Gosples & Readings

Fourth Sunday of Lent

First Reading 2 Chronicles 36:14-16, 19-23

In those days, all the princes of Judah, the priests, and the people 
added infidelity to infidelity, 
practicing all the abominations of the nations 
and polluting the LORD’s temple 
which he had consecrated in Jerusalem.

Early and often did the LORD, the God of their fathers, 
send his messengers to them, 
for he had compassion on his people and his dwelling place.
But they mocked the messengers of God, 
despised his warnings, and scoffed at his prophets, 
until the anger of the LORD against his people was so inflamed 
that there was no remedy.

Their enemies burnt the house of God,
tore down the walls of Jerusalem, 
set all its palaces afire, 
and destroyed all its precious objects.

Those who escaped the sword were carried captive to Babylon, 
where they became servants of the king of the Chaldeans and his sons
until the kingdom of the Persians came to power.

All this was to fulfill the word of the LORD spoken by Jeremiah: 
“Until the land has retrieved its lost sabbaths, 
during all the time it lies waste it shall have rest 
while seventy years are fulfilled.”

In the first year of Cyrus, king of Persia, 
in order to fulfill the word of the LORD spoken by Jeremiah, 
the LORD inspired King Cyrus of Persia 
to issue this proclamation throughout his kingdom, 
both by word of mouth and in writing: 
“Thus says Cyrus, king of Persia: 
All the kingdoms of the earth
the LORD, the God of heaven, has given to me, 
and he has also charged me to build him a house 
in Jerusalem, which is in Judah.
Whoever, therefore, among you belongs to any part of his people, 
let him go up, and may his God be with him!”

Responsorial Psalm Psalms 137:1-2, 3, 4-5, 6

R. (6ab)  Let my tongue be silenced, if I ever forget you!

By the streams of Babylon
    we sat and wept
    when we remembered Zion.
On the aspens of that land
    we hung up our harps.

R. Let my tongue be silenced, if I ever forget you!

For there our captors asked of us
    the lyrics of our songs,
And our despoilers urged us to be joyous:
    “Sing for us the songs of Zion!”

R. Let my tongue be silenced, if I ever forget you!

How could we sing a song of the LORD
    in a foreign land?
If I forget you, Jerusalem,
    may my right hand be forgotten!

R. Let my tongue be silenced, if I ever forget you!

May my tongue cleave to my palate
    if I remember you not,
If I place not Jerusalem
    ahead of my joy.

R. Let my tongue be silenced, if I ever forget you!

Second Reading Ephesians 2:4-10

Brothers and sisters:
God, who is rich in mercy, 
because of the great love he had for us, 
even when we were dead in our transgressions, 
brought us to life with Christ — by grace you have been saved —, 
raised us up with him, 
and seated us with him in the heavens in Christ Jesus, 
that in the ages to come 
He might show the immeasurable riches of his grace 
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith, 
and this is not from you; it is the gift of God; 
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for the good works 
that God has prepared in advance,
that we should live in them.

Verse Before the Gospel John 3:16

God so loved the world that he gave his only Son,
so everyone who believes in him might have eternal life.

Gospel John 3:14-21

Jesus said to Nicodemus:
“Just as Moses lifted up the serpent in the desert, 
so must the Son of Man be lifted up, 
so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son, 
so that everyone who believes in him might not perish 
but might have eternal life.

For God did not send his Son into the world to condemn the world, 
but that the world might be saved through him.
Whoever believes in him will not be condemned, 
but whoever does not believe has already been condemned, 
because he has not believed in the name of the only Son of God.

And this is the verdict,
that the light came into the world, 
but people preferred darkness to light,
because their works were evil.

For everyone who does wicked things hates the light
and does not come toward the light, 
so that his works might not be exposed.
But whoever lives the truth comes to the light, 
so that his works may be clearly seen as done in God.

