Verse

John 12:4-5

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Expressing Your Love of God

Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?”

Reflection:

Jesus was with His disciples at the home of Lazarus, Martha and Mary. He regularly spent time at their home and was close to them. This meal took place just before Jesus entered into Jerusalem for the first Palm Sunday and Holy Week. It was six days before Jesus would die on the cross.

Recall that Lazarus had recently been raised from the dead by Jesus and also that Mary, Lazarus’ sister, was deeply devoted to Jesus and is recorded as the one who sat at His feet, while her sister Martha served. During this visit, Mary offered another act of devotion to Jesus when she anointed Him with “a liter of costly perfumed oil.” She offered Him an act of love and devotion. The Scripture passage above records Judas’ response as he also was at the meal. Jesus rebukes Judas and defends the act of devotion given by Mary, and the meal continues on.

One clear lesson this teaches us is that nothing is too good for our Lord. It’s true that we must do our part to help care for the poor, but Jesus’ response to Judas is quite interesting. He says, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.” Jesus was not downplaying the importance of caring for the poor; He was emphasizing the importance of offering acts of love and devotion to Him.

As we enter into this the holiest week of the year, we are given this image of Mary lavishing upon Jesus this liter of costly perfumed oil as a way of inviting us to do the same. Though we serve Christ in others who are in need, we must also seek to regularly offer Him devotion and love directly, even in ways that others may think is excessive. Honoring Him, expressing our love, spending time with various devotions, praying for extended periods of time, and even offering Him our financial resources are all ways in which we give Jesus the glory that is due Him.

Reflect, today, upon ways in which you can imitate this act of loving devotion offered by Mary to Jesus. In what ways can you pour forth in an abundant way your time, money, talents, and energy upon our Lord? How can you best express your devotion to Him this Holy Week? Seek out ways to do this directly for the one and simple reason that you love our Lord and want to express that love this week.

Source: https://catholic-daily-reflections.com/2025/04/13/expressing-your-love-of-god-4/

John 12:4-5 Read More »

Luke 19:38-40

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Following Him to the Cross

“Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest.” Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He said in reply, “I tell you, if they keep silent, the stones will cry out!”

Reflection:

At the foot of the Mount of Olives was the Garden of Gethsemane where Jesus agonized in prayer and was arrested. But several days before that happened, our Lord crossed over that hill next to the Mount of Olives with His Apostles and then approached the slope heading toward the Garden. As He descended, He encountered “the whole multitude of his disciples” who “began to praise God aloud with joy for all the mighty deeds they had seen.” They then cried out: “Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest.” They met Him within eyeshot of the gate of the city of Jerusalem. This must have left the Twelve in amazement.

Among those who were amazed were the Pharisees. But they were not amazed with joy. Their amazement was caused by envy and led to condemnation. Jesus’ response was very clear: “I tell you, if they keep silent, the stones will cry out!” That begs the question: If these disciples had not offered our Lord this glorious welcome, would the stones truly have cried out? Most certainly they would have! They did so just several days later after Jesus had been abandoned by the crowds.

Recall that when Jesus was crucified, almost every one of these disciples abandoned Him. They fled in fear. Even most of the Twelve ran and hid. Only our Blessed Mother, Saint John and a few others remained. Therefore, when Jesus died on the Cross, abandoned by the crowds, this prophecy of His came true. “And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised” (Matthew 27:51–52).

We must never keep silent in praise and worship of God. There is an important lesson to learn from these two moments from that first Holy Week. At the beginning, as Jesus entered Jerusalem with much excitement, there were many who offered Him praise. It’s easy to give praise and glory to God when it is popular and when many others are doing so. Contrast this with the end of Holy Week when Jesus was persecuted and killed. Suddenly, praise and open acclamations were not that popular. Fear had the effect of silencing the crowds and ending their worship of our Lord. For that reason, the stones did cry out and the earth quaked.

As we enter this Holy Week, consider whether you are more like the “whole multitude” of Jesus’ disciples who praised Him when it was easy and popular, or whether you are more like our Blessed Mother and Saint John who remained faithful to Him when it was anything but popular to do so. Do you persevere in your praise and adoration of God during difficult times? Or do you allow fear of what others may say, fear of rejection and other forms of humiliation to deter you from your sacred calling?

