Verse

Mark 10:46-47

Crying Out to Jesus

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.”

Reflection:

How do you pray? Do you ever “cry out” to Jesus with deep conviction and intensity? This blind man, Bartimaeus, sets for us a wonderful example of how we should pray to our Lord. First of all, the blind man was in a state of need. His blindness symbolizes every weakness and need you have in life. So what is it that you struggle with the most in life? What is your greatest habitual sin? Or what causes you the most grief?

Seeing our weakness is the first step. Once we are aware of our greatest needs, we must also “cry out” to our Lord just as Bartimaeus did. Upon hearing that it was Jesus, Bartimaeus somehow sensed within his soul that Jesus wanted to cure him. How did he sense this? He listened to the voice of God within. Yes, he heard the commotion of many speaking about Jesus as He walked by. But this alone could not have compelled him to cry out and to know that Jesus was the source of the mercy he needed. That which compelled him was the clear voice of God, a prompting from the Holy Spirit, within his soul, revealing to him that he needed Jesus and that Jesus wanted to cure him.

At first, those around him rebuked Bartimaeus and told him to be quiet. And if Bartimaeus would have been weak in faith, he may have listened to the crowd and, in despair, remained silent. But it is quite clear that he not only ignored the rebukes of others, he “kept calling out all the more.”

Bartimaeus gives us here a double witness of how we must turn to our Lord. First, we must sense His gentle but clear presence within our soul. We must recognize His voice and His promptings of grace. He wants to heal us, and His presence in our lives must be sensed within. Secondly, we must become intensely fixed upon that voice within. The crowds who rebuked Bartimaeus are symbolic of the many “voices” and temptations we experience in life that try to keep us from faithfully and fervently crying out to the God who speaks to us. Nothing should deter us from our wholehearted determination to call to Jesus with our need.

Reflect, today, upon Bartimaeus being an image of yourself. See yourself in desperate need of our Lord and listen for His clear voice. Do you hear Him? Do you sense Him walking by? As you do, cry out to Him with fervor, intensity, and conviction. And if you find that there are temptations that try to silence your prayer and faith, increase your intensity and cry out “all the more” to our Lord. He will hear you, call you to Himself and give you that grace which He desires to bestow.

Source: https://catholic-daily-reflections.com/2024/05/29/crying-out-to-jesus-3/

Mark 10:46-47 Read More »

Mark 10:35-37

Greatness in Holy Servitude

Then James and John, the sons of Zebedee, came to Jesus and said to him, ‘Teacher, we want you to do for us whatever we ask of you.” He replied, ‘What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.”

Reflection:

James and John were feeling quite bold. Their boldness may have come, in part, from the fact that they had become very familiar with the goodness of Jesus. He was unlike any other, and His genuineness was very evident to them. Therefore, they allowed themselves to slip into the trap of taking Jesus’ goodness for granted by seeking a selfish favor from our Lord. Jesus’ response is gentle and thoughtful, and, in the end, James and John are somewhat humbled by their attempt to obtain this selfish favor when the other disciples become “indignant” at their request.

Jesus summarizes His response to these disciples this way: “…whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.” Jesus, of course, was especially speaking about Himself. He was the greatest and the first among them. And for that reason, Jesus humbled Himself as their servant and the “slave of all.” Normally, the idea of being a slave has very negative connotations. Slavery is an abuse of the dignity of another. It’s a way of discarding the dignity of the person. But, nonetheless, Jesus says that the ideal way to be truly great is to become a slave of all.

When literal slavery is imposed upon another, this is a grave abuse. But there is another form of holy slavery of which Jesus is speaking. For Jesus, a holy slavery is one in which we give ourselves to another in a sacrificial way out of love. And this is what Jesus did to perfection. His death on the Cross was a true physical death. It was a sacrifice of His earthly life, but it was done freely and for the purpose of setting others free. In referring to Himself, Jesus explains His holy “slavery” when He says, “For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Jesus’ greatness is first found in the simple fact that He is God. But His greatness is made most manifest in His human nature when He gives His life “as a ransom for many.” It is the Cross that becomes the greatest act of loving service ever known. The fruit of His selfless sacrifice is the salvation of all who turn to Him. Thus, Jesus turns slavery and death into the greatest act of love ever known.

