Daily Saints

Pope Sixtus I

Pope Sixtus I was the bishop of Rome from c. 115 to his death. He succeeded Alexander I and was in turn succeeded by Telesphorus.

According to the Liberian Catalogue of popes, he served the Church during the reign of Hadrian “from the consulate of Niger and Apronianus until that of Verus III and Ambibulus”, that is, from 117 to 126.

Like most of his predecessors, Sixtus I was believed to have been buried near Peter’s grave on Vatican Hill, although there are differing traditions concerning where his body lies today.

Pope Sixtus I instituted several Catholic liturgical and administrative traditions. According to the Liber Pontificalis (ed. Duchesne, I.128), he passed the following three ordinances:

That none but sacred ministers are allowed to touch the sacred vessels;
That bishops who have been summoned to the Holy See shall, upon their return, not be received by their diocese except on presenting Apostolic letters;
That after the Preface in the Mass, the priest shall recite the Sanctus with the people

Sources:

https://en.wikipedia.org/wiki/Pope_Sixtus_I
George L. Williams (2004). Papal Genealogy: The Families and Descendants of the Popes. p. 9. ISBN 9780786420711.
"Pope St. Sixtus I". The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company. 1912.

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Saint Vincent Ferrer

Saint Vincent Ferrer was a Valencian Dominican friar and preacher, who gained acclaim as a missionary and a logician. He is honored as a saint of the Catholic Church and other churches of Catholic traditions.

Saint Vincent Ferrer began his classical studies at the age of eight, and his study of theology and philosophy at fourteen. Four years later, at the age of eighteen, Ferrer entered the Order of Preachers, commonly called the Dominican Order. As soon as he had entered the novitiate of the Order, though, he experienced temptations urging him to leave. He prayed and practiced penance to overcome these trials. Thus he succeeded in completing the year of probation and advancing to his profession.

For a period of three years, he read solely Sacred Scripture and eventually committed it to memory. He published a treatise on Dialectic Suppositions after his solemn profession, and in 1379 was ordained a Catholic priest at Barcelona. He eventually became a Master of Sacred Theology and was commissioned by the Order to deliver lectures on philosophy. He was then sent to Barcelona and eventually to the University of Lleida, where he earned his doctorate in theology.

He preached to Colette of Corbie and her nuns, and it was she who told him that he would die in France. Too ill to return to Spain, he did, indeed, die in Brittany in 1419. Breton fishermen still invoke his aid in storms, and in Spain he is the patron of orphanages.

Sources:

https://en.wikipedia.org/wiki/Vincent_Ferrer
"Archdiocesan Shrine & Parish of St. Vincent Ferrer". www.facebook.com
"Sant Vicent Ferrer, patró de l'antic Regne de València", by Àngel Canet Català, Vilaweb, 31 March 2008, reprinted in Normalització, (in Catalan). The author of this article references El gran llibre dels sants, by Roger Costa Solé, Ara Llibres, Barcelona, 2007, as his source. Consulted 2016-12-18.
Dress, Clayton J. The Late Medieval Age of Crisis and Renewal, 1300–1500: A Biographical Dictionary. Greenwood Press, 2001. ISBN 0-313-30588-9. (p. 490)

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Saint Isidore of Seville

The 76 years of Isidore’s life were a time of conflict and growth for the Church in Spain. The Visigoths had invaded the land a century and a half earlier, and shortly before Isidore’s birth they set up their own capital. They were Arians—Christians who said Christ was not God. Thus, Spain was split in two: One people (Catholic Romans) struggled with another (Arian Goths).

Isidore reunited Spain, making it a center of culture and learning. The country served as a teacher and guide for other European countries whose culture was also threatened by barbarian invaders.

Born in Cartagena of a family that included three other sibling saints—Leander, Fulgentius and Florentina—he was educated by his elder brother, whom he succeeded as bishop of Seville.

An amazingly learned man, he was sometimes called “The Schoolmaster of the Middle Ages” because the encyclopedia he wrote was used as a textbook for nine centuries. He required seminaries to be built in every diocese, wrote a Rule for religious orders, and founded schools that taught every branch of learning. Isidore wrote numerous books, including a dictionary, an encyclopedia, a history of Goths, and a history of the world—beginning with creation! He completed the Mozarabic liturgy, which is still in use in Toledo, Spain. For all these reasons, Isidore has been suggested as patron of the Internet. Several others—including Anthony of Padua—also have been suggested.

