was sending them out two by two to proclaim the arrival of the Kingdom of God. They were to go forth with courage, rely on divine providence, perform miracles, and prepare the various towns and villages to which they were sent for Jesus’ coming.

At first, one might think that entering a Jewish town to share the good news that the Messiah had arrived—and was soon coming to them in person—would be met with much rejoicing. However, that’s not the reality for which Jesus prepared them. He offers a striking image, saying He is sending the Twelve “like sheep in the midst of wolves.” This evokes both the innocence they were to embody and the hostility they would inevitably face. As sheep, they were to act with meekness, vulnerability, and complete dependence on the Good Shepherd’s providence.

Today, as our Lord sends us forth to proclaim the Gospel within our families, communities, and world, we should expect nothing other than what the Twelve encountered. For example, those who uphold the Church’s moral teachings publicly often provoke strong resistance. Even proclaiming that salvation is found solely through Jesus Christ can lead to hostility. The accusation is frequently made that such beliefs are intolerant or judgmental, when in truth they are rooted in love and fidelity to God’s revelation—and in genuine concern for the good of every soul.

If we wish to continue Jesus’ mission of establishing His Kingdom, we must be prepared for persecution by knowing how to respond to it. Returning hatred for hatred or persecution for persecution is not the Gospel. Instead, we must expect and anticipate hostility when we become messengers of the Truth—and respond with serpent-like shrewdness and dove-like simplicity. We must perceive dangers, avoid traps, and navigate persecution without being naïve. We must also embrace sincerity of heart, freedom from malice, and unwavering peace.

Reflect today on whether you are willing to endure hardship for the sake of Christ. Is your heart prepared to speak the truth in love and to receive rejection with peace? Pray for the grace to imitate the Apostles, who went forth not in fear but in trust. Resolve to bring the light of the Gospel into a dark and hostile world with shrewdness, simplicity, fidelity, courage, and meekness, knowing that the Good Shepherd will guide and protect you always, when you act in accord with His perfect will for the mission on which you are sent.

Source: https://catholic-daily-reflections.com/2026/07/09/heralds-of-the-gospel/

Matthew 10:16–18 Read More »

Saint Augustine Zhao Rong and 119 Companions, Martyrs

1648–1930; Invoked for the people of China; Canonized by Pope John Paul II on October 1, 2000

 The Syro-Persian Church of the East is believed to have first reached China around the year 630 when two monks arrived to engage in silk trade. Although they were Christians, they followed the Nestorian heresy, which denied the divinity of Christ. The Chinese emperor welcomed them and permitted them to share their faith. Over the next two centuries, some Christian churches were erected and converts were made. However, by the mid-ninth century, Christians were being persecuted. In the year 987, an Arab writer from Baghdad wrote of a conversation he had with a monk who had traveled to China. The monk explained, “Christianity is extinct in China; the native Christians have perished in one way or another; the church which they had has been destroyed and there is only one Christian left in the land.”

In the mid- to late-thirteenth century, Emperor Kublai Khan, the grandson of Genghis Khan, showed greater tolerance of Christianity, especially since his mother was a Nestorian Christian. Franciscan and Dominican friars were permitted to spread the faith, but their efforts yielded little. By the following century, with the rise of the Ming Dynasty, Christianity was once again all but driven out.

In 1552, Saint Francis Xavier began his missionary activity in India, Malaysia, and Japan. Though he never made it to China, his missions paved the way for the Italian Jesuit Matteo Ricci and his companions to help found the Chinese Jesuit Mission on mainland China in 1582. Their approach was to learn the language and culture and try to assimilate as much as possible, winning over hearts and minds with kindness and teaching the people math, science, astronomy, and mapmaking. Ricci and his companions won over some influential converts and managed to translate a catechism into the Chinese language. However, their efforts later drew criticism from the Church hierarchy for blending Confucian religious beliefs with the Catholic faith.

