Verse

Luke 4:36-37

Authority and Power

They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” And news of him spread everywhere in the surrounding region.

Reflection:

Jesus had just encountered the wrath of many in His hometown of Nazareth, so He left there and traveled about 30 miles to Capernaum, a town just north of the Sea of Galilee. This was to become His new home during His public ministry. The reaction He received in Capernaum was much different than that which He received in Nazareth. As He taught in the Synagogue in Capernaum, a man with a demon came to Him, Jesus rebuked the demon and cast it out, and the people were amazed. Word spread about Jesus quickly. After this, Jesus performed many other miracles, and the people continued to be in awe of Him.

What was it that impressed the people of Capernaum? In part it was the “authority and power” with which Jesus spoke and acted. But it was not only this, since Jesus had done so also in Nazareth where the people failed to believe in Him. In Capernaum it wasn’t that Jesus was different, it seems that the people were different. Jesus won over many hearts in Capernaum because the people were open to the gift of faith. In fact, when Jesus was preparing to leave from Capernaum, the people begged Him to stay. Though eventually Jesus would also encounter resistance from the people there, their initial reaction was one of faith.

Do you want Jesus to act powerfully in your life? Do you want Him to act upon you with authority and power? Many people, from time to time, can feel as though their lives are somewhat out of control. They experience weakness, confusion, a lack of direction and the like. For that reason, true spiritual “authority and power” is very welcome. What sort of authority and power do you need Jesus to exert over your life today?

Think of a small child who is frightened. When this happens, the child turns to a loving parent for comfort and security. The embrace of a parent immediately helps to dispel the fear and worry of the child. So it is with us. We must see Jesus as the source of calm in our lives. He is the only one Who is capable of ordering our lives, freeing us from the attacks of the evil one, bringing peace and calm to our disordered emotions and clarity to our questions and doubts. But this will only be possible if we are open. His power never changes, but it can only enter our lives when we change and when we recognize our weakness and our need for Him to take control.

Reflect, today, upon the infinite spiritual authority and power of our Lord. It is a power beyond anything else we could imagine. He wants to exercise this authority in your life out of love. What is hindering Him from taking greater control of your life? What sin or temptation does Jesus want to rebuke in your life? From what oppression does He want to set you free? Reflect upon yourself being a member of the town of Capernaum who fully welcomes Jesus, is amazed at Him and desires Him in your life. His working in your life depends upon you and your response to Him. Call on Him and let Him in.

Source: https://catholic-daily-reflections.com/2024/09/02/authority-and-power-3/

Luke 4:36-37 Read More »

Luke 4:28-30

An Emotional Reaction to Jesus

When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

Reflection:

It’s hard to believe that those people who knew Jesus, those from the town in which He had been raised, reacted in such a severe way to our Lord. Jesus had just entered the Synagogue and read from the Prophet Isaiah who stated that “the Spirit of the Lord” was upon him and that he had come to “proclaim liberty to captives.” Jesus’ mission was clear. He was the Messiah, sent from the Father, in fulfillment of the teachings of the prophets, and yet Jesus was rejected to the point that the people drove Him out of the town and tried to throw Him off a cliff near the town to kill Him. Again, it’s hard to comprehend the extreme emotions that people experienced in regard to Jesus. Some came to love Jesus with the deepest passion, others were outraged at Him and sought His life.

One thing that these extreme emotions experienced by many should tell us is that we cannot remain indifferent to Jesus when we truly listen to His words. Indifference comes when Jesus is ignored. But when He is heard and understood, it is clear that His message demands a response. If we do not fully accept Him as we listen to His message, then we will be tempted to reject Him and all that He speaks.

Jesus wants to do the same with us. He wants a response from us. First, He wants us to hear Him, to understand the radical nature of His message, and then to make a choice. He wants us to follow Him with passion and zeal, to believe in everything He teaches, and to radically change our lives as a result. And if we will not change, then Jesus’ words will challenge us and evoke a response.