Source: https://bible.usccb.org/bible/readings/031024-YearB.cfm

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Third Sunday of Lent

First Reading Exodus 20:1-17

In those days, God delivered all these commandments:
“I, the LORD, am your God, 
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.
You shall not carve idols for yourselves 
in the shape of anything in the sky above 
or on the earth below or in the waters beneath the earth; 
you shall not bow down before them or worship them.
For I, the LORD, your God, am a jealous God, 
inflicting punishment for their fathers’ wickedness 
on the children of those who hate me, 
down to the third and fourth generation; 
but bestowing mercy down to the thousandth generation 
on the children of those who love me and keep my commandments.

“You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished 
the one who takes his name in vain.

“Remember to keep holy the sabbath day.
Six days you may labor and do all your work, 
but the seventh day is the sabbath of the LORD, your God.
No work may be done then either by you, or your son or daughter, 
or your male or female slave, or your beast, 
or by the alien who lives with you.
In six days the LORD made the heavens and the earth, 
the sea and all that is in them; 
but on the seventh day he rested.
That is why the LORD has blessed the sabbath day and made it holy.

“Honor your father and your mother, 
that you may have a long life in the land 
which the LORD, your God, is giving you.
You shall not kill.
You shall not commit adultery.
You shall not steal.
You shall not bear false witness against your neighbor.
You shall not covet your neighbor’s house.
You shall not covet your neighbor’s wife, 
nor his male or female slave, nor his ox or ass, 
nor anything else that belongs to him.”

Responsorial Psalm 19:8, 9, 10, 11

R. (John 6:68c)  Lord, you have the words of everlasting life.
The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
    giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
    rejoicing the heart;
the command of the LORD is clear,
    enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
    enduring forever;
the ordinances of the LORD are true,
    all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
    than a heap of purest gold;
sweeter also than syrup
    or honey from the comb.
R. Lord, you have the words of everlasting life.

Brothers and sisters:
Jews demand signs and Greeks look for wisdom, 
but we proclaim Christ crucified, 
a stumbling block to Jews and foolishness to Gentiles, 
but to those who are called, Jews and Greeks alike, 
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom, 
and the weakness of God is stronger than human strength.

Second Reading 1 Cor 1:22-25

Brothers and sisters:
Jews demand signs and Greeks look for wisdom, 
but we proclaim Christ crucified, 
a stumbling block to Jews and foolishness to Gentiles, 
but to those who are called, Jews and Greeks alike, 
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom, 
and the weakness of God is stronger than human strength.

Verse Before the Gospel

God so loved the world that he gave his only Son,
so that everyone who believes in him might have eternal life.

Gospel John 2:13-25

Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves, 
as well as the money changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen, 
and spilled the coins of the money changers
and overturned their tables, 
and to those who sold doves he said,
“Take these out of here, 
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture, 
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them, 
“Destroy this temple and in three days I will raise it up.”
The Jews said, 
“This temple has been under construction for forty-six years, 
and you will raise it up in three days?”
But he was speaking about the temple of his body.
Therefore, when he was raised from the dead, 
his disciples remembered that he had said this, 
and they came to believe the Scripture 
and the word Jesus had spoken.

While he was in Jerusalem for the feast of Passover, 
many began to believe in his name 
when they saw the signs he was doing.
But Jesus would not trust himself to them because he knew them all, 
and did not need anyone to testify about human nature.
He himself understood it well.

Source: https://bible.usccb.org/bible/readings/030324-YearB.cfm

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Second Sunday of Lent

First Reading Genesis 22:1-2, 9a, 10-13, 15-18

God put Abraham to the test.
He called to him, “Abraham!”
“Here I am!” he replied.
Then God said:
“Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a holocaust
on a height that I will point out to you.”

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven,
“Abraham, Abraham!”
“Here I am!” he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son.”
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a holocaust in place of his son.

Again the LORD’s messenger called to Abraham from heaven and said:
“I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth
shall find blessing—
all this because you obeyed my command.”