The 120 saints we honor today spilled their blood for the faith during the four centuries that followed. The first to be martyred was Father Francisco Fernández de Capillas, a Spanish Dominican priest. Father de Capillas spent his first two decades as a priest working in the Philippines as a missionary. In 1642, Father de Capillas arrived for his final mission in mainland China. He and his companions worked fervently for the next several years, winning over many converts and even establishing a lay order of Dominicans. In 1644, the less-tolerant Qing Dynasty replaced the Ming Dynasty, immediately threatening the missions. In 1647, Father de Capillas was captured, imprisoned, and tortured. While in prison, he wrote a letter in which he said, “I am here with other prisoners and we have developed a fellowship. They ask me about the Gospel of the Lord. I am not concerned about getting out of here because here I know I am doing the will of God. They do not let me stay up at night to pray, so I pray in bed before dawn. I live here in great joy without any worry, knowing that I am here because of Jesus Christ. The pearls I have found here these days are not always easy to find.” Two months later, he was sentenced to death and immediately decapitated on the charge of teaching false doctrine and opposing the new emperor. He died while praying the sorrowful mysteries of the rosary.

From the martyrdom of Father de Capillas until 1930, 119 other Catholic saints would follow in his footsteps as martyrs in China. Eighty-seven were native Chinese Christians who were lay catechists, merchants, cooks, farmers, and even a young boy. Thirty-three were foreign missionaries from various religious orders, working to spread the Gospel at the risk of their lives.

The next several decades after Father de Capillas’ death were relatively peaceful, as successive emperors tolerated Christians. That all changed, however, when in 1707 the Pope issued a decree forbidding the co-mingling of Confucian religious practices with the Catholic faith, such as ancestor worship. This infuriated the emperor, and over the next fifteen years, most of the Catholic missions were suppressed. In 1724, the new emperor officially banned Christianity and expelled all Catholic priests. Churches were confiscated and turned into public buildings. By the end of the eighteenth century, there remained just a little over 100,000 Catholics in China who practiced their faith in secret.

In 1747–1748, five more Spanish Dominicans were martyred. In 1814, persecutions picked up again as a result of new imperial decrees forbidding the practice of the Christian faith. This time, the persecutions were directed towards native-born Chinese Christians. Among them was Father Augustine Zhao Rong, a priest of the Diocese of Chengdu, China.

Father Augustine, whose name is attached to today’s memorial, was the first native-born Chinese priest and the first Chinese priest to be martyred. He was originally a soldier entrusted with the task of transporting to Beijing French Bishop John Gabriel Taurin Dufresse who had been arrested and would also be martyred. During the long journey, the bishop greatly impressed Zhao Rong with his kindness and peaceful demeanor in the face of persecution. Zhao Rong requested and received baptism after learning about the Catholic faith. Taking the name Augustine, he was later ordained a priest. After his arrest, he was offered the opportunity to renounce the Catholic faith but refused. After horrific tortures, Father Augustine died of his injuries in prison.

Between 1814 and 1862, twenty-six Christians were martyred in China. In the summer of 1900, a fierce persecution of foreigners and Christians broke out. The Boxer Rebellion claimed the lives of eighty-six martyrs, including many religious sisters, priests, catechists, and other laity. In addition to the eighty-six canonized martyrs, thousands of other Christians died. The final two martyrs honored today, an Italian priest and bishop, died in 1930.

As the Church Father Tertullian famously said, “The blood of martyrs is the seed of the Church.” Such is the case in China. The proclamation of the Gospel in this populous land continues today, and much resistance continues. As we honor these Chinese martyrs, pray for the Chinese people, begging God to continue to send holy men and women to that land to share the saving message of Jesus Christ.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-9—saint-augustine-zhao-rong-and-companions-martyrs/

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Matthew 10:7-8

An Ever Deepening Mission

Jesus said to his Apostles: “As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse the lepers, drive out demons. Without cost you have received; without cost you are to give.”

Reflection:

And they were off! After choosing Twelve of His disciples and naming them Apostles—that is, those who are sent—Jesus sends them out, two by two, into the towns and villages of Israel, places where He Himself would later come. They go before Him, preparing hearts to receive the fullness of the Gospel when the Lord Himself arrives.

At this stage, their mission is directed solely “to the lost sheep of the house of Israel” (Matthew 10:6). They are not to go into pagan or Samaritan regions—not yet. Only after the Passion, Resurrection, and the outpouring of the Holy Spirit at Pentecost will they go to the ends of the earth, empowered to “make disciples of all nations” (Matthew 28:19). This first mission, therefore, is a foretaste—a seed of the universal mission that will blossom in the early Church and continue through missionary efforts today.

In this twofold sending—first to Israel, then to all nations—we glimpse the pattern of the spiritual life: God first works inwardly, forming and healing the soul, and then sends it outward in love. Our evangelization must arise from an interior communion with Christ, deepened by grace and empowered by the Holy Spirit. Just as the Apostles could not be sent to the world until Pentecost, neither can we bear lasting fruit unless we, too, are first transformed by His Spirit.

