Daily Saints

Day of Prayer for the Legal Protection of the Unborn Children

We remember today the tragic United States Supreme Court decision, Roe v. Wade, issued on January 22, 1973, that essentially legalized abortion in all fifty states for almost fifty years. By God’s grace, that decision was finally overturned on June 24, 2022, by the Supreme Court case Dobbs v. Jackson. Though that latter decision gives us much to be grateful for, the battle for the sanctity of life must continue, since the Dobbs v. Jackson ruling simply deferred the decision on abortion to state legislatures. Thus, abortion remains legal in the majority of states in the United States and continues to be legal in many other countries around the world.

Throughout the world, the World Health Organization (WHO) estimates that there are approximately 40–50 million abortions every year. That translates into about 125,000 abortions every day. Up until the Dobbs v. Jackson decision, the WHO further estimated that twenty-two percent of all pregnancies in the United States ended by abortion, over one million abortions every year. These numbers are conservative estimates, given that the WHO promotes abortion.

Too often, abortion advocates premise their arguments on a woman’s right to do what she wants with her own body. Yet a baby in the womb is a new life, distinct from the mother’s, with as much dignity, beauty, and value as any other life, including the mother’s. The psalmist puts it this way, “You formed my inmost being; you knit me in my mother’s womb. I praise you, because I am wonderfully made; wonderful are your works!” (Psalm 139:13–14).

It is true that an unplanned pregnancy brings with it a myriad of concerns. But no such concern is so grave that it justifies taking an innocent life at its most vulnerable stage of development. “Such attacks strike human life at the time of its greatest frailty, when it lacks any means of self-defense” (Saint John Paul II, Evangelium Vitae, #11).

Much rhetoric has unsuccessfully attempted to justify abortion. Yet while debate over abortion never ceases, eternal truths never change. “Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person—among which is the inviolable right of every innocent being to life.” (Catechism of the Catholic Church #2270).

In response to this ongoing attack against human life, the bishops of the United States have designated today as “a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion” (GIRM #373). Note that our bishops wisely call for two distinct actions today. First, they call for prayer so that the innate right to life is legally guaranteed. Without this most fundamental right, no other rights matter. Second, they acknowledge the countless violations that have already been committed against human dignity by abortion, and call us to do penance to help atone for those violations.

Today, call to mind that the weakest, most vulnerable, and most at-risk human beings need you. Statistically speaking, the most dangerous place to live is within the womb. Also call to mind every mother who finds herself in an unplanned pregnancy. Both child and mother need your prayers and your acts of penance—that every mother makes the choice for life, and that the right to life will be enshrined in every civil law throughout the world. Your acts of penance help atone for every abortion committed, especially for the repentance and healing of everyone involved. Don’t underestimate the power of your prayers and penance. Unite yourself to the Body of Christ, and do your part to bring healing to the past and true hope for the future.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-22-day-of-prayer-for-the-legal-protection-of-unborn-children-usa-memorial/

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Saint Agnes

c. 291–c. 304; Patron Saint of those seeking chastity and purity, engaged couples, rape victims, gardeners, young girls, and girl scouts; Pre-Congregation canonization

According to one tradition, the daughter of Emperor Constantine the Great—the first emperor to convert to Christianity and legalize its practice—contracted leprosy. Her name was Constantina. Seeking a cure, she approached the tomb of today’s young virgin-martyr and tearfully beseeched her intercession. The tradition further states that Constantina was indeed healed, and, in gratitude, her father commissioned the building of a church over Saint Agnes’ grave. To this day, a church adorns that same spot. To this day, it is named in honor of Saint Agnes. And to this day, the faithful beseech Agnes’ intercession in the same fashion as Constantina in days of old. 

Very little is known about Saint Agnes, except for Saint Ambrose’s brief words written many decades after her death. We do know for certain that she was martyred at the age of twelve or thirteen. Later traditions have supplied what history cannot, including what follows.

Agnes was born into a noble Christian family in Rome. She was said to have been quite beautiful, which, together with her wealth and holiness, caused many young noblemen to seek her as their bride. But Agnes’ eyes beheld One Who was the most beautiful of all—her Lord and Savior, Jesus Christ. After taking in His beauty, she could look upon no one else. She dedicated herself to a life of virginity.

Such self-gift, however, was neither well received nor well understood by the young men of her time. Agnes was reported to the local prefect Sempronius for being a Christian, in an attempt to dissuade her from her vow of chastity. The prefect first tried to convince Agnes to offer sacrifice to the Roman gods. She refused. Her heart was firm in its devotion to her Beloved. The prefect then tried to frighten her by displaying some instruments of torture in the hands of the cruel executioner himself. Agnes showed no fear and refused to burn incense to false gods. Outraged, the prefect ordered that she be taken to brothels to be violated by immoral men. 