One example of this that is common today is the strong response that sometimes comes from a teenager or young adult when a loving parent confronts them when they begin to go astray. When confronted in love and with the truth, emotion is often evoked and stirred up. But that is not always bad. The temptation on the part of the parent is to back off and compromise. But that’s not what Jesus did with the townspeople. He spoke the truth in love and accepted their response. So it is with those in our lives. At times we must speak the hard but loving truth others need to hear even if we know they will lash out. In the end, challenging them with compassion and truth may ultimately win them over. We do not know what ultimately happened to those townspeople who tried to kill Jesus that day out of anger, but it is entirely possible that the extreme emotion they experienced eventually led them to the truth.

Reflect, today, upon the courage and love Jesus had as He directly confronted and challenged His own townspeople for their lack of faith. Try to understand that Jesus’ challenge of them was a mercy He offered them to move them from indifference. In your life, are there ways in which you need to be challenged? Are there things you have reacted strongly to and even with a form of rage? Try to see yourself as one of those townspeople who became enraged by our Lord. Be open to any way that you have reacted negatively to that which Jesus has spoken to you. Consider, also, any ways that Jesus may want to use you to speak His clear message of love to another, even if you know it may not immediately be received. Pray for courage, compassion, clarity and love so that you will be able to imitate Jesus as He sought to move those of His own hometown out of the indifference they were experiencing.

Source: https://catholic-daily-reflections.com/2024/09/01/an-emotional-reaction-to-jesus-3/

Luke 4:28-30 Read More »

Mark 7:1-2

Rejecting False Accusations

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.

Reflection:

What a foolish thing for these Pharisees and scribes to be concerned about! They were in the presence of the Son of God, the Savior of the World, a man of perfect virtue and pure goodness, and all they could do was to observe that some of Jesus’ disciples failed to follow the scrupulous teaching on how they should wash their hands before a meal. The reason for this was their pride. These teachers of Israel had devised a large body of detailed, unwritten, human laws that they treated with the same binding force as the Law of Moses that they received from God. But the scribes’ and Pharisees’ human traditions were not from God; they were a body of regulations flowing from their own self-righteous need to act as interpreters of the Law. Therefore, whenever someone failed to follow the traditions the Pharisees and scribes taught as binding, they took it personally and reacted with judgment.

One lesson we can learn from these religious leaders is that we should never take things personally. Allowing ourselves to become personally offended at anything at all is, in fact, an act of our own pride. We do need to have sorrow for the sin we see, but that is different than allowing ourselves to become personally offended. For example, even if we were to teach the very Law of God and someone rejects that teaching, our response must be sorrow for them as we reject their error.

Jesus went on to respond to the Pharisees and scribes by quoting to them the Prophet Isaiah: “This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching as doctrines human precepts” (See Isaiah 29:13). What’s interesting is that Jesus didn’t really engage them in conversation about this, defending Himself or His disciples in their eyes. Instead, He rebuked the Pharisees and scribes in a general way so as to dismiss their criticism as false, and then turned away from them and addressed the crowds.

We will all experience unjust condemnation at times. If we are in the wrong, then we must receive the condemnation as if it were from God and repent. But if the condemnation flows from someone’s wounded pride or error, then Jesus set the example on how we ought to respond. The best response is to reject their error and then refuse to become engaged in the conversation further. Too often when we are criticized unjustly, we also take it personally. We tend to fight back and justify ourselves, trying to prove that the other person is wrong. But when we do that, we are most likely acting out of our own wounded pride. This will result in angry sulking feelings and the experience of oppression that the evil one inflicts upon us. Jesus’ model is to reject the lie and then refuse to engage it further. The reason for this is that the unjust condemnation is actually the seed of the evil one. The person delivering it is only the instrument. So we rebuke the lie of the evil one and refuse to get into a personal battle with the person delivering the lie. Doing so brings freedom from oppression and allows our hearts to remain at peace, no matter what we endure.