Reflect, today, upon these two contrasting moments of that first Holy Week. Join, today, with the crowds as they acclaim Jesus as King. As you do, turn your eyes to the King Whom you worship. Choose to follow Him to His betrayal, His suffering and His death. Commit yourself to fidelity, especially when it is hard to do so. Do not waver in your commitment. Look at the love in the heart of Jesus’ own mother and pray to her that you will have the courage she had to remain faithful to our Lord, lest the stones be forced to cry out in your place.

Source: https://catholic-daily-reflections.com/2025/04/12/following-him-to-the-cross/

Luke 19:38-40 Read More »

John 11:47-48

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The Effects of Jesus Ministry

So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.”

Reflection:

Jesus’ public ministry had two primary effects upon the people. For many, they were coming to believe in Him and were hanging on His every word. They sought Him out and began to understand that He was the promised Messiah. This was the response of faith. But the reaction of the chief priests and the Pharisees was far more worldly. In the passage above, we see a group of religious leaders who are completely consumed with worldly concerns to the point that these concerns drown out all matters of faith.

As the Sanhedrin convened and discussed what they should do, Caiaphas, the high priest that year, spoke up and gave advice that perfectly depicts this worldly vision. He said, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” Caiaphas and many other religious leaders at the time appeared to be far more concerned with their worldly status and power than they were with matters of true faith and eternal salvation. If they were men who deeply loved God and sought only His holy will, then they would have rejoiced that Jesus’ ministry was so fruitful in the lives of the people. They would have offered thanks to God, day and night, for the privilege of seeing the prophecies of old about the Messiah come to fruition before their own eyes. They should have had joy and gratitude, and they should have allowed those spiritual blessings to grow within them and give them the courage they needed to go forth and die with our Lord if necessary. But instead, they chose their comfortable lives and worldly status above the truth, and they decided that Jesus needed to die.

One beautiful truth to reflect upon within this context is that God uses all things for His glory and for the salvation of those who believe. With this meeting of the Sanhedrin, these men began to plot the death of Jesus. Eventually they used deceit, manipulation, intimidation and fear to accomplish their goal. But even though from a worldly perspective these misguided religious leaders “won,” from a divine perspective, God used their evil to bring about the greatest good the world had ever known. Through their malice, Jesus’ passion and death gave way to the new life of the Resurrection.

Reflect, today, upon the fact that God is able to use all things for our good. Be it in the midst of corruption, persecution, discord, sin, illness or any other evil in life, when we turn to God in faith and surrender, He is able to transform all things and bring forth an abundance of good fruit through them if we only let Him and trust in faith. Prayerfully surrender over to God, today, any of the above concerns that have affected you, and allow yourself to believe the simple truth that nothing can keep you from the glorious fulfillment of the will of God. All things can help toward the salvation of your soul and end in God’s eternal glory.

Source: https://catholic-daily-reflections.com/2025/04/11/the-effects-of-jesus-ministry-4/

John 11:47-48 Read More »

John 10:37-39

Daily Reflections, Verse

Entering the Desert

If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.

Reflection:

These words spoken by Jesus took place during the feast of the Dedication in Jerusalem. Jesus had been preaching clearly about His relationship with the Father in Heaven, and this was causing some to become outraged to the point of them trying to arrest Him right then and there. But He escaped and went back into the wilderness where He had been baptized by John. As Jesus remained there in the desert, many people came to Him to be with Him and to listen to His words. As they listened, they began to believe.

It’s interesting to note the contrast of reactions. In Jerusalem within the Temple area, among large crowds gathered for the feast of the Dedication, Jesus was increasingly rejected and persecuted. But when He returned to the desert and people had to come to see Him, they listened and believed. This contrast presents us with one way in which we will more easily grow in our faith and help others grow in their faith. Specifically, we are invited to go into the “desert” to encounter our Lord, away from the busyness of life, and we must also invite others to join us in such a journey.

It’s true that, while in Jerusalem, there were people who happened to stumble upon Jesus as He was teaching and were moved by His word and came to believe. But it’s also clear that, when people had to commit to the effort of seeking Him out in a deserted place, His words were even more transformative.