Consider this twofold process in your life. The Apostles’ first mission can be likened to our calling to witness to the faith within our homes—to spouses, children, relatives, and close friends. But just as the Twelve had to be formed by Christ before proclaiming His Kingdom, we, too, must be formed in the school of grace. The Apostles were first called, taught, shown signs and wonders, drawn to deeper faith, and only then prepared for this first mission.

Likewise, before we can effectively evangelize even within our families, our own conversion must be sincere. For example, parents hand on the faith to their children not merely by teaching doctrine, but by living a faith that is visibly alive. Daily prayer, faithful attendance at Mass, and a genuine love for Christ in the home form the atmosphere in which grace can flourish. This must flow from an interior transformation—similar to the Apostles, who left everything to follow Jesus and were gradually conformed to His mind and heart.

That the Apostles were sufficiently prepared to proclaim the Kingdom is evident in Jesus’ words as He sends them forth. To “cure the sick, raise the dead, cleanse the lepers, drive out demons,” and to give freely what they themselves had received, reveals that they had already been entrusted with much. Their transformation was not yet complete, but it was real. And Christ, knowing their weaknesses, still entrusted them with His power—because their hearts were open and receptive to grace.

So it is with us. Unless we allow Christ to heal, instruct, and sanctify us—unless we live in daily communion with Him—we will struggle to pass on the faith, even to those closest to us. Evangelization does not begin with strategies or words, but with lives deeply conformed to Christ. Only then will we be able to proclaim, with credibility and power, that the Kingdom of Heaven is at hand.

Reflect today on this first mission upon which Jesus sent His Apostles. See in their example your own calling: to be formed interiorly by grace so that you become a living witness to the Kingdom of God within you. Begin with those closest to you and, from there, remain attentive to the ways the Holy Spirit leads you to bring the Gospel even farther. As with the Apostles, trust that your response to grace will bear fruit in ways fully known only to God.

Source: https://catholic-daily-reflections.com/2026/07/08/an-ever-deepening-mission/

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Martyrs of Shanxi

Profile

In 1898, seven sisters of the Franciscan Missionaries of Mary were sent to the Shanxi diocese in China to serve the poor in hospitals, and care for the unwanted or other destitutes in orphanages. They were

  • Anne-Catherine Dierks
  • Anne-Francoise Moreau
  • Clelia Nanetti
  • Irma Grivot
  • Jeanne-Marie Kuergin
  • Marianna Giuliani
  • Pauline Jeuris

There they all died in one of the periodic crackdowns against foreign missionaries.

Died

  • beheaded on 9 July 1900 at Taiyuanfu, China

Beatified

  • 24 November 1946 by Pope Pius XII

Canonized

  • 1 October 2000 by Pope John Paul II

Sources: https://catholicsaints.info/martyrs-of-shanxi/

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Matthew 10:1-2

Chosen and Sent

Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these…

Reflection:

Imagine being one of the Twelve. When each of them first encountered our Lord, he could never have imagined what would unfold. Eleven of them would become the foundation upon which the Messiah built His Church. Their words and actions have been recorded and proclaimed throughout the world and will continue to be until the end of time. By God’s will, they preached far and wide with divine authority. They celebrated the Holy Eucharist, transforming mere bread and wine into the Most Holy Body and Blood, Soul and Divinity, of the Lamb of God. Through the laying on of hands, they imparted the Holy Spirit in fullness. They worked miracles in Jesus’ name, and most of them bore final witness to Christ by the shedding of their blood.

The reason their lives were so fruitful for God’s Kingdom is because they were chosen and sent by the Son of God. It was not their idea. They didn’t construct their own plan for eternal salvation. They did not map out their futures and execute a vision according to their own will. Instead, they felt the gravity of the mission for which they were chosen and acted when sent by the Savior. Their obedience to the divine will opened the floodgates of Divine Mercy, and grace poured forth upon the world.

When you consider your own life, what are your goals and ambitions? What plans have you made for the future? If we want to imitate the fruitfulness of the Apostles, then we are invited to discern for what God has chosen us and to be prepared to respond with generous obedience when He sends us.

It’s easy to come up with our own plans in life. We might want to save up money, succeed at work, have a family, form friendships, retire at a certain age, and enjoy many good things. Though all these can be good and might well be part of God’s plan, we must not presume upon His will. With humility, we must continually seek His guidance, remain open to His promptings, and surrender our plans to the providence of the One who knows what will truly bear fruit for eternity.

