Daily Saints

Saint Anselm of Canterbury

Indifferent toward religion as a young man, Anselm became one of the Church’s greatest theologians and leaders. He received the title “Father of Scholasticism” for his attempt to analyze and illumine the truths of faith through the aid of reason.

At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father’s opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, was elected prior three years later, and 15 years later, was unanimously chosen abbot.

Considered an original and independent thinker, Anselm was admired for his patience, gentleness, and teaching skill. Under his leadership, the Abbey of Bec became a monastic school, influential in philosophical and theological studies.

During these years, at the community’s request, Anselm began publishing his theological works, comparable to those of Saint Augustine. His best-known work is the book Cur Deus Homo (“Why God Became Man”).

Against his will, Anselm was appointed archbishop of Canterbury in 1093, at age 60. His appointment was opposed at first by England’s King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church.

Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus’ brother and successor, Henry I. Disagreeing fearlessly with Henry over the king’s insistence on investing England’s bishops, Anselm spent another three years in exile in Rome.

His care and concern extended to the very poorest people. Opposing the slave trade, Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.

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Saint Agnes of Montepulciano

Saint Agnes of Montepulciano was born in 1268 into the noble Segni family in Gracciano. At the age of nine, she convinced her parents to allow her to enter a Franciscan monastery of women in the city known as the “Sisters of the Sack”, after the rough religious habit they wore. They lived a simple contemplative life. She received the permission of the pope to be accepted into this life at such a young age, which was normally against Church law. At the age of fourteen she was appointed bursar.

In 1288 Agnes, despite her youth at only 20 years of age, was noted for her devotion to the Blessed Sacrament and deep life of prayer, and was elected as the prioress of the community. There she gained a reputation for performing miracles; people suffering from mental and physical ailments seemed cured by her presence. She was reported to have “multiplied loaves”, creating many from a few on numerous occasions, recalling the Gospel miracle of the loaves and fishes. She herself, however, suffered severe bouts of illness which lasted long periods of time.

In 1306, Agnes was recalled to head the monastery in Montepulciano. Agnes reached a high degree of contemplative prayer and is said to have been favoured with many visions. By 1316, Agnes’ health had declined so greatly that her doctor suggested taking the cure at the thermal springs in the neighbouring town of Chianciano Terme. While many of the other bathers reported being cured of their illnesses, Agnes herself received no benefit from the springs. Agnes died the following 20 April, at the age of 49.

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Saint Alphege of Canterbury

Saint Alphege of Canterbury was born around 953. He was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey.

Saint Alphege became a monk early in life. He first entered the monastery of Deerhurst, but then moved to Bath, where he became an anchorite. Probably due to the influence of Dunstan, the Archbishop of Canterbury, he was elected Bishop of Winchester in 984 and was consecrated on 19 October that year.

While bishop he was largely responsible for the construction of a large organ in the cathedral, he also built and enlarged the city’s churches, and promoted the cult of Swithun and his own predecessor, Æthelwold of Winchester. While at Canterbury, he promoted the cult of Dunstan, ordering the writing of the second Life of Dunstan, which Adelard of Ghent composed between 1006 and 1011. He also introduced new practices into the liturgy, and was instrumental in the Witenagemot’s recognition of Wulfsige of Sherborne as a saint in about 1012.

In 1011, the Danes again raided England and Saint Alphege was taken prisoner and held captive for seven months. He refused to allow a ransom to be paid for his freedom, and as a result was killed on 19 April 1012 at Greenwich.

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Saint Athanasia of Aegina

Saint Athanasia of Aegina was the daughter of Christian nobles, Niketas and Irene, and experienced the mystical union of a star merging with her heart while weaving at the loom when she was a young girl. She wanted a spiritual life, but an imperial edict required all single women of marriageable age to marry soldiers.

At 16 years old, at her parents urging, she complied and married a young officer. Sixteen days after her wedding, her husband was killed in a battle with raiding Arabs. She again married, this time to a deeply religious man who wished to become a monk and left to do so with her blessing.

St. Athanasia then gave away the bulk of her possessions, converted their home into a convent, and began building churches. She served as an abbess and was known for her miraculous healing of the sick and those seen as possessed. Her community later moved to Timia near the ancient church of Stephen the Protomartyr. Here crowds flocked to see her. As her fame grew, she moved to Constantinople seeking solitude as an anchoress in a cell for seven years. While walled away, she was an adviser to the Empress Theodora II. After seven years, she returned to Aegina where she died of natural causes three days later at Timia on 14 August 860.

Sources:

https://en.wikipedia.org/wiki/Athanasia_of_Aegina
Kirk, Martha Ann (2004). Women of Bible lands : a pilgrimage to compassion and wisdom. Collegeville, Minn.: Liturgical Press. ISBN 0814651569.

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Saint Anecitus

Saint Anecitus, or Pope Anicetus, was a Syrian from the city of Emesa.