During these ordeals, Agnes knew her Heavenly Spouse would protect her. Evil men could stain their swords with her blood, but they could never profane her body consecrated to Christ. At the brothels, the men looked at her with lust from a distance, but appeared more frightened of her than she was of them. None dared approach her. None dared defile her. It is said that only one young man did approach her, only to be immediately struck blind and brought to the ground. Through a prayer spoken by Agnes, though, his sight was restored.

The prefect, having failed to convert Agnes back to paganism, or to defile her body, then condemned her to a death by beheading. Agnes willingly offered her neck to the executioner, who trembled with fear as he approached, while she was as joyful as a bride waiting to meet her Bridegroom.

Saint Agnes, along with Saint Cecilia, was one of the earliest martyrs whose name was honored by its insertion into the Roman Canon (Eucharistic Prayer I in today’s Mass.) Her name in Latin means “lamb.” As a result, since the sixteenth century, every year on her feast day two lambs are brought to the Roman basilica built over her tomb. Their wool is shorn and weaved into various pallia, vestments covering the shoulders. These very pallia are later placed on the shoulders of archbishops by the pope himself on the Feast of Saints Peter and Paul. Along with his crozier, or staff, the pallium symbolizes a bishop’s role as shepherd.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-21-st-agnes-virgin-martyr/

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Saint Fabian, Pope and Martyr

Died 250; Patron Saint of Rome; Pre-Congregation canonization; Elected pope 236

 It wasn’t until 313 that Christianity was legalized by the emperor, Constantine the Great. Up until that time, Christians were widely persecuted by various emperors trying to please their gods. Fabianus (Fabian) was born into this Roman culture, most likely around the year 200. Although we know nothing about his early life, we do know that he served as pope for fourteen years.

Fabian’s election to the papacy took place in a divinely inspired way. After the death of Pope Anterus, who served for only one year, Fabian, a layman, traveled from his farm to the city of Rome to attend the election of the new Bishop of Rome with the people and clergy. It is not known what status Fabian held in the Church as he traveled to Rome. Yet no one present even considered Fabian as a possible pope, since other far more noble churchmen were being considered. During the public discussions, however, all that changed. The fourth century Church historian, Eusebius, explains what happened next. “All of a sudden…a dove flew down from above and settled on his head as clear imitation of the descent of the Holy Ghost in the form of a dove upon the Savior; whereupon the whole people, as if moved by one divine inspiration, with all eagerness and with one soul cried out ‘worthy,’ and without more ado took him and placed him on the episcopal throne” (Ecclesiastical History). Just as the Holy Spirit descended upon Jesus in the form of a dove at His Baptism, it appears that the Father chose an unsuspecting farmer as His Son’s new vicar on Earth.

Fabian’s reign as pope began during a relatively peaceful period in Rome. Prior to that, from the time of the Apostles, there had been only sporadic persecutions of Christians in the Roman Empire. Hatred of Christians first began with Nero in 64 and continued in various forms under successive emperors until the Emperor Decius rose to power in 249, thirteen years after Fabian became pope. Within a year of Decius’ ascension to the emperor’s throne, he issued an edict that required everyone in the empire to offer sacrifice both to the Roman gods and for the good of the emperor himself. What’s more, the sacrifices had to be confirmed by the magistrate who, after witnessing the sacrifice, would issue a certificate verifying the sacrilegious deed had been completed. Those who refused could be imprisoned or killed.

In the face of persecution and the threat of death, some Christians went through the motions of offering sacrifice to save their lives. Others fled and hid. Pope Fabian was among those who looked persecution and death in the face and accepted them. Pope Fabian and many other Christians died as martyrs for the faith.

In addition to his martyrdom and his divine election as pope, Saint Fabian is also known for being a good administrator of the Church, organizing the Church into various districts with appointed leaders. He had a heart for evangelization and sent several bishops as missionaries to Christianize Gaul (present-day France). Lastly, like many other saints of his time, he stomped out heresy, working to preserve the pure and orthodox faith.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-20-saint-fabian-pope-and-martyr/

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Saint Liberata of Como

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Liberata was born to a wealthy, Italian nobility; she was the sister of Saint Faustina of Como. Their mother died when they were very small, and they were raised by a guardian. Their father tried to arrange marriages for them, but both girls were drawn to religious life and fled their homes for Como, Italy, where they became Benedictine nuns. They founded the Santa Margarita convent in Como; it lasted over 1,000 years.