He continued his austerities even as he approached age 80. During the last six months of his life, he increased his charities so much that his house was crowded from morning till night with the poor of the countryside.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saint-isidore-of-seville/

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Saint Richard of Chichester

Saint Richard of Chichester, born in Burford, near the town of Wyche, was also known as Richard de Wych. He was an orphan member of a gentry family. According to biographers, friends tried to arrange a match with a certain noble lady for Saint Richard. However, Saint Richard rejected the proposed match, suggesting that his brother might marry her instead; he also reconveyed the estates back to his brother, preferring a life of study and the church.

Educated at the University of Oxford, Richard soon began to teach in the university. From there he proceeded to Paris and then Bologna, where he distinguished himself by his proficiency in canon law. On returning to England in 1235, Richard was elected Oxford’s chancellor.

His former tutor, Edmund of Abingdon, had become archbishop of Canterbury. In 1237, Archbishop Edmund appointed Richard chancellor of the diocese of Canterbury. Saint Richard joined the archbishop during his exile at Pontigny, and was with him when the archbishop died circa 1240. He then decided to become a priest and studied theology for two years with the Dominicans at Orléans. Upon returning to England, Richard became the parish priest at Charing and at Deal, but soon was reappointed chancellor of Canterbury by the new archbishop Boniface of Savoy.

In 1244 Richard was elected Bishop of Chichester. Henry III and part of the chapter refused to accept him, the king favouring the candidature of Robert Passelewe. But Innocent IV confirmed Richard’s election and consecrated him bishop at Lyons in March 1245.

Saint Richard’s private life was supposed to have displayed rigid frugality and temperance. He kept his diet simple and rigorously excluded animal flesh; having been a vegetarian since his days at Oxford. He was also merciless to usurers, corrupt clergy and priests who mumbled the Mass. He was also a stickler for clerical privilege.

After dedicating St Edmund’s Chapel at Dover, he died aged 56 at the Maison Dieu, Dover. Saint Richard of Chichester is the patron saint of Sussex in southern England.

Sources:

https://en.wikipedia.org/wiki/Richard_of_Chichester
Greenway. Fasti Ecclesiae Anglicanae 1066-1300: volume 5: pp. 1-6.
Lower. The Worthies of Sussex. p. 242

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Saint Francis of Paola

Saint Francis of Paola was an Italian mendicant friar and the founder of the Roman Catholic Order of Minims. He was born in the town of Paola, which lies in the southern Italian Province of Cosenza, Calabria.

In his youth he was educated by the Franciscan friars in Paola. At the age of 13, being admonished by a vision of a Franciscan friar, he entered a friary of the Franciscan Order to fulfill the vow made by his parents.

At the completion of the year he went with his parents on a pilgrimage to Assisi, Rome, and other places of devotion. Returning to Paola, he selected a secluded cave on his father’s estate and there lived in solitude; but later on he found an even-more secluded cave on the sea coast. Here he remained alone for about six years, giving himself to prayer and mortification.

By 1436, he and two followers began a movement that would become the foundation of the Hermits of Saint Francis of Assisi, which would later be renamed as the Minim friars. Their name refers to their role as the “least of all the faithful”. Humility was to be the hallmark of the brothers as it had been in Francis’ personal life. The rule of life adopted by Francis and his religious was one of extraordinary severity. He felt that heroic mortification was necessary as a means for spiritual growth. They were to seek to live unknown and hidden from the world.

The number of his disciples gradually increased, and about 1454, with the permission of Pyrrhus, Archbishop of Cosenza, Francis built a large monastery and church. In 1474 Pope Sixtus IV gave him permission to write a rule for his community, and to assume the title of Hermits of St. Francis.

Saint Francis of Paola established monasteries of nuns, and a third order for people living in the world, after the example of Francis of Assisi. He was no respecter of persons based solely on their worldly rank or position. He rebuked the King of Naples for his ill-doing and in consequence suffered persecution.

Source:

https://en.wikipedia.org/wiki/Francis_of_Paola
"CATHOLIC ENCYCLOPEDIA: St. Francis of Paula". www.newadvent.org.
"St. Francis of Paola". Catholic News Agency.