Reflecting on the radical change of life to which Jesus called the Twelve invites us to consider whether Jesus also desires a radical change in our own lives. Certainly, some aspects of our lives are good and holy. If married with children, God’s will surely includes loving and caring for one’s family. Within every vocation, however, there are ways in which we might be called to a new depth of conversion—a radical life of loving, serving, and building the Kingdom of God in ways we never imagined possible.

By analogy, consider a person living in poverty who suddenly wins the largest lottery in history. Imagine, further, that the person is quite worldly. Such a fortune would radically change the direction of that person’s life—likely not for the better.

Though God does not promise us a material fortune, He desires to bestow upon us supernatural treasure of infinitely greater value. His Mercy is abundant—described by the saints as an ocean, vast and unfathomable, waiting to be poured out in its fullness upon all of creation. Through prayer and conversion, we open the floodgates, and God begins lavishing upon us the priceless treasure of grace. When this happens, our lives change—because God chooses us and then sends us on ever new and glorious missions.

Reflect today on the spiritual truth that God has chosen you for some holy and sacred mission. It might not be glorious in the eyes of the world, but it will be glorious in Heaven. Be open. Beg for His grace. Accept your mission. Go wherever He sends you, knowing that you cannot, now, fathom all that God has in store for you.

Source: https://catholic-daily-reflections.com/2026/07/07/chosen-and-sent/

Matthew 10:1-2 Read More »

Saint Anthony Mary Zaccaria, Priest

1502–1539; Patron Saint of physicians; Canonized by Pope Leo XIII on May 27, 1897

In 1502, Anthony Mary Zaccaria was born into a noble family in Cremona, a town in northern Italy. His father died when Anthony was two, leaving his eighteen-year-old mother to raise her only child. She ensured he received a good education and instilled in him a deep faith. His mother taught him to pray, leading him to spend long periods praying before a special altar dedicated to the Blessed Virgin Mary in their home, attending Mass, and preaching to his friends. Anthony was also deeply influenced by his mother’s care for the poor. Once, while returning from church, he encountered a poor, half-naked beggar who asked for alms. Having nothing on him, Anthony gave the beggar his silk cloak. His mother’s praise for this act of charity further motivated Anthony’s dedication to caring for the poor and sick.

After Anthony completed his elementary studies in Cremona, his mother sent him to Pavia to study philosophy and then to Padua to study medicine. At the age of twenty-two, he earned his doctorate in medicine and returned to Cremona, where he began his work as a physician, devoting much of his time to the care of the poor. As a physician, Doctor Anthony discovered that he could minister to both the physical and spiritual needs of the sick, especially those who were on their deathbeds. When called to the bedside of the sick, he encouraged them to turn to God in prayer, to receive the Sacraments, and to turn away from sin. He also gathered poor children together and taught them catechism. As his influence grew, members of the noble class also sought him out as a teacher for their children. Eventually, Doctor Anthony began preaching in the local church as a layman, drawing a diverse crowd of rich and poor, young and old.

Not long after starting his medical practice, Doctor Anthony realized that the salvation of souls was of far greater importance than the healing of the body. As a result, he abandoned his medical practice and devoted himself more fully to prayer so that he could discern God’s will. At the urging of his spiritual director, Anthony pursued theological studies and ordination to the priesthood, and in 1528, at the age of twenty-six, he was ordained a priest. During his first Mass, a miracle took place. At the moment of consecration, Father Anthony was enwrapped in light that remained until the Blessed Sacrament was consumed. News of this miracle spread quickly, and many wondered what would become of this new saintly priest.

As a priest, Father Anthony continued to minister to the spiritual needs of the people of Cremona. At that time, morals were in steep decline, poverty was on the rise, constant wars had taken a toll, and church attendance had greatly diminished. North of Italy, the Protestant Reformation was in full swing and confusion was prevalent. In this context, Father Anthony continued to catechize the young and old, rich and poor. Many were attracted to him due to his eloquence and manifest holiness. Indifferentism had become the “religion” of the day, but in Father Anthony, many people found an answer to their spiritual emptiness. They listened to his sermons and teaching, confessed their sins, attended his Masses, and sought out his counsel.