Responsorial Psalm Psalms 116:10, 15, 16-17, 18-19

R. (116:9) I will walk before the Lord, in the land of the living.

I believed, even when I said,
“I am greatly afflicted.”
Precious in the eyes of the LORD
is the death of his faithful ones.

R. I will walk before the Lord, in the land of the living.

O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.

R. I will walk before the Lord, in the land of the living.

My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.

R. I will walk before the Lord, in the land of the living.

Second Reading Romans 8:31b-34

Brothers and sisters:
If God is for us, who can be against us?
He who did not spare his own Son
but handed him over for us all,
how will he not also give us everything else along with him?

Who will bring a charge against God’s chosen ones?
It is God who acquits us, who will condemn?
Christ Jesus it is who died—or, rather, was raised—
who also is at the right hand of God,
who indeed intercedes for us.

Verse Before the Gospel Cf. Matthew 17:5

From the shining cloud the Father’s voice is heard:
This is my beloved Son, listen to him.

Gospel Mark 9:2-10

Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.

Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”

He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
from the cloud came a voice,
“This is my beloved Son. Listen to him.”
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.

As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.

Source: https://bible.usccb.org/bible/readings/022524.cfm

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First Sunday of Lent

First Reading Genesis 9:8-15

God said to Noah and to his sons with him:
“See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth.”

God added:
“This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.
When I bring clouds over the earth,
and the bow appears in the clouds,
I will recall the covenant I have made
between me and you and all living beings,
so that the waters shall never again become a flood
to destroy all mortal beings.”

Responsorial Psalm Psalms 25:4-5, 6-7, 8-9.

R. (cf. 10) Your ways, O Lord, are love and truth to those who keep your covenant.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Good and upright is the LORD,
thus he shows sinners the way.
He guides the humble to justice,
and he teaches the humble his way.

R. Your ways, O Lord, are love and truth to those who keep your covenant.

Second Reading 1 Peter 3:18-22

Beloved:

Christ suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.

In it he also went to preach to the spirits in prison,
who had once been disobedient
while God patiently waited in the days of Noah
during the building of the ark,
in which a few persons, eight in all,
were saved through water.

This prefigured baptism, which saves you now.
It is not a removal of dirt from the body
but an appeal to God for a clear conscience,
through the resurrection of Jesus Christ,
who has gone into heaven
and is at the right hand of God,
with angels, authorities, and powers subject to him.

Verse Before the Gospel Matthew 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel Mark 1:12-15

The Spirit drove Jesus out into the desert,
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

Source: https://bible.usccb.org/bible/readings/021824.cfm

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Ash Wednesday

First Reading Joel 2:12-18

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”

Then the LORD was stirred to concern for his land
and took pity on his people.
 

Responsorial Psalm Psalms 51:3-4, 5-6ab, 12-13, 14 and 17

R. (see 3a) Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

R. Be merciful, O Lord, for we have sinned.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

R. Be merciful, O Lord, for we have sinned.

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

R. Be merciful, O Lord, for we have sinned.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

R. Be merciful, O Lord, for we have sinned.

Second Reading 2 Corinthians 5:20—6:2

Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:

“In an acceptable time I heard you,
and on the day of salvation I helped you.”


Behold, now is a very acceptable time;
behold, now is the day of salvation.

Verse Before the Gospel Psalms 95:8

If today you hear his voice,
harden not your hearts.

Gospel Matthew 6:1-6, 16-18

Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

Source: https://bible.usccb.org/bible/readings/021424.cfm

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Sixth Sunday in Ordinary Time

First Reading Leviticus 13:1-2, 44-46

The LORD said to Moses and Aaron,
“If someone has on his skin a scab or pustule or blotch
which appears to be the sore of leprosy,
he shall be brought to Aaron, the priest,
or to one of the priests among his descendants.
If the man is leprous and unclean,
the priest shall declare him unclean
by reason of the sore on his head.