Reflect, today, upon your own calling to live a life of holy slavery. How is God calling you to sacrificially give yourself to others out of love? From a purely human point of view, the idea of sacrifice, servitude and even holy slavery is hard to comprehend. But when we use Jesus as the model, it becomes much clearer. Look for ways in which you can give yourself to others selflessly and know that the more you can imitate our Lord in this holy endeavor, the greater your life will be.

Source: https://catholic-daily-reflections.com/2024/05/28/greatness-in-holy-servitude-2/

Mark 10:35-37 Read More »

Mark 10:29-30

An Exchange of Gifts

Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more…”

Reflection:

Jesus’ statement above is in response to Peter who said to Him, “We have given up everything and followed you.” It was as if Peter were patting himself on the back, attempting to highlight just how much he and the other disciples had sacrificed to follow Jesus. And it was true, they did give up everything of their former life. They left home, their occupation, their relationships and everything that had been part of their daily established life in response to the call of Jesus. They were truly all in.

In hearing this statement from Peter, Jesus does not give the expected response. He doesn’t say to Peter, “Yes, you have, that’s very impressive Peter. Good job and thank you!” Instead, Jesus immediately explains to Peter that the sacrifice he and the others have made is worth it. Their unwavering commitment to follow Jesus would be repaid with gifts beyond their imagination. Thus, Jesus was saying that the gifts that He would bestow upon them would be exponentially greater than every sacrifice they made.

This was not a belittling of Peter’s self-sacrifice; rather, it was a form of encouragement by Jesus. He was encouraging Peter, and the other disciples, to have full confidence in their decision to follow Him. Their sacrifice would yield a hundredfold return. That is truly a good investment.

It can be tempting for us all, at times, to feel as though God asks too much of us. It’s true that God asks much of us. He asks everything from us. He asks for the complete and total gift of our lives to Him. He calls us to abandon all selfishness and to dedicate ourselves to His holy will without exception. But if we understand the reward of our self-giving, then the sacrifices we make will pale in comparison to the reward.

Reflect, today, upon whether or not you can say those words with the Apostle, Saint Peter: “Lord, I have given up everything to follow You.” Have you truly given your life completely to Christ Jesus? Are there things that you still hold back, not wanting to “sacrifice” for our Lord? Ponder those words of Peter and allow yourself to see the areas of your life you still need to surrender over to Jesus. And as you do so, allow the reward promised by our Lord to motivate you to the point that you truly hold nothing back and truly have given up everything to follow His holy will.

Source: https://catholic-daily-reflections.com/2024/05/27/an-exchange-of-gifts-3/

Mark 10:29-30 Read More »

Mark 10:17-19

The Path to Perfection

“As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, ‘Good teacher, what must I do to inherit eternal life?’ Jesus answered him, ‘Why do you call me good? No one is good but God alone. You know the commandments…’”

Reflection:

Jesus addresses different people in different ways. He chastised the proud and arrogant who came to trap Him. He was exceptionally gentle and kind to the repentant sinner who came in tears. He spoke in parables and figures of speech to those who were curious but had little faith. And to those who came with openness, sincerely seeking the truth, He spoke clearly, lovingly and directly.

Today’s Gospel presents us with the familiar story of the Rich Young Man. Notice how this young man came to Jesus. First, he “ran up” to Jesus. This suggests he was very desirous to speak with our Lord. He also knelt down before Jesus, which points to his humility and reverence. Then he asked Jesus a  direct and important question. He didn’t ask Jesus to heal someone. He wasn’t looking for a miracle or a personal favor. Instead, this young man asked the question we should all ask Jesus every day. “Good teacher, what must I do to inherit eternal life?” Is this a question that you ponder and ask our Lord?