In our own lives, within the ordinary activities of life, such as regular attendance at Mass, we will be given the opportunity to hear the Gospel and deepen our life of faith. But all of us need to take time to seek Jesus out “in the wilderness,” so to speak, so as to be even more disposed to hear Him and believe. These “desert experiences” come in many forms. Perhaps it’s an experience as simple as going into your room alone to pray and ponder the Word of God. Or perhaps it’s a participation in a Bible study, an online devotional program, or parish catechesis event. Or perhaps it’s the choice to go away for a weekend or longer for a guided retreat where all you do for some time is pray and listen to our Lord.

Throughout history, saint after saint has shown us the value of going off to pray to be with our Lord, in a place where the many other distractions of life and the many voices of the world are silenced, so that God can speak to the heart and so that we can more fully respond.

Reflect, today, upon the invitation Jesus is giving you to go out to meet Him in the wilderness. Where is that place? How can you accomplish this short journey while keeping up with the important duties of life? Do not hesitate to seek out the desert to which our Lord is calling you, so that you will be able to meet Him there, listen to His voice, and respond with complete generosity.

Source: https://catholic-daily-reflections.com/2025/04/10/entering-the-desert-4/

John 10:37-39 Read More »

John 8:58-59

Daily Reflections, Verse

Living in the Moment

Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area.

Reflection:

When Moses encountered God in the burning bush, God revealed His name: I AM. The Catechism of the Catholic Church teaches that this revelation of God’s name “is at once a name revealed and something like the refusal of a name.” It expresses that God is “infinitely above everything that we can understand or say.” He is the “hidden God.” He is also a “God who makes himself close to men” at each and every moment of our lives (See CCC #206).

In our Gospel today, Jesus identifies Himself with this hidden God. He states that He alone knows His Father and that the Father glorifies Him because He is the great I AM. To the people of that time, this was a shocking revelation, at least to those who failed to comprehend this truth in faith. But that mysterious name reveals to us not only the essence of God, it also reveals how we ought to relate to this infinite, hidden, exalted and glorious God.

As Jesus revealed His identity, He did not say, “before Abraham came to be, I was.” He says, “I AM.” This reveals that Jesus not only existed before Abraham, but that His existence transcends all time. He always and everywhere IS. Though this might seem overly philosophical to some, it is an important concept to understand for two important reasons. First, it gives us greater insight into God. But, second, it reveals to us how we ought to relate to God every day.

God is not a God of the past. He is not a God of the future. He is a God of the present moment. If we are to enter into a relationship with God, then we must realize that we can only encounter Him in the present moment. He is the Here and Now, so to speak. And we must seek Him here and now, in this present moment alone.

Sometimes we find ourselves dwelling on the past. To the extent that our past has helped or hurt us in this present moment, we need to address it. But the way this is done is by seeking God’s healing grace today, allowing the past to disappear into His abundant mercy. Other times we try to live in the future, becoming anxious about what is to come. But God does not dwell in the future for, to Him, all time is here and now. Therefore, we ought not to become anxious about the future, worry about it or try to live in it now. All we have is this present moment, and it is in this moment that God comes to meet us. He is here, and we must meet Him here, turning to Him and His grace today.

Reflect, today, upon this deep and mysterious revelation from our Lord. Think about his identity as the great “I AM.” Ponder that name. Ponder its meaning. See it as a way by which Jesus is inviting you to encounter Him in this present moment alone. Live in this moment. The past is gone; the future is not yet here. Live where God exists, here and now, for that is the only place that you will meet our Lord.

Source: https://catholic-daily-reflections.com/2025/04/09/living-in-the-moment-3/

John 8:58-59 Read More »

John 8:31-32

Daily Reflections, Verse

The Truth Will Set You Free

Jesus said to those Jews who believed in him, “If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free.”

Reflection:

These words have the potential to make a transforming difference in our lives. Note that Jesus spoke these words “to those Jews who believed in him.” That is, those who had accepted His word and were, therefore, His true disciples. We who also believe in Jesus should consider these words carefully. The heart of this teaching is twofold: you must come to “know the truth” so that the truth you come to know “will set you free.”