Reflect, today, upon any ways that you have taken some conversation personally, allowing it to oppress you with anger, becoming defensive or argumentative. Know that whenever that happens, this is an attack from the evil one as he seeks to oppress you. Do not accept that abuse. The guide for each of us is the peace and joy that comes from the Holy Spirit. Even the greatest martyrs remained at peace and felt joy in the midst of their persecution. Reflect upon any ways that you have allowed the evil one to agitate you and leave you upset with your wounded pride. Do not fall into his trap. Hold on to the truth and remain at peace, and that will be all the defense you need to make.

Source: https://catholic-daily-reflections.com/2024/08/31/rejecting-false-accusations/

Mark 7:1-2 Read More »

Matthew 25:20-21

Gifts of the Holy Spirit in Superabundance

“The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities.’”

Reflection:

Oftentimes, when we are presented with a story of success versus tragedy, our attention goes to the tragedy first. The parable we are given today, the Parable of the Talents, presents us with three persons. Two of the people display stories of great success. One, however, offers a story that is more tragic. The tragic story ends by the master telling the servant who buried his money that he is a “wicked, lazy servant!” But both of the success stories end with the master saying, “Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities.” Let’s focus upon these success stories.

Both of the servants who were successful doubled the master’s money. Even from a secular point of view, that is very impressive. If you were investing money with a financial advisor and shortly after investing you were told that your money had doubled, you’d be quite pleased. Such a rate of return is rare. This is the first message we should take from this parable. Doubling the gifts and graces God gives us is very doable. The reason for this is not primarily because of us; rather, it’s because of God. By their very nature, God’s gifts to us are meant to grow. By its very nature, grace flows in superabundance; and, when we cooperate with God’s grace, then it grows in an exponential way.

When you consider your own life, what gifts has God given to you that He wants you to use for His glory? Are there gifts buried away that remain stagnant or, even worse, are used for purposes that are contrary to the divine plan for your life? Some of the more obvious gifts you were given within your very nature are your intellect and will. Additionally, you may be extra-talented in one way or another. These are all gifts given on a natural level. In addition to these, God often bestows supernatural gifts in abundance when we begin to use what we have for His glory and for the salvation of others. For example, if you work to share the truths of our faith with others, God will begin to deepen your supernatural gifts of Counsel, Wisdom, Knowledge and Understanding so that you will be able to speak about God and His will. All seven of the Gifts of the Holy Spirit are among the clearest examples of supernatural gifts given by God as follows: Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, Fear of the Lord. The prayer that concludes this reflection comes from a traditional novena to the Holy Spirit and not only asks for these gifts but also gives a short description of them for a better understanding. 

Reflect, today, upon the fact that what God has given to you, both on a natural and supernatural level, must be devoted to the service of God and others. Do you do this? Do you try to use every talent, every gift, every part of who you are for God’s glory and the eternal good of others? If you don’t, then those gifts dwindle away. If you do, you will see those gifts of God’s grace grow in manifold ways. Strive to understand the gifts you have received and firmly resolve to use them for God’s glory and the salvation of souls. If you do, you will also hear our Lord say to you one day, “Well done, my good and faithful servant.”

Source: https://catholic-daily-reflections.com/2024/08/30/gifts-of-the-holy-spirit-in-superabundance-3/

Matthew 25:20-21 Read More »

Matthew 25:1-2

Being Prepared by Charity

Jesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise.”

Reflection:

The “ten virgins” in this parable refer to the bridesmaids who were following Jewish tradition by going to the home of the bride to await the coming of the groom for a wedding. This parable is one of a few parables Jesus told that emphasizes the importance of being vigilant in our Christian walk. As the parable goes on, we are told that the groom was delayed and that the bridesmaids fell asleep. Upon waking, the foolish ones had no more oil for their lamps and had to leave to get some more. When they returned, they discovered that the groom had already arrived and that the door was locked. They then knocked and said, “Lord, Lord, open the door for us!” But the reply came to them, “Amen, I say to you, I do not know you.” And they missed out on the wedding celebration.

Traditionally, the “oil” has been understood as a reference to charity. The message is simple. As we prepare to meet our Lord in Heaven, it is not enough to make the claim that we are Christians. We must also produce the good fruit of charity by our actions. Faith must result in charity, otherwise it is not true faith at all.