After laboring in Cremona for two years, divine providence led Father Anthony to Milan. Milan was a flourishing city at that time, but it was also a city without morals. Then under Spanish rule, Milan suffered from the turmoil caused by the Protestant Reformation. In Milan, Father Anthony attempted to do what he had done in Cremona, catechizing, preaching, calling people to repentance, visiting the sick and imprisoned, and caring for the poor. The moral decay in that town, however, was so great that Father Anthony knew he needed to do more. After much prayer and meditation upon the Cross, he was inspired to form a new community of religious individuals who would work for the salvation of souls. He met two kindred spirits, Bartholomew Ferrari and Anthony Morigia, who listened to his ideas and enthusiastically joined him. Together, they formed the Clerics Regular of St. Paul, a new religious order dedicated to simple and prayerful living and preaching that sought to imitate the great evangelist Saint Paul. This order later came to be known as the Barnabites, taking the name of one of Saint Paul’s faithful companions, Barnabas.

The Barnabites lived the radical Gospel message of Christ crucified, as preached by Saint Paul, by embracing radical poverty, mortification, charitable works, and the proclamation of the Gospel. Little by little, they aroused the interest of the people of Milan and hearts began to convert. The devil, furious at their victories for Christ, lashed out in numerous ways, first by disturbing them in their dwellings with noises and vile manifestations, and then by stirring up some townspeople against them. Father Anthony and his companions, however, were victorious, and the devil’s attacks were thwarted as the people turned to adoration of Christ crucified.

In addition to a new religious order for men, Father Anthony gathered some holy women together under Countess Ludovica Torelli, Countess of Guastalla, for whom Father Anthony was spiritual director. At Father Anthony’s request, the countess petitioned the pope for permission to found a new order. Once granted, Father Anthony, the countess, and other women founded the Angelic Sisters of St. Paul. They not only lived a life of prayer, penance, and poverty, but they also engaged in public works of charity, working to reform religious life as a whole by their good example. The order flourished and made a great impact in Milan and other cities.

For the next few years, Father Anthony and his followers worked to expand their ministry by offering conferences for the clergy, establishing an organization for married persons, and offering missions of evangelization. He fostered devotion to the Blessed Sacrament by instituting the practice of forty-hours devotion before the exposed Eucharist, encouraged frequent Communion, and prompted churches to ring their bells at three o’clock on Fridays to invite people to a moment of prayerful recollection on the Passion of Christ.

After years of severe penance and tireless service in his apostolate, Father Anthony died on the eve of the Solemnity of Saints Peter and Paul at the age of thirty-seven. Twenty-seven years after his death, his body was found to be incorrupt.

As we honor this fervent founder, preacher, lover of the Cross, and servant of charity, ponder Saint Anthony’s discovery that the salvation of souls is the greatest mission one can have in life. In the end, what will matter is how well we fulfilled the will of God. First and foremost, the will of God invites us all to have zeal for the proclamation of the saving message of Christ crucified in our words and deeds. Seek to imitate this servant of Saint Paul by freely embracing Saint Paul’s words, “But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Galatians 6:14).

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-5—saint-anthony-zaccaria-priest/

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Saint Maria Goretti, Virgin and Martyr

1890–1902; Patron Saint of young people (especially girls), rape victims, and the poor; Invoked for the grace of mercy and forgiveness; Canonized by Pope Pius XII on June 24, 1950

Quote:

In the heroic testimony of the saint of Le Ferriere, her forgiveness of the man who killed her and her desire to be able to meet him one day in Heaven deserve special attention. This spiritual and social message is of extraordinary relevance in our time…The saint’s mother, for her part, pardoned him on behalf of the family in the hall of the tribunal where his trial was taking place. We do not know whether it was the mother who taught her daughter to forgive or the martyr’s forgiveness on her death-bed that determined her mother’s conduct. Yet it is certain that the spirit of forgiveness motivated relations within the whole Goretti family, and for this reason could be so naturally expressed by both the martyr and her mother. ~Saint John Paul II

Reflection:

Maria Goretti was born into poverty in Corinaldo, Italy. She was the third of seven children and was affectionately called Marietta by family and friends. Due to her family’s poverty, Maria was unable to attend school. She spent most of her time in the family home, performing chores and caring for her younger siblings. Her father owned a farm but lost it when Maria was only five years old. Hiring himself out as a farmhand, Maria’s father provided enough for his family to eat, but when Maria was nine, he died of malaria. To provide for her seven children, Maria’s mother began to work in the fields, with Maria taking on increased responsibility at home. Despite her lack of formal education and inability to read, Maria had deep faith. The family’s suffering from poverty and loss of their father did not diminish her faith; it strengthened it. When her mother began to lose hope during their difficulties, Maria habitually said, “Mother, be brave, God will help us.” Maria’s hope that her father would be freed from Purgatory led her to constant prayer, particularly the rosary.