This teaching of Jesus is exceptionally helpful on both a psychological and spiritual level. First of all, on a purely psychological level, one of the greatest helps to good mental health is the truth. Most often when one struggles with various forms of depression, it’s because they are seeing aspects of their life with confusion. “Why did this person do this to me?” Or “How will I ever get through this?” Or “My life is a mess and there is no way out.” These and other similar thoughts will inevitably lead to depression for one simple reason: they are based on erroneous thinking.

One of the best forms of psychological counseling is what could be called “truth therapy.” Every despairing question that we have and every depressing conclusion that we have come to in life must be reexamined in the light of the mind of God. What does God think? What is in the mind of God in this regard? Those truths that are waiting to be discovered are the truth that “will set you free.” Depression is more easily overcome when we look at our life in the way that God looks at our life. This produces hope, and hope brings freedom to the chains of depression and confusion.

On a spiritual level, these principles apply all the more. The truth about sin, forgiveness, salvation and Heaven must be known deeply and embraced fully. When we deny the truth of sin or forgiveness, then we live within a lie and we remain bound by that lie. True spiritual freedom that leads to salvation and eternity in Heaven is obtained only when we wholeheartedly embrace the holy and perfect spiritual truth given to us by God. We must clearly know our sin, repent of it, seek the forgiveness of God, amend our lives and live the new life of grace to which we are called.

Reflect, today, upon this powerfully transforming teaching of Jesus: “know the truth, and the truth will set you free.” What psychological and spiritual truths do you need to more deeply know? What confusion or blindness remains? Seek the remedy of the Truth as it is in the mind of God and know that freedom awaits.

Source: https://catholic-daily-reflections.com/2025/04/08/the-truth-will-set-you-free-4/

John 8:31-32 Read More »

John 8:30

Daily Reflections, Verse

The Language of Jesus

Because he spoke this way, many came to believe in him.

Reflection:

Jesus had been teaching in veiled but deeply profound ways about Who He was. In prior passages, He referred to Himself as the “bread of life,” the “living water,” the “light of the world,” and He even took upon Himself the ancient title of God “I AM.” Furthermore, He continually identified Himself with the Father in Heaven as His Father with Whom He was perfectly united and by Whom He was sent into the world to do His will. For example, just prior to the line above, Jesus states clearly, “When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me” (John 8:28). And it was because of this that many came to believe in Him. But why?

As John’s Gospel continues, Jesus’ teaching remains mysterious, deep and veiled. After Jesus speaks profound truths about Who He is, some listeners come to believe in Him, while others become hostile to Him. What is the difference between those who come to believe and those who ultimately kill Jesus? The simple answer is faith. Both those who came to believe in Jesus and those who orchestrated and supported His murder heard the same teaching of Jesus. Yet their reactions were so very different.

The same is true for us today. Just like those who heard these teachings for the first time from Jesus’ own lips, we also are presented with the same teaching. We are given the same opportunity to listen to His words and either receive them with faith or reject them or be indifferent. Are you one of the many who came to believe in Jesus because of these words?

Reading these veiled, mysterious and deep teachings of Jesus as they are presented in the Gospel of John requires a special gift from God if these words will have any impact upon our lives whatsoever. Faith is a gift. It’s not just a blind choice to believe. It’s a choice based on seeing. But it’s a seeing made possible only by an interior revelation from God to which we give our assent. Thus, Jesus as the Living Water, the Bread of Life, the great I AM, the Light of the World, and the Son of the Father will only make sense to us and will only have an effect upon us when we are open to and receive the interior light of the gift of faith. Without that openness and reception, we will remain either hostile or indifferent.

Reflect, today, upon the deep, veiled and mysterious language of God. When you read this language, especially in the Gospel of John, what is your reaction? Ponder your reaction carefully; and, if you find you are any less than one who has come to understand and believe, then seek the grace of faith this day so that our Lord’s words will powerfully transform your life.

Source: https://catholic-daily-reflections.com/2025/04/07/the-language-of-jesus-5/

John 8:30 Read More »

John 8:20

Daily Reflections, Verse

The "Hour" of Jesus

But no one arrested him, because his hour had not yet come.