This parable should be taken seriously. We should use it as a regular source of examination of our lives in regard to the charity we have…or do not have. When you look at your life, can you point to regular acts of charity that flow from your love of God and are bestowed upon others? Charity is not based on your preferences in life. It’s not based on what you feel like doing. Charity is always selfless and sacrificial. It always looks toward the good of the other. How much charity is alive in your life? Jesus clearly told this parable because He was aware of many who professed a faith in God but did not live the love of God. It’s very easy to live our lives day in and day out, doing what we do because of our personal likes or dislikes. However, it is very difficult to foster true charity within our souls and to regularly choose to love others because it is good for them.

We must work to foster charity, first, in our thoughts. Critical and condemning thoughts must be eliminated, and we must strive to see others as God sees them. Charity must also direct our words. Our words must be encouraging of others, kind, supportive and merciful. Our actions become charitable when we become generous with our time, go out of our way to serve and are diligent in the ways we express our love of others.

Reflect, today, upon the high calling you have been given to live an active and manifest life of charity. Spend time reflecting upon what charity truly is. Have you allowed yourself to become guided by a more secular and selfish form of “love?” Do you act more out of selfish preferences than out of self-giving and sacrifice? Do you truly build people up and witness the love of God to them? Try to answer these questions seriously. This parable spoken from our Lord is much more than a story. It is truth. And the truth is that some will arrive at the day of judgment without the necessary “oil” for their lamps. Take our Lord seriously and examine your life of charity. Where you are lacking, become fervent in your mission to change. In the end, you will be eternally grateful you did.

Source: https://catholic-daily-reflections.com/2024/08/29/being-prepared-by-charity-3/

Matthew 25:1-2 Read More »

Mark 6:17-19

Fidelity in Suffering

Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so.

Reflection:

The suffering and death of Saint John the Baptist greatly parallels the suffering and death of Jesus. They were cousins. John was one of the first to acknowledge the divine presence of our Lord when he leaped for joy in the womb of his mother during the Visitation of Mary to Elizabeth. John lived a holy and simple life, embracing His mission to prepare the way for the Lord. He was the last and greatest of the Old Testament prophets. Of him, Jesus said that there was no one born of woman who was greater than John. For these reasons, we should not be the least bit surprised that John’s suffering and death parallelled and prefigured the death of the Savior of the World.

Herod was fearful of John, believing him to be a holy man of God. He imprisoned him with a certain regret, knowing that he was innocent. Similarly, before Pilate condemned Jesus to death, he found Him not guilty of any crime. Pilate knew Jesus was innocent but allowed fear to direct his choice to condemn our Lord.

John was ultimately killed because of the hatred and plotting of Herodias, the unlawful wife of Herod. It was Herodias’ anger that became a weapon, forcing Herod to put John to death. Similarly, it was the jealousy and anger of the religious leaders at that time that instigated and drove the death of Jesus. Pilate, like Herod, was at first unwilling to condemn our Lord. But the relentless hatred of the scribes and Pharisees compelled Pilate to condemn Jesus, just as it was Herodias’ hatred that compelled Herod to kill John.

After John’s death, some of his disciples came to carry his body away for burial. This was permitted by Herod, perhaps because of his feelings of guilt. So also with our Lord, Pilate permitted some disciples and the holy women to carry Jesus’ dead body to the tomb for burial.

In the end, the good fruit of Jesus’ death infinitely overshadowed the crime that was committed against Him. So also with John. We can be certain that, as a martyr, the blood he shed as a witness to Christ bore spiritual fruit that surpassed all he had done in his public ministry.

Each of us is called to imitate our Lord and, therefore, should also take inspiration from Saint John the Baptist. They both were innocent but suffered greatly. They both spoke the truth, despite the hatred of some. They both gave their lives, in accord with the Father’s plan. Jesus was John’s Savior; John was but a precursor and servant of our Lord.