As the story unfolds, Jesus gives two answers. First, He gives the young man the fundamental answer to his question. Eternal life is obtained by keeping away from serious sin, out of love and obedience to the will of God. But after the young man inquires further, Jesus gives him a much deeper answer. This second answer was one based on a deep love for this young man because it presented the key to perfection. “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.”

Many people go through life fulfilling the most fundamental precepts of holiness. They avoid serious sin so as to remain in a state of grace. And this is good. But Jesus wants so much more: He wants perfection. When we sincerely seek out perfection, Jesus will answer us as He answered the Rich Young Man. Perfection requires the deepest purification from all unhealthy attachments. Most people have many attachments that hinder perfection. Those attachments might not be mortal sins, but they are venial sins, or spiritual imperfections. Therefore, it’s important to know that if you want perfection, and if you humble yourself before our Lord and sincerely ask how to obtain it, He will lovingly invite you to detach from everything but God and His holy will for your life. What that means practically for you must be prayerfully discerned.

Reflect, today, upon whether or not you could join this rich young man in his humble questions posed to Jesus. Do you want to know how to be perfect? If so, are you ready to respond to Jesus’ answer? Are you willing to abandon everything that is a hindrance to the will of God so that you can follow Him and fulfill His perfect will? Ponder this question and commit yourself to the full embrace of Jesus’ answer and you will become richer in what matters than you could ever imagine.

Source: https://catholic-daily-reflections.com/2024/05/26/the-path-to-perfection/

Mark 10:17-19 Read More »

Matthew 28:19-20

The Essence of the Most Holy Trinity

“All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.”

Reflection:

Of all the great feasts we celebrate within the Church throughout the year, today’s Solemnity presents us with a Mystery that is so deep and transcendent that our eternity will be spent in perpetual contemplation. The Trinity, the life of the Father, Son and Holy Spirit, will never get old, never be fully understood, and will be the cause of our everlasting adoration and joy. Though the Church has used philosophical concepts to explain the Trinity, no human concept or description will ever fully explain Who God is. Though we can point to some general truths about God, we will never be able to fully depict the inner essence, depth, beauty and omnipotence of the Trinity.

As we consider that fact, it’s important to understand that the Trinity is not first a theological mystery we try to define. Rather, the Trinity is first a communion of Persons we are invited to know. We do not primarily come to know God through intellectual deduction. We come to know God through prayerful union with Him. Though theology is exceptionally useful and important, the essence of God is beyond any and every philosophical concept we can define.

The Father, Son and Holy Spirit are Persons. And as Persons, they want to be known. And they want to be known primarily through a life of deep and intimate prayer. Praying to One Person, of course, is praying to all, since they are One God. But we are, nonetheless, called to a relationship of love with the Father, the Son and the Holy Spirit. And though our feeble minds may not be able to fully comprehend the essence of God, He will draw us deeper and deeper into a knowledge of Him if we let Him.

Prayer often begins by saying prayers, by meditating upon Scripture, and by listening. But true prayer is something much deeper. True prayer is contemplative prayer that ultimately leads to divine union. Only God can initiate this form of prayer in our lives, and only God, through this deep form of prayer, can communicate Himself to us as He is. Some of the greatest mystics of our Church, such as Saint John of the Cross and Saint Teresa of Ávila, explain in their mystical theology that the deepest knowledge of God does not come through concepts or images. In fact, if we wish to obtain a knowledge of God in His essence, we must allow Him to purge every concept of Who He is so that the pure light of His essence can be poured forth upon our minds. This knowledge, they say, is beyond knowing “about” God. It’s the beginning of a knowledge “of” God.