Reflection:

This short line comes at the end of today’s Gospel after Jesus, once again, directly confronted the Pharisees. He confronts them, in this situation, by speaking the truth of His union with the Father and the power and authority He had on account of this union. The Pharisees attempt to confront and challenge Him but He speaks the truth right back to them in clear language. Their response to Jesus’ words is not recorded but it’s clear that they do not know what to say and it’s clear that they remain skeptical and desirous of trapping Jesus.

This passage quoted above reveals to us the profound truth that neither the malice of the Pharisees nor that of anyone else could ultimately triumph since Jesus’ “hour had not yet come.” What does this mean? Here are two truths we should take from this line.

First, malice cannot overpower the will of God. Since God the Father did not permit Jesus’ arrest at that time, those with evil intentions were powerless to do so. Jesus was able to speak clearly and openly, challenging the Pharisees with the truth, and they could do nothing to stop it. Though His words stung them to the heart, they could do no more than listen and grow in anger and obstinacy toward our Lord. But they could not harm Him. This shows that God is ultimately in control of even the malice of others and will only allow malice to appear to triumph when He sees some greater purpose for allowing such a thing to happen.

Secondly, it reveals that there is a coming “hour” when Jesus will be handed over to sinful men. But in John’s Gospel, this hour is not an hour of shame and disgrace for Jesus; rather, it is an hour of total triumph over sin and death. From a worldly perspective we know that His hour of arrest, persecution and Crucifixion takes on the public appearance of horror and disgrace for Jesus. It appears as if He lost and the Pharisees won. But from the perspective of God, which is the only true perspective, Jesus triumphs gloriously. In fact, the Father ultimately permits the malice of the Pharisees to be the instrument of Jesus’ glorification through the sufferings He endured in this hour. From the divine perspective, His hour does not become one of defeat; rather, it becomes one of ultimate victory.

Reflect, today, upon the coming hour of Jesus. Soon we will enter into the glories of Holy Week and ponder, once again, that the Father did permit Jesus to enter into the most cruel suffering and death imaginable. We will be confronted with the apparent scandal of His arrest and the illusion of the victory of the malicious leaders of the day. But their victory is only an illusion since the permissive will of the Father had other intentions. Begin preparing for this annual celebration of the hour of Jesus and enter into it with the utmost confidence and faith.

Source: https://catholic-daily-reflections.com/2025/04/06/the-hour-of-jesus-3/

John 8:20 Read More »

John 8:1-3

Daily Reflections, Verse

Scandalized by Mercy

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle.

Reflection:

What a painful and humiliating experience this must have been for this woman! Fortunately, the Savior of the World was there to care for her and to help her navigate this situation through His abundant mercy. Though she was a sinner, God’s mercy offered a remedy for her sin and its consequences.

Interestingly, this story is not included in some of the most ancient manuscripts of the Gospel of John. Saint Augustine believed that it was excluded by some of the early copyists of this Gospel because they were moral rigorists and were scandalized by the depths of Jesus’ mercy. They feared that if this incredible act of mercy was conveyed to others, it would lead to a relaxation of moral rules.

The scribes and Pharisees who brought this woman to Jesus also appeared to be scandalized by Jesus’ mercy. Thus, the depths of mercy offered to this woman was one of many occasions in which Jesus was merciful to a point that was hard for the people to comprehend.

How about you? How far are you willing to go when it comes to mercy? It is easy for us to resort to condemnation when we see the sins of others. We might feel justified in condemning them and even obliged to do so out of a desire to condemn sin itself. But Jesus’ action shows that the sin must not be equated with the sinner. Sin must be condemned and was condemned by our Lord when He said to this woman, “Go, and from now on do not sin any more.” Though He condemned her sin, he did not condemn her: “Neither do I condemn you.”

The mercy of God is incomprehensible. For example, recall that Jesus cried out from the Cross, “Father, forgive them, they know not what they do.” Imagine the surprise that the first hearers of those words would have had. How could this man ask that God forgive the people who were murdering Him? Perhaps the only person who truly understood this prayer of mercy from the Cross was Jesus’ own mother as she stood there gazing at Him with love.