“The one who bears the sore of leprosy
shall keep his garments rent and his head bare,
and shall muffle his beard;
he shall cry out, ‘Unclean, unclean!’
As long as the sore is on him he shall declare himself unclean,
since he is in fact unclean.
He shall dwell apart, making his abode outside the camp.”

Responsorial Psalm Psalms 32:1-2, 5, 11

R. (7) I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

Blessed is he whose fault is taken away, whose sin is covered.

Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.

R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

Then I acknowledged my sin to you, my guilt I covered not.

I said, “I confess my faults to the LORD,” and you took away the guilt of my sin.

R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

Be glad in the LORD and rejoice, you just; exult, all you upright of heart.

R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.

Second Reading 1 Corinthians 10:31—11:1

Brothers and sisters,
Whether you eat or drink, or whatever you do,
do everything for the glory of God.
Avoid giving offense, whether to the Jews or Greeks or 
the church of God,
just as I try to please everyone in every way,
not seeking my own benefit but that of the many,
that they may be saved.
Be imitators of me, as I am of Christ.

Alleluia Luke 7:16

R. Alleluia, alleluia.

A great prophet has arisen in our midst,
God has visited his people.

R. Alleluia, alleluia.

Gospel Mark 1:40-45

A leper came to Jesus and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand, 
touched him, and said to him, 
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once. 

He said to him, “See that you tell no one anything,
but go, show yourself to the priest 
and offer for your cleansing what Moses prescribed;
that will be proof for them.”

The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

Source: https://bible.usccb.org/bible/readings/021124.cfm

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Fifth Sunday in Ordinary Time

First Reading Job 7:1-4, 6-7

Job spoke, saying:
Is not man’s life on earth a drudgery?
Are not his days those of hirelings?
He is a slave who longs for the shade,
a hireling who waits for his wages.
So I have been assigned months of misery,
and troubled nights have been allotted to me.
If in bed I say, “When shall I arise?”
then the night drags on;
I am filled with restlessness until the dawn.
My days are swifter than a weaver’s shuttle;
they come to an end without hope.
Remember that my life is like the wind;
I shall not see happiness again.

Responsorial Psalm Psalms 147:1-2, 3-4, 5-6

R. (cf. 3a) Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.

Praise the LORD, for he is good;
sing praise to our God, for he is gracious;
it is fitting to praise him.
The LORD rebuilds Jerusalem;
the dispersed of Israel he gathers.

R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.

He heals the brokenhearted
and binds up their wounds.
He tells the number of the stars;
he calls each by name.

R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.

Great is our Lord and mighty in power;
to his wisdom there is no limit.
The LORD sustains the lowly;
the wicked he casts to the ground.

R. Praise the Lord, who heals the brokenhearted.
or:
R. Alleluia.

Second Reading 1 Corinthians 9:16-19, 22-23

Brothers and sisters:
If I preach the gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach,
I offer the gospel free of charge
so as not to make full use of my right in the gospel.

Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
To the weak I became weak, to win over the weak.
I have become all things to all, to save at least some.
All this I do for the sake of the gospel,
so that I too may have a share in it.

Alleluia Matthew 8:17

R. Alleluia, alleluia.

Christ took away our infirmities
and bore our diseases.

R. Alleluia, alleluia.

Gospel Mark 1:29-39

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn, he left
and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues,
preaching and driving out demons throughout the whole of Galilee.

Source: https://bible.usccb.org/bible/readings/020424.cfm

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Fourth Sunday in Ordinary Time

First Reading Dt 18:15-20

Moses spoke to all the people, saying:
“A prophet like me will the LORD, your God, raise up for you
from among your own kin;
to him you shall listen.
This is exactly what you requested of the LORD, your God, at Horeb
on the day of the assembly, when you said,
‘Let us not again hear the voice of the LORD, our God,
nor see this great fire any more, lest we die.’
And the LORD said to me, ‘This was well said.
I will raise up for them a prophet like you from among their kin,
and will put my words into his mouth;
he shall tell them all that I command him.
Whoever will not listen to my words which he speaks in my name,
I myself will make him answer for it.
But if a prophet presumes to speak in my name
an oracle that I have not commanded him to speak,
or speaks in the name of other gods, he shall die.'”