Reflect, today, upon the Most Holy Trinity. As you do, say a prayer to God asking for a deeper and more intimate knowledge of Him. Ask Him to communicate to you His divine love and to open your mind and heart to a deeper understanding of Who He is. Try to humble yourself before the great Mystery of the inner life of God. Humility before the Mystery of God means that we know how little we know about Him and how little we know of Him. But that humble truth will help you move closer to the deeper relationship of love to which you are called.

Source: https://catholic-daily-reflections.com/2024/05/25/the-essence-of-the-most-holy-trinity-3/

Matthew 28:19-20 Read More »

Mark 10:13-14

Dependence Upon God

“People were bringing children to Jesus that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, ‘Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these.’”

Reflection: 

Simplicity, trust, purity of intent, transparency, and resiliency are all qualities that children often have by nature. They are not yet capable of evil intent. They are quick to forgive and reconcile when conflicts arise. And they have an unwavering confidence in the care of their parents. These are among the qualities that we need to imitate in our relationship with God.

It seems that as we age and as our human reason develops, we can lose some of the important qualities we had as children. But when it comes to our relationships with our loving God, we must never lose the important childlike qualities that lead us to be completely trusting and dependent upon God’s providence and care.

Children are also weak in the sense that they are not able to care for themselves. They rely completely upon the care of others, especially parents. For that reason, a child is an ideal image of how we must approach God. We must see our weakness and dependence. We must know, with deep conviction, that we are incapable of caring for ourselves. And though we may achieve a certain independence as we age, being able to provide for ourselves materially, we will never be able to provide for the interior spiritual needs we have. For our spiritual needs, we remain completely dependent upon the mercy of God. We must never forget that, at our core, we are spiritual beings who long for true spiritual satisfaction. Material or fleshly satisfactions that we can obtain by ourselves will never suffice to fulfill us at the deepest level of who we are. God and God alone is capable of this form of fulfillment.

Think about your own approach to life. Do you seek to find fulfillment and satisfaction in life through your own efforts? Have you attempted to take complete control of your present and future happiness? Though it is essential that we act responsibly in life, it must be understood that the most responsible way we can act is by willfully turning over complete control of our lives to God’s providence and care. As a child depends upon a parent, so we must depend upon the grace of God.

Reflect, today, upon a child. Ponder, especially, how a child is dependent upon others. As you do, see yourself similarly as one who must become completely dependent upon God for all that is important in life and for all that ultimately fulfills who you are. Trust in God’s providence and mercy, and allow that childlike trust to place you firmly in the arms of your Father in Heaven.

Source: https://catholic-daily-reflections.com/2024/05/24/dependence-upon-god/

Mark 10:13-14 Read More »

Mark 10:1-2

Resolving Conflict

“Jesus came into the district of Judea and across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. The Pharisees approached him and asked, ‘Is it lawful for a husband to divorce his wife?’ They were testing him.”

Reflection:

Notice the contrast above. The crowds gathered around Jesus to listen to Him. Clearly, they were coming to faith. But the Pharisees came to Jesus to test Him. They did not come in faith; they came with jealousy and envy and were already seeking to trap Him. The question they proposed was a trick question, not an honest attempt at communication with our Lord. They presumed that however Jesus answered the question, some people would be offended. The Pharisees were ready to stir things up, since so many were flocking to Jesus. Also, the Pharisees wanted to find fault with Jesus’ answer so as to show that He opposed the Law of Moses. But Jesus’ answer was perfect.

Much could be said about the content of Jesus’ answer. He clearly supports the indissolubility of marriage. He states that “what God has joined together, no human being must separate.” He adds: “Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery.” For those who have suffered through a divorce, it is important to prayerfully ponder this teaching from our Lord. It is also important to work with the Church Tribunal to examine the marriage in the light of truth so that a determination can be made about the validity or invalidity of the marriage bond. With that said, the approach that both the crowds and the Pharisees took toward Jesus also teaches us an important lesson about communication, not only with God but also with one another. This is a lesson that is especially important for married couples to learn.