In Como, the sisters came across a woman dying on a cross, having been crucified by her husband for unknown reasons; Liberata took her down from the cross and miraculously healed her wounds by praying over her.

Born

  • Rocca d’Olgisio, Italy

Died

  • 580 of natural causes
  • buried at the cemetery of the convent of Santa Margarita at Como, Italy
  • relics in the cathedral of Como

Canonized

  • Pre-Congregation

Patronage

  • babies
  • Cerreto Guidi, Italy

Representation

  • with Saint Faustina of Como (her sister)
  • with Saint Margaret (the patron of the convent Liberata founded)
  • Benedictine nun holding a lily
  • holding two babies in swaddling clothes; they represent two young saints, traditionally Saint Vital and Saint Valeria, the sisters met as infants; this image led to her tradition of patronage of babies, for safe childbirth and related matters

Source: https://catholicsaints.info/saint-liberata-of-como/

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Saint Margaret of Hungary

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Margaret was the daughter of King Bela IV of Hungary and Marie Laskaris; grand-daughter of the Byzantine emperor. When Hungary was freed from the Tatars, her parents had pledged their next child to God. To keep this promise, Margaret was placed in a Dominican convent at Veszprem, Hungary at age 3; Blessed Helen of Hungary served as her novice mistress. She transferred at age ten to the convent of the Blessed Virgin founded by her parents on the Hasen Insel near Buda, where she lived the rest of her life. At one point, her father arranged a marriage for her to King Ottokar II of Bohemia, but she adamantly refused. She took vows at age 18. She was known for severe self-imposed penances, and for kindness to those of lower social station. The investigation for her canonization lists 27 miracles including healings and a case of awakening from death.

Born

  • 1242

Died

  • 18 January 1271 at Budapest, Hungary
  • relics given to the Poor Clares at Pozsony (modern Bratislava, Slovak Republic) when the Dominican Order in the area was dissolved
  • most of her relics were destroyed in 1789, but some are still preserved at Gran, Gyor, Pannonhalma, Hungary

Beatified

  • 28 July 1789 by Pope Pius VI

Canonized

  • 19 November 1943 by Pope Pius XII

Patronage

  • against flood

Representation

  • Dominican holding a lily and a book
    princess with a lily
  • Dominican in prayer with a globe of fire over her head

Source: https://catholicsaints.info/saint-margaret-of-hungary/

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Saint Anthony of Egypt, Abbot

251–356; Patron Saint of basketmakers, gravediggers, butchers, swineherds, motorists, amputees, monks, and farmers; Invoked against skin diseases and epilepsy; Pre-Congregation canonization

Anthony was born into an upper-class Catholic home. His parents raised Anthony and his younger sister in a small village in southern Egypt. He received a basic education and was twenty years old when his parents suddenly died. He was left with a large inheritance and the responsibility of caring for his sister. Some months later, Anthony was attending Mass and heard the Gospel story of Jesus’ command to the rich young man: “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven” (Matthew 19:21). As Anthony heard these words, he knew Jesus was speaking directly to him. Shortly after, he gave away most of his property, sold almost everything else, and kept only what he needed to care for himself and his sister. But that’s not exactly what the Lord had commanded! Jesus said that perfection is obtained only if one were to sell everything and give it to the poor.

Not long afterward, Anthony was at Mass once again and heard the Gospel passage, “Do not worry about tomorrow; tomorrow will take care of itself” (Matthew 6:34). Again, he knew Jesus was speaking directly to him, so he gave away even the little he had saved back, entrusted his sister to the care of some holy women, and entered the desert to live a life of poverty, solitude, prayer, and mortification.

In that harsh desert landscape, the devil attacked him in countless ways. “Think about all the good you could have done with that money you gave away!” These were the words of the evil one, trying to deter Anthony from embracing his unique vocation as a hermit. Then the devil appeared to him in physical form and sent vile creatures to frighten him. Satan tempted Anthony with boredom, laziness, and even appeared as a female temptress to seduce him. Firm in prayer and mortification, Anthony fought off the devil and his manifestations. Though beaten senseless during these spiritual battles, he recovered in the care of some friends who visited him.

After spending fifteen years living in a desert cave once used as a tomb, Anthony retreated even deeper into solitude, spending another twenty years in self-imposed solitary confinement. He ate only bread that friends threw over the wall of the abandoned Roman fort he called home. He never opened his mouth to speak to anyone, for God called him to the unique life of complete solitude.