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Saint Hugh of Grenoble

Saint Hugh of Grenoble, also called as Hugh of Châteauneuf, was born at Châteauneuf-sur-Isère, County of Albon. Even at a young age, he already showed piety and theological facility.

While still a layman, Saint Hugh of Grenoble was made a canon of Valence. In 1080, he was elected bishop of Grenoble, though he was not yet ordained. The See of Grenoble had fallen into a very poor state and Saint Hugh was selected to be its Gregorian renovator. Upon his return, he immediately set to the task of reforming the abuses in his new diocese. When he had succeeded in countering abuse and fostering devotion after two years, he tried to resign his bishopric and enter the Benedictine monastery at Cluny. However, the Pope ordered him to continue his episcopal work.

Saint Hugh was also instrumental in the foundation of the Carthusian Order. He received Bruno of Cologne, perhaps his own teacher, and six of his companions in 1084, after seeing them under a banner of seven stars in a dream. Saint Hugh installed the seven in a snowy and rocky Alpine location called Chartreuse. They founded a monastery and devoted their lives to prayer and study, being oft visited by Hugh, who was reported to have adopted much of their way of life. He also founded the nearby Monastère de Chalais, which grew into an independent order.

Source:

https://en.wikipedia.org/wiki/Hugh_of_Ch%C3%A2teauneuf
Herbermann, Charles, ed. (1913). Catholic Encyclopedia. Robert Appleton Company.
"Histoire de l'Ordre de Chalais". Fédération des abbayes chalaisiennes. Archived from the original on 2014-05-12.

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Saint Peter Regalado

Saint Peter Regalado lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years’ War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter’s death, the age of printing had just begun in Germany, and Columbus’s arrival in the New World was less than 40 years away.

Saint Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group.

Saint Peter Regalado led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water.

Immediately after his death on March 30, 1456, his grave became a place of pilgrimage. Saint Peter Regalado was canonized in 1746.

Source:

https://www.franciscanmedia.org/saint-of-the-day/saint-peter-regalado/

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Saint Gwynllyw

Saint Gwynllyw, also known as Gwynllyw Filwr, was a Welsh king and religious figure. He was King of Gwynllŵg in South Wales and is the legendary founder and patron saint of the City of Newport living around the 5th century. According to medieval tradition he was a feared warlord and raider who knew King Arthur, but later found religion and became a hermit founding St Woolos Cathedral in Newport. He was the father of one of the most revered Welsh saints, Saint Cadoc the Wise.

Saint Gwynllyw was the son of King Glywys, whose powerful kingdom of Glywysing was centred on Glamorgan. The kingdom was split on Glywys’ death amongst his sons, of whom Gwynllyw was the eldest and most powerful, and he was overlord over the others. The central area of his rule consisted of the cantref of Gwynllwg that was named after him and later known in English as Wentloog hundred.

The saints’ lives portray King Gwynllyw as an active and merciless warrior who attacked and raided nearby kingdoms. He was described as “very partial to thieves, and used to instigate them somewhat often to robberies” but other accounts of his life insists he was a just and fair ruler.

King Gwynllyw then had a dream in which an angel spoke to him and he saw a vision of a white ox with a black spot on its high forehead. Gwynllyw went forth and when he saw the same ox as in his dream he founded a hermitage there on what is now Stow Hill in Newport, South Wales which he built out of wood. Gwynllyw said of the spot: “There is no retreat in the world such as in this space which I am destined now to inhabit. Happy therefore is the place, happier then is he who inhabits it.” Saint Gwynllyw’s decision to abandon his kingship and retire to a religious life seems to have been a common theme amongst Welsh saints and even his violent past was not unusual.

Saint Gwynllyw entered into a hermit’s life with his wife, Gwaldys. For a while they lived together on Stow Hill, fasting, eating a vegetarian diet, and bathing in the cold waters of the Usk to prove their piety. A miraculous fountain started on the hill when Gwynllyw prayed for water. Later they moved further apart, Saint Gwladys founding her own hermitage at Pencarn.

When Gwynllyw was dying he was attended both by his son Cadoc and by Saint Dubricius, who administered the last sacrament to him.

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