Think about your own approach to communication. When you struggle with conflict with another, how do you resolve it? How do you bring your questions and concerns to your spouse? The crowds came to Jesus to listen and understand. The reward was the gift of faith in that they received a deeper knowledge of Who Jesus was. The Pharisees, however, came to Jesus with the intent of finding fault with Him. And though it is obviously foolish to take this approach with our Lord, it is also foolish to do so with another, especially a spouse.

Use the above approaches of the crowds and the Pharisees to think about how you come to others with your questions and concerns. When there is some conflict or misunderstanding, do you come with an open mind and heart, seeking to understand and resolve the question? Or do you come with a loaded question so as to trap and find fault with the other? So many conflicts in life with others, especially among spouses, could be resolved if the goal of any conversation was simply to understand the other person, not trap them or find fault with them. This is hard for many people to do and requires much humility and openness.

Reflect, today, upon any relationship with which you are currently struggling. Reflect, especially, upon whether your approach to communication with that person is more like the crowds or more like the Pharisees. Commit yourself to the approach of seeking open and honest communication and you will find that this commitment brings true resolution, peace and unity.

Source: https://catholic-daily-reflections.com/2024/05/23/resolving-conflict-2/

Mark 10:1-2 Read More »

Mark 9:42

Mercy for the Weak

“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.”

Reflection:

St. Bede, an early Church Father, states that “he who is great, whatever he may suffer, departs not from the faith; but he who is little and weak in mind looks out for occasions of stumbling.” In other words, the “little ones” here could be understood to be those who are weak in faith and are constantly looking for reasons to depart from the faith.

Consider who might struggle with this tendency in your own life. Perhaps there is a family member who continually questions the practice of the faith, perhaps someone you know considers himself or herself a “fallen away Catholic.” According to St. Bede, these are the “little ones” of whom Jesus is speaking.

When dealing with someone who appears to lack faith, expresses doubts and disagreements, is caught in a life of manifest sin, or has begun to walk away from the practice of the faith, there can be a temptation to criticize, argue or condemn. If this is a temptation you struggle with, then listen closely to Jesus’ words: “Whoever causes one of these little ones who believe in me to sin…” We cause those who are weak in faith to sin when we fail to show an abundance of virtue toward them during their struggles. Deep down, most people who are struggling with a life of sin or a weakness of faith do, in fact, have some faith. They do believe in God. But their faith is often easily shaken, and they can be easily pushed further away from God if we fail to exercise the necessary virtues of patience, compassion and mercy they need.

With that said, we also have to avoid offering a “compassion” that is not grounded in the truth. On this point, St. Gregory states: “If a stumbling block is laid before men in what concerns the truth, it is better to allow the offense to arise, than that the truth should be abandoned.” In other words, it is not compassionate or merciful to show support for another in their error so as to make them feel good. The truth of the Gospel must never be abandoned; instead, that truth must always be offered with the greatest of charity, especially toward those “little ones” who are weak in faith.

Reflect, today, upon the important balance that is necessary in the apostolic life. “Balance” does not mean compromise. Rather, it means that we seek to continually bring forth the full truth of the Gospel while also seeking to exercise the fullness of every virtue in the process. Do not become a stumbling block to others in the faith. Seek, instead, to lavish God’s grace and mercy upon those in your life who need it the most. If you do, then many of those little ones will one day become truly strong in the grace and truth of our loving God.

Source: https://catholic-daily-reflections.com/2024/05/22/mercy-for-the-weak/

Mark 9:42 Read More »

Mark 9:38-39

Mutual Support

John said to Jesus, “Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him…”

Reflection:

Why would John and the other disciples try to stop someone from driving out demons? To understand this, imagine the scene. John and the other disciples had come to believe that Jesus was the Christ, the Messiah of God. They witnessed Him perform many miracles and change many lives. As a result, they no doubt wanted everyone to discover Who Jesus was and come to faith in Him. But then they encountered someone they did not know, who was driving out demons in Jesus’ name, and they tried to stop him.