When Mr. Goretti lost his farm, the Gorettis moved into a home shared with the Serenellis, Mr. Serenelli and his son Allessandro. Alessandro’s mother had suffered from a mental disorder and died when he was young. Alessandro’s brother suffered from a similar disorder, and their father was an alcoholic. As a result, Alessandro was a young man prone to anger who engaged in immoral behavior.

During the three years Maria and her family lived with the Serenellis, Alessandro made at least three sexual advances toward her. Each time she refused him. Outraged, he threatened to kill her if she told anyone, so she remained silent. When Maria was only eleven and Alessandro was twenty, he found Maria alone in their shared home, caring for her youngest sister and mending a shirt while her mother and older siblings were in the field working. Once again, Alessandro made a sexual advance toward her and she refused him. With an awl in his hand, Alessandro threatened to kill Maria if she refused him. “No! It is a sin! God does not want it!” she cried. She ran for the door, but Alessandro caught her and stabbed her fourteen times in the neck before running out of the house. As Maria lay bleeding on the floor, her little sister began to cry, catching the attention of her mother who came to investigate. After finding Maria stabbed and bleeding, she brought her to the local hospital where Maria survived for only a day.

At the hospital, the surgeon was surprised that Maria had survived that long. He immediately performed surgery without anesthetic. During the surgery, Maria woke up, and another doctor said to her, “Maria, think of me in Paradise.” Maria replied, “Well, who knows which of us is going to be there first?” The doctor said to her, “You, Maria.” To which Maria responded, “Then I will gladly think of you.” Before her death, Maria was able to express her forgiveness of Alessandro, further expressing her hope that she would see him in Heaven. She also received the last sacraments. On her deathbed, she told the Chief of Police that it was Alessandro who attacked her and added, “I forgive him, and I want him with me in heaven!” She died the following day.

In many ways, Maria’s brutal death marked the beginning of her new life. Her family was devastated, but they were also inspired by her faith, mercy, and act of forgiveness. At her funeral, many said of her, “A saint has died!” Devotion to her immediately began to spread and continues to spread today.

Since Alessandro was young, he was sentenced to thirty years in prison rather than life. During his first several years in prison, Alessandro remained defiant, refusing to repent. Although he knew that Maria had forgiven him, he could not accept forgiveness, nor admit his sin. However, when the local bishop, Giovanni Blandini, felt inspired to visit him in prison, things began to change. Around that time, Alessandro had a dream in which he saw Maria coming to him and handing him lilies, a symbol of purity. When he took the lilies, they burnt his hands and turned to dust. He wrote to the bishop thanking him for his visit, revealing the dream, and asking for prayers. In the years to follow, Alessandro underwent a profound conversion. After serving twenty-seven years of his thirty-year sentence, he was released.

Upon his release, Alessandro went to Maria’s mother, Assunta, and begged for her forgiveness, which she bestowed. “Who am I to withhold what my daughter so readily gave?” she responded. The next day, Alessandro and Assunta attended Mass together, receiving Holy Communion as if they were mother and son.

On June 24, 1950, Pope Pius XII canonized Maria and referred to her as the “Saint Agnes of the Twentieth Century.” Most remarkably, Maria’s mother and four of her siblings were present at the canonization. This was the first time a mother attended her child’s canonization. Even more remarkably, Alessandro was also present. Saint Maria’s prayers had truly worked a miracle of mercy, forgiveness, and reconciliation. Alessandro became a lay Franciscan brother, working as a gardener until his death at the age of eighty-seven.

Saint Maria Goretti’s short life and tragic death present us with so much more than a tragedy. They present us with hope—hope that even the most hardened sinner can repent and be saved. So often our world reacts with outrage toward sin, rather than mercy. Mercy is the defining virtue in the heart of Saint Maria, and this eleven-year-old girl should inspire us to work to overcome all anger, bitterness, and resentment toward the sinner. Ponder your own depth of mercy, or lack thereof, and allow this young child to inspire you to follow her example.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-6—saint-maria-goretti-virgin-and-martyr/

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Matthew 9:18-21

Responding to Suffering

While Jesus was speaking, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples. A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.”