Responsorial Psalm Ps 95:1-2, 6-7, 7-9

R. (8) If today you hear his voice, harden not your hearts.

Come, let us sing joyfully to the LORD;
let us acclaim the rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.

R. If today you hear his voice, harden not your hearts.

Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.

R. If today you hear his voice, harden not your hearts.

Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”

R. If today you hear his voice, harden not your hearts.

Second Reading 1 Cor 7:32-35

Brothers and sisters:
I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband.
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.

Alleluia Mt 4:16

R. Alleluia, alleluia.

The people who sit in darkness have seen a great light;
on those dwelling in a land overshadowed by death,
light has arisen.

R. Alleluia, alleluia.

Gospel Mk 1:21-28

Then they came to Capernaum,
and on the sabbath Jesus entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are—the Holy One of God!”
Jesus rebuked him and said,
“Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

Source: https://bible.usccb.org/bible/readings/012824.cfm

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Third Sunday in Ordinary Time

First Reading Jon 3:1-5, 10

The word of the LORD came to Jonah, saying:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’S bidding.

Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed, “
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm Ps 25:4-5, 6-7, 8-9

R. (4a) Teach me your ways, O Lord.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.

R. Teach me your ways, O Lord.

Remember that your compassion, O LORD,
and your love are from of old.
In your kindness remember me,
because of your goodness, O LORD.

R. Teach me your ways, O Lord.

Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice
and teaches the humble his way.

R. Teach me your ways, O Lord.

Second Reading 1 Cor 7:29-31

I tell you, brothers and sisters, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.

Alleluia Mk 1:15

R. Alleluia, alleluia.

The kingdom of God is at hand.
Repent and believe in the Gospel.

R. Alleluia, alleluia.

Gospel Mk 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they abandoned their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

Source: https://bible.usccb.org/bible/readings/012124.cfm

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Second Sunday in Ordinary Time

First Reading 1 Sm 3:3b-10, 19

Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you, ” Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am, ” he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”

At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am. You called me.”
Then Eli understood that the LORD was calling the youth.

So he said to Samuel, “Go to sleep, and if you are called, reply,
Speak, LORD, for your servant is listening.”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”

Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.

Responsorial Psalm Ps 40:2, 4, 7-8, 8-9, 10

R. (8a and 9a) Here am I, Lord; I come to do your will.

I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.

R. Here am I, Lord; I come to do your will.

Sacrifice or offering you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

R. Here am I, Lord; I come to do your will.

“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!”

R. Here am I, Lord; I come to do your will.

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.

R. Here am I, Lord; I come to do your will.

Second Reading 1 Cor 6:13c-15a, 17-20

Brothers and sisters:
The body is not for immorality, but for the Lord,
and the Lord is for the body;
God raised the Lord and will also raise us by his power.

Do you not know that your bodies are members of Christ?
But whoever is joined to the Lord becomes one Spirit with him.
Avoid immorality.
Every other sin a person commits is outside the body,
but the immoral person sins against his own body.

Do you not know that your body
is a temple of the Holy Spirit within you,
whom you have from God, and that you are not your own?
For you have been purchased at a price.
Therefore glorify God in your body.

Alleluia Jn 1:41, 17b

R. Alleluia, alleluia.

We have found the Messiah:
Jesus Christ, who brings us truth and grace.

R. Alleluia, alleluia.

Gospel Jn 1:35-42

John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.

Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” — which translated means Teacher —,
“where are you staying?”
He said to them, “Come, and you will see.”

So they went and saw where Jesus was staying,
and they stayed with him that day.
It was about four in the afternoon.

Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah” — which is translated Christ —.

Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas” — which is translated Peter.

Source: https://bible.usccb.org/bible/readings/011424.cfm

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