Just prior to this passage, we read the story of a man who had brought his possessed son to Jesus’ disciples and asked them to cure the boy, but they were unable to do so. Perhaps the disciples were a bit humbled by their inability to cast out the demon, and then they witnessed another person, not of their company, who was able to cast out demons in Jesus’ name. This might have added to their feelings of weakness and humiliation, and perhaps that is part of their motivation for trying to stop the man from exercising authority in Jesus’ name.

One common temptation that the evil one issues upon the members of the Church is that of internal division. As followers of Christ, we are all entrusted with the same mission, in different ways. We are called to become instruments of God’s grace for the salvation of souls and the glory of God. But sometimes we fail to act in unison and, instead, see our co-workers as our opponents.

Within our Church today, there are plenty of internal divisions that must cease. Perhaps the best way to accomplish this is to make it a priority to focus upon mutual support. Instead of allowing pride to create jealousy toward those who perform “mighty deeds” by the grace of God, we must work to rejoice in every good that we see. This seems like an obvious statement, but pride and feelings of inadequacy are real temptations that lead us to look down upon those who accomplish the will of God in powerful ways. When we see someone doing something good, we often immediately think about ourselves, wishing we were the ones doing the good work. And when God uses another in a powerful way, we can easily be tempted to see our own inadequacies and failings, rather than glorifying God for the good deeds done by another.

Reflect, today, upon the simple truth that every Christian is on the same spiritual team. We are all called to work toward the goals of the glory of God and the salvation of souls. Try to humbly think about those in your life who do this well and consider your attitude toward them. If you see any form of jealousy, envy or criticism, commit to dispel those attitudes. Instead, seek to have gratitude as you rejoice in the many ways that God uses others for His purpose.

Source: https://catholic-daily-reflections.com/2024/05/21/mutual-support/

Mark 9:38-39 Read More »

Mark 9:30-31

Alone with Jesus

“Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise.”

Reflection:

Why would Jesus wish that no one know that He and His disciples were traveling through Galilee at that time? It appears the reason was that Jesus was intently focused upon teaching His disciples about His coming passion, death and resurrection. Today’s Gospel presents us with three moments in which Jesus taught His disciples privately, directly and clearly: first, while they were journeying; second, when they arrived in Capernaum and entered a house; and third, when Jesus called a child over. Though the content of what Jesus taught His disciples is significant, it is also helpful to first reflect upon the simple fact that Jesus spent time alone with the disciples teaching them.

In many ways, our Lord does the same with us. Jesus is constantly calling us to various forms of solitude with Him so that we can listen to all that He wants to teach us. This is difficult for many today. So many people are constantly bombarded with the various noises of the world, are constantly distracted by momentary and passing experiences, and find it difficult to go off with our Lord alone so that He can teach them the most important lessons of life.

As you consider your weekly activities, how much time do you devote to being alone with our Lord? How much time do you spend in prayer, in the reading of Scripture and in silent meditation away from other distractions? For many, this is a challenge.

It is also useful to consider the content of what Jesus taught His disciples in private. He spoke to them about His coming passion, death and resurrection. This was the central purpose of His life and was clearly something that Jesus wanted to communicate to His disciples. Notice also that Jesus spoke very directly and without any figure of speech as He explained this. Contrast that with the many parables He told to the crowds. It appears that when Jesus was able to be alone with those who had dedicated their lives to following Him in faith, Jesus was able to speak His saving message more clearly and directly.

Reflect, today, upon the fact that our Lord wants to draw you into silence and solitude from time to time. He wants to spend time with you alone. This is especially the case for those who have chosen to fully devote their lives to Him and His mission. If that is you, then seek out these moments of solitude in which our Lord can speak more clearly and directly to you so that your faith will deepen and your understanding and knowledge will grow by leaps and bounds.

Source: https://catholic-daily-reflections.com/2024/05/20/alone-with-jesus-4/

Mark 9:30-31 Read More »