Reflect, today, upon the invitation God has given to you to imitate the life of John the Baptist by uniting yourself to his Lord. The first form of imitation will take place when you commit yourself to the proclamation of the truth in accord with your mission. What mission has God given to you? How is He calling you to proclaim the Gospel with courage, strength, determination and fidelity to the end? Reflect, also, upon the injustice inflicted first upon John and then upon our Lord. As you do, try to look at any injustice you have received in life in the light of John’s and Jesus’ lives. They did not run away from injustice. They embraced it as a sacrifice and offered it to the Father in Heaven. Jesus’ Sacrifice brought forth the Salvation of the World; John’s was but a sharing in that glorious offering. Make your offering with them, and do not hesitate to do so with deep love and trust in the Father’s plan.

Source: https://catholic-daily-reflections.com/2024/08/28/fidelity-in-suffering-4/

Mark 6:17-19 Read More »

Matthew 23:27-28

The Firmness and Strength of Love

Jesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.”

Reflection:

This would not have been an easy thing for the scribes and Pharisees to hear. It is a hard truth, spoken by our Lord, partly in an attempt to shake them free of their sin. And even though they may not have enjoyed hearing this clear condemnation spoken, since it came from the Savior of the World, we can be sure that these are words of the deepest love and were spoken so that these men would repent and change their ways.

Perhaps each of us, at times, feels like criticizing another. Most often, when we feel this way, it stems from our own personal sin of anger. Perhaps we were hurt by another and that hurt results in a desire for a form of vengeance that comes from anger. But this was not the case with Jesus.

First, these words were spoken by Jesus to his disciples and to the crowds of people, not only to the scribes and Pharisees. So in many ways Jesus spoke this for the good of those who were suffering under the misguided leadership of these religious leaders. But Jesus knew that these leaders would also hear His words, so He spoke those words to them. But unlike us, He did it out of perfect virtue so as to care for their souls.

At times, each one of us needs to hear Jesus rebuke us in love. If any of the scribes and Pharisees were open at that time, then Jesus’ words would have first stung them to the heart but then had the powerful effect of challenging them to change. They needed this and so do we. When we become stuck in our sins, especially if obstinacy sets in, then we need to allow Jesus to challenge us firmly. Such a challenge can be rattling, but that rattling is sometimes necessary. Emotion and passion can lead to sin, but it can also lead to repentance and conversion. The passion with which Jesus spoke became an instrument by which their own passions made them sit up and take notice. The result was that they either became more steeped in their sin or they repented. And though most became even more steeped in sin, which ultimately resulted in their persecution and death of Jesus, we can hope that there were some who did repent, such as Nicodemus.

Reflect, today, upon the strength of Jesus’ words to these religious leaders. Though they were supposed to be both “religious” and “leaders,” they were neither. They needed Jesus’ strength, courage and firmness. They needed to be confronted directly and receive the hard and clear truth about their sin. Reflect upon what it is in your own life that Jesus wants to say to you. Is there an area of your life in which our Lord needs to address you with passion, strength, clarity and firmness? Most likely there is. Perhaps not in an area of serious sin like it was with these scribes and Pharisees, but if we are open, Jesus wants to powerfully go after every sin within us. Open yourself to Him and allow Him to help rid you of the sins with which you struggle the most. And be grateful for this grace when He does.

Source: https://catholic-daily-reflections.com/2024/08/27/the-firmness-and-strength-of-love-3/

Matthew 23:27-28 Read More »

Matthew 23:24-26

The Sanctuary Within You

“Blind guides, who strain out the gnat and swallow the camel! Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.”

Reflection:

Imagine if someone were to offer to wash the dishes after dinner and all they did was to wash the outside of the cups and bowls but left the inside untouched and then placed them back in the cupboard. The next time you would go to use them, you would find them looking good until you took them down and saw the dried liquid and food inside. This is the image that Jesus uses to describe the Pharisees. They only cared about the external appearance and ignored the more important interior of the soul.