According to Irenaeus, it was during his pontificate that the aged Polycarp of Smyrna, a disciple of John the Evangelist, visited Rome to discuss the celebration of Easter with Anicetus. Polycarp and his Church of Smyrna celebrated the crucifixion on the fourteenth day of Nisan, which coincides with Pesach (or Passover) regardless of which day of the week upon this date fell, while the Roman Church celebrated Easter on Sunday—the weekday of Jesus’s resurrection. The two did not agree on a common date, but Anicetus conceded to Polycarp and the Church of Smyrna the ability to retain the date to which they were accustomed. The controversy was to grow heated in the following centuries.

According to the Annuario Pontificio, the start of his papacy may have been 153. Anicetus actively opposed Gnosticism and Marcionism. He welcomed Polycarp of Smyrna to Rome to discuss the Easter controversy. According to church tradition, Anicetus suffered martyrdom during the reign of Emperor Lucius Verus, but there are no historical grounds for this account.

Sources:

https://en.wikipedia.org/wiki/Pope_Anicetus
Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7)
Campbell, Thomas (1907). "Pope St. Anicetus" in The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company.

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Saint Bernadette Soubirous

Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11, 1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age.

There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette’s initial reports provoked skepticism, her daily visions of “the Lady” brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There, the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig.

According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, “I am the Immaculate Conception.” It was only when the words were explained to her that Bernadette came to realize who the Lady was.

Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation, Church authorities confirmed the authenticity of the apparitions in 1862.

During her life, Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later, she petitioned to enter the Sisters of Notre Dame of Nevers. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. Bernadette Soubirous was canonized in 1933.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saint-bernadette-soubirous/

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Saint Hunna

Saint Hunna was born in Alsace in eastern France. She was the daughter of a duke and born into “a privileged life”. She married Huno of Hunnaweyer, a nobleman and aristocrat. They had one son.

Her family was influenced by the former bishop and hermit Saint Deodatus of Nevers, who inspired her to serve her poor neighbors. In addition to caring for her family, home, and estate while her husband traveled for political and diplomatic reasons, she spent her time in prayer and visited her neighbors daily, caring for the sick and providing them with religious instruction, cooking, cleaning, bathing, and childcare, as well as washing and replacing their clothes, which earned her the name the “Holy Washerwoman”.

Scholar Jane Tibbetts Schulenburg placed Hunna in the tradition of what she called the “domestic saint” or “holy housekeeper”, pious and noble women in the Middle Ages, who like Hunna, conducted public roles such as founders and abbesses of convents, but whose “popular and local fame rested on her pious activity of washing the clothing of the poor”, from where she received her nickname. Hunna is the patron of laundresses

Sources:

https://en.wikipedia.org/wiki/Hunna
Dunbar, Agnes B.C. (1901). A Dictionary of Saintly Women. 1. London: George Bell & Sons. p. 397.

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Saint Bénézet

Saint Bénézet was a shepherd boy who saw a vision during an eclipse in 1177 which led him to build a bridge over the Rhône River at Avignon.

He was told that angels would watch over his flocks in his absence. He built the bridge single-handedly; ecclesiastical and civil authorities refused to help him. Bénézet, it is said, lifted a huge stone into place, and announced it would be the start of the foundation. This would become the Pont Saint-Bénézet.

According to the legend, there were shouts of “Miracle! Miracle!” when Bénézet had laid the first stone. Eighteen miracles occurred in total: the blind had their vision restored, the deaf could hear again, cripples could walk; and hunchbacks had their backs straightened. Bénézet thus won support for his project from wealthy sponsors who, it is claimed, formed themselves into the Bridge-Building Brotherhood to fund its construction.

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Saint Teresa of Los Andes

One needn’t live a long life to leave a deep imprint. Teresa of Los Andes is proof of that.

As a young girl growing up in the early 1900’s in Santiago, Chile, Juana Fernandez read an autobiography of a French-born saint—Thérèse, popularly known as the Little Flower. The experience deepened her desire to serve God and clarified the path she would follow. At age 19 Juana became a Carmelite nun, taking the name of Teresa.

The convent offered the simple lifestyle Teresa desired and the joy of living in a community of women completely devoted to God. She focused her days on prayer and sacrifice. “I am God’s,” she wrote in her diary. “He created me and is my beginning and my end.”

Toward the end of her short life, Teresa began an apostolate of letter-writing, sharing her thoughts on the spiritual life with many people. At age 20 she contracted typhus and quickly took her final vows. She died a short time later, during Holy Week.

Known as the “Flower of the Andes,” Teresa remains popular with the estimated 100,000 pilgrims who visit her shrine in Los Andes each year. Canonized in 1993 by Pope John Paul II, she is Chile’s first saint.

Sources:

https://www.franciscanmedia.org/saint-of-the-day/saint-teresa-of-los-andes/

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