Eventually, Anthony’s holy example stirred up devotion and admiration in the hearts of others. Though they could not speak to him, many wanted to imitate him. They began to build huts nearby and imitate his vocation. Then, after twenty years of solitude, God directed Anthony to exit his fort and assist the other nearby hermits with their vocations. For the next five years, he instructed the new hermits on how to organize their lives.

Anthony then withdrew once again into seclusion for the last forty-five years of his very long life. However, this time he did accept visitors from time to time and even entered nearby cities to occasionally preach and teach. Most notably, he preached firmly against the rampant Arian heresy, directly opposed the emperor for persecuting Christians, and fearlessly offered himself up to be martyred. God did not grant his desire for martyrdom, however. Instead, Anthony lived to the ripe old age of 105. He made a powerful impact upon the lives of many by his radical obedience to God’s will, through his life devoted to prayer, his embrace of poverty, his courageous preaching against heresy, and his assistance to those daring to live as hermits. He was so influential that another heroic saint of that time, the bishop Saint Athanasius, wrote a biography of Saint Anthony, supplying much of what we know about him today.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-17-st-antony-patriarch-of-monks/

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Pope Saint Marcellus I

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Nothing of his life before the papacy has survived the centuries. Marcellus was Pope at the end of the persecutions of Diocletian; the persecutions had so disrupted the Church that there had been a gap of over a year with no Pope. He faced reconstituting the clergy which had been decimated and whose remnant had practiced their vocation covertly and with the expectation of martyrdom. He worked to recover and welcome back those who had denied the faith to keep from being murdered.

When a group of people apostatized before and during a period of persecution refused to do penance in order to return to the Church (they were known as the Lapsi), Marcellus refused to allow their return to the Church. This group had some political pull, and some caused such civil disruption that Emperor Maxentius exiled the Pope in order to settle the matter. Legend says that Marcellus was forced to work as a stable slave as punishment, but this appears to be fiction. He was considered a martyr as he died of the terrible conditions he suffered in exile.

Papal Ascension

  • May-June 308

Died

  • 309
  • initially buried in the cemetery of Saint Priscilla in Rome, Italy
  • relics later translated to beneath the altar of San Marcello al Corso church in Rome where they remain today

Canonized

  • Pre-Congregation

Patronage

  • horses
  • stablemen
  • in Italy
    – Anversa degli Abruzzi
    – Montemarzo di Asti

Representation

  • pope with a donkey or horse nearby
  • pope standing in a stable

Source: https://catholicsaints.info/pope-saint-marcellus-i/

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Saint Maurus

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Maurus was born to the nobility, the son of Equitius, a senator, and Giulia. He was a disciple of Saint Benedict of Nursia at age 12. He studied with Saint Placid. He was a deacon and a Benedictine monk. He assisted Saint Benedict at Subiaco, Italy, and at Monte Cassino in 528. He was the founder and abbot of the abbey at Glanfeuil, France in 543; it was later renamed for him. He could heal by prayer, and there are multiple stories of him bringing the dead back to life. At the moment of the death of Saint Benedict, Maurus received a vision of his old teacher traveling a street that led to heaven.

Born

  • 512 in Rome, Italy

Died

  • 15 January 584 of natural causes
  • relics re-discovered in 845
  • relics transferred to St-Pierre-des-Fosses in 868 to avoid Norman invaders
  • relics interred in the church of St-Germain-des-Prés, Paris, France
  • relics destroyed in 1793 during the anti-Catholic excesses of the French Revolution

Canonized

  • Pre-Congregation

Patronage

  • against cold
  • against colds
  • against goiter
  • against gout
  • against hoarseness
  • against rheumatism
  • candle makers
  • charcoal burners
  • cobblers
  • coppersmiths
  • lantern makers
  • porters
  • shoemakers
  • lifeguards
  • tailors
  • tinkers
  • Azores
  • Badajoz, Spain
  • Saint-Bonnet-de-Vieille-Vigne, France
  • in Italy
    – Aci Castello
    – Casoria
    – Castelnuovo Parano
    – Cesena
    – Monte Cassino Abbey
    – Susa, diocese of

Representation

  • abbot with book and censer
  • abbot with crozier
  • crutch
  • monk saving Saint Placid from drowning while a cowl floats above him
  • monk walking on water, which is how he reached Saint Placid to save him from drowning
  • man holding the weights and measures of food and drink given him by Saint Benedict
  • scales
  • spade