Jesus also used the contrasting images of straining out the gnat and swallowing the camel. This was a reference to the laws in Leviticus that forbade the Israelites from eating “swarming creatures,” such as gnats and other bugs, (Leviticus 11:41–45) as well as the meat of camels (Leviticus 11:4). Saying that the Pharisees “strain out the gnat and swallow the camel” was a figure of speech by which Jesus accused the Pharisees of distorting the smallest details of the law while ignoring the most important ones. For example, the Pharisees required everyone to strain all liquid before drinking it, just in case a gnat accidentally was present in that liquid, but they cared little about true justice when it came to killing the Son of God. For these reasons, the Pharisees had become “blind guides” and “hypocrites,” incapable of leading people to holiness.

The bottom line is that Jesus is telling us that we must truly become holy, not just appear so. God sees the heart and judges the heart. The only other person who can see your heart is you. Therefore, we must also hear this condemnation of the Pharisees so that we will understand the importance of looking into our own souls first and foremost. From there, from the holiness within, our exterior will also radiate the holiness of God.

One of the documents of Vatican II, Gaudium et Spes, beautifully speaks to us about the conscience: “Conscience is the most secret core and sanctuary of a man. There he is alone with God, Whose voice echoes in his depths” (#16). This “secret core and sanctuary” within us is what Jesus is most concerned about. Very often we are tempted to be far more concerned about how we look to others than how we truly are inside. For example, the person who lives a sinful double life may go to great lengths to look holy to others, doing all they can to hide their sin from others. On the contrary, someone might be living a very holy life but be falsely accused by another publicly, causing much pain. In the former case, as long as the person is not found out, they appear at peace. In the latter case, even though the person is living a good and holy life, if they are falsely accused, they may be tempted to despair as their public image is shattered.

What others think and say about us is ultimately out of our control to a lesser or greater degree. What is within our control is that which is within us. Our interior life, that secret core, that sanctuary within where we meet God, must become the focus of our energies. Exteriorly, it ought not matter that others praise us or criticize us. What matters is that which is true, and only you and God can look into your heart to see that truth. The Pharisees failed to understand this essential truth. They put all their energy into their public image, neglecting that which was most important, making them incapable of leading others to God.

Reflect, today, upon your soul. How often do you look inside yourself? Are you able to be honest with yourself, acknowledging your sin and being grateful for your virtue? Or are you among those who are more concerned with how you look to others? Turn your eyes to the secret sanctuary within because it is there, in that secret core, that you will meet God, grow in holiness and then radiate that true holiness within our world. When that happens, God will also be able to use you to be a true guide to holiness for others.

Source: https://catholic-daily-reflections.com/2024/08/26/the-sanctuary-within-you/

Matthew 23:24-26 Read More »

Matthew 23:13

Unity of Truth and Virtue

“Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter.”

Reflection:

Today begins Jesus’ “Woe to you…” condemnations of the scribes and Pharisees. He issues seven subsequent condemnations. The one quoted above is His first. At the time, Jesus’ condemnations of these religious leaders fell mostly on deaf ears. They were obstinate and would not listen to what Jesus had to say. But it’s useful to note that these condemnations appear to actually be spoken about the scribes and Pharisees to the disciples and the crowds to whom Jesus was speaking.

Though there are many lessons we can learn from our Lord, let’s consider the first thing He says. He condemns hypocrisy. Hypocrisy is essentially saying one thing and doing another. It’s a disconnect between what we say and what we do. Hypocrisy can also come in the form of trying to present oneself as if one has every virtue under Heaven but in reality cares little for the clear doctrine and moral precepts given us by God. In the scripture passage, the scribes and Pharisees claimed to be leading people to salvation, but they were condemning the very source of salvation. On one hand, some of what they taught was true, but they failed to teach with the virtue that comes from God. On the other hand, some of what they taught was flat-out erroneous, because they were more concerned about their public persona than they were about the truth. Essentially, they were hypocrites, because their words and actions were neither united in the truth nor lived through the virtues given by God.