Reflection:

Call to mind one of the most painful and difficult moments in your life. Perhaps you endured a serious illness or the illness of a loved one. Perhaps you suffered a deep humiliation or walked with someone close to you through his or her humiliation. Maybe you lost a job, faced mounting bills, and felt helpless. Suffering comes in many forms, and God only permits such trials because, in His wisdom, He perceives a greater good that can come through our patient endurance—if we place all our hope and trust in Him.

In today’s Gospel, we meet two unrelated individuals, each burdened with intense suffering. First, a father kneels before Jesus and sorrowfully announces that his daughter has just died. In a remarkable act of faith, he pleads with Jesus to come and lay His hand on her, confident that she will live again. As Jesus proceeds with him, a woman who has suffered silently for twelve years from a hemorrhage approaches from behind and touches the tassel of His cloak, believing that even such a simple act will bring her healing.

The sudden death of a beloved daughter and twelve years of physical and emotional anguish are heavy crosses. Though our own trials may differ, we are invited to see ourselves in both of these suffering souls, especially during times of great hardship.

The grieving father likely also felt powerlessness. He who had lovingly provided for his daughter from birth—feeding her, protecting her, guiding her—now stands helpless before death, a force he cannot overcome. Or so it seems.

The woman with hemorrhages suffered both the physical toll of her affliction and also the social and spiritual isolation imposed by the Mosaic Law. According to Levitical law, her continual bleeding rendered her ritually unclean and cut her off from public worship and communal life. Because her bleeding was constant, so too was her separation—a painful, unending exile. There was nothing she could do to fix her condition. Or was there?

In the face of suffering, each of us must choose: Either we turn to God in radical faith and surrender, or we fall into despair, resentment, and rebellion. Suffering rarely leaves us indifferent—it either purifies or hardens the heart. That is why every trial poses a question to us: Will I respond in faith or retreat into bitterness?

Both of these suffering souls refused to surrender to despair. Instead, they turned to Jesus with bold and humble faith—one publicly kneeling, the other quietly reaching out. In both cases, their trust was met with Divine Mercy.

What the Mosaic Law deemed unclean, Jesus welcomed and restored. He is not defiled by the woman’s touch—He makes her clean. In this, Christ reveals that He is the fulfillment of the Law, the source of every true healing, especially the healing that comes through the Sacraments. In the Eucharist, Reconciliation, and Anointing of the Sick, we too may “touch His garment,” and receive the grace that restores what is broken.

Reflect today on the consoling truth that no suffering is too deep, no exile too long, no loss too final for Christ. Whether your wounds are fresh or old, whether you can cry out or can only whisper a prayer in silence, reach for Him. Kneel before Him. Touch the hem of His garment in faith through prayer, the Sacraments, and trustful surrender. He will not turn away. He sees your pain, and if you let Him, He will enter into it, speak words of courage, and raise you up.

Source: https://catholic-daily-reflections.com/2026/07/05/responding-to-suffering/

Matthew 9:18-21 Read More »

Fourteenth Sunday in Ordinary Time

First Reading Zechariah 9:9-10

Thus says the LORD:
Rejoice heartily, O daughter Zion,
shout for joy, O daughter Jerusalem!
See, your king shall come to you;
a just savior is he,
meek, and riding on an ass,
on a colt, the foal of an ass.
He shall banish the chariot from Ephraim,
and the horse from Jerusalem;
the warrior’s bow shall be banished,
and he shall proclaim peace to the nations.
His dominion shall be from sea to sea,
and from the River to the ends of the earth.

Responsorial Psalm Psalms 145:1-2, 8-9, 10-11, 13-14

R. (cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
I will extol you, O my God and King,
and I will bless your name forever and ever.
Every day will I bless you,
and I will praise your name forever and ever.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R.  Alleluia.
The LORD is faithful in all his words
and holy in all his works.
The LORD lifts up all who are falling
and raises up all who are bowed down.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.

Second Reading Romans 8:9, 11-13

Brothers and sisters:
You are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you. 
Whoever does not have the Spirit of Christ does not belong to him. 
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit that dwells in you.
Consequently, brothers and sisters,
we are not debtors to the flesh,
to live according to the flesh. 
For if you live according to the flesh, you will die,
but if by the Spirit you put to death the deeds of the body,
you will live.

Alleluia Cf. Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel Matthew 11:25-30

At that time Jesus exclaimed: 
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father. 
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves. 
For my yoke is easy, and my burden light.”