Source: https://catholicsaints.info/saint-maurus/

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Saint Sava

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Sava was a prince of Serbia, the son of King Stephen I Nemanya. He took the name Sava (Sabas) when he became a monk at Mount Athos. His father later surrendered his crown and became a monk, too, and together they founded the monastery at Chilanari as a house for Serbs. Sava returned home in 1207 when a quarrel between his brothers, Stephen II and Vulkan, broke into civil war. Sava brought monks with him, founded several monasteries, and began the reformation and education of his country, where religion and education had fallen to a low estate. Sava became a metropolitan of a new Serbian hierarchy by Emperor Theodore II Laskaris at Nicaea, and was reluctantly consecrated by Patriarch Manuel I in 1219. He crowned his brother Stephen II as King of Serbia in 1222. He finished uniting his people that had begun by his father. He translated religious works into Serbian, and gave his people a native clergy and hierarchy. He was dispatched to the Holy Land on an ecclesiastical mission. Sava died on the way home.

Born

  • 1176 as Rastko Nemanjic

Died

  • 14 January 1235 at Tirnovo, Bulgaria of natural causes

Patronage

  • Serbia
  • Serbs

Source: https://catholicsaints.info/saint-sava-14-january/

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Saint Hilary of Poitiers

c. 315–367; Patron Saint of children academically behind, children learning to walk, mothers, and the sick; Invoked against rheumatism and snakebites; Pre-Congregation canonization; Proclaimed a Doctor of the Church in 1851 by Pope Pius IX

Born into a wealthy pagan family in Poitiers, France, Hilary was well educated in the classics. As he looked into his own soul, however, he knew that he did not exist for the sole purpose of seeking pleasure, enjoying leisure, obtaining wealth, or merely satisfying his fleshly desires. Hilary reasoned that the human soul did not exist simply to die. Instead, it must exist for something more, something eternal, something glorious. When his pagan culture did not suffice and philosophy fell short, Hilary finally found what he was searching for when he stumbled upon the Scriptures.

Hilary was first struck by the mysterious name of God in the Old Testament: “I AM WHO I AM.” God had revealed Himself as eternal, without beginning or end—Existence itself. Then Hilary discovered the Son of God in the Gospel of John 1:1–14. Of this discovery, Hilary said, “My soul measured the mighty workings of God, wrought on the scale of His eternal omnipotence . . .by a boundless faith . . .that God was in the beginning with God, and that the Word became flesh and dwelt among us . . .” (De Trinitate 1.12).

Hilary had the will to believe, and in the years that followed he was given the power and gift to understand the beauty, mystery, omnipotence, and nature of the Most Holy Trinity. Shortly after these discoveries of faith, Hilary was baptized a Christian and went on to defend the doctrine of the Trinity against the “insanity and ignorance of men.” He so impressed the faithful that they chose him to be their bishop, a dignity to which he reluctantly agreed.

Among those who shared in the “insanity and ignorance” of that time were a group of bishops and laity who followed the heresy of Arianism, which denied the divinity of Christ, instead holding that the Son was inferior to the Father. This heresy was especially strong in the Eastern Church but was starting to spread throughout France. After Hilary was a bishop for only about five years, the emperor, an Arian himself, ordered every bishop to pledge their support for this heresy. Hilary refused. Instead, he vigorously defended the truth, and for his brave stance was exiled to Phrygia, in modern-day Turkey. In His love and providence, God used Hilary’s time of exile in powerful ways.

While in Phrygia, Bishop Hilary spent much time studying and writing. He had already composed a marvelous commentary on the Gospel of Matthew while in Poitiers, and now he set his mind to his greatest work, De Trinitate (On the Trinity). Drawing from his classical education, his knowledge of Greek, his love of the Scriptures, and from the “insanity” and “ignorance” of Arianism itself, Bishop Hilary composed a comprehensive defense of the doctrine of the Trinity as it was taught in the Nicene Creed. Bishop Hilary caused so much trouble for the Arians in Phrygia that the Arian bishops pleaded with the emperor to send him back home, a request the emperor honored.

On his return to Poitiers, Bishop Hilary took the long way home through Greece and Italy, preaching all the way, weeding out the beginnings of Arianism in the Western Church. His effectiveness came not only from his clear teaching, but also from his conciliatory approach and resolute determination. Back in Poitiers, he continued to preach, write, attend councils, and even to compose hymns. The hymns were his way of introducing the doctrines of the faith to the people of God in song. He was a true pastor who burned with a desire that everyone come to a deeper knowledge of the One God—Father, Son, and Holy Spirit.

Source: https://mycatholic.life/saints/saints-of-the-liturgical-year/january-13-saint-hilary-of-poitiers-bishop-and-doctor/

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