These two opposing tendencies seem to be a source of much division within our Church today. On the extreme “right,” we have those who preach doctrine but fail to exercise the necessary virtue so as to be effective instruments of those truths. And on the extreme “left” are those who act as if so-called virtue is all that matters. They deemphasize the clear and unambiguous moral and doctrinal truths that were given to us by our Lord, so that others will praise them for appearing kind, accepting and compassionate toward all. The problem is that one cannot exclude truth from virtue or virtue from truth. Compassion is not compassionate if it lacks truth, and the truth is not true if it is not presented with the virtues by which our Lord wants them brought forth. And though the scribes and Pharisees appear to be more focused upon their interpretations of various truths to the exclusion of virtue, their struggle with hypocrisy is just as real for those on both extremes today.

Reflect, today, upon the importance of embracing each and every moral and doctrinal precept given by our Lord. We must embrace everything He says with every fiber of our being. Reflect, also, upon how you express these teachings of Jesus to others. Do you strive to present the full Gospel with the greatest virtue? The deeper the truth, the more necessary is the virtue with which it is presented. And the more virtue you have, the better instrument of the full truth you will be. Strive to overcome every form of hypocrisy within your life by working toward true holiness. Holiness is wholeness. The Truth united to virtue. Only then will you escape from the condemnation of our Lord, but you will also thrive as a pure instrument of His saving grace.

Source: https://catholic-daily-reflections.com/2024/08/25/unity-of-truth-and-virtue-3/

Matthew 23:13 Read More »

John 6:67-69

Unwavering Fidelity Always

Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

Reflection:

These words of Saint Peter present us with the conviction we must have when fidelity to the will of God becomes difficult. God is demanding. He wants everything from us. We will only obtain Heaven once we surrender everything over to the will of the Father and believe all that He has revealed. If we fail to do so before we die, we will need to be purified in Purgatory. There is no way around this. God is a demanding God to the greatest extent possible.

The truth is that this is all good. It is good that God demands complete submission to His perfect will and teaching because these are exactly what is best for us. From time to time, because of our weak and fallen human nature, we can perceive God’s will as too demanding and His teaching as too difficult. Do I really have to forgive everyone completely? Do I really have to lay my life down without reserve? Do I really have to keep the Commandments to perfection? Do I really have to be perfect as the Father in Heaven is perfect? Yes. But as we try to do so, we will experience many temptations to give up, thinking that God’s will is too hard.

Today’s Gospel comes at the end of the beautiful Bread of Life Discourse in which our Lord taught clearly, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” At the beginning of today’s Gospel, upon listening to Jesus’ new teaching, many of His disciples murmured among themselves saying, “This saying is hard; who can accept it?” This teaching of Jesus is “hard” in the sense that it requires a profound faith to understand completely. But just because something is hard to accept does not mean that we should not accept it.

Peter’s statement quoted above gives us the words we should say whenever we find God’s will or His teaching difficult to accept. When that happens, we must hear Jesus ask us the same question He asked the Twelve: “Do you also want to leave?” Jesus will not try to manipulate us. He will not back down when He sees we are struggling. He will not lessen the requirement of being His faithful follower. Instead, He will give us the freedom to either believe or leave. And when we feel like leaving, we should always remember Peter’s words, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

Peter’s statement says all we need to know in the face of any interior conflict of faith. Sure, we could leave our Lord and do our own thing. But where would we go? To embrace the passing pleasures of the world? To what end? If we believe and are convinced that Jesus is the Holy One of God, then no matter how hard, no matter how demanding, no matter how difficult, we must embrace fidelity to God in all things. That act of fidelity, especially when we struggle with some interior conflict, is the key to unlocking the transforming power of God in our lives.

Reflect, today, upon any ways that you have felt God’s will or any of His revealed truths to be difficult and demanding. When you face such an interior challenge, what do you do? If your response is to turn from God and become lax in your fidelity to Him, then reflect upon Peter’s words to Jesus. Make those words your prayer, and let that prayer strengthen your conviction to become an unwavering and faithful follower of God.

Source: https://catholic-daily-reflections.com/2024/08/24/unwavering-fidelity-always/

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