Source: https://bible.usccb.org/bible/readings/070526.cfm

Fourteenth Sunday in Ordinary Time Read More »

Saint Elizabeth of Portugal

1271–1336; Patron Saint of widows, brides, charity workers, those falsely accused, victims of adultery, and the Canary Islands, Spain; Invoked against jealousy, war, and difficult marriages; Canonized by Pope Urban VIII on June 24, 1625

Rainha Santa Isabel, or Saint Elizabeth, was born into the royal family of Aragon, Spain. She was one of three daughters of King Peter III of Aragon and Queen Constance of Sicily. Elizabeth’s older brothers would become successive kings of Aragon, Alfonso III and James II. Her namesake was her great-aunt, Saint Elizabeth of Hungary.

As a young princess, Elizabeth enjoyed all the privileges of a royal upbringing, yet her stature did not distract her from her faith. She was deeply devout from a young age, spending hours in the castle chapel engaged in prayer. By age eight, she regularly fasted, attended Mass, and prayed the entire Divine Office daily. Unlike other girls her age, she sought virtue and glory for God rather than indulging in frivolous activities. Her humility extended to her royal status, which she saw as a platform for service rather than privilege. She consistently demonstrated a loving concern for the poor, sick, and suffering.

In 1279, Elizabeth’s father arranged her marriage to the seventeen-year-old King Denis of Portugal, who was a notable poet. This strategic union was designed to strengthen the political alliance between Spain and Portugal. In 1282, twelve-year-old Elizabeth wedded King Denis, becoming Queen Elizabeth of Portugal. Despite her husband’s infidelity and immoral lifestyle, Elizabeth showed remarkable grace, treating her husband with love and fulfilling her duties as queen with humility. They had two children: their daughter, Constance, in 1290, and a year later, their son, Afonso, who would succeed his father as King of Portugal.

Queen Elizabeth stood out in the royal court, which was marred by the king’s immoral lifestyle. Her virtuous living served as a rebuke to others. She offered the resulting ridicule she suffered to God with humility and love. As queen, she sustained her prayerful life, attending daily Mass, engaging in penance, and continuing to pray the entire Divine Office. Her deep love for the poor and sick remained steadfast, and she sought daily opportunities to aid them. Elizabeth would personally distribute food and money to those in need at the palace door, and despite the king’s anger at her generosity, she found ways to continue her charitable work secretly. Using her royal position, she also improved others’ lives by constructing monasteries, churches, and hospitals.

The royal family also included the king’s other children, born to women other than the queen. Despite their complicated family dynamic, Elizabeth treated her stepchildren with love. Her son Afonso, however, was not as accepting. He was particularly resentful of the attention his father paid to the children born out of wedlock. Tensions escalated to the point of war, but before a battle could occur, Queen Elizabeth intervened. She rode out to the scene of the battle herself, kneeling between her husband and son, begging for peace. She successfully reconciled the two, earning the title of “Angel of Peace.”

In 1325, upon King Denis’s death, Queen Elizabeth, then fifty-four, retired to a house next to a Poor Clare monastery. She joined the Third Order Franciscans, a lay order begun by Saint Francis. For the next eleven years, she lived in simplicity and poverty, continuing her charitable work and welcoming all who sought her counsel. She once again played the role of peacemaker when her son, now King Afonso, initiated a war against his own son-in-law. Elizabeth fell ill and died on July 4, 1336, after returning from this intervention. She was not buried next to her husband but in a convent she founded in Coimbra, the Convent of Santa Clara. Years later, her body was found to be incorrupt, and as recently as 1912, medical examiners and Church officials declared that her body remained free of decay, looking as if she were only sleeping.

Though Saint Elizabeth of Portugal was born into royalty, she encountered many challenges. Her arranged marriage, her husband’s infidelity, family division, and an immoral royal court were burdens she bore with dignity, peace, and strength. Her faith and virtues, fueled by deep prayer and charitable acts, guided her through these difficulties.

In honoring this Queen of Portugal, consider the passing nature of earthly honors. Queens come and go, but saints live on forever. Saint Elizabeth willingly traded her earthly crown for a higher one in Heaven, where her saintly dignity eternally glorifies God. Follow in her humble footsteps, preferring sanctity over worldly honors and ambitions. Strive for the eternal over the temporal, and you too will give eternal glory to God and dwell in His royal court forever.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/july-4—saint-elizabeth-of-portugal/

Saint Elizabeth of Portugal Read More »