An important lesson for us to learn from Jesus’ depth of mercy is that, at first, it will most likely scandalize us also. Mercy to this extent is supernatural. It challenges our natural reason and calls us to a new way of thinking and relating to others. The only way to overcome the “scandal” we might feel in the face of God’s mercy is to live it ourselves. Doing so will require that we put on new eyes to see sin, mercy and forgiveness through the eyes of God. If doing so shakes you to the core of your being, that might be a good sign. Are you allowing the apparent scandal of God’s abundant mercy to transform you so that it is no longer a shock or scandal to you, but is experienced as good and holy and from the Heart of our God?

Reflect, today, upon how deeply you understand God’s mercy. Do you rejoice when mercy is offered to another? Or do you find yourself condemning? Our Lord said, “Let the one among you who is without sin be the first to throw a stone at her.” None of us are without sin; therefore, none of us has the right to cast a stone at another. Allow the apparent scandal of God’s mercy to challenge you so that you come to not only understand God’s infinite mercy but also to act as an instrument of that mercy to everyone.

Source: https://catholic-daily-reflections.com/2025/04/05/scandalized-by-mercy/

John 8:1-3 Read More »

John 7:46-49

Daily Reflections, Verse

Attacks From the evil one

The guards answered, “Never before has anyone spoken like this man.” So the Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed.”

Reflection:

Hopefully the Pharisees mentioned above went through a deep interior conversion before they died. If they did not, then their day of particular judgment would have been shocking and frightening to them. The greatest act of love ever known was God becoming one of us, being conceived by the Holy Spirit in the womb of the Blessed Virgin Mary, growing up in the household of Saint Joseph, and eventually beginning His public ministry by which the saving truth of the Gospel was proclaimed so that all may come to know God and be saved. And it was of this act of perfect love given to us by God that the Pharisees attacked and called those who believed in it “deceived” and “accursed.”

Though the Pharisees do not offer us much by way of inspiration, they do provide us with many lessons. In the passage above, the Pharisees model for us one of the most common tactics of the evil one. In his spiritual classic, The Spiritual Exercises, Saint Ignatius of Loyola explains that when a person is moving from a life of sin to a life of holiness, the evil one will attack in various ways. He will try to unsettle you and cause an undue anxiety about serving God, he will try to sadden you with an unexplained sorrow, put obstacles in your way of virtue causing you to feel overwhelmed and think you are too weak to live a good Christian life of virtue, and he will tempt you to lose your peace of heart by doubting God’s love or His action in your life. It seems clear that this attack by the Pharisees also has these goals.

Again, though this may not appear “inspiring,” it is very useful to understand. The Pharisees were vicious in their attacks, not only to Jesus but also upon anyone who began to believe in Jesus. They said to the guards who were impressed by Jesus, “Have you also been deceived?” This was clearly the evil one at work through them trying to intimidate the guards and anyone who dared believe in Jesus.

But understanding the tactics of the evil one and his messengers is of great value, because it helps us reject the lies and deceptions spewed out at us. Sometimes these lies come from individuals and are directed directly at us, and sometimes the lies are more universal, coming through the media, the culture and even the government, at times.

Reflect, today, upon the distasteful and bitter words of these Pharisees. But do so to help yourself understand the tactics the evil one often takes as you seek greater holiness in life. Be assured that the closer you get to God, the more you will be attacked. But do not be afraid. Identify any personal, social, cultural or even governmental attack for what it is. Have confidence and do not be deterred as you seek to follow Christ more completely every day.

Source: https://catholic-daily-reflections.com/2025/04/04/attacks-from-the-evil-one-3/

John 7:46-49 Read More »

John 12:4-5

Expressing Your Love of God

Luke 19:38-40

Following Him to the Cross

John 11:47-48

The Effects of Jesus Ministry

John 10:37-39

Entering the Desert

John 8:58-59

Living in the Moment

John 8:31-32

The Truth Will Set You Free

John 8:30

The Language of Jesus

John 8:20

The "Hour" of Jesus

John 8:1-3

Scandalized by Mercy

John 7:46-49

Attacks